Coleman Books
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Sinning in the Garden of ScienceReview Date: 2007-07-10
We Are The BoundariesReview Date: 2007-03-05
"preferred" bodies is more than speculation.Richard Coleman declares sin is component of self-awareness writen into our human condition.Science consistently presents us with the possibility of an expanded knwledge always open to moral purpose and to terrifying evil. Using his vast understanding of our contemporary situation in books, movies and media news, demonstrates we cannot trust ourselves. We are the boundaries for the better or for the worst. Chapter six "Science as the new occasion for Sin" is a must read ! Our hope is found in a transcending truth and power.
The Rev.William W.Tucker U.C.C.
Yarmouth Port, Ma.
EDEN'S GARDENReview Date: 2007-02-07
"Adam and Eve neglected to ask the question" of "overreaching"--now, "the unbridled optimism of an over-promising science." "The book is a theological gloss on the posthuman debate about the nature of being human." "A rethinking of sin and evil is required" if we are to "be wary of what we might do to our planet and ourselves." (p.x) ""If the values we hold most dear are worthy to guide our future, they should be able to withstand the scrutiny of science while remaining true to our most deeply held beliefs. The wisdom we require to guide us through this twenty-first century is both theological and scientific." (p.121)
Science and theology have different domains of truth and ways of wisdom, and humanity needs each to "counterbalance" the other.
Our century may be humanity's most dangerous, but this highly competent book evidences that it can prove to be humanity's most hopeful century.


Basic, introductory informationReview Date: 2001-09-04
Informative book for anyone interested in magazine editing!Review Date: 1998-04-24
Succinct overview of magazines and their staffingReview Date: 2001-08-11

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Wonderful for the teddy bear enthusaist!!!Review Date: 2003-06-29
what a pleasureReview Date: 2003-01-03
Great for all ages.Review Date: 2002-12-19

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The life of Bessie Coleman.Review Date: 2007-03-27
Wind beneath her wingsReview Date: 2004-04-10
Bessie Coleman was a sharecropper's daughter in Waxahachie, Texas. Having grown up poor, Ms. Coleman moved to Chicago, Illinois to make a name for herself. After years of hard work, Bessie determined that the only job she wanted was to become an aviatrix. Scrimping and saving allowed Bessie to travel to France, where she was able to earn her pilot's license. Throughout the years Bessie would wow American audiences everywhere with her tricks and derring-do. In the end, Bessie died in a plane crash and was buried in Chicago once more. Her life allowed her to become the first African-American to earn a pilot's license. Not the first black woman but the first black person ever! Fairly impressive stuff.
There's a kind of disconnect between the words in this book and the images on its pages. Both the words and the illustrations are rather stiff and formal. Each illustration is contained neatly within its own little space and every narrative sequence is typed in nice little sections. It's funny that I felt the book to be so blah. There's no one moment in the story where I could say to myself, "Now THAT is why I find this telling so dull!". For the most part the story is factual (to the best of my knowledge), the only exception possibly being the moment when the text says the following about Bessie's license:
"It
was the very best license to have:
With it, Bessie could fly anywhere in the world.
Nobody could say, `You're a Negro
woman, you can't fly.'"
Well.... actually they probably could. That's a bit of a problem with this book. Racism is just sorta understood to have existed in some form. But it's never confronted directly. Most of the pictures in this book are of (sorry but it's true) smiling happy black people. No white person is ever singled out as racist or contributing to the system of racism. Bessie herself must have encountered several instances of it within her lifetime, but they are never mentioned. The fact that Bessie has to learn to fly in France is said matter of factly. Yet the comparative European openness towards African Americans is never mentioned. All in all, a kid's going to need a lot more explanation about WHY Bessie had problems during her life since this book's not about to clear up such questions. It's a worthy effort, but it falls well short of the mark.
Fly High! The Story of Bessie ColemanReview Date: 2001-05-09

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A gargantuan synthetic effortReview Date: 2003-11-19
ChallengingReview Date: 2000-05-23
EssentialReview Date: 2005-08-20

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Get LowReview Date: 2008-06-09
DynamicReview Date: 2008-05-28
SHORTY GET LOW LOW LOW LOW..........Review Date: 2008-05-06

An Excellent StoryReview Date: 2000-01-05
Story telling as it should beReview Date: 1999-07-20
Another enjoyable book by Jane Candia ColemanReview Date: 1999-03-14

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One of a kindReview Date: 2007-11-21
higher that 5-star ratingReview Date: 2005-11-09
Unique and impressive contribution, but not bug-freeReview Date: 2008-01-22
The book assumes that the reader is aquainted with basic acoustic and linguistic concepts such as glottal excitation, frequency spectra, fundamental frequency, and IPA transcription. The book is therefore not suitable on its own for a class of true beginners. For such an audience, instructors will want to supplement Coleman's book with a gentler introductory book such as Ladefoged (1996) or Johnson (2003).
By far the best feature of this book is its focus on concrete implementation, in source code, of the concepts discussed. If a picture is worth a thousand words, then a working C program is worth a thousand more. Coleman deserves our thanks for including actual speech processing code with his textbook.
The focus on explicit source code is one of a number of features that differentiate Coleman's textbook from the Jurafsky & Martin textbook that I use in other courses. Coleman's book is slimmer and less ambitious in its coverage of topics compared with Jurafsky & Martin's massive tome. Coleman's textbook also contains far fewer typos and other errors.
On the other hand, some parts of Coleman's book are frustratingly brief, incomplete, or opaque. An example is Section 4.2 on spectral analysis. The mechanics of the Hanning window are introduced, but without motivation---we never learn what the window is for, or why we need it. The results of the Fourier transform are displayed but no hint is offered as to how it works. Overall this section compares quite unfavorably to the masterful presentation of Fourier analysis in Chapter 10 of Ladefoged (1996).
Finally, it is important to note that there is a simple bug that infects most of the C programs supplied with the book. The variable "length", used to store the size of an input file, is declared as type "(int *)". This should be changed to type "int", so that memory is allocated to store the input size. Consequently, subsequent references to "*length" should be changed to "length", and "length" to "&length". Once this bug is fixed, the code compiles fine on any platform, not just on the compiler supplied with the book.

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This book was funny, warm, entertaining and enlightening!Review Date: 1999-11-02
Enlightening,Touching, Insightfull, "Just Plain" Enjoyable!Review Date: 2000-01-03
this book touched my soul.I absolutely loved it!!!Review Date: 1998-07-07

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Reprint this book!!Review Date: 2001-10-27
Reprint this book!!Review Date: 2001-10-27
A "must-read" for every Hispanic.Review Date: 1997-09-05
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The Manhattan Project, designed for the creation of the atomic bomb in 1945, transformed J. Robert Oppenheimer into a socially-responsible scientist through his growing awareness of sin (p. 70). Conversely, his colleague Edward Teller became an advocate for the Cold War nuclear arsenal (p. 53). The author raises questions from historical examples. Can we "trust science to define what is good"? (p. 75) He reminds us of our modern peril, such as "What should disturb us is Teller's
reluctance to allow himself to be troubled" (p. 53).
Genetic engineering poses a new threat: "more and more science is in the
hands of private interests," hence "knowledge is not the problem, humans
are" (p. 120). What is the boundary between a birth control patch and
the rhythm method (p. 102), and is the natural method really ordained by God?
The author reflects on new technologies to reproduce without sex, "stand-alone procedures" that bypass biological parents. He accentuates the positive side: "due attention will be given to why a child is being conceived." He thus shifts this debate away from the artificial versus the natural to "whether the child to be born is wanted and loved" (p. 103).
Sin is woven into the fabric of how we live life. It is the "miracle of
redemption that exposes the true nature of sin" (p. 149). This book has
tremendous current relevance, since both sin and science confront us at
every turn. As a historian of science teaching in a psychology
department, I must admit that I was most eager to read about theology.
That is where Richard Coleman has the most to teach me. I did not know
that "love is the epitome of self-transcendence since it is the purest
act of self-giving and de-centering," and "unrestricted questioning is
our capacity for self-transcendence" (p. 199). I wish he would wax
bolder on the topic of Islam and other religions and their spiritual depth: "Certain elements of Islam do not see Western science as value free... There comes a point where science shapes and dominates the culture to such a degree that it becomes ideological" (p. 228). Some would argue that science has been co-opted by agri-business and the oil giants as well as military-industrial complex. The world is on the verge of cooking in sin like the proverbial frog. Perhaps in another book he will address other theologies and their relative capacities for sin and evil and even healing the planet.
The book can be seen as a case study in how theology and science can interface. Science is the new occasion for sin and evil, not the source. The case study required the author to redefine sin as overreaching and to embody sin in our evolutionary development, namely, our capacity for self-transcendence. In mundane example after example, Coleman points out subtle dilemmas raised by science that call for a humane response.
I enthusiastically recommend it as a textbook for courses in science and society, religious studies, history and philosophy of science.