Caldwell Books
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Another winnerReview Date: 2002-09-11
A Disapointing SequelReview Date: 2002-08-29
The eagerly awaited sequelReview Date: 2001-06-09
Caldwell's excellent--for a beginnerReview Date: 2001-10-20

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Could have been great.....Review Date: 2008-08-27
The book reads like an amateur writer's daily diary. If this is what it was, I would be more complementary. What it is is a fictionalized diary that contains no character development, no real insight into the Viet Nam soldier. Basically, it's just boring.
The Kindle version if full of distracting misspellings, omitted words, double words, etc.
Eye opening...Review Date: 2008-04-24
It was eye opening for me to see Vietnam from Ted's perspective: an artist and highly educated man from a conservative background. I think it is a perspective that is often over looked when studying Vietnam and one that is much more common than we realize.
Overall I thought Ted's story was fascinating,and that combined with Caldwell's talent for telling it made The Chaplain's Assistant a great read. When does the movie come out?
Compelling War StoryReview Date: 2007-05-28
It's nothing like any Vietnam story you've heard before. It's sexy, witty, profane, emotional and impossible to put down because you want to know what happens next. For those who lived through those years, it brings back memories because it captures the country, the war and the people who are all caught up in it from a fascinating perspective of an author who has been there.
Caldwell captures the insanity and intensity of war with emotion and wit and reminds us what a waste it all is. But he does it with an awareness and clarity you don't see in other war memoirs.
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A Joy to UseReview Date: 2008-08-28
In addition to studying TCM, I'm also a designer and thus appreciate well formatted, visually appealing information, of which there is a sorry dearth of in textbooks.
The MERCK MANUAL of Chinese Medicine!Review Date: 2007-11-23
This book breaks down the "disease" into SIMPLE TCM Dx, however will not only give you point recommendations, but also give you MODDED formulas.
Pills are great and all, but nothing beats a modded formula fresh from the herbal shop!
I use this book for quick reviews and frequently with my patients. I'm not ashamed, since school teaches a very BASIC foundation. Similiar to med school! Thats why most fresh medical students are usually grabbing the MERCK manual when in doubt!
I buy many books from China and my personal collection puts many schools to shame. This is a great book for the student, or the new doctor.
If you don't simply love it, sue me or come to my clinic and I'll be more than happy to share a pot of tea with you.
not really sureReview Date: 2007-09-12

McGowan's Brigade ReviewReview Date: 2001-03-19
This is a classicReview Date: 2001-08-26
More a Journal than a HistoryReview Date: 2001-02-13

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Good IdeasReview Date: 2008-10-28
A must have for reading specialists!Review Date: 2005-09-11
Helpful ResourceReview Date: 2006-07-18

No Rest For the Wicked: Hypocrisy and EvangelismReview Date: 2007-11-16
In what can be seen as the third part of Caldwell's allegory of the Depression-era south, "Journeyman" attacks what he sees as the problem of revivalist preaching. Caldwell - himself the son of a Calvinist minister - makes no effort to hide his disdain for these itinerant preachers who moved through out the South. He gives us an image that Public Enemy would later show, "On one side of the street there's a church/on the other side a liquor store/Both of them keeping us poor."
Dye befriends farmers Clay and Tom. Their favorite activity appears to be sitting in the dark drinking and looking at the world through only a small crack in the wall. This incomplete world is seen as better and safer then the real world for all three of the men. Clay's current wife sees Dye as exciting and worldly; while, Clay's ex-wife turned prostitute is the only one in Rocky Comfort that sees through Dye for what he is.
Written before Caldwell's trip to the Soviet Union - and eventual disillusionment thereof - the story drips with the warning of religion as the "opiate of the masses" and one of the things keeping the South poor and backward. "Journeyman" is the next step in his trilogy, as "Tobacco Road" points to the problems of share-cropping and "God's Little Acre" exposes the issues of maintaining old values in a new Capitalist South. "Journeyman" is a must for Caldwell fans; but, if you have not read any of his work read one of the other two first. Four Stars.
Storming Heaven By Force Of LungReview Date: 2002-12-10
A stranger arrives in the hot, sleepy, Georgia agricultural community of Rocky Comfort, driving up to Clay Horey's farm in a dying automobile, the sound of grinding gears and a cloud of billowing black smoke announcing his arrival. Clay, as easily molded and manipulated as his name suggests, isn't sure whether he sees a man emerging from the car or not, and briefly believes he's hallucinating. Buzzards are "soaring motionless overhead," and bluejays sweep from the woods in a flurry "as if they've discovered a snake in a tree." For a moment, the natural laws of the physical world have been suspended and oddly skewed. Clay's visitor is preacher Semon Dye (Semon / Die = Life / Death?), an apparently down on his luck wayfarer in dirty black clothing and a face charred brown from the smoke. Through the use of blatant but extremely effective and smartly executed symbolism, Caldwell makes it quite clear what sort of spiritual being Semon Dye is. He tells Clay he "feels horny," and intimidates Clay into action by jabbing at him repeatedly with a pitchfork. Readers will quickly notice that Semon is the prototype of Harry Powell, the preacher played by Robert Mitchum in the 1955 film Night Of The Hunter.
Semon, "about 50" and nothing less than 6 feet 8 inches tall, is also a magnetically sexual predator and personality, using his continuously evident "huge stiff thumb" to stab Clay between the ribs (a metaphorical act of 'sticking it to him,' as he soon will), and attracting women "like flocks of sheep." "He's the potentest thing," says 15 year old child bride Dene more than once, to Clay's chagrin. Semon sets about seducing everyone he meets literally or figuratively, quietly taking over gullible, torpid Clay's farm and life one piece at a time. Even when one male character says he'd "like to blow Semon's brains out," he also admits momentarily that he misses Dye's presence and being "tickled" by both his big stiff thumb and company. One woman, though just violently pistol whipped into unconsciousness by the preacher, nonetheless agrees to travel with him the following week.
But Rocky Comfort is already in a fallen state before Semon arrives. The only local church has been converted into a guano shed; Clay is married to current wife and teenager Dene, but hasn't divorced his previous and fourth wife, Lorene Horey, who appears in town uninvited and who literally acts out her surname by settling happily down to a life of prostitution; Clay's only child, uncontrollable 6 year old Vearl, is living with a syphilis infection he inexplicably contracted in his fourth year; Lorene, one of the stronger personalities in the book, constantly harasses Clay or Susan to take her son Vearl to a doctor for treatment, but doesn't lift a finger to do so herself; and Clay, though he's had a bottle of medicine for the boy for two years, has yet to give Vearl even a spoonful.
In an original, hilarious, and daring scene, Caldwell
has Clay, Semon, and neighbor Tom lightly fighting over and becoming addicted to peeping through a "slit" in the back wall
of Tom's cowshed at the barbed wire fence and beautiful, lush woodland stretching beyond it. This slit "the ... little slit
I ever saw in all my life," Tom calls it presents an opportunity for the characters not only to peer directly into nature's
sprawling, all encompassing vulva, but to simultaneously glimpse through it the only pure, untouchable, incorruptible world
they'll ever know that which exists forever beyond the 'barbed wire fence' of their own animal state of lust and gross stupidity.
Passing a neighborly jug of 'corn,' the three briefly fall into a state of peace and understanding with one another. Even
while competing and tricking one another for access to the hole, they spontaneously empathize with each other's need to peer
through it again and again. The unfallen, Eden like natural world they see on the other side but which is directly perceivable
only through the magic slit is a vision of paradise that briefly unites them. Thus the male gaze meets nature's maw at eye
level with happy results for all.
When Semon clamorously preaches to the community in the local school house at night, his true nature manifests again not only in his rage but in the sudden appearance of the black flies, June bugs, mud daubers, wasps and biting red ants that swarm into the building. Ostensibly attempting to raise the population spiritually by forcing them to admit and reject their sins and torrid natures, Semon finally reduces the assembly by torchlight to sweating, barely clothed, hysterically orgasmic serpents, slithering on their stomachs, speaking gibberish, and twining themselves around one another and around the desks meant for presumably innocent school children. Only prostitute and sexual sophisticate Lorene "the biggest sinner" in Semon's eyes consciously rejects the preacher's spell, sitting in the back of the room in horrified, disgusted, but unconverted astonishment.
Journeyman appears to be about man's casual indifference to grasping and preventing the pitfalls of cause and effect, and about his inability to learn the lesson of even his most frightful, painful, and harrowing experiences. Its 'religious' theme was taken too literally at the time of its initial publication; today's readers should beware of making the same mistake especially because Semon is only a self appointed and ostensible man of God and remember to keep in mind the book's period context. Caldwell's material here, however, remains timeless, and none of the struggle he had in the writing of the book is apparent. Seamless like the best of his work, Journeyman is a pleasurable page turner, coarse and wise by turns.
Typical CaldwellReview Date: 1999-09-14
Caldwell makes fun of the traveling preacher and people's gullability of them. He also makes fun of the revival meetings in which people go into trances and contortions after having "demons" expelled from them. Racy and certainly funny this book is a quick read, which emphasizes the point that if someone in authority tells you it is okay to do something, it is not always right just because they said so.

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Behold! The Storyteller's Bible!Review Date: 2000-05-31
Excellent ChoiceReview Date: 2000-03-25
Behold! The Storyteller's Bible!Review Date: 2000-05-31


DisappointingReview Date: 2008-06-08
He then continues on with different teaching techniques, which is also surprising since the unschooling movement generally refer to him as the source of their inspiration, but say you should not "teach" children, letting them learn as they become motivated to do so. So if you're looking for unschooling information you won't find it here. It also has odd references like to a school in which teachers express anger to the students to make things "real" and children seem to be allowed to hit each other sometimes.
Practical advice for parents and teachers.Review Date: 2004-10-29
One of Holt's bestReview Date: 2005-10-19
Alan Nicoll

How soon they are forgotten...Review Date: 2003-11-08
Anyway;be that be as it may,I found this Autobiography very good and told me a lot about him and his work.
I would think ,what the politically correct of today think,could concern him less were he alive today.
If you like Caldwell (and I don't mean Taylor),you should enjoy this book,which includes a listing of his work.
THE WANDERERReview Date: 2001-08-11
Through his early experiences we see through Erskine's eyes the poverty, religious excesses, suppressed sexuality and ignorance that he encountered. It is through those experiences that Caldwell grows into manhood and develops a deep curiousity about people and the world. You will be astonished and amazed at the various escapades of life in which Caldwell finds himself.
The first part of his life is interesting but as we get into his life as a writer, the momentum fades. Very little is said about how he developed his style and its impact on the literary world. He doesn't reflect on the controversy surrounding Tobacco Road nor God's Little Acre. In fact he says much of nothing about himself other than his failed marriages, travels and disputes with agents and publishers.
With All My Might is not a detailed reflective tome of a man's life in literature. Rather we receive snippets of his life that are uneven and sometimes you are left wondering how did this man become a prolific writer? You won't find the answer in his work. He wanders everywhere in describing his life. For fans of Erskine Caldwell, this is a book to have in your library. It is a good read but not brilliant.


A Classic Work on the Holy SpiritReview Date: 2008-07-28
On the person of the Spirit, Ryrie is unashamedly orthodox. He explains well His part in creation and His deity as He is Co-equal in essence/nature and power with the Father and Son. He follows with the Spirit's role in revelation/inspiration, and then moves into its role in the OT. It is here where his views on discontinuity begin to come forth. Ryrie clearly sees distinctions in the Spirit's work in the OT (though not contrary) from the NT. I enjoyed this section as Ryrie remains biblical and attempts to handle to discontinuity between the testaments.
Ryrie then explains the Spirit's role in the life of our Lord and remains very conservative in this area. This leads to explanations of the `Blasphemy of the Spirit'. His treatment is excellent on this often misunderstood issue. Ryrie then proceeds to the `slippery slopes' of Special/Common grace, Regeneration, and moves into the Spirit's ministry within the Church body. Ryrie is extremely balanced in his handling of these issues, yet some of his comments on the term `world' (referring to the Spirit's ministry towards `the Elect' in John) may be questionable to some. As stated before, Ryrie is a Cessationist and fairly articulates his position and defends it well. Though I'm somewhat in-between on the Cessationist issue, I feel comfortable with Ryrie's statements in this area.
Though Ryrie has some excellent work on the Sealing, Baptizing, Indwelling, and other Gifting ministries of the Spirit, I find his expressions on the Filling and Anointing works of the Spirit much needed, especially within Dispensational circles on the former of these aspects. First, his explanation of the `Filling' of the Holy Spirit is much more biblical than his tradition's contemporaries (Chafer) which seemed to always see the Filling of the Spirit as some sort of `On/Off' button which was closer to confession of sin and fellowship than an actual abidingness/filling of the Spirit. It seems, in passing, that this older view might have been caused by too much of a reaction towards Wesleyan/Holiness expressions. I find Ryrie's articulation more biblical as he sees filling as deeply increased (not static) through consistent faith/action. The latter section on anointing focuses on the Teacher/Helper element of the Spirit's work as opposed to the common unclear approach where the Spirit's anointing ministry is almost synonymous with the gifting aspects and somewhat blurred with the filling of the Spirit. Clearly, Ryrie's views of the discontinuity between the OT/NT apply to this term here, where the anointing of Kings/Prophets in the OT is much different than the anointing of the believer in the NT. Many may disagree with him, but it is defended well from 1 John 2:20, 27.
Ryrie then concludes with a brief survey on the Spirit in the history of Christian thought. He explains well the orthodox understandings of the Spirit within its deity and personhood in the Trinity contra the many heresies that have plagued the Church throughout its existence (ex: Sabellianism/Modalism, the Spirit as an energy of God, not a Person). He discusses the mayor historical creeds and confessions of the church on the Spirit in this section, presenting solid summaries. Ryrie adds a small listing of helpful books on the Spirit after the conclusion. This is very helpful as it opens up to the reader more options for reading and growing in a deeper understanding of the Spirit's work, especially among other viewpoints in Christian thought.
Overall, this is classic Charles Ryrie: An excellent work of summary, biblical in argument, orthodox in approach, and easy to engage for Christians of all vocations (Layman, Minister, Scholar, etc.). This is a must-read work on the Spirit and one from a very conservative, evangelical scholar.
Dispensational, Cessasionist View of the Spirit's WorkReview Date: 2005-10-23
Ryrie's study of the person and work of the Holy Spirit begins with a study of who the Spirit is. Ryrie then leads us through the Bible to show the Holy Spirit and His various ministries both under the Old Covenant and the New.
The positives of Ryrie's work are that Ryris is a scholar. He remains committed to an orthodox view of the Holy Spirit. Ryrie also uses the Scriptures to teach on the Holy Spirit and does not spend page after page giving us personal, subjective experiences as often seen in many charismatic works on the subject of the Holy Spirit. Ryrie's outlines are easy to follow and generally Ryrie stays on track throughout his book so that the reader has a biblical view of the Holy Spirit in the end.
The negative side of the work is twofold for me. First, Ryrie remains committed to his cessasionist views. While I differ with him in this regard, Ryrie does disagree with non-cessasionist with much grace. Secondly, Ryrie takes a bizarre view of the security of the believer and sanctification to an extreme found with many DTS graduates and like-minded leaders such as Charles Stanley or Tony Evans. Ryrie's view is that a believer is once saved, always saved no matter what! The security of the Spirit is so strong that a person only must believe in Jesus once for a moment and then become an atheist but their salvation remains secure. His dispensational view of the age of grace (the Church age) no doubt has this effect upon his theology.
Overall I can only give Ryrie's work a three star mainly to his eternal security view. This one doctrine effects his views on the conviction of the Spirit (John 16:8), intercession (Romans 8:26-27) and sanctification (2 Thess. 2:13-14). While Ryrie remains committed to a biblical view of the person of the Spirit, he falls short in his teaching on the work of the Spirit in the life of the disciple.
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