David Books
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Not An Ending, But A BeginningReview Date: 2007-10-14
Descartes' Ultimate ErrorReview Date: 2005-10-09
Hume accepts Descartes starting point, making it his own. But to Descartes method, he adds Pyrrhonist scepticism: That all reason leads to infinite regress, and that all sensations (or impressions) can not be trusted.
Hume begins with the conclusion that all sense perception is either an impression or idea. Even memory and imagination, two other faculties of the mind, are conflated into these two species of perceptions, as impressions. Their difference is one of degree (vivacity), not of kind. Hence, Hume is the author of what is known as the "Copy Principle." Instead of unmediated, direct perception through the ordinary senses, all perception is mediated by the imagination into impressions and ideas. From this follows certain resemblances, contiguity, and causal associations between impressions or ideas, and from this association we develop a sense of self. But even the notion of causality here is one of implied inference, not of actual inductive reason. Hume denies there is any real causality that can be known, although we operate "as if" we infer cause from effect. Even probability is reduced to a mere association of ideas and/or impressions; because neither reason (which always leads to infinite regress) or senses (which can always be deceived) can actually be true. The Enquiry also treats of miracles and the testimony of others derisively; but don't we rely on the testimony of others who claim the earth is round rather than flat, just as we rely on others who testify to miracles in a byegone era? After all, few of us have direct experience with a spherical earth (Popper makes this observation).
Hume's method incorporates five kinds of scepticism: (i) methodological, (ii) conceptual, (ii) nomological, (iv) explanatory, and (v) reductive empiricism. His commitment to scepticism is not without some capitulation. While he denies absolute causality and inductive inference and probability in an actual senses, he relies on them for practical purposes. One can't remain a pyrrhonist for long; some elements of reason and some degree of confidence in impressions is necessary for ordinary life. But if one starts with Descartes' starting point, extreme scepticism is a necessary entailment. Which, after seeing Hume deny so much intuition, is it really worth starting with Descartes' scepticism? Answering that question is what makes Hume interesting.
Hume at his bestReview Date: 2005-10-09
Hume's major work, 'A Treatise of Human Nature', was not well received intially - according to Hume, 'it fell dead-born from the press'. Hume reworked the first part of this work in a more popular way for this text, which has become a standard, and perhaps the best introduction to Empiricism.
In a nutshell, the idea of empiricism is that experience teaches, and rules and understanding are derived from this. However, for Hume this wasn't sufficient. Just because billiard balls when striking always behave in a certain manner, or just because the sun always rose in the morning, there was no direct causal connection that could be automatically affirmed - we assume a necessary connection, but how can this be proved?
Hume's ideas impact not only metaphysics, but also epistemology and psychology. Hume develops empiricism to a point that empiricism is practically unsupportable (and it is in this regard that Kant sees this text as a very important piece, and works toward his synthesis of Empiricism and Rationalism). For Hume, empirical thought requires skepticism, but leaves it unresolved as far as what one then needs to accept with regard to reason and understanding. According to scholar Eric Steinberg, 'A view that pervades nearly all of Hume's philosophical writings is that both ancient and modern philosophers have been guilty of optimistic and exaggerated claims for the power of human reason.'
Some have seen Hume as presenting a fundamental mistrust of daily belief while recognising that we cannot escape from some sort of framework; others have seen Hume as working toward a more naturalist paradigm of human understanding. In fact, Hume is open to a number of different interpretations, and these different interpretations have been taken up by subsequent philosophers to develop areas of synthetic philosophical ideas, as well as further developments more directly out of Empiricism (such as Phenomenology).
This is in fact a rather short book, a mere 100 pages or so in many editions. As a primer for understanding Hume, the British Empiricists (who include Hobbes, Locke, and Berkeley), as well as the major philosphical concerns of the eighteenth century, this is a great text with which to start.
As Exciting and Thought-Provoking as Philosophy GetsReview Date: 2004-02-27
As is well-known, the Enquiry concerning Human Understanding was intended as an encapsulation and popularization of the views Hume defended in Book I of his magnum opus, A Treatise of Human Nature. Hume assumed that book's commercial failure could be accounted for by its length, difficulty, and lack of accessibility, and so, being a man who desired literary fame, he hoped to acquire commercial success by presenting the same ideas in a more appealing and accessible manner. Unfortunately, it seems Hume misunderstood what the literati of his day were looking for in a philosophical treatise. For the Enquiry, like the Treatise before it, didn't bring him the fame he sought. Still, Hume did understand what goes into writing excellent philosophical prose, and consequently this book is a much easier read than Book I of the Treatise. Indeed, this book constitutes an excellent introduction to Hume's thought, and, except for maybe Berkeley's Three Dialogues, I can't think of another primary source that would serve as a better introduction to classical British empiricism.
Now, let's get to the ideas here. Hume, like the other classical empiricists, was primarily concerned with the psychological question of the origin of our concepts. About the answer to this question, the empiricists were all agreed--our concepts are furnished by experience, which includes both sensory experience and introspection (i.e., the experience of our own mental states). And the empiricists also agreed about the way we can justify our beliefs. Some beliefs are true (or false) in virtue of the ideas they contained, and we can know their truth (or falsity) simply by thinking about them; other beliefs are true (or false) in virtue of how the external world is, and we can know their truth (or falsity) only by drawing on our experiences of the world. According to Hume, all substantial conclusions about the world fall into this second category. That is, the truth (or falsity) of all substantial claims about the existence and nature of things in the external world can be discovered only by checking those claims against the evidence of our senses.
The traditional way of placing Hume within the story of empiricism goes something like this. Hume takes up the empiricism of Locke and Berkeley and pushes it to its logical conclusion. Whereas Locke and Berkeley hadn't been wholly consistent empiricists, Hume, the true believer, demonstrates that classical empiricism leads to a pretty thoroughgoing skepticism. Since he's wholly convinced of the truth of his empiricist premises, Hume is willing to accept the skepticism that goes along with them. However, those who aren't convinced of that his empiricism is obviously correct think that Hume has actually demonstrated the implausibility of his empiricism. If this is where empiricism leads, they think, then it's clear that we need to reject empiricism. Indeed, some, like Thomas Reid, view Hume's arguments as constituting a reductio ad absurdum of his sort of empiricism. On this interpretation, Hume's philosophy essentially presents a dilemma for all future thinkers: abandon empiricism, or accept empiricism along with Humean skepticism.
But a different view of Hume, one of Hume as proposing a wholly naturalistic account of the human mind, has recently emerged as a competitor to the general conception of Hume's place within philosophy sketched in the previous paragraph. This interpretation downplays Hume's skepticism and emphasizes his professed intentions to provide a positive account of the operation of the human mind that appealed to nothing beyond the evidence of our senses. According to proponents of this interpretation, Hume is most interested in a description of the operation of the human mind. He's describing what human nature allows us to know and what it doesn't allow us to know. Furthermore, he argues that our nature is such that, where it fails to provide us with the resources to acquire the knowledge we might want, it provides us with a natural habit of forming the right conclusions anyway. Even though our nature limits our knowledge of the world, it ensures that we possess the habits of mind needed to make our way in the world. Hume dubs all these habits of mind "custom."
If this view is correct, then Hume has abjured many of the normative aims of traditional epistemological inquiry. He isn't attempting to show how we can answer a skeptic or why we have good reason to believe what we think we know. Instead, he wants us to stand back from our everyday beliefs and think about the natural processes that result in them. How, exactly, do our minds operate? How do we come to think what we do about the world? Hume thinks that this sort of inquiry will lead us see that, at some point, the explanation of why we think what we think reaches certain brute facts about the operation of the human mind. When we reach these points, there is nothing more to be said. We simply can't help thinking in these ways, and we lack the resources to demonstrate that these ways of thinking constitute an accurate way to represent the operation of the external world. And, Hume claims, it turns out that many of the fundamental elements of our conception of the world--the belief that things stand in causal relations to one another, the belief that we can know that there is a world outside our minds, the belief the future will resemble the past--end up not being open to ratification by experience. With respect to beliefs of these sorts, we ultimately have to appeal to custom in order to explain their existence and popularity. Hume, then, can be seen as demolishing the pretensions of reason in order to make room for a wholly naturalistic account of human thinking.
A comment on one part of Hume 's classic Review Date: 2005-02-27
Hume is a very clear writer. I remember reading the famous billiard ball account of causality in which our common sense view of ' before' and ' after' is questioned and taken apart. I believe Hume says after this account, something to the effect and ' still when we leave the room we leave by the door and not by the window'. A friend of mine in this class when the class ended opened the window ( on the ground floor ) and went out that way.
This is difficult and great philosophy. I do not pretend to understand it or its implications fully. A test of the mind and a necessary read for anyone who would know Western Philosophy.

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All I can say is WOW WOW WOW WOW WOW!!!Review Date: 2008-08-26
The book was fascinating, and put so many pieces of the puzzle together for me regarding optimizing your mental state to perform well in sports (or life as the case may be). I've been in that Zone in my athletic life, but wasn't quite sure how I got there or why. I definitely enjoyed being there, and often wondered when that magic would come back. And I feel like I now have the tools to put me back, which is a nice feeling. So, I thank the kind doctor for taking the time to write a book like this.
If you're an athlete, and especially in a sport that involves intense concentration with nerves often defining the moments, like tennis, golf, ping pong, fencing, etc., this book is a MUST READ. Wait, let me say that again, MUST READ.
I have ordered over 18 copies of this book to give to friends/family/business associates. It's that good.
The "secret" is...Review Date: 2008-08-18
Though he's located in Southern California, Dr. Lardon doesn't recommend crystals, chanting or finding a 10,000 year old guru. He delivers here a philosophy of living that has served him and many world class athletes extremely well. His "secret" is that there is no secret. Learning and practicing the 10 lessons in the book will provide you with everything necessary to get into your zone.
I highly recommend this book for anyone who wants to improve their sporting, business and/or personal life. I'm on my fourth reading and am finding it as helpful and interesting as the first three times.
Enlightening, engaging and essential readReview Date: 2008-08-18
Dr. Lardon's message beautifully envelopes the essence of science, medicine, physiology, psychology, and spirituality in a sports format that the layman can identify, understand and integrate into his consciousness. It is written in such an anecdotal and user friendly format that the quintessential wisdom is absorbed almost effortlessly.
A Fresh Take on Peak PerformanceReview Date: 2008-08-16
Peak PerformanceReview Date: 2008-07-31

A fun tour through aerodynamics if you like the mathReview Date: 2007-02-28
Very few downsides: a few typos and no answers to end-of-the-chapter problems.
My Most-Used Aeronautics Reference BookReview Date: 2007-03-11
Fantastic Aerodynamics ResourceReview Date: 2007-02-16
Fundamentals of Aerodynamics, by John D. Anderson, provides an excellent foundation in aerodynamics for engineers. Presented at the graduate or senior undergraduate level, this book covers all of the fundamentals in a student-friendly manner that also works well as a professional reference.
Dr. Anderson has quite a gift for placing information in appropriate contexts - both technically and historically. The book is well organized and promotes learning by laying a solid foundation and then building on that foundation. The sample problems presented through the chapters are clear and effective at illustrating important points.
Major topics include: Incompressible non-viscous flow, Compressible flow, and Viscous flow (including an introduction to boundary layers). Significant time is spent on potential flow theory and it's application to the prediction of lift and induced drag.
Also recommended for students of aeronautics are Dr. Anderson's other titles, including:
- Introduction to Flight
- Modern Compressible Flow with a Historical Perspective
- Introduction to Computational Fluid Dynamics
OutstandingReview Date: 2006-05-15
Excellent BookReview Date: 2007-03-19
"Fundamentals of Aerodynamics" is an excellent book by a knowledgeable author that provides the basic know-how and skills that an aeronautical engineer will find useful and helpful. The book is well written in a readable and easy to follow format that provides the reader with a comprehensive overview of aerodynamics. The author reinforced his message with numerous helpful examples and several illustrations which should help the reader to grasp the aerodynamics concepts and principles.
This is among the best aerodynamics books on the market for those studying the subject. You will find the aerodynamics concepts and theory well presented and explained.
This is recommended reading for those studying aeronautical engineering at undergraduate level. Practicing aeronautical engineers will also find the book to be a useful reference.

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ExquisiteReview Date: 2008-02-13
CREATIVITY UNLEASHEDReview Date: 2007-05-12
The sculptures, greenery and landscaping are absolutely exquisite. I bought a copy of the book and sent it to a gardener friend of mine and he raved about it, also.
I think this book would appeal to fine arts people who are into gardening--people who want to create their own statuary, garden sculptures and unique landscaping and who need a creative impetus.
Garden Ga;;ery...YESSSSReview Date: 2007-04-06
A Garden Gallery : The Plants, Art, and Hardscape of Little and LewisReview Date: 2005-10-24
For the avid gardenerReview Date: 2006-11-04

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Forget harry potter, forget politics, this is your time to evolve!Review Date: 2008-03-23
This book will change your life and set you free. You'll be able to see the reality as you want it to be not as they want it to impose it on you!
It's time to escape from our own-made prison, it's time to wake up and use our eyes for our very first time!
We give and receive love, unconditionally to EVERYONE, we are ONE, WE ARE GOD!
An excellent book, open mind recommended...Review Date: 2007-05-17
Whether you take his teachings as gospel or continue to exist in this matrix, the book will leave its mark on your conscious. You will not be able to see the world the same again.
The Robots' Guide to FreedomReview Date: 2006-10-20
You may not agree with everything, but I assure you that you will see eye to eye with a lot of things David Icke says. The book is an "early" Icke, circa 1996. It was written during the period when the author was still SEEKING the answers (today, he KNOWS them). Some of the past reviews dealt with subjects that might be considered either "extreme" (shapeshifting reptilians controlling the world; world leaders - including former Canadian prime minister Pierre E. Trudeau - killing, torturing and raping human slaves), or "personal point of view" (extra-marital sexual relationships flooding us with new knowledge and energy that allows us to evolve to a higher-level of consciousness). A subject I would consider as "radical" deals with AIDS (claims re HIV/AIDS transmission are nothing but lies). Could any (alternative) doctor or healer out there read and comment on this?
By the way, Mr. Trudeau had the privilege to share his bed with the world's most beautiful and distinguished women (Leona Boyd, Barbara Streisand and Karen Kain among others), had a 30-years younger charming wife and had to chase women away so he could get at least a few hours of sleep every week. Why the heck would he be interested in a hamburger when he had steak in his own bedroom?
The book is brilliantly written, both in form and substance. What is absolutely amazing is the clarity and openness with which the author presents his view of the world. He doesn't want to please anybody. He doesn't want to convince or convert anybody. He doesn't camouflage his thoughts and words. That is very rare, indeed, in today's society where people turn off their cellphones, switch off the lights and shut the doors when they want to talk about the world. My compliments to his courage and honesty. "I am me I am free" is a mind-opening and thought-provoking read for those who want to see another point of view.
My hat off to David Icke's "I am me I am free" great piece of art!!Review Date: 2006-10-15
POWERFUL LIFE CHANGIING BOOK!!Review Date: 2007-10-04

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This book is the awesomest!Review Date: 1999-06-12
i wanna go to the carnival.....Review Date: 1999-05-26
LaChappelle Land is such eye-candyReview Date: 1999-07-21
Glamour and Glitz is David's Calling...Review Date: 1999-10-01
David Lachapelle Rocks!Review Date: 1999-12-07

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Wonderful GiftReview Date: 2008-07-21
Give the Gift of Inspired Leadership!Review Date: 2008-06-12
Inspirational! Insightful!Review Date: 2008-06-10
Great Executive GiftReview Date: 2008-06-09
A creative twist on leadershipReview Date: 2008-04-14

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The Little Zen Companion that isReview Date: 2006-02-24
I gave a copy to a friend who asked what Zen is. This is not a Zen textbook and yet it is. Zen is not linear or analytic. It is intuitive, poetic. And that's the way this book feels.
I recommend you buy it, read a few pages per day until there is no one reading and nothing to read.
Just a real handy check-upReview Date: 2004-09-12
I hand it to first-year law clerks who ask "why" too often, as much as recommend it to people who try to answer Les McCann's question "real compared to what?"
This is not a zen book as such. It is a wonderful quote-by-quote reminder that simplicity of thought and action is closer to truth than noise and clutter. It's zen lite maybe, while it is also accessible and thought provoking. A traipse through it's pages will always raise a smile and some recognition of having seen something clearly. Pick it up. If you don't like it, you know someone who will.
Okay but not greatReview Date: 2002-03-13
The Big Little Book of EnlightenmentReview Date: 2006-01-13
This really is a nice little Zen primer in the way that it touches on the essence of everything from basic Zen vocabulary (bodhisattva to zendo), historical figures (the Buddha, Bodhidharma, Layman P'ang, the Sixth Patriarch, Crazy Cloud, Basho, Suzuki, Ryokan, Dogen), to practice (koans, zazan, martial arts, haiku, tea ceremony, painting and calligraphy.) It is the wide range quotations though that really makes the book, from classical koans to the thoughts of beats, bullfighters, and scientists. It all blends together to really point to the path to enlightenment. And it is small enough that you can carry it around in your pocket to pull out at any odd moment for inspiration. You could do worse than to make this your first introduction to the subject.
There is both a bibliography in the back for more in-depth study, as well as, a listing of the sources for all the quotes.
"You can only find the truth with logic if you have already found truth without it." G.K. Chesterton
Wit and wisom, abbreviatedReview Date: 2004-07-16
Some of it is wise, some of it is deep, some of it is funny, some just clever. Sorry - it's not the can-opener to enlightenment. Some people get upset when they don't get that instant gratification. This isn't a step-by-step instructuon manual.
Just read it and enjoy it without preconception. Meditate on it if you find something particularly worthwhile. Or don't. But just don't make it into something bigger than what it intends to be; take it as it is: a small collection of interesting and often pertinent pieces, with a little humour thrown in.
Read it one page at a time, and it'll last a long time. I find a different view of the flower each time I read - or re-read - a page.
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IrresistibleReview Date: 2008-05-21
Back to where it all began...Review Date: 2008-04-02
David Crosby - the genuine article.
A great survivorReview Date: 2008-03-03
i miss the old days!Review Date: 2008-02-19
i miss it very bad...gottlieb i think got it right,the "60's" were actually the decade of 1965-1975...a fantastic time that will never be back.i think the times we're in now could use some of the attitudes of the 65-75 era.good golden and red marijuana included. too bad human nature took it all and trashed it.thanks,david crosby for making me think about my youth as it developed into adulthood.
god bless you.
i was on the edge of the CSN and CSNY,Byrds,Springfield music...i was into the British groups and was gone on the Beatles and Who especially.
alot of my amigos were heavy into CSNY,much more than i was and i should've been myself-just never got around to them...(except for the Deja Vu LP- a top 10 classic.)i was also involved w/ the grateful dead and jazz and pink floyd.i liked the electric attitude of hendrix,too.
CSNY,CSN were too acoustic for my tastes at that time.it was a stroke of genius to get neil young-he made all the difference for me.
anyway,i am ranging...the book is great.read it and be prepared to go down Memory Lane.
Amazing -- A True American StoryReview Date: 2008-04-07
If you are interested at all in American culture from the sixties to now, this is essential reading. Basically, David was born in Santa Barbara, grew up in the 50s loving sailing, cars, and women, later to be joined by music. He fell into the folk scenes then emerging in the early 60s, and by dint of personality and talent, worked his way into the Byrds, then CSN, then a sybaritic lifestyle that broke the mold.
Holy cow -- this is a highly entertaining, engrossing story of the American Dream gone good, gone bad, then gone good again. You will not put it down.
Hooray for the survivors, the dreamers, the lovers, the music-makers.

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The finest map you can buy.Review Date: 2008-06-29
The details in this atlas are great! All of Maine's public reserve land and campground are clearly marked. If you are trying to do some real camping in some remote areas, get this map. This is a must if you are going to be doing anything outdoors in ME. I never thought I'd say a map is fun to read.
Helpful!Review Date: 2008-03-08
No car in Maine should be without one!Review Date: 2008-01-07
awesomeReview Date: 2007-11-15
It's good but...Review Date: 2007-09-21
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The Enquiry was written after the Treatise. Hume, though he claimed the opposite, seems never to have really recovered from the blow he took from seeing his Treatise "fall dead born from the press." As a result, his Enquiry is far more cautious in the steps it takes. (For those of you who have read both, yes, I swear, Hume IS more cautious. Compare the claims.) A more robust philosophical stance is taken in his Treatise, while a more focused stance is taken in his Enquiry.
The Enquiry is mainly a work of epistemology and as such, scrutinizes our methods of acquiring knowledge. Making perhaps the most radical (and poignant) claim in all of modern philosophy, it posits, and supports, that there is NO causation, only conjunction. That, for example, when we see a glass drop and break, we cannot say we know gravity caused this (in the way we know two plus two equals four). All we see is constant conjunction. The connection is lacking, i.e., it is not inconceivable that the glass wouldn't bounce, turn to ash, or dissolve into sand (the way it is inconceivable that two plus two equals five). This, in effect, nullifies all the so called "laws" of nature that are formed by science. (Note that this does not state that there are no laws of nature, just that we really can never make the claim that we ever really know there are laws of nature.)
This could be thought of as the philosophical shot heard round the world. Agree or disagree, Hume must be answered. Hume has historically been charged with creating an intellectual and philosophical cul-de-sac with his skepticism. To paraphrase Bertrand Russell, Hume makes a claim which none can refute, but at the same time one which none can accept. In effect, Hume's philosophy seems to bind the human mind, stopping its journey of discovery and ultimately accomplishing what his predecessor, John Locke, set out to do, i.e., map the extent of human knowledge.
However, where one may see Hume's philosophy as shackles and fetters in the search for truth, one could also equally see his philosophy as liberation. Implicit in his philosophy is the idea that ANYTHING is possible. There are no shackles, no fetters, no limits; only those that we create for ourselves. Our limits are self-imposed, constructs of our observance (and inference) of connection. In this way Hume appears in the same light as the Eastern masters seeing that reality is not what we have (through experiential knowledge) believed it to be. It is something much more wondrous. In Zen, our causal thinking is the only barrier between the person and enlightenment. Hume could be seen as implying that when the idea of causality is removed, with only conjunction remaining in its place, the state of true knowledge and wisdom (true zen) is achieved.
This, of course, is only idle speculation. But it is stated so as to demonstrate the richness and immense possibility Hume's philosophy possesses when seen in the correct light. Instead of saying, "Nothing is certain," after reading Hume, one can say, with equal validity, "Anything is possible." The first statement approaches philosophy with despair. The second approaches it with a sense of childlike wonder and hope at the immense possibilities of reality. It approaches life as a beginning, not an ending. It approaches life as the philosopher approaches it.