Dean Books
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Critical AcclaimReview Date: 1999-12-24
Critical AcclaimReview Date: 1999-12-24

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Good CollectionReview Date: 2006-11-04
Bringing back memoriesReview Date: 2005-09-07
It has the chord symbols above the staff for those who can't read piano sheet music.
I have found some songbooks have a lot of songs that I don't like, just to get to the ones I do like. In this case the book was well worth the money as I enjoyed well over half the songs.
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A Writer's Writer - Review Date: 2007-10-14
Contents:Review Date: 2006-03-14

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Love the simplicityReview Date: 2005-05-30
Finally, diabetes makes sense.Review Date: 2000-05-23

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Dishonorable Duty DeliversReview Date: 2007-03-04
Excellent Military -- Korean Intrigue/RomanceReview Date: 2007-02-11

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Wonderful for sports or history buffs!Review Date: 2000-06-17
Baseball Nostalgia at it's best!Review Date: 2002-08-12

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Made me...Review Date: 2003-07-15
Outstanding and EntertainingReview Date: 2001-06-13

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surreal but deepReview Date: 2006-11-09
The mysteries of life, death, and everything in betweenReview Date: 2005-05-13


Crucial for understanding EmpireReview Date: 2004-01-09
Pushes the debate about "Empire" to a new levelReview Date: 2004-02-21
Interestingly, each chapter focuses on a particular theme found in Hardt and Negri's "Empire". For example, "Immanence", "Transcendence" and the "Market" comprise the subtitles of the first three chapters, respectively. I found this helpful as it provides value when using the book as a research tool.
In several essays, Hardt and Negri's concept of the 'multitude' is critiqued. Instead of a multitudinous and spontaneous 'being-against' Empire as envisioned by Hardt and Negri, Ernesto Laclau argues that "any 'multitude' is constructed through political action - which presupposes antagonism". Because Laclau believes that "political articulation" will be needed to coordinate struggles among diverse groups to achieve liberation, he concludes that "Empire" offers "incoherence" between mobilizing the multitude and achieving specific political objectives.
Peter Fitzpatrick points out inconsistencies in Hardt and Negri's theory of U.S. exceptionalism. The assertion that the U.S. serves as the vital center of global economics clashes with Hardt and Negri's claim that the U.S. 'is not [Empire's] center'. Fitzpatrick goes on to highlight the imperialistic and exclusionary history of U.S. conquest and expansion to contend that the U.S. record has not been substantially different from past and present European empires, in turn implying that historical circumstances have not changed significantly enough to suppose that Hardt and Negri's revolution might occur anytime soon.
Kevin Dunn contributed a very interesting essay about Africa's ambiguous relation to Empire. Challenging Hardt and Negri's assertion that there is no 'outside' to Empire, Dunn describes African power relations to show that the continent does not conform to the Western development model. The militarization of borders in Africa and elsewhere argues against Hardt and Negri's 'smooth space' of Empire. The embrace of a uniquely conservative brand of Christianity among many in Africa also suggests that differences within the multitude pose problems for mobilization as envisioned by Hardt and Negri but may suggest alternative strategies for organizing resistance against Empire.
However, my favorite essay was the feminist critique penned by Lee Quinby, who compares the millennial rhetoric found in "Empire" with the use of dualities (such as good versus evil) in the Christian Bible. Quinby finds fault with the assertion that the revolt against Empire will be an us-against-them event as depicted by Hardt and Negri. Quinby also critiques Hardt and Negri for overlooking Foucault's lesson that resistance against power manifests in many forms and for different reasons. This point leads Quinby to a discussion of Hardt and Negri's failure to locate gender as the predominant source of power, violence and poverty. Ultimately, Quinby cites Amartya Sen's work about women's struggles as offering greater insight into the "intricate gendered relations between sovereign power and biopwer" when compared with "Empire".
Jodi Dean's article about "communicative capitalism" was also informative. Dean addresses the problem of articulating politics in a communications media dominated by large corporations that mainly produce what Hardt and Negri term 'spectacle'. Dean believes that Hardt and Negri offer "hope" but little concrete evidence that the multitude might be successful in constructing a language of liberation in the face of such overwhelming oppositional power.
In a key section, Michael Hardt answers some of the critics in an interview with Thomas Dumm. Hardt states that he and Negri recognize the need to develop a more comprehensive theory of the multitude and its possibility of realizing a political form, which he believes is the book's greatest shortcoming. Hardt also responds to some who objected to the "eclecticism" found in "Empire", contending that "dogmatism" stifles understanding and that communist thought does not necessarilly begin and end with Marx. Hardt defends the idea that the nation-state must be overcome to achieve "absolute democracy"; elsewhere, he explains why he and Negri reformulated Foucault's top-down conception of "biopower" into a bottom-up theory of emancipation.
Other noteworthy articles include Malcolm Bull, who stresses the importance of politics that are founded in hybrid cultural identities; William Chaloupka, who faults "Empire" for offering a weak environmental critique of capitalism; Saskia Sassen, who finds in many political struggles identifications with particular urban locales and disadvantaged populations; Ruth Buchanan and Sundhya Pahuja, who discuss the role of the World Bank and the nation-state in controlling and enforcing the world market system; Slavoj Zizek, who contends that the state is exercising power in the "strongest" terms yet, as evidenced by the war on terror; Kam Shapiro, who envisions a politics of diversity that is "experimental, tactical and provisional", as opposed to uniform; and Paul Passavant and Jodi Dean's concluding essay on the need to resurrect a politics that values life and non-capitalist values in a manner that provides "a more adequate response" to the threat of terrorism than surveillance, oppression and war.
I highly recommend this outstanding book to everyone who has read "Empire" and may want to further their understanding of its key themes and ideas.

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A Scholarly Frolic through the World of the HeroReview Date: 2001-08-13
The book starts off with an evolution of the hero, from the Greeks, through chivalry, the Renaissance, straight on to present day's concerns with the hero as he gets explained by anthropology, sociology, and psychology.
The next chapters deal with elements in the hero's life and adventures: his remarkable birth, strength as a youth, threatening family, problematic sex life and requisite death; his landscape, both exterior and interior, and his relation to the otherworld, to his quest, and to his king. Variations of the quest are laid out, including its structure in time (maturational, sequential, and the effect of the otherworld on times of day and year), and the hero's costars (helper, sovereign and woman).
In a chapter ironically titled "The Hero 'Speaks'" we find the many nonverbal ways the hero is expressed and described, from physique and coloration, to gesture, to weapon and armor, combat, and finally to actual speech, which is generally just as violent as his actions.
Next Miller takes up other characters the hero comes upon (or sometimes is), including the trickster, the smith, and the comic coward. He further discusses color and the hero, with an interesting passage on black, green, and other knights.
The hero exists on the edges of our experience; his relation to the shaman, to the gods, and the line between life and death, are discussed next.
The conclusion draws all this together into a series of graphs that show the connections of different hero types, the hero to royalty or to a trickster, and to the other characters in his life.
I read this book hoping for another point of view after reading Joseph Campbell's "Hero with a Thousand Faces" and other related books. I assume most readers who, like me, are not academics, will find this book for much the same reason. So some comments about the two works might be worthwhile.
Miller is not trying to draw all of human experience and mythology into some single linear form. As he says, he isn't interested in the monomyth. He limits his discussion to epics with Indo-European roots. This is a comforting strategy when set against Campbell's inclusion (and shaping) of many many cultures, with the problems that raises.
He also doesn't limit the discussion to what fits. Some heros, for example, will have childhoods that make it obvious they're something special, but some don't fit that mold, and may be entirely unpromising.
The problem (well, my problem) with Campbell is the limitation of the monomyth; not only is the story line constricted, its psychological meanings are too concerned with Freud and Jung. When you hear someone say that in myth, water represents X, suddenly this becomes a game of finding the correct meaning for the symbol, makes *everything* a symbol, and leaves me feeling like I've been watching a fortuneteller explaining away dreams. Surely by now we can subscribe to a different view of psychology, symbolism and meaning.
Miller, by refusing to create a central character and storyline that will explain all his examples, lets the literature be as vibrant as it wants to be, as problematic and multivalent. I found myself wishing at times that instead, he would create multiple spines for stories, a limited but useful number. This would sacrifice accuracy, but would offer more anchors for the discussion. I suppose I came to his book expecting a multimyth rather than monomyth, but that's not his intention. Then again, he gives the apparatus for constructing that kind of multimyth on one's own, so maybe that need can be fulfilled after all.
This is a lively, bountiful book, scholarly, aware of the possible pitfalls, and exuberant in its pursuit of the hero in all his epic forms.
Don't look further...Review Date: 2003-11-27
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