Clarke Books
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A MUST, but too lengthyReview Date: 2001-06-07
A Great Set of BooksReview Date: 1999-12-28
Excellent bookReview Date: 2000-02-02
What else on the market?Review Date: 2001-02-08
-Why I bought this book set instead of the CNA guide?
1. This book set comes with the evaluation Novell 5.0 CD. CNA study guide 5.0 does not have evaluation CD. Now he has a CNA 5.1 study guide which comes with evaluation CD. If you are interested in getting CNA like me, you might want to check that out.
-How do I like this book?
1. Overall this is decent. I would say "wordy" instead of "fluff.":) 2. Be patient:). He repeats same stuff MANY times. That might be useful way for study.
-Did I pass the exam?
1. Yes I did. No sweat.
-What else do I need to pass the exam?
1. I read his CNA note. It focus more on the exam with useful notes. Basically it's less wordy CNA study guide.
2. I bought a practice exam from certify.com which seems authoritive Novell practice test like Transcender for MS
3. After all those readings and practice test, I feel I spent too much time for preparation. Don't spend too much time and money.
-What's the deal?
1. You need CNA. --> check out his new CNA 5.1 Study guide. Maybe practice test. Remember not to spend too much. 2. You need CNE. --> I believe this is it.
-Why do I write review?
1. IMHO, this book deserves better review.
---- Nwadmin32 is under sys\public\win32


first impression excellent - except for the painfully small font!Review Date: 2006-08-18
The ideas are very dense, so I would tend to make the font and line spacing a bit bigger than usual to reduce the strain in that area of comprehension and save the reader's mental energy for understanding the ideas rather than screwing their eyes up at the type. I'm not exaggerating - it's like the size they usually print footnotes in!
brilliant, scholarly & beyond Said's orientalismReview Date: 2000-07-07
The making of "the Orient"
Both the French Sinophile Enlightenment thinkers and the German Indophile Romantici used orientalism as instrument for the subversion and reconstruction of European civilization, to fight the deeply rooted evils of that time. This way they idealized and romanticized heavily eastern thought and culture. Confucianism gave the French a model for rationalistic, deistic philosophy, but also the Hinduism of the Upanishads gave the Germans an elevated metaphysical system that resonated with their idealist suppositions, as a counterweight to the materialistic and mechanistic philosophy that came to dominate the Enlightenment period.Buddhism: Schopenhauer formulates a radical critique on the Jewish-Christian tradition that searches salvation throught a divine Savior, while buddhism searches it by denial of the will. Wagner and Nietzsche give similar critiques because buddhism, so they claim, offers a psychologically more honest explanation of suffering. Because of the Victorian crisis of faith and belief in progress, and the apparent compatibility of buddhism and science (positivism, Darwinism, evolutionism, materialism, monism), buddhism gains importance. Also the American transcendentalists (Emerson, Thoreau) used buddhism against Lockean materialism and Calvinism, in their belief in the essential unity and spiritual nature of the cosmos, combined with a belief in the goodness of humans, and the domination of intuition over rational thinking.Besides romanticizing voices, also racist and denigrating voices are found in orientalist discourses.
Twentieth century
Because of the quick progress and economic and social transformation of traditional to modern, Europe experienced an atmosphere of malcontentment with the promises of Western civilization, which made it search for more meaningful and satisfying alternatives. There are two types of associations of the turbulent twentieth century with orientalism: on the one hand the creative involvement in philosophy, theology, psychology, science and ecology, and on the other hand associations with occultism, and mystical undercurrents of fascism. In a period of growing imperialist expansion (which enhanced communication with the East), there was a possibility to begin to see the East really as other (with a different culture), but there was also a sense of being afraid, mixed with feelings of guilt toward the East. This had a different intellectual response: on the one hand there were big speculations about a universal philosophy or global religion, on the other hand there were more modest propositions for the encouragement of a hermeneutical dialogue. There was a tremendous spread of orientalism in the twentieth century, buddhist monasteries arised in the West, poets, writers, hippies and Beat movement, and also New Agers made use of Eastern thought, though not all of them seriously. Academic institutions were built, and eastern scholars came to Europe. Important European thinkers were influenced by the East. This accelerated the understanding of Eastern thought.
Philosophy
- Universalism (Leibniz, Moore) - Comparative philosophy (Nagarjuna compared with Nietzsche, Heidegger and Derrida, Madhyamaka with Wittgenstein) - Hermeneutics (Rorty: "the conversation of mankind", Larson: "from talking to one another, to talking with one another") - Diversity, otherness, difference, but a sharp awareness of the danger of cultural imperialism
Religion
- Exclusivism - Inclusivism - Pluralism
Psychology
- Psychotherapy and mental health: holistic contextual approach of the individual, more emphasis on experiential knowledge than on intellectual knowledge - Fromm, Jung, Maslow, Naranjo, Ornstein - Transpersonal, humanistic, cognitive psychology - Meditation
Science and ecology
- Sovjet Marxism and buddhism - Capra, Jung, Bohr, Heisenberg, Schroedinger, Prigogine, Bohm - Schumacher, Naess, Macy - Wholeness (holistic medicine, ecology)
Reflections
Besides the problem of interpretation of different cultures, there 's also a problem of projection: Eastern ideas are appropriated by simply projecting them to categories and presuppositions of the West, and the West has become a sort of all-eating monster, usurping all cultures. Clarke claims the aim is not to avoid use of a vocabulary that is derived from the own culture, but that the crucial point is that one does so with critical self-awareness. He emphasizes the importance of mutuality in the hermeneutical process: interpretation begins with pre-conceptions that are replaced by more appropriate conceptions. Example: the wrong understanding the West had (and still has) throughout buddhist history doesn't have to be considered as a failure, but as a necessary and wholesome "turning of the hermeneutical wheel". Orientalism contributed, so says Clarke, to a growth in mutuality, dialogue, knowledge and sympathy, and this while the East has now on the one hand enhanced grip to its own tradition (partly as a result of the encounter with the West) and on the other hand can formulate a solid critique to fundamental aspects of western culture. Also Said believed in a postcolonial era, where an increasingly sophisticated study and criticical self-awareness would make possible a post-orientalist epoch where westerners could approach the East without disturbing presuppositions.
So much more nuanced than Edward SaidReview Date: 2006-09-04
Clarke argues, along with other scholars whom he cites, that in the West the Renaissance and the Reformation ushered in a philosophical restlessness and uncertainty which made Europeans be more inquisitive and open to other ways of thinking. This uncertainty was generated from within European culture, whereas in Asia it was only when Western technology and power irrupted into the area that the interest of Asians in European culture began, in response to a challenge from outside rather than from within their own culture. Clarke acknowledges this interest, but devotes only a small part of the book to the impact of Western thought on Asia.
He documents how in the 18th century the philosophes set up their rosy view of Confucian China in opposition to the religious and social criticisms they made of their own society; how, when this interest faded, it was replaced in the 19th century by the interest of the Romantics in Indian thought. We learn of Anquetil Duperron (1723 to 1805) who first translated the Upanishads (into French) and of William Jones (1746 to 1794), who showed that most European languages have an affinity with Sanskrit, which suggested that many of the peoples of Europe came originally from Asia. German nationalists, resenting French cultural hegemony, preferred the idea that their culture was rooted in the Aryan languages (and later, by a perversion of the word, in the Aryan race). Philosophically also, the most profound impact of Indian thought was on a line of German philosophers: Hegel, Schelling, Schlegel and Schopenhauer saw an affinity between the monism of the Absolute and that of Brahman, between their own metaphysical ideas that the world as we know it through our senses is not the real world and the Indian notion that we see the world only through the veil of maya. Both Confucianism and Buddhism were seen by many Europeans as a system of ethics which was independent of a belief in God, and was therefore espoused by many western thinkers in reaction to the claims that religion was the essential basis of ethics.
Towards the end of the 19th century and into the twentieth, at the very time when the West's cultural imperialism emphasized by Edward Said was at its height, there was also the countervailing current that the West's cultural hegemony was increasingly questioned in the West itself; and the interest in Eastern ideas became a broad stream with wide diffusion. Ralph Waldo Emerson (1803 to 1882) and Henry David Thoreau (1817 to 1862) popularized Eastern thought in America on a scale that earlier thinkers had not been able to achieve. Edwin Arnold's poem The Light of Asia (1879), disseminated the Buddhist message and sold nearly a million copies. The Theosophical Society, founded by Madame Blavatsky and Colonel Alcott in 1875, had over 45,000 members in 1920. It was strongly infused with oriental ideas, and even played a part in the revival of Hindu and Buddhist self-awareness and self-respect in Asia itself. Some Western actually thought that western civilization, with its frenetic materialism and its spiritual life eroded by rationalism, was worn out and needed to draw on Eastern thought to renew itself. Eastern influences have moved out of the academic and literary world to permeate the very life-style of many westerners.
So Zen and Tibetan Buddhism have found many followers in the West; there are now many practitioners of t'ai chi, yoga and transcendental meditation; the young have gone on the hippy trail to visited ashrams in India. From this point onwards, about half way through the book, Clarke produces so many examples of the interaction between East and West - on literature, on the arts, on religion, on psychotherapy, on holistic medicine, on ecological thinking, on non-violence, even on the philosophy of modern physics (though, curiously, only marginally on the mainstreams of western academic philosophy) - that a short review like this cannot do justice to them. There was even a strand in fascism which claimed an Oriental heritage. Clarke's range is truly encyclopaedic, and in this second half of the book that there will be found much detailed material and many names that are likely to be unfamiliar to the educated non-specialist.
The mainly narrative chapters are followed by two final superb reflective ones. In the first of these Clarke reflects on the philosophical traps into which Orientalism can fall and sometimes has fallen, but his defence of the value of Orientalism is eloquent and persuasive. In the second (more difficult) one he shows how deconstructive Post-Modernism challenges Orientalism but can also find an ally in it.
Mind changingReview Date: 2003-08-07
Firstly, ,any readers are likely to be put off by all the references to those very difficult postmodern (etc) philosophers who are mentioned, either because they'll think, a) I won't understand that, or b) I'm not into postmodernism. To set your minds at rest, Clarke doesn't engage in the lingusitic exercises of using almost indecipherable language to say very little that is typical of many of this school, also, he sets the postmodern agenda (or, at least parts of it) firmly in his sights and demolishes many of their empty stances based on ideology not fact or reason.
As such we can recommend this book to a)anyone who either doesn't know much about orientalism - he provides an excellent introduction as well as analysis; b) anyone who doesn't know much about postmodernism, as you'll be treated to a critical survey of certain aspects of it; c) supporters of postmodernism, as you'll find an able voice against whom you need to defend your ideas; d) a whole range of people not at all interested in orientalism and postmodernism but who have interests in such things as cross-cultural encounter, especially between Europe and Asia, religion, modern European thought, etc.
As to the contents of this book, Clarke surveys the history of the encounter between East and West (Asia and Europe) to show that claims that the two stand as polar opposites which have no connection is untenable. with lucid commentary, clarke deals with the views of orientalists and postmodernists and presnts a more balanced and less Euro-centric approach. for more details, using technical terms which Clarke aptly leads the uninitiated through with subtlety and clarity, whilst providing new insights which will give food for thought for even those well read within this area.


Great English Detective Writing!Review Date: 2006-08-18
The 3rd Dalziel and Pascoe novelReview Date: 2003-01-26
Peter is out of his jurisdiction and on the other side of the witness table, trying desperately to convince his colleagues that his friend can't be the murderer.
Meanwhile Ellie does some investigating of her own, in which she finds an unexpected ally, the cop she detests, Superintendent Andy Dalziel.
If you have enjoyed later Dalziel and Pascoe books, don't miss this earlier effort. There are some great character developing scenes in this book, especially for Ellie and Dalziel.
Plot twists and English village intrigueReview Date: 2000-05-02
Hill's Writing Is A Joy To ExperienceReview Date: 2000-11-14


Wonderful and an enjoyment for kids 1-7.Review Date: 2005-07-26
Marcus G. MoultonReview Date: 2005-07-15
Great for kids learning to read!Review Date: 2005-06-30
Excellent learning tool!Review Date: 2005-06-23

Please, get born again, Petrosian!Review Date: 2004-02-28
Absolutely brilliant strategy book.Review Date: 1998-08-03
the best coverage up to 1963 of Tigran the TigerReview Date: 2001-11-29
Staggeringly beautiful work of chess literatureReview Date: 2003-03-07
Used price: $16.59

We LOVE this series!!!Review Date: 2008-06-02
Hints of Something DarkerReview Date: 2008-03-27
Will we find out more in later novels? I hope so.
Tink and TerrenceReview Date: 2007-12-01
Tink learns about friendship... and keeping emotions in checkReview Date: 2007-09-02
The water fairy Silvermist cheers Terence up by showing him how to water-skate with special lily-pad-skimmer sandals. Tink sees the couple on the water and waves, but Terence keeps his promise and doesn't respond. All day Tink finds herself missing Terence, and feeling lonely, and angry, when she sees him with the other girls.
To win him back, Tink heads north of Never Land to find him a special gift: some rare pixie dust. She travels in a fairy version of a hot-air balloon. Her adventures include encounters with a possum, mermaids and a tiger.
At the end, Tink tells Terence she regrets yelling at him, and the two make up.
Like the other books in this series, "Tink, North of Never Land" is illustrated with dainty watercolors, and the front cover features a portrait of its heroine sprinkled with sparkly fairy dust.
By the way, the reading level of this book is 2.7.

Used price: $3.99

Finished my basement wiring myself with this bookReview Date: 2006-03-28
Anyone with a screwdriver can change outlets or replace switches, but for more complex tasks, I wanted a reference book.
*Plain, easy to read wiring diagrams for 3-way switches and lights. - which can be tricky to get right.
*Tips on keeping up to code (such as Arc-Fault breakers in sleeping rooms!)
*Clearly explained how to install a 240V line for my bathroom heater.
*How to wire my fire alarms all together for all three levels.
I'm so happy with my addition, and this book was the go-to source. I couldn't believe I was changing Breakers myself! (along with the Creative Homeowner plumbing book-also highly recommend)
The only wiring book a homeowner will ever need.Review Date: 2005-09-01
Along with installations, the book covers tests, troubleshooting and upgrades of outlets, fishing cables and wires, drywall cutting, plugs and wires (and much more.) There is way too much stuff in this book to list here, so the highlights are:
GFCI outlets (where to install and why)
Tools, wires, fittings (when, how and where to use them)
Standby generators
Outdoor installations
Telephone wiring and hook-up
Something it doesn't cover: solar power. It would be nice to cover this growing issue.
You should have no trouble finding your particular problem / project in this book. The step-by-step instructions (with many many pictures and diagrams) make it so easy. I highly recommend this book.
I also highly recommend purchasing a Fluke T5 Electrical Tester along with this book. It is absolutely imperative that you have a *dependable* tester when you are working with electricity. The T5 is one of the easiest to use, just turn it on and the voltage, amps and ohms are given automatically.
A great wiring bookReview Date: 2005-03-18
Great reference.Review Date: 2005-08-05


Enthralling, ConstantlyReview Date: 2001-12-29
All Beef, No FIllerReview Date: 2001-12-29
An external journey of your inner self...Review Date: 2001-12-28
An external journey of your inner self...Review Date: 2001-12-22

Used price: $13.23

A realy good book.Review Date: 2007-05-30
Japan's supremacy automobileReview Date: 2007-01-11
Better than expected.Review Date: 2006-11-15

Used price: $1.46

Sparta has to solve another crime, but this time its on the Moon.Review Date: 2005-07-13
In this second volume, Preuss does an excellent job of continuing the suspense and drama that made the first book so intriguing. Not only does each book hold a mystery in and of itself, but the series as a whole is a mystery in which the reader picks up clues along the way. Quite an interesting concept that I've not seen in the mystery/suspense genre. However, this technique does seem to lend itself to sci-fi where the reader is used to stories that continue past a single book.
The perfect series for young adult girlsReview Date: 2001-03-01
A Great StoryReview Date: 2000-12-17
At first I felt put off by two things. First, the picture of the woman on the cover, while appealing, did cause me to refrain from leaving the book lying around for my 8-year old daughter to see. This book does not need sex to sell. Second, I was put off by the fact that Arthur Clarke was not authoring it. But I gave it a shot anyway, and I must say, I was very pleasantly surprised.
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BUT, it is the most accurate book. In other books, you can find a lot of errors. This has few. NO book on CNE is better than this book. Some other books are easy to read and understand. But, they are not enought to pass the exam!