Caldwell Books
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Assisting in Long-Term Care third editionReview Date: 2002-02-02
ASSISTING IN LONG-TERM CAREReview Date: 2000-04-06


An excellent bookReview Date: 1999-10-01
The book implicitly contains a number of critiques of the (neoclassical) economic orthodoxy, set in their historical perspective. The basic concern of the book is with the influence of logical positivism and its descendants on economic theorising and accepted methodologies, and the book concludes with Caldwell's suggesting an approach to resolving many of these issues, called "methodological pluralism".
If you are interested in examining the philosophical foundations of economics, this is probably the best book around. If you are interested in the philosophy of economics, there is also a reader entitled "The Philosophy of Economics" by Daniel Hausman which would make a good companion. "Why Economics is not yet a Science", Alfred Eichner, 1983 is an interesting questioning of approaches and methodologies in economics. If you are interested in alternatives to mainstream economic approaches, then "A Modern Guide to Economic Thought" by Maire and Miller, 1991 is a good introduction (aimed at an interested university undergraduate without necessarily having a strong current background in economics studies).
There is also a large literature on the sociology of economics, examining how the discipline of economics adapts to new ideas and criticisms. "Canonizing Economic Theory : How Theories and Ideas Are Selected in Economics", Christopher D. MacKie, ME Sharpe, 1998 is a good starting point for this.
Can we get beyond Instrumentalism and Conventionalism?Review Date: 2002-02-21
The first part of the book describes the role of the Vienna Circle in the rise of logical positivism during the 1920s and 1930s, followed by the maturation of the tradition in the form of logical empiricism, then the philosophical attack and the emergence of the "growth of knowledge" tradition with Popper, Kuhn, Lakatos and Feyerabend.
The second part of the book consists of essays on various aspects of positivism and alternative approaches including the "Austrian" approach of Robins and Machlup (each pitted against Hutchison), Friedman's instrumentalism and Samuelson's "descriptivism".
The third part provides some provisional answers, notably a case for methodological pluralism.
In view of the way that positivism dominated the philosophy of science during the 20th century this scholarly appraisal of the rise and fall of the movement is a valuable contribution to the history of ideas. However as a contribution to contemporary thinking on these matters it would have been a more original and challenging enterprise if positivism had not already been devastated by Popper, who replaced justificationism and inductivism with critical rationalism and the non-authoritarian theory of knowledge.
This is a new edition of Caldwell's 1982 book but it is not really revised and so it does not do justice to his "mature" thinking which can be found in an article "clarifying Popper" in the Journal of Economic Literature, March 1991. This article draws on Popper's theory of metaphysical research programs and shows that when he is depicted as a critical rationalist instead of a falsificationist, several pieces of the jigsaw fall into place, including Popper's re-invention of "Austrian" praxeology and Talcott Parsons' "action frame of reference" under the heading of "situational analysis".
It seems that the field of economic methodology has been unduly influenced by Mark "Bluster" Blaug's commitment to Lakatos rather than Popper, to "falsificationism" rather than critical rationalism and to the Kuhn/Lakatos notion of research programs with inviolable "hard cores" rather than the Popperian program which subjects "hard cores" to critical appraisal. Lakatos, as a Hegelian, attempted a synthesis of Popper and Kuhn, to capture the Spirit of the Age, as it was, becoming in the process a Historical Figure. This grand scheme did not work out and the tormented progress of the Lakatosian World Spirit continued to cause confusion on several continents (and in the isles of Greece) even after Lakatos himself had gone.
When the idea of Popper as a critical rationalist is taken on board, as Caldwell appeared to be doing in his "clarification" paper, then some really interesting results emerge, as indicated by Boland in 1982. It may be that the real impediment to progress in economics is not the failure to be serious about falsification (as Blaug has argued) but the failure to recognize that the real driving forces in methodology are Instrumentalism (as per Friedman) and Conventionalism (as per Samuelson). These need to be subjected to critical appraisal, in the context of ongoing research, not merely as a part of the history of ideas.
In this book Caldwell has shown a remarkable open-mindedness to the much-maligned ideas of the Austrians. This would have taken a deal of nerve in view of the hard things that are said about them by his peers and by luminaries such as Samuelson. (There again, it was Samuelson who, up to the Fall of the Wall, thought that the Soviet economy was doing well and catching up fast with the US). Similarly, it was bold to champion Popper's ideas on the metaphysical aspects of scientific research programs. This is exciting stuff and one hopes that Caldwell is prepared to continue the maturation process that was apparent in his article, even to the extent of producing a seriously revised edition of this book.

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The difference between fixed and circulating capital is fundamentalReview Date: 2005-07-11
Good Overview of the Keynes-Hayek EpisodeReview Date: 2008-01-29
This observation is admittedly partly true. When Hayek began his work on business cycle theory, he paid very close attention to equilibrium analysis, believing that any explanation of downturns would have to include equilibrium statics if it hoped at all to be tenable. Hayek brought this belief over with him to the LSE and used it to criticize the theories of Maynard Keynes, who failed to incorporate a robust theory of capital structure into his account of economic disruption(according to Hayek). But if Mr. Brady bothered at all to read the excellent introduction to this volume by Bruce Caldwell, all of this would be clear. Hayek increasingly came to abandon equilibrium analysis in favor of a theoretical view that consistently embraced subjectivism and uncertainty. It is on this point that I wish Mr. Brady would have extended his last sentence into a fuller discussion of the fundamental differences of Mr. Keynes and Mr. Hayek with respect to their overall economic outlook given their beliefs in ineradicale uncertainty. Hayek does seem to place excessive faith in the capabilities of the market system, but Keynes, while justifiably remaining sceptical, demands repeated acts of government intervention as the means of avoiding the errors that attend the arena of uncertainty. These two positions are interesting, if only because their discovery of the uncertainty principle led them to adopt positions that occupied two extremes. I believe Keynes was right in attacking neoclassical economics and its program of economic efficiency in the absence of government regulation. But it in no way follows that a theory of chaos and confusion (uncertainty) should commit us to a position or policy of rigid rule-making. Such activity may very well exacerbate this perpetual state of ignorance that we find ourselves in daily. Keynes, with his emphasis on uncertainty, cannot have his cake and eat it too. A consistent application of uncertainty would, in my view, seem to distance us from both a commitment to laissez-faire and government regulation.
Anyway, if the above paragraph interests anyone, then this is a book that is worth reading. The debates between Hayek, Keynes and Sraffa are fascinating, and shed considerable light on some of the most fundamental questions of economic theory. Bruce Caldwell's introduction is worth the price of the book alone.


Great Historical FictionReview Date: 2005-10-25
A well-crafted historical novel of Genghis KhanReview Date: 1998-09-04

The font size is too too too too smallReview Date: 2007-08-25
A classic Victorian-era philosophy bookReview Date: 2003-02-01

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Awesome buy for locals and visitors alike.Review Date: 2002-08-30
Good InformationReview Date: 2002-10-04

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Compehensive ResourceReview Date: 2000-08-19
Excellent cross section of the body-centered therapiesReview Date: 2007-02-02
This book contains individual chapters written by the founders of various popular movements within this rapidly evolving field. Almost all of the techniques are based on the principle "you can heal what you feel" and getting in touch with the body is the royal road to fully experiencing your feelings.
These techniques are powerful and they are probably not used more because they just haven't caught on. Christine Caldwell's essay at the beginning does a good job of explaining this movement toward body-centered therapies and positioning the various schools within an overall context.
This is a good introduction to this area of study and contains essays from the major writers. If you are interested in the mind-body connection, you will enjoy this book and learn a lot about how we disown the body, how to use the body for emotional healing and how to reconnect with feeling.

Imaginative biography of a Great WomanReview Date: 2006-02-18
his female companion Aspasia. How did she learn to enchant and enrich the intellectual and creative men of her time? Taylor Caldwell delivers a rich and powerful study of one of the most fascinating women in history. This book would make a terrific gift to teenagers interested in intelligent role models. Recommended. In fact, I think it is Taylor Caldwell's best piece of writing.
A Trip to Ancient AthensReview Date: 2006-01-02
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A compelling voice against compulsory educationReview Date: 2004-01-24
A liberal reformer of the 60s, the author has written and lectured extensively on education. His previous works, especially How Children Fail (1962) and Freedom and Beyond (1972), unequivocally document the connection between effective teaching and student success. However, his newest book abandons the hope of improving teacher strategies to spawn student success. He now believes schools are prisons bereft of any significant chance for real creativity and learning. Such a belief echoes persuasive educationists such as Ivan Illich (De-Schooling Society) and Paul Goodman (Growing Up Absurd) who also lament that school learning is too often separated from the rest of life.
In a well-paced and colloquial style, Holt argues eloquently that in place of compulsory education children will learn to become unhampered "do-ers"--free to learn where, when, what and how they see fit. He explains the success of alternative models like the Beacon Hill Free School in Boston (serving adults mostly); the Learning Exchange in Evanston, IL (rekindling the John Dewey spirit of the wholeness of learning); the Children's Community in Ann Arbor (emphasizing entirely unstructured and undefined learning); and the Ny Lilleskole (responding to Denmark's large, conventional schools in which teachers and students coexist in a formalized relationship).
Of course, deep in the dustbin of educational reform lie proposals similar to Holt's. How does he himself hope to change "the system" or, rather, to eliminate it? A realist, he acknowledges that his suggestions will indeed seem impractical and improbable--but not impossible--for at least another generation. That generation is now, in Year 2004.
Yet he solicits the immediate help of parents discouraged by the presumably deleterious effects of education on their children. Parents are in the best position to help youngsters, he says, "play the education game better." As a first step in abolishing compulsory education itself, he asks educators and parents (t-eachers) to reaffirm the ideal of freedom and to permit learners the sacred right to control their own minds and thoughts and feelings.
In fact, "freedom" is a key word in this compelling book, otherwise given to numerous facile and strained generalizations. Holt says: "Education, with its supporting system of compulsory and competitive schooling, all its carrots and sticks, its grades, diplomas. credentials, now seems to me perhaps the most authoritarian and dangerous of all social inventions of mankind." Elsewhere he states: "...schools for educators . . . get and hold their students by the threat of jail or uselessness or poverty. There is very little we can do to make these 5-chools better, and they are almost certain to get worse." Such statements are plentiful.
A serious flaw in in fervent call for freedom and for learning related to real life is that, despite this most profound plea, his arguments are often contradictory and diffuse. His "either-or" assertions miss the point that many classroom teachers are already successfully employing methods he espouses in terms of compulsory education's demise.
Some of his theories, however, deserve serious consideration, especially his discussion of the important
role of parents in a child's learning. He recommends that educators reemphasize the value and necessity of energetic cooperation
with parents as teachers. But even here he warns against a natural tendency to overprotect children. To intervene--however
intelligently, gently, creatively--is to risk either squashing initiative or allowing learners less time for discovering and
developing felt needs.
Another theory he supports is that children possess much more power than we think to grasp
and master typical problems if youngsters are given time and space to solve them. Both parent and teacher need to observe
how children themselves learn, but adults must relinquish not only their power of coercion but a propensity for verbal commentary
as well.
The overriding issue for Holt is choice-the freedom to choose without fear of reaction, reprisal,restriction. He does not recommend that children be allowed to roam completely unfettered; he does understand that parents and teachers need to guard learners against obvious, as opposed to presumed, harm and danger.
Yet frequent and unnecessary intrusions in the daily routine of youngsters engender distrust and fear rather than self-confidence and openness. In the author's view, knowing when and how to intrude, without jeopardizing the child's right to choose for him/herself, is the mark of a positive and humane t-eacher.
John Holt does not apologize for repudiating compulsory education. Gripping is the urgency with which he calls for the abolition of forced learning, itself not a novel revolutionary proposal. Once overcoming the book's emotionalism and exaggerations, educators will find much to consider. One need not be a disciple of Holt to appreciate many of his forceful remarks about helping children become "do-ers."
Let's informalize!Review Date: 2000-12-29
If Holt never visited South Korea, I wish he could have. His dream is closer to realization here than it is in the United States. You can't walk a block without seeing a karate school, a music school, an art school, or a music school. Some of these schools hold class all day, some serve as after-school clubs, and some do both.

Excellent SupplementReview Date: 2000-01-28
Details, details...Review Date: 1998-06-30
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