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Very useful bookReview Date: 2000-04-19
Excellent technique book even for a beginner in Corel DrawReview Date: 1999-05-07
Great book, thorough and well-writtenReview Date: 2000-03-06
Highly recomended!
It's an easy to use bookReview Date: 1999-06-29
a rereview from an eight month perspectiveReview Date: 1999-06-10
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drg information handbookReview Date: 2008-02-13
THis is the book!Review Date: 2008-01-19
great resourceReview Date: 2007-11-16
great reference, great tablesReview Date: 2007-11-12
Speedy deliveryReview Date: 2007-10-21

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Good bookReview Date: 2008-05-10
Queen Amidala`s JournelReview Date: 2001-04-26
Bre'sReview Date: 2000-12-14
One of the best journal books I've readReview Date: 2001-02-05
Very good!Review Date: 2001-12-30
**** Not as magnificent as Princess Leia's journal, but just as enlightening! In the movie, Queen Amidala had to keep her face blank so her adversaries could not read her. In this book, we see all the thoughts, fears, and strategies that went on behind the royal mask. In fact, this book made Amidala's character more impressive than the movie did. It can also be used as a quick refresher before you flock to see "Episode II: Attack of the Clones" in the Summer of 2002! Very good reading! ****

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Clever and funnyReview Date: 2008-01-18
I LOVED Frankenstein Makes A Sandwich--I'm 42!!Review Date: 2007-12-03
Adam Rex is a genius!Review Date: 2007-11-30
Scary IllustrationsReview Date: 2007-11-14
Best. Kids'. Book. Ever.Review Date: 2007-11-13
And the bit about the Phantom of the Opera having "The Girl from Ipanema" stuck in his head? Priceless, absolutely priceless. I love you, Adam Rex.
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Touched my life in a very special way....Review Date: 2004-04-26
Now, I have a two-year-old son with Down Syndrome and I can relate in so many ways to this book. As I look back over my life and various correlating events that have taken place, I see that God was preparing me to be the mother of a special needs child all along. And it all started with this one little book.
Still touching livesReview Date: 2003-08-30
A short and beautiful story.Review Date: 2001-10-10
A Must Read for ParentsReview Date: 2006-09-14
Every time I went to my grandparents I would reread the book.
This book will bring tears to your eyes, and it shows that you are truly not alone.
Karen
"Angel Unaware" still comes through with gentle love..Review Date: 2003-08-25

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Therese's life experiences and prayerReview Date: 2008-04-06
Everything is Grace is a profound experienceReview Date: 2008-03-27
Compare/contrast Everything is Grace with God's WarriorReview Date: 2008-03-22
What is surprising about Nevin's book is that despite the evident scholarship employed in writing it, the book takes a decidedly acrimonious and polemical turn in the last two chapters. The catalyst for this change in mood is what Nevin calls Therese's "sense [of] the non-existence of heaven" which he says she experienced during her dark night (297). If he had stopped here, with the use of the word "sense," then he could have maintained an objective point of view. Anyone who has read The Story of a Soul or Therese's correspondence knows that she experienced the loss of any consolation or good feeling connected with belief in heaven. Nevin even quotes one of the sisters living with Therese, Sr. Teresa of St. Augustine, who reported Therese's "disbelief" in heaven. What Nevin fails to add is that Sr. Teresa also reported that Therese spoke of this "disbelief" as a temptation. In other words, Therese knew it was false, despite her very strong and very real temptation not to believe. Therese herself wrote on numerous occasions that although she did not have the feelings of faith, she did the works of faith (she said the same thing about love; there was a particular sister that Therese was not attracted to, but she chose to treat the sister with charity).
But Nevin goes beyond Therese's words and says that she no longer had any faith or hope in heaven. He writes about St. Therese's "disbelief" so relentlessly (the last chapter never leaves the topic and is 39 pages long) that one begins to sense that Nevin has lost sight of Therese and is concerned only with his thesis. He begins to sound like a crazed defense attorney, anticipating objections and piling on evidence. He takes pot-shots at ecclesial authority figures, creedal formulations, and even works in a slam against President Bush for invading Iraq (if you can believe it). Not content with disbelief about heaven, Nevin also says that Therese did not believe in hell either, but he provides no citations for this claim.
The book began as a helpful guide to the times and seasons and idiosyncrasies of Therese's world, outside and inside the Carmel. It ends as a diatribe against dogma (even though Nevin himself can write dogmatically). Anyone who has read Therese's manuscripts or letters or poems knows intuitively that Therese had a deep, down faith (to borrow Gerard Manley Hopkins words). Nevin could have stopped with his notion that Therese rejected the common understanding of heaven at the time; one can readily agree to this. But to say that she no longer had any hope or faith in heaven seems obnoxious at best and subversive at worst. For example he never considers Therese's often indulgent use of exaggerations and exclamation points in her writing and how such a style might affect meaning.
Nevin says that what motivated Therese was the search for truth and love of God and neighbor; she was not satisfied with anything else. However, if Therese had discovered that heaven did not exist, then why would she continue to speak to her sisters and write to others about heaven? Is this love or respect for the truth: to allow the beloved to remain in ignorance? And why would Therese refrain from speaking about her dark secret in order not to blaspheme if she really believed heaven's non-existence to be the truth? To blaspheme is to say something contrary to the truth, is it not? (In other words, Therese knew deep down that her sense of the non-existence of heaven was blasphemous and, hence, false.) Why would Therese offer her last communion for the soul of a lost priest, if not to help him to heaven and to avoid hell? Finally, Nevin writes constantly of Therese's "testing." What testing? Was God testing Therese's love for him? Nevin says no; Therese's love for God was constant and was the very virtue that carried her through to the end. So what could the testing consist of if not faith and hope?
What's most disturbing about Nevin's strange turn at the end of God's Gentle Warrior is that he calls all writers who disagree with him whitewashers (300). They, Nevin contends, are trying to sanitize Therese's loss of faith and hope. On the contrary, they are not trying to use Therese to advance their own theses. A case in point: Joseph Schmidt's recently published meditation on St. Therese's life, Everything is Grace, is very much aware of Therese's dark night of the soul during which she lost the consolation of faith. Yet he reaches a very different conclusion from Nevin. Schmidt--basing his opinion on the same sources as Nevin--says this of Therese during her time of trial: "In love, with all the power and courage of her mighty will, she clung to faith" (279). He also supports his opinion with this quote from Therese herself: "[God] knows very well that while I do not have the joy of faith, I am trying to carry out its works at least. I believe I have made more acts of faith in this past year than all through my whole life" (279). And Schmidt, when he is writing about Therese's dark night, provides many other quotes from Therese to show that her will was engaged regarding the existence of heaven even when her feelings were not.
Whereas Nevin's book concentrates on the outside influences bearing upon Therese, Schmidt focuses on the heart and mind of Therese through a close reading of her words. Therese states at the beginning of Story of a Soul that she wants the reader to understand how the mercies of God have shaped and formed her, and Schmidt offers a compelling monograph in Everything is Grace that follows Therese's spiritual growth from birth to death. And Scmidt is no whitewasher or fawning admirer; he looks at Therese objectively and lovingly. In 46 chapters that are arranged chronologically to match Therese's maturation, Schmidt reveals her weaknesses and strengths, her obstacles and advantages. Schmidt argues convincingly that Therese took everything she was given--family, culture, personality, faults, and natural abilities--and learned over time how to filter all through God's grace and, thereby, become grace-filled herself. Another way of saying the same thing is that Schmidt uncovers for us through Therese's writings the development of her little way, a spirituality that depends on God's grace and is open to everyone to emulate.
The value of Schmidt's Everything is Grace is that the reader is better able to see Therese as a real, flesh and blood, human being. Therese had to acknowledge, accept, and assimilate personal, familial, and cultural influences, and she did so thoughtfully, prayerfully, and most importantly, through God's grace. The influences were both positive and negative, but Therese was able to integrate them all through her relationship with God. For example, the positive influence of an intimate and loving family gave her the stability and foundation to develop her relationship with God. At the same time, her close-knit family life meant she had to struggle to leave the safety and comfort of home and open herself to new relationships in the convent, even to other women for whom on a natural level she had no attraction whatsoever. Part of Schmidt's objective is to show that Therese really had an ordinary life, full of the same kind of feelings, activities, fears, and hopes that all men and women have. She had her daily chores; she had to persevere in prayer; she struggled in getting along with others--and during her ordinary life she was trying to yield more and more to God. In other words, Therese is like us. And as Schmidt details the development of Therese's life, the reader gains many valuable insights about living with God. Therese is an ordinary woman, who accepted God's grace in an extraordinary way. Schmidt says that we should not be awed by this achievement of Therese, but heartened because--as Therese knew--her way is open to all.
Both books are very helpful in appreciating St. Therese (with the exception, in my opinion, of Nevin's last two chapters). If the reader wants to know about Therese, then read Nevin's God's Gentle Warrior. If the reader wants to know Therese, then read Everything is Grace. Or better yet, read both, because coming to know Therese better will lead to her stated goal in life: to desire and to love God more and more, and to live only by his grace.
To Read or not to ReadReview Date: 2008-02-27
Everything is GraceReview Date: 2008-01-30
In "Everything is Grace" you will see and feel Therese come to life in a way that will touch you profoundly and you will love her and know she loves you. Most of all you will feel God's love for you!
You will pray with her and companion with her,find healing and consolation,and be inspired by the saint for our times. Through Therese we come to understand that we are allowed to be imperfect and remain joyful as she did. Her "Little Way" is the only way to Him who is "THE WAY".


Herbal Almagest for our Modern Times+Review Date: 2008-06-08
Interesting historical readReview Date: 2007-08-14
Fantastic! One of the best Herbal References I have found...Review Date: 2007-03-31
A Modern Herbal (Volume 1, A-H)Review Date: 2007-01-10
A Modern Herbal (Volume 1, A-H)Review Date: 2007-05-14

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Author reviewReview Date: 2007-10-22
David Edwards
COOLReview Date: 2000-06-19
It Is the GreatestReview Date: 2000-07-15
GREATReview Date: 2000-06-22
A GREAT BOOKReview Date: 1999-10-18

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This book will change the way you look at your life.Review Date: 2007-09-15
An extraordinary storyReview Date: 2007-05-16
Away from her family and culture, Farah fell apart.
Then, as she began to heal, she made friends with a German woman, who informally adopted Farah like one of her own. Gradually, Farah began to learn the language and enjoy the peaceful, beautiful country -- making it just as shocking when she was returned to her family two years later.
Suddenly, nothing Farah's family or country can offer her seems good enough. The little girl had become used to a better life, and she was determined to live it again.
That wish kept her determination driven over the next few years, when war ravaged her family and her home. Left with nothing but a crippled daughter, Farah's mother hovered on the brink of madness and wanted to give up. But Farah, who had had a peek of what life could be, believed the two were destined to live in America through a special program for Afghan widows and orphans.
After numerous obstacles - including 9/11 - the two finally get their wish. But their struggle is far from over, as they find themselves in the midst of a culture clash with the general American public. Farah's mother is still battling mental demons, and Farah herself not only has to learn to speak and read English, but read altogether, as her Afghan education had fallen apart during wartime.
Above all, Farah learns, there is always a higher power out there, willing to help you during your most desperate times, sending relief in the form of a person destined to cross your life's path.
This simply told story is a powerful testament to the atrocities that can be endured without breaking. Farah Ahmedi is one extraordinary teenager, destined to do great things.
A deeply, moving story from a country of warReview Date: 2007-04-09
Farad, a young, Hazara girl, has lived an unbelievable life before reaching the age of 15. Her story is a first hand picture of the devastation of a beautiful country destroyed by war and ethnic conflict. She and her family were caught in the middle. She stepped on a landmine as she was going to school in Kabul. She was in the second grade and things went downhill from there.
This is a story of suffering and pain but finding strength to respond when it seemed impossible. This is a story of faith and people practically living out their faith. It is the story of a young girl who has a dream.
Great and fascinating read!Review Date: 2007-01-15
This is a book that everyone should read!!!Review Date: 2007-01-04

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Most comprehensiveReview Date: 2007-08-06
A must have for any library on this subject.
THERE'S NO BETTER BOOK THAN THIS ONEReview Date: 1999-11-05
Wonderful pictorial record of the Titanic storyReview Date: 2001-11-21
The ultimate Titanic fact filled book! 1Review Date: 1999-12-08
Comprehensive in the ExtremeReview Date: 2003-11-20
I did think the authors could have done better with their chapter on the sinking itself though. As it is they wrote little text and tell the story through picture captions! It is as if a book on the Kennedy assassination covered details of the flight to Dallas and then said little about the shooting itself. I also feel the authors were a bit too soft on Lord of the Californian.
Related Subjects: Fisher Ford Fox Franklin Frank Foster Fitzgerald Fletcher Fairbanks Falkner Fallon Farley Farmer Farrell Faulkner Fehr Ferguson Field Fielding Fields Fiennes Fillmore Flair Fleming Floyd Foley Fonda Foote Forbes Forrest Forster Forsyth Francis Franco Franz Fraser Freeman Frost Frye Fuller Funkhouser Furlong Fabian Felix Ferdinand Fergus Fintan
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There is only one thing I would ask for in a new edition: A little more on Web-graphics. I can recommend a couple of other books with almost the same approach as this one: "The CorelDraw Wow Book", by Linnea Dayton, Shane Hunt and Sharon Steuer and "Corel Studio Techniques", by David Huss & Gary Priester. They are also great.