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Life changingReview Date: 2006-07-09
More than a memoirReview Date: 2006-10-22
If you are interested in southern literature, coming of age stories, family relationships, American history from 1930's to 1960's, or the Civil Rights Movement, you need to add Brother to a Dragonfly to your list of reads. Will D. Campbell gives a first rate account of his experience. While it is only one man's view, it is a rich one!
The Bond Between BrothersReview Date: 2003-11-11
This book also wrestles with faith, guilt before the law versus guilt before God, examines stereotypes and throws them away.
"Suddenly I knew a lot of things I had not known before. I knew that I had been caught in my own trap. (In a discussion with a Klansman) Suddenly I knew that we are a nation of Klansmen. I knew that as a nation we stood for peace, harmony and freedom in that war (Vietnam), that we defined the words, and that the means we were employing to accomplish those ends were identical with the ones he had listed."
Follow Will Campbell in his journey with his brother and your horizons will be broadened.
poignant reflections by renegade christianReview Date: 2007-01-17
After World War II Campbell studied at Tulane, Wake Forest, and Yale. He served as Director of Religious life at the University of Mississippi (Ole Miss), but left after two years because his controversial views attracted death threats. He then did a stint for the National Council of Churches where he worked with most of the civil rights luminaries. In 1957, Campbell was one of four people who escorted the nine black students who integrated Little Rock's Central High School; and he was the only white person to attend the founding of the Southern Christian Leadership Conference by the Rev. Martin Luther King, Jr. So, how did he come to sip whiskey with the KKK and get hate mail from the left?
Campbell came to distrust all movements and institutions, especially the church (he once referred to television preachers as liars, frauds, and "electronic soul molesters"). He dismissed all politics as impotent. It was less than Christian, he realized, to agitate for the oppressed but to hate the oppressor. No, one could not preach what Luther called a "fictitious grace." God loves the redneck Klansmen as well as the disinherited blacks. For the most part, Brother to a Dragonfly tells the story of Campbell's deep love for his brother Joe, and how the latter's tragic demise to alcohol, drugs, and domestic violence led to his premature death. But it was through Joe and an overtly pagan family friend that Campbell had a conversion later in life. Without realizing it, he recalls, his twenty years of ministry had become one of "liberal sophistication. An attempted negation of Jesus, of human engineering, of riding the coattails of Caesar, of playing on his ballpark, by his rules and with his ball, of looking to government to make and verify and authenticate our morality, of worshipping at the shrine of enlightenment and academia, of making an idol of the Supreme Court, a theology of law and order and of not only denying the Faith I professed to hold but my history and my people--the Thomas Colemans [who murdered two civil rights workers]. Loved. And if loved, forgiven. And if forgiven, reconciled." There was all the difference in the world, he realized, between being a "doctrinaire social activist," however laudable, and a follower of Jesus. The key? "I came to understand the nature of tragedy. And one who understands the nature of tragedy can never take sides."
Christian renegade, preacher, author of twenty books and plays, farmer, country musician, friend of Thomas Merton, and agent provocateur, Will Campbell loves a good chew of tobacco and will strike many as enigmatic. Not everyone will appreciate his rapier wit. But PBS profiled him in their documentary "God's Will," in 2000 President Clinton honored him with a National Endowment for the Humanities medal, and Brother to a Dragonfly won numerous literary awards.
The finest coming of age story I have encounteredReview Date: 2001-02-04

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A church for all people? Tell me where!Review Date: 2008-06-18
Churches Need to Consider the Picture we are Painting!Review Date: 2008-04-22
This needs to be read!Review Date: 2008-01-22
Pastor DeYmaz Delivers the Total PackageReview Date: 2007-12-11
-C. Guy Robinson, M.Div.
A must read for every church leaderReview Date: 2008-02-21
It is unique because it does not focus on issues of racial reconciliation. It does not focus on issues of cultural anthropology and sociology. This book starts with theology and finishes with practice.
Many of us have started multi-ethnic churches because it was the `right thing to do' - and it is the right thing to do. Many of us have started multi-ethnic churches out of a sense of calling or leading from God. What Mark has done is show that this sense of calling corresponds to a mandate from God that is thoroughly biblical. It is the heartbeat of God.
Mark does not ignore issues of power or the very real stench of systemic racism within the church. He challenges these issues head on. It is neither the untested musings of a seminary theologian nor the pragmatic response of a frustrated practitioner. This is a book written from the perspective of deep theological insights and strong exegesis backed by years of practical involvement in multi-ethnic ministry. This book is theology in practice.
As such there are stories and examples that inspire any in multi-ethnic ministry and resonate for others involved in similar ministries. This book is not a how-to book although there are basic principles and guidelines in the second section of the book. These simply reflect the difficult path that you walk down when you are involved in multi-ethnic church.
This book rightly challenges all of us who are involved in the local church. In a world where segregation does not happen at school, at sport, in marriage, in almost every sphere of society, why does it still happen at church? How disconcerting it must be for a teenager who comes to faith and has known diversity in every aspect of their life only to find a segregated church.
Building a Healthy Multi-Ethnic Church is compulsory reading for our leadership team. Every church leader should read this book regardless of the diversity or homogeneity of their church. Then after reading this book they should answer this question from the book?
If the kingdom of heaven is not segregated, why on earth is MY Church? (adapted from page 4 of the book I have changed THE to MY).

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Pretty good starterReview Date: 2006-04-30
-Laurence
Extraordinarily Informative for Its Size Review Date: 2006-11-27
That is why wonderful little books like this one are so important. This author gives the reader a concise but thorough explanation of some of the most important customs and traditions of the Catholic Church. Each subject is covered in only a few short pages or sometimes only paragraphs but all of the basics are there. The physical action required for the customs is explained very clearly so that for example someone who had never seen anyone genuflect could easily picture the action in their mind's eye. The author then tackles both the scriptural and traditional reasons for the custom and when the custom is practiced somewhat differently from one region to another he explains the differences and the reasons for them.
Personally speaking I picked up a lot of information about the history of some of our most cherished customs and how they had first come to be practiced. For example many, if not most of our modern practices can easily be traced as far back as the early Church because of images found in the Roman catacombs. I also learned a great deal about some other customs on which I was a little fuzzy like indulgences and scapulars. The very simplicity with which this author explains these things is what makes this such a fine little book. Simply put, you don't have to be a theologian to actually understand what the author is talking about and areas that have never been quite clear will begin to come into brilliant focus.
I did find one little typo on page 135 which is not the author's fault but the publisher might want to correct it in future editions, of which there ought to be many. I also found the author's description of a set of Rosary beads to be a little confusing and there are very few people more familiar with Rosary Beads than I. On the other hand I found in the Rosary section that the old English word bead meant, "to pray" which was a bit of completely new and fascinating information, at least it was for me.
Don't expect heavy theology or in depth analysis from this book but as a primer on why we Catholics do some of the things that we do this book can't be beat.
Catholic Customs: A Fresh Look at Traditional PracticesReview Date: 2003-03-06
Useful Source, Could Be More ReadableReview Date: 2004-01-29
That being said, the book lacks somewhat in readability. While the author does a nice job making individual sections entertaining with anecdotes & analogies, the structure of the book just doesn't lend itself to being a through-read. Frankly, this may be my fault for trying to devour it linearly.
Overall, a nice addition to any Catholic's library, and certain to pique some ideas and get people out of ingrained modes of worship to try some time-honored practices.
Catholic Customs: A Fresh Look - by Regis FlahertyReview Date: 2003-04-11

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Excellent Guide to CatholicismReview Date: 2006-07-31
relax and enjoyReview Date: 2006-07-05
Passion is no ordinary wordReview Date: 2006-04-24
This book takes as its starting point Chesterton's assertion that the most perilous and exciting path is not heresy but Christian orthodoxy. Scott is not interested in detailing doctrine and dogma, but in dramatizing and fleshing out the faith as it is embodied and lived out in the Church. Scott tells stories of people such as Blessed Charles de Foucauld, Dorothy Day, Francis Thompson, Eugene O'Neill, and St. Catherine of Genoa. Certainly not all are saints -- some are not even believers. But all stories lead the reader to an intimation of what it is that draws so many of us to the Church.
The "passion" of the title is a word that evokes romance, suffering, and engagement. Scott shows us how this passion is a part of life as lived, with a voice that is committed and honest. His words give us not a set of catechetical propositions, but a body, a corpus of Catholicism that is set before the eye of the reader. If you get a chance, pick it up -- it's an excellent, enjoyable, nourishing read.
Excellent "rediscovery"Review Date: 2006-09-15
This books makes an excellent companion to Thomas Howard's *On Being Catholic* (Ignatius Press).
Once a Catholic ... Always a CatholicReview Date: 2006-09-25

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Compass Therapy Empowers Both Therapists and CounseleesReview Date: 2008-02-13
Dallas Theological Seminary Biblical Counseling ReviewReview Date: 2007-12-31
Linda Marten, Ph.D., Department of Biblical Counseling
It is, indeed, Christian counseling that works!Review Date: 2007-06-12
Excellent framework for effective therapyReview Date: 2007-02-04
In the book Dr. Montgomery covers the basics of the Compass system, the anatomy of a counseling session, dealing with the counselee's image of God, and using metaphors and symbolization in therapy. Appendix I provides basic commentary on twenty-five specific techniques that provide quality tools to aid the counselor. In the second appendix he even includes some short True/False self-assessment tests to help map out the counselee's position on the compass.
Written for the Christian Counselor these techniques and the compass model can be used not only by clinicians but also by pastors, chaplains, and others involved in this healing ministry. Christian Counseling that Really Works is highly recommended to everyone involved in counseling in any form.
If you really want to change your behavior, this is the book for youReview Date: 2006-08-28

Synopsis and ReviewReview Date: 2008-10-13
Regarding leadership modeling, there are two main premises to consider, "First Lead Yourself," and "Values Are Guides." Jesus warned, "First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother's eye." Similarly, John Maxwell exhorts, "Work on yourself before you work on others," and "Work on yourself more than you work on others," because followers are always watching to see if actions correlate with their leader's rhetoric. As Maxwell points out "Powerful leadership emerges when your life matches the message." If leaders want their followers to perform in a particular manner, they should strive to exemplify that same level of performance.
In order to inspiring others to follow, a leader must have a bold vision of where he and his followers need to go. He must also be able to relate that vision in such a way that others will believe they can get there. For the church, this involves a "pure and urgent sense of divine call." Once leaders have inspired others to share their vision, they must learn to truly hear and understand the group they are working with in order to help them along the path and together see the vision come to reality.
Reflecting on the idea of "Challenge the Process," Patrick Lencioni presents two important questions: "Who am I really serving?" and "Am I prepared to suffer?" For Christians, the first answer should be obvious, "For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many." The best leaders are willing to endure personal hardship for the sake of others, "For God called you to do good, even if it means suffering, just as Christ suffered for you. He is your example, and you must follow in his steps."
Servant leadership involves enabling others to participate in the work of the ministry. Nancy Ortberg points out, "Jesus embodies the ultimate example of someone who fostered collaboration and strengthened individuals," but she also indicates, "Teamwork and collaboration can only happen when people trust each other." Leaders must prove themselves trustworthy and learn to trust others to effectively use their God-given talents and abilities as well. Good leaders will constantly watch for gifts and talents evidenced in others and then strive to foster their growth.
Humbly encouraging the hearts of others helps them grow, but Ken Blanchard says leaders must first answer the question, "Are you a servant leader or a self-serving leader?" The key to the proper answer is humility. Leaders must humbly communicate a heartfelt sense of people's worth accompanied with a well-conceived mission, vision, and values system. In this way, both the heart and the head will be able to guide the work of the hands as leaders encourage the development and commitment of their followers.
With Christ as the Head of the Body, believers must understand their relationship to the Leader and to others. Within the Body, God calls individuals to positions of leadership under Christ, but everyone works together as one body. No one can be a leader if no one follows. As Kouzes and Posner conclude, "Leadership is a relationship between those who aspire to lead and those who choose to follow."
Terug naar de wortelsReview Date: 2008-03-20
1. model the way
2. inspire a shared vision
3. challenge the process
4. enable others to act
5. encourage the heart
In Christian Reflections on The Leadership Challenge graaft het duo, maar ook een aantal andere bekende christelijke schrijvers over leiderschap een spade dieper en reflecteren hun eigen geloof en observaties aan de practices. Het initiatief hiervoor kwam van John C. Maxwell (INJOY), gevolgd door Ken Blanchard (o.m. The One Minute Manager), Bill Bright, Kevin Myers, Nancy Ortberg en Andy Stanley. Na een introductie van de vijf practices door Kouzes en Posner pakken de anderen een practice bij de kop, diepen die uit met bijbelteksten, voorbeelden uit de christelijke praxis van kerk, gemeente, liefdadigheidsinstelling en bedrijfsleven. Vele mensen werden geïnterviewd, zodat een field guide for leaders ontstond. Christian Reflections ontnuchtert menig ingesleten paradigma van seculiere leiderschap-auteurs en brengt leiderschap terug naar haar joods/christelijke wortels.
AmazingReview Date: 2007-11-10
Must read material for Christian leadersReview Date: 2008-02-01
As I read about the Willow Creek Axis group donating hundreds of pairs of shoes to the homeless in Chicago, I wept.
As I read about John Maxwell writing out his "I am what" so "I do what" which results in "what", I was challenged and did the same myself.
Having just read the book, 7 Triggers to Yes, I was inspired to read that, "Leaders keep hope alive... Hope is attitude in action." As 7 Triggers showed that inspiring hope is a powerful trigger used to influence and presuade and isn't that what leaders do.
The book is a quick read (one night for me), but I do believe that the reminders of the principles in The Leadership Challenge are excellent and the inspiration coming from these varied individuals is uplifting. I think you'll enjoy this book.
Antholgy of musings about the relationship of faith and leadershipReview Date: 2007-12-08
The book is divided into seven chapters. The first--and lengthiest--of the chapters is authored by Kouzes and Posner and is an introduction to "The Leadership Challenge" for those who have not read it. Yet, even thought the basics of the leadership paradigm are introduced, the faith component of leadership is heavily interwoven throughout this chapter. The examples of people who have successfully displayed a characteristic of successful leadership were all active in parish ministry, faith-based charities, or secular business-people whose faith influenced workplace decisions. This chapter was well-written and served as a valuable introduction to the remaining chapters.
Each of the following chapters is authored by a prominent Christian and gives his/her reflections on how a leadership skill and faith interplay. John Maxwell (former pastor and author of numerous leadership books) reflects on "Model the Way," the habit of (a) determining your own personal values and (b) aligning your actions to reflect those values. Maxwell provides a very well-structured chapter in which he demonstrates not only a thorough understanding of aligning values and action, but lays it out in such a way that it is clear that he has made the concept his own. Showing pastoral concern for the reader, Maxwell organizes his chapter around five objectives that will aid the reader in exploring his intrinsic values and how to allow these values to surface in the workplace.
The next chapter is authored by David McAllister-Wilson (president of Wesley Theological Seminary in Washington, DC) and concerns "Inspire a Shared Vision," the habit of (a) discovering your vision for the future and (b) communicating that vision in an inspiring way. For a well-respected academic, this reader was surprised at the abstract and emotional the chapter was written. Granted, the subject matter deals prominently with relationships and inspiration, but there was surprising little in the chapter that was concrete. Amidst musings on the personality of Jesus and anecdotes that went for the "you-had-me-at-hello-effect" were genuine gems of practical wisdom I wish McAllister-Wilson would've fleshed out more. Reading this chapter felt like a wasted opportunity to learn from one of the best; instead this reader felt "talked down to."
Next, Patrick Lencioni (businessman and author) illustrates what it means to "Challenge the Process," that is to (a) embrace changes to internal functioning and external opportunities and (b) experiment, risk failing, and learn from these events. Lencioni provides the best-written, most concise chapter of the book as he out-right challenges the reader to examine his motivations for leading, challenging processes, and intrinsic determination. He is not abusive toward the reader at all, but makes it clear that leadership is often sought out for the wrong reasons; the reader is advised to first see to it that pride is sufficiently restrained. Once it is, challenging the process is a natural by-product of passion and courage. Helpful illustrations of Lencioni's successes and failures in challenging the process illustrate larger points and make the author more relatable.
Following Lencioni, Nancy Ortberg (member of the pastoral staff at Willow Creek, suburban Chicago's most prominent mega-church) shows how "Enabling Others to Act" has played out in her life. This is the habit of (a) building coalitions and teams and (b) giving power away to trusted team-members. This reader felt it necessary to read Ortberg's chapter multiple times. At first, abstract emotion and pointless (yet heart-warming) anecdotes appeared to prevail; after several readings, the chapter proved to have more depth than originally thought. Like McAllister-Wilson, Ortberg provides helpful advice on leadership through team-building, but finding these gems requires a lot of digging.
Finally, Ken Blanchard (businessman and author) reflects on "Encouraging the Heart," that is, the habit of (a) showing genuine appreciation for good work and (b) strengthening bonds by celebrating achievements. While the subject matter lends itself well to emotional sentimentalism, Blanchard resists that temptation and provides a nice balance between inspiration and practicality. Structuring his chapter to argue that leadership is an "inside-out" art, Blanchard provides practical day-to-day tips while holding up Jesus as the ultimate "One-Minute Manager" (what would such a book be without a cheap plug?).
Finally, Kouzes and Posner close out the book recapping leadership and the importance of credibility. This final chapter whets the appetite for more wisdom and practical advice.
As with any anthology, "Christian Reflections on the Leadership Challenge" contains the good, the bad, and the ugly. Fortunately, the reader will find a great deal of the former and not so much of the latter two elements. This book is recommended for those who find themselves working in a church/faith-based not-for profit, but is also applicable for those who hold to the Christian faith and desire insights on how that faith can manifest itself in the secular workplace. Also, those who would like a taste of "The Leadership Challenge" in under 130 pages will also find this book beneficial. In all, recommended.

Great Books by OakleyReview Date: 2007-07-18
The Churchmice are an inspirationReview Date: 2005-11-22
THESE WERE THE BOOKS I READ WHEN I WAS A KID!Review Date: 2000-02-17
A Real GemReview Date: 2000-08-06
Wonderful humour for older readersReview Date: 2000-10-19
If you can't find them here, many of Graham Oakley's books are now in print through Amazon.co.uk
This is a book for re-reading over and over. Each time you look at it you find more wonderful detail. Church Mice are for life, not just for Christmas.
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BEST and funniest book from UKReview Date: 2005-11-05
a gorgeous book....Review Date: 2003-03-16
I Read The Series As Little Girl - Now Buying For DaughterReview Date: 2003-03-10
After years of searching and asking around, I FINALLY found someone who knew what book I was talking about.
Overjoyed doesn't even begin to describe my emotions over finding these books. I'll just say that if this book is wonderful enough for me to remember from reading as a 5 year old, and now want to spend all the money tracking down the entire series, you WON'T be disappointed!
BUY the books! BUT ALL OF THEM, LOL!!!
5 stars just aren't enough for this one!
A delightful story that would delight all ages.Review Date: 1999-06-24
Update: read the whole series!Review Date: 2000-11-03

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A fascinating way to write a historyReview Date: 2003-07-30
Every Study of churches of Christ will build on this pivotal bookReview Date: 2007-01-24
A Summary of Ed Harrell, Jr.: The churches of Christ in the 20th Century.Review Date: 2005-12-02
How does one write a summary of a history text whose breadth and depth score almost a century of important facts? Harrell, who lives during much of the history he writes about, describes the two general themes that the reader can hitch along with through the tome. These themes are indeed means to understanding the facts and the analysis of history. These themes are: (1) the course of controversies of churches of Christ in the 20th century and (2) the telling of the life story of preacher Homer Hailey.
Through these, it is possible to understand much of what has happened and to notice that time is indeed flowing like a river and history repeats itself. The weaving of controversy and individual lives is perhaps the clearest and most concise summary of the book. Nevertheless, Harrell does aid the reader by breaking down the narrative into three well-researched and documented sections. The first and third sections deal more specifically with the life of Homer Hailey. The second section deals with the mainstream churches of Christ and their controversies. By now, it is clear that it is impossible to distinguish the church's history from its troubles, and vice versa.
Section 1: Homer Hailey and the Churches of Christ: Origins
The life story of Homer Hailey begins in humility and ends in humility. Hailey's exodus through cities and congregational meetings is a light that is cast through the world, showing pin-points of Christianity dotted all over the western and southern United States. It is fitting that Hailey's influence went beyond one region of the country, yet it is somewhat regrettable that those outside of the brotherhood do not have much of an understanding of who brother Hailey was and what he stood for.
Section 2: The Mainstream Churches of Christ: 1920-1999
When Harrell gives an overview of the splits in the 1890s and 1950s, he maintains his constant argument that both splits were similar in many respects and that history could repeat if men [. . .] continue wearing the mantle of the heroic yet destructive Foy E. Wallace, Jr. to the dismemberment of Christ's body. The presence of brotherhood magazines throughout these periods is also worthy of note.
Section 3: Homer Hailey and the Noninstitutional Churches of Christ: 1925-1999
If the previous section detailed the stormy environment, this section placed Hailey right in the center of the whirlwinds and those who would reap their bitter crops.
In Closing
While there most likely are superior historians with regard to ability, Harrell tells a remarkable story of pioneering brethren who came out in full swing into a new age with the same calling.
In the story, however, Harrell seems hokey at times by referring to himself as a character in the narrative in the third person-a device long since abandoned by autobiographers in the 19th century, for obvious reasons. However, the insertion of the historian's role in the unfolded history does achieve several goals: (1) to show that Harrell was a minor player in the events he witnessed, (2) to show that Harrell wants the appearance of full disclosure of the role he played in history, and (3) to show that even the most seemingly objective voice has a slight bias that must be formally acknowledged in the interest of fairness.
Because this is a highly personal book, Harrell presents Hailey in such a way that a truly objective historian might not be able to show. Harrell reveals much of Hailey's character as a result of how he weathers the storms of brotherhood dissension: "Hailey insisted: he went to a church in order to communicate the vital truths of the Scriptures" (376). May that be the goal of every modern gospel preacher, to have such integrity, strength of character, devotion, and a pure desire to "stand in the pulpit."
A fascinating way to write a historyReview Date: 2003-09-19
Not Just for Homer Hailey FansReview Date: 2002-10-10
But this book is far more than a biography of Homer Hailey. In the book, Harrell also makes a monumental contribution to the study of the history of the churches of Christ in the 20th century. After recounting Hailey's early life, Harrell sets aside Hailey's personal story and recounts in fascinating detail the issues and people that influenced the doctrinal positions and divisions of the heirs of the "restoration movement." Much of this 180-page middle section of the book is dedicated to the controversy over "institutionalism," the issue of building para-church organizations and "sponsoring church" arrangements with money pooled from various independent congregations. Harrell's analysis of this issue shows how social attitudes in the 1950s contributed to the impetus for the massive missionary and evangelistic schemes, television programs, etc., that became the focus of the controversy. There also are shorter sections on earlier controversies regarding pacifism and premillennialism, as well as more recent controversies regarding "discipling," the Holy Spirit, the quest for a "New Hermeneutic," and other issues.
After this very meaty middle section, Harrell returns to Hailey's early years as a preacher, his long tenures as a teacher at what are now Abilene Christian University and Florida College, and Hailey's Arizona retirement, when he wrote many of his books.
The middle section of this book is not for the faint of heart. Harrell's meticulously documented story of the controversies of the last 100 years within the churches of Christ reveals how all too frequently disputes and divisions within the fellowship were exacerbated by inflated egos, harsh words, and precipitous actions that, at least in retrospect, appear unbecoming of Christians. Still, as a member of this fellowship, I found the book encouraging. Through the life story of Homer Hailey, Harrell has preserved a wonderful example of a man who, through the grace of God, rose above his own difficult childhood and the combativeness of many of his peers to exemplify the true "servant" mentality fully demonstrated in Jesus Christ.

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Excellent for Long Commuters!Review Date: 2008-06-27
A Voice From Ancient TimesReview Date: 2007-11-22
This book is one that should be on every educated person's bookshelf. For a book written by a Christian in the fourth century, I was surprised at some of the details. For example, Augustine accepts autopsies as a matter of medical necessity. More well-known is his opposition to astrology.
Augustine also had surprisingly enlightened views about dress and appearance. Any race or ethnicity can enter the City of God (an argument made in "The City of God").
Augustine says that as a teenager, he and his friends stole some pears and threw them away. Have things really changed? Teenagers up to mischief!
In the "City of God," Augustine also marveled at the human mind.
"In general, the completeness of scientific knowledge is beyond all words and becomes all the more astonishing when one pursues any single aspect of this immense corpus of information. Last, but not least, is the brilliance of talent displayed by both pagan philosophers and Christian heretics in the defense of error and falsehood. In saying this, of course, I am thinking only of the nature of the human mind as a glory of this mortal life, not of faith and the way of truth that leads to eternal life."
Here are some more great lines. A philosopher was abroad a ship captained by a bad man, and after a violent storm, the fearless captain jeered the philosopher for his terror. Said the philosopher, quoting from a similar incident that occurred to the pagan Aristippus, `A rogue need not worry about losing his worthless life, but Aristippus has a duty to care for a life like his."
Finally, St. Augustine spoke to the modern world and to the "Creationists."
"It very often happens there is some question as to the earth or sky, or other elements of this world...respecting which, one who is not a Christian has knowledge...and it is very disgraceful and mischievous and of all things to be carefully avoided, that a Christian speaking of such matters as being according to the Christian Scriptures, should be heard by an unbeliever talking such nonsense that the unbeliever perceiving him to be as wide from the mark as east from west, can hardly restrain himself from laughing."
A Must Have Book!Review Date: 2005-12-20
The Bishop Of Hippo.Review Date: 2005-10-09
He was born in Thagesta in Numidia (North-Africa).The Confessions' has two parts. The first part is a kind of autobiography and the second part is a commentary to the first chapters of Genesis.
He taught rhetorics first in Carthago in Africa, later in Milan in Italy. But after a while he developed an aversion not only for rhetorics ( he began to consider it as useless and conceited and as a pool of sins ) but also for his fellow-man.
He began to show neurotic behaviour like having a fainting fit without apparent cause. It's for those reasons that psychologists like to study Augustine's Confessions.
As a result of all this, Augustine became a Christian and he was one of the first to found a monastery. Later on he became bishop of Hippo in North-Africa.
In the second part of 'The confessions' he tries to explain the first chapters of Genesis. His plan was to comment on the whole Bible but he soon understood that this was an impossible task for one man.
Nevertheless he's is considered as the Father of modern Theology because of his comments.
To give two examples: When the Bible says that God created man to His image, Augustine explains that it means that man knows the difference between good and evil just like God does, it doesn't mean a physical resemblance.
Another interesting thought is about Creation. Creation is not limited in space and time: since God is everywhere, Creation is also everywhere and goes on till eternity.
As conclusion I should mention that 'The Confessions'is also important because it is the first publication in Antiquity in which an author reveals his most inner feelings
Great readerReview Date: 2008-02-25
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