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Giving "Voices of Color" a VoiceReview Date: 2004-08-05
Required readingReview Date: 2004-08-06
Terrific, one-of-a-kindReview Date: 2004-08-02
The book is interesting because it makes the connection between one's personal experiences and one's values, career paths and beliefs. Writers also reflect on real psychotherapy cases and other situations in their work that helped me understand subtle truths about race, ethnicity and privilege.
Most of the material is related to psychotherapy, but I found the book to be packed with eye-opening (sometimes painful) thoughts that are applicable to everyday life. I really liked the questions and exercises at the end of each chapter. While the book also contains theory and research for scholars interested in ethnicity, it is very accessible to non-therapists too.
In the end, I learned a lot about myself and my own attitudes towards diversity from this diverse set of writers reflecting on the meaning of their own ethnicity.

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A touching journeyReview Date: 2006-03-17
Our adult Sunday school class spent each week during Lent reading and exploring our reactions to the monologues and blockcuts. I would highly recommend the experience to any one who wishes to deepen their connection to Christ's walk during the Lenten season.
Walking the Way of SorrowsReview Date: 2004-03-08
I read this book before seeing "The Passion of the Christ" recently.... had I not read the book, the movie would have been profound enough on its own, but the knowledge and perspective I gained from reading it added to the power of the movie and I am very thankful that I had the chance to read the book first.
If you have seen the movie, you will remember each scene distinctly as you read the book... If you haven't seen the movie, read the book first and the movie will be so much more powerful... Either way, I think anyone who reads this book will be so thankful that they did. For both the monologues as well as the illustrations. The artist is incredible ~ you will LOVE the pictures. They are so real and heartbreaking... you just have to see for yourself.
Look for YourselfReview Date: 2004-01-31
The first narrative is of the soldier who escorted Jesus back to Pilate after his examination by Herod during the long night after his capture. He makes sure we understand he is a Roman soldier, not some barbarian riffraff, and that he is tough enough to do his job. But, "I looked into his eyes!" he cries, sorrowing for the good man who must go to underserved punishment because Pilate is afraid of political repercussions.
After a quick read I am looking forward to exploring each story in depth. I read through it in an afternoon, hoping to find material for a family Lenten study. The difficult part is not in deciding to use this book in my education ministry this Lent, but in finding the best way to present it to a group. With each monologue conducted by a different actor the book could lie at the heart an excellent Good Friday liturgy. On the other hand, read and discussed week by week, the narrations in Walking the Way of Sorrows would expand to fill the whole season with Whitley's vision of humanity's response to God.
This book is beautifully illustrated by Noyes Capehart's woodcuts. These illuminations enhance the reader's understanding of the people in the stories. Rather, since the woodcuts were the inspiration for the monologues, the stories enhance the illustrations. Whichever way you see them they also make admirable meditation pieces on their own.

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I couldn't put it downReview Date: 2003-02-11
Powerful and Intimate!!Review Date: 2005-01-23
A compelling story!!Review Date: 2002-11-17

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Comprehensive,well organized,interesting and informativeReview Date: 1998-12-13
An amazing desk reference. I carry to many classes.Review Date: 1999-01-21
This is an indispensable reference source on women.Review Date: 1999-01-09

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Best novel of 2001Review Date: 2002-05-22
Woman on the CrossReview Date: 2002-05-21
You'll never hear songbirds the same way againReview Date: 2002-02-13

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Take Notice: Global organizational development practitionersReview Date: 2003-05-23
Packed with Knowledge!Review Date: 2004-03-02
STERN'S MANAGEMENT REVIEW FINDS THIS BOOK TOP-NOTCH!Review Date: 2003-07-09

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The Mystical Experience of BeliefReview Date: 2005-07-16
"The goal of a Christian life, according to Rowan Williams, the Archbishop of Canterbury, is not enlightenment but wholeness - 'an acceptance of this complicated and muddled bundle of experiences as a possible theater for God's creative work.'" Frederic & Mary Ann Brussat
Book Overview:
Dr. Williams presents in this thematically rich and diversified volume, a mystical overview of Christian spiritual life from the Apostolic Fathers to St. John of the Cross. Among those included are Ignatius of Antioch, Irenaeus of Lyons, Clement of Alexandria, Origen, Athanasius, Basil of Caesarea, Gregory of Nyssa, Augustine of Hippo, Martin Luther, and many others. The reader of this book will experience: an ecumenical journey in time and space to discover ancient Christian traditions, through delving into the patristic door. Living the faith, is part of his pilgrimage, reflected in his contribution to 'Anglican quest for holiness,' and continues with his book: 'The Making of Orthodoxy.'
History of Loving Knowledge:
The Passion of my God; starts with faith, spirituality, belief (doctrine) which is represented in the Philippians' Christological hymn. His first patristic example was Ignatius of Antioch, allegedly the kid who offered the five loaves to Lord Jesus. His masterful statement is, p17: "Thus martyrdom comes as a natural culmination of a far more prosaic process of kenosis (self emptying) from "The shadow of the Flesh":
A tour of the Mystics:
Starting with Philo the mystical Jew, Irenaeus, and the Apophatic Alexandrines: Clement, Origen, in a fascinating virtual tour. Origen and Athanasius struggled with the meaning of sharing the divine life. Gregory of Nyssa wrote about imitating the pattern of God's life as revealed in Jesus. Throughout the book, Bp. Williams became absorbed in mystical expressions: End without End (Arian Crisis, and Athanasius), The glamour of the heart (Augustine of Hippo), Acrobats and jugglers.
Mystical Circus:
The City? The desert (Antony, Macarius, and the desert fathers). He refers here to D. Chitty's book: The desert, a city. The Monastery is the third development in his account, John Cassian now carries to the West this monastic ideal of Pachomian system of 'Organized Spirituality,' where Benedict relaxes the rule, then Bernard of Clairvaux (12th century), returns back to the serious desert tradition of self mortification, kenosis, or mortifying our negative passions, which leaves the disciple in complete darkness: Ps. 73:22
Ecstasy & understanding:
Here R. Williams contrasts the Apophaic tradition of the great Syrian mystic of pseudonym; Dennis the Areopagite with the Cataphatic Aristotelian theology of Thomas Aquinas, a back shift from Neo-Platonism of the East. Johannes Elkhart, another Dominican was dubbed heretical by those who could not perceive his mystical expressions.
End Of Christendom:
The Sign of the Son of Man: Luther and Ockham, reformation and its dogmas: Faith, and Sola Scriptura. In the secret stair: Williams recounts in the "Way of Denial," from a similar spiritual experience of john of the Cross and Luther, both being in hell, but broke off differently through an apophatic versus Luther's cataphatic solution. Now John+ and associate Teresa of Avila, both embodied their vocation, through Carmelites failure.
"Oh who my grief can mend! Come, make the last surrender that I yearn for,"
Theological History; NT to John+:
A long subtitle, for a fast virtual tour. In less than 180 pages you join the party of the Mystics and say with Abbot Chapman: "The unperceived, infused contemplation occupies the mind, and it can't think of something else;..."
Alas, the party is over but never my longing for the company of the holy mystics.
The ground of belief:
"It is the intractable strangeness of the ground of belief that must constantly be allowed to challenge the fixed assumptions of religiosity; it is a given, whose question to each succeeding age is fundamentally one and the same. And the greatness of the great Christian saints lies in their readiness to be questioned, judged, stripped naked, and left speechless by that which lies at the center of their faith." Cowleypublications
Author: Archbishop Williams:
The Archbishop of Canterbury is unique in being the only theologian to have been Professor of Divinity at both Oxford and Cambridge universities. His depth of knowledge and evident spirituality have made him a sought after Church figure and became a spokesperson for Christianity since he was elected Archbishop of Canterbury. He never gave up on his belief in ecumenical values that bind all Christians.
I recommend getting this one (the revised 1990 edition one) not the 1979 oneReview Date: 2007-10-20
The inside cover reads "Second, revised edition 1990 by Darton, Longman & Todd, London." For example he writes in the notes on page 194, "On the complex question of Jesus' relation to Israel and the Law, my earlier and very much over-simplified account has been revised in light of more recent work, notably Jesus and Judaism, E.P. Sanders (London 1985)."
It also says in the front cover of the book, "U.S. release of the second, revised edition in 1991 by Cowley Publications. First published in the United States under the title Christian Spirituality." So, if you have the book Christian Spirituality by Rowan Williams, I think (but am not 100% sure) that is the revised 1990 version.
Passonate and intelligent book on Christian inclination and spirituality...Review Date: 2007-01-03
The author writes with authority in matters, including our inclinations to "religious control" where we wish to come to Christ and the New Testament without so many certainties. Let me stop a moment and say something of certainties, as found in a poem by the author of the book "Run, Shepherds, Run: Poems for Advent and Christmas." In that book the Episcopalian teacher at a seminary in Berkeley, California USA says, "If you want to go to God, go without/your certainties. Take your graces. Leave/your certainties behind..." (L. William Countryman, "Going to God with the Shepherds.) This is good advice on an approach to reading this 191 page paperback published by Cowley Publications, Cambridge, Massachusetts, USA.
The subtitle of the book tells us that the author is writing about, "Christian Spirituality from the New Testament to Saint John of the Cross." The table of contents names the chapters well, and this well presented book is offered with intriguing questions and statements: "The Passion of My God," "The Shadow of the Flesh," "End Without End," The Clamor of the Heart." If it were not for the clarity of the writing, one would think there is a denseness to the text that thwarts an intelligent lay man or woman. Not so, for though there is a sense of mystery about the book, there is more greatly so a sustained exposition.
Many of the thoughts presented in this book will be familiar to the Christian reader, nonetheless by the authority of the figure who is author, and by the tone of the writing, clarification and consideration is evident. "The whole notion of a God who is 'productive,' free to create a world to which he can communicate something of himself, depends upon conceiving God's intrinsic life as generative of relationship." This sample of reason is helpful, and solid stuff. I like to hear it said.
In our world there is for us humankind, "...an eternal actuality..." Here again, just a few words, but words one can take and think about, and hang onto. In discussing Saint Augustine, as Rowan Williams does other historic Christian thinkers, for when this Augustine concept is used, we get the light of spirituality: "...the never ceasing pilgrimage of the heart or spirit ..." we know that the Archbishop is a man who believes well what he writes: "The heart does not look for an easy stability..."
The book is, "...an introduction to the ways in which a succession of Christian saints lies in their readiness...to articulate their vision of the Christian calling..."
I like this quote from the Chapter, "The Sign of the Son of Man." It ends the chapter and is towards the end of the book: There are, according to Luther, "...unpalatable facts of human self destructiveness; that it is there, in the bitterest places of alienation, that the depth and scope of Christ's victory can be tasted...all-pervading liberation." As you can see, this is an ecumenical book. That is important to say.
There is passion in Rowan William's belief and spirituality, a deeply religious man certainly, I enjoyed the context created for a quotation from John of the Cross. As Archbishop Rowan says, "...poems do not argue; they reflect, modify and recreate the synthetic vision of experience..." This quotation from the Bride's words reflects and professes the deep experience that religion brings: "All those that haunt the spot/Recount your charm, and wound me worst of all/Babbling I know not what strange rapture, they recall,/Which leaves me stretched and dying when I fall." Passion is there, and in this book.
The title fulfills the mission statement of the publisher, "...to developing a new generation of writers and teachers who will encourage people to think and pray in new ways about spirituality, reconciliation, and the future." The uniqueness of the vision in this book is welcomed by this reader, and I am sure if you are inclined to find means to know Christ and become more deeply engaged with God-in-Christ you will find, "The Wound of Knowledge: Christian Sirituality from the New Testament to Saint John of the Cross a worthwhile purchase. I can truly say that this is a book when read that is time well spent.
--Peter Menkin, Ninth day of Christmas

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InformationReview Date: 1999-02-09
A book of rare quality in so many different styles & designsReview Date: 1999-02-23

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101 Celtic CrossesReview Date: 2007-09-07
What a great reference! Review Date: 2005-07-06

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a voice- a jagged, crunchy, palpable voiceReview Date: 2008-04-22
Herrera goes beyond these borders and also captures the relations between the landinos and the indios of Mexico and the full America Latina. He goes out of his way to show us the differences, the similarities, and the life, that if we are not living are not aware of the difficulty that comes with it. Yet, this is not only a text full of sadness, pain and suffering, it is just as full of pride, loyalty, love, and acceptance. It is a modern day Tarzan call to all those who will hear, it is a cry that rings throughout the nations, a call that when read cannot be ignored, it is a cry mostly for truth, and justice. It is a call to be prideful of your heritage, to not give in to smoothing differences, to not change the way you appear to yourself or to the critics around you. In 187 Reasons Mexicanos Can't Cross the Border, Herrera displayed one thing with the loudest voice: injustice. He gave injustice a voice- a jagged, crunchy, palpable voice.
Life's WorkReview Date: 2008-01-18
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Patricia M. Cole, Associate Professor
Graduate School of Humanities and Social Sciences
Nova Southeastern University
Ft. Lauderdale, FL