Burroughs Books
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Worst Tarzan book I've ever read!Review Date: 2005-11-21
better left as a fragmentReview Date: 2006-01-03
Should have picked another writer to finish itReview Date: 1999-11-20
Boring, this one is not worth the time.Review Date: 2000-11-07
Good Effort, But Not Quite ERBReview Date: 2004-01-20
Fortunately, I was somewhat surprised. While it definitely lacks Burroughs's tone in many places, it's relatively true to the original character. Lansdale appears to be a decent enough writer and I think he has a lot of respect for the Tarzan mythos. He wisely introduces one of my favorite characters into the storyline, Jad-Bal-Ja (the golden lion), but I ultimately wasn't overly impressed with what I considered the science fiction aspects of the story, e.g., the bug-like monster.
Not that Burroughs didn't frequently troll the waters of science fiction in Tarzan, it just seemed to lack a degree of originality. The downer ending was also something of an oddity. Admittedly, "Tarzan of the Apes," the one that started it all, had a downer ending, but for the most Burroughs generally wrapped up his Tarzan stories with a semblance of "everything is now right in the world." Okay, so maybe I'm being picky.
I do recommend this book. It is an entertaining read and is never boring. I guess anyone who tries to pick up where my favorite authors left off is usually going to face some negative criticism.
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Lost in the Stone AgeReview Date: 2007-04-13
Pellucidar as he attempts to find his fellow crew members after being separated from them during
a titanic herbivore stampede caused by hundreds of saber-toothed tigers conducting a mass
slaughter. Getting lost in Pellucidar, Edgar Rice Burroughs' world within our world, is rather easy to
do since it is virtually impossible to get one' bearings there. The Sun remains fixed in the center
of the sky and the horizon curves upward so even the tallest peaks tend to merge into the
background. This sort of enviorment tends to lead to much aimless wandering about, interrupted frequently
by the most unlikely of coincidences as characters separate and meet again a timely manner. This
precludes a coherent plot structure, but Von Horst does have some interesting adventures.
too longReview Date: 1999-02-09
Not the best Pellucidar book but not the worstReview Date: 2007-01-11

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For Gay Nostalgia or Gay History BuffsReview Date: 2007-08-14
The picture captions, however, are nothing short of awful. Written by the gay poet and Beatnik icon, Allan Ginsberg, they read like the giddy outpourings of a junior high school glue sniffer. The publisher has seen fit to print each caption twice, once in type and once in Ginsberg's handwriting - a dubious bonus. They have no real relation to the pictures, which might have been made more interesting with some focused comment.
The cover has been tarted up with art work that suggests Day-Glo flower stickers.
its okReview Date: 2007-03-08

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The Last Gasp of ERBReview Date: 2006-08-16
We've heard in flocks.
But not quite like this paradox.
Edgar Rice Burroughs died in 1950. The first Hugo was awarded in 1953. Yet one year, a Burroughs story was nominated for a Hugo-- and I do not mean for a "retrospective" Hugo. It competed against a number of modern short stories. How did this come to pass?
In the early 1960s, in the midst of a "Burroughs boom" among book publishers, Burroughs's son Hulbert discovered an unpublished novella in a safe. The story was the fourth of a series of Pellucidar stories that appeared in _Amazing_ between 1941 and 1942. (The others were "The Return to Pellucidar," "Men of the Bronze Age," and "Tiger Girl.")
The new story, "Savage Pellucidar," was published for the first time in the October, 1963 issue of _Amazing_ to a certain amount of fanfare. It was nominated as one of the best pieces of short
fiction for the year. (And was beaten by Poul Anderson's "No Truce With Kings.")
The four stories were assembled into a "fixup" novel in 1963, _Savage Pellucidar_, the seventh and last Pellucidar book. I have a certain fondness for it because of its unusual publishing history. But honesty compels me to say at the outset that it is really not a very good novel. It features Abner Perry, David Innes, Dian the Beautiful, Hodon the Swift, O-aa the cave girl, and the cannibal who is _not_ named Dolly Dorcas as they bumble about from one aimless capture-and-escape episode to another. The villain, Fash, is a bit smarter. But not much. The traps he sets (and which the heroes fall into) wouldn't fool a normal nine year old child.
Sometimes Burroughs compensates for such faults by a kind of mythical, dreamlike dazzle to the setting. But myth is best done with a poker face, and _Savage Pellucidar_ is written strickly for laughs. It does not tap into the world of dreams, and it shows us little that is new about Pellucidar. There is a certain good cheer to the stories that is somewhat mitigating. (They were, after all, written just before World War II, and have the optimism of the day.) But _Savage Pellucidar_ remains the weakest book in the series.
The final Pellucidar adventure is a standard ERB yarnReview Date: 2003-11-26
"The Return to Pellucidar" has David Innes, the Emperor of Pellucidar, finally settling an old score with Fash, the King of Suvi. "Men of the Bronze Age" actually has to do with their efforts to find both Dina the Beautiful, who flew off in Abner Perry's balloon, and O-aa. This continues in "Tiger Girl," where one of the damsels in distress is rescued, with the other being saved in "Savage Pellucidar" (and Abner planning to make a submarine).
This brings the Pelluicdar adventures, which have taken place over 40 years at the Earth's Core while 150 have passed in the world above, to a close. "Savage Pellucidar" is a below average ERB adventure, following the standard pattern (the hero has to find and rescue the woman he loves), but there is nothing really new in terms of the wonders of Pellucidar. You can put this one in the ERB pot-boiler category.


Great for Witnessing to CatholicsReview Date: 2003-09-02
Good book, Wrong titleReview Date: 2007-02-07
The authors have gone as far as blatantly adding their own opinion and presenting it as a "fact". For example, the book states something like this:
"Mary may be venerated in the Catholic Church and any Catholic will tell you that worship is given to God alone, but to us it looks like Catholics worship Mary".
This is laughable and pathetic methodology.
Other places of the book has blatant lies, for example, in the section of the dogma of Papal Infallibility and the history behind it. There is not a shred of truth in the way they have presented this and if I were the authors I would be embarrassed to have such a weak straw man book out bearing their names as the authors.
The saddest thing about this book is that it is on sale and multitudes of less informed Protestant Christians will read it and accept it as "fact".
If I want the facts on Islam, I won't go to a Jehovah's Witness and likewise if you want facts on the Roman Catholic Church, don't go consulting Protestant books. Especially not this one.
Two thumbs down for this book.
Cover Description is Misleading of the book's True characterReview Date: 2004-08-06
Just another form of anti-CatholicismReview Date: 2006-06-01
The book is full of lies and half truths. Papal Infallibility is "demonstrated" false, because of what August Hassler said. The section on papal infallibility ends with the author saying the history of the Church has demonstrated that it is not infallible. That is literally what the last sentence says That is a decieving line, because any serious Catholic knows what Ankerberg and Weldon are getting at. They are implying that because the Church has acted immorally it must not be infallible. No, the Church teaches that it will not teach error, not that it's members won't sin. Beyond that, the authors do not give one example of how the history of the Church proves the pope to be fallible when speaking ex cathedra.
They also give blatant disregard to the standing of Mary in the Church. They devote about 2 mini pages to her. Volumes have been written on the topic, but we are supposed to be convinced with 2 pages. The fact that they do not understand the Church's position does not bother them either.
Basically, Weldon and Ankerberg do not know what they are talking about. They claim the Church errs, because it accepts tradition over the Bible, even though it is only through Church Tradition that we even have a Bible. Regardless of what the authors want to tell themselves, the Church established by Christ made the Bible. The Bible did not make the Church.
There is a reason they didn't write a book on the topic, only a large tract that can be read in about an hour. It is because these little books are generally not taken serious by serious Catholics, but people who know nothing about the Catholic Church will be convinced that it is not the True Church.
Only read this if you are already convinced that the Catholic Church is wrong and you will do anything to support you view. Otherwise, this is a good fire starter.
Excellent summary on the difference between C & PReview Date: 2005-12-08

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PamphletReview Date: 2007-07-01
I would give it a minus rating if I could...Review Date: 2007-06-05
QUICK: Write a reaction before people have a chance to change their minds!Review Date: 2007-04-24
Let me quote Carl Sagan (yes, yes, I know that he was a professed atheist, but bear with me here):
"In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion. [Carl Sagan, 1987 CSICOP keynote address]
What really burns me down about pieces like this is that in the case of belief, there seems to be this imbalance of fact. Not so much that there is an blatant absence of factual, testable evidence that there really was/is a Jesus or God for that matter to begin with, but that when confronted with any actual evidence contrary to these, the problems begin. And the problems are these: even though all of what Christians, Jews, Muslims, Hopi Indians, or whoever is primarily based upon faith and belief, anything contrary or challenging to these must be automatically backed up by extraordinary or incontrovertible evidence.
WHAT? Wait, let me get this straight: You have faith in something that you have little to absolutely no proof of, and yet when scholarly work presents evidence to the contrary of what you believe based upon faith and little to no proof, that scholarly work needs to back up what it has found with mounds of factual, provable evidence? Does anyone else see a problem here?
Look, the FACT of this matter is that until people just get their heads out of their collective rears about their "beliefs" and learn that anything, and I mean ANYthing is vulnerable to being DISproven, and when they decide to OPEN THEIR MINDS to other possibilities, this world will be pretty much the most messed up place ever. This piece attempts to block that open-mindedness and fails miserably.
Reactionism to anything that threatens a dogma or a belief without incontrovertible or compelling factual evidence is bunk. Those who write reactionary pieces expect and criticize this from contrary writings. Why shouldn't they be held to the same standard? Simply because it is the so-called "Word of God?" I believe that this God would hold things to a higher standard.
Just because it is written and has been ratified (and edited) by a council which was politically motivated and charged by an emperor to meet his needs and not those of the truth and the people does not make it truth. And the belief (notice I wrote "belief" and not "fact") that there is no way whatsoever that it can be proven as divinely inspired and that the men (note, no women there) who were charged with ratifying and editing the "Gospels" were lead by the Holy Spirit to do anything. More likely they were paid very well and got exactly what their leaders desired: more power and control over the masses, more land and more influence, and finally more wealth so that they could continue to contain the beliefs of the uneducated. Today we call this "Fascism." Then it was called "divinely inspired."
And speaking of Fascism, this work is tantamount at an attempt to silence critics of the Bible. This act, unabated by the Constitution of the United States, would also move well into the realm of Fascist propaganda. Thank God (?) for men who saw that the tyranny of not only that states but the churches as well should not govern the people. Now THAT is what I would call "divinely inspired!"
Simply stated: when reactionary rhetoric can complete a factual, evidential treatise which can counter Biblical criticism, then the masses will listen with a discerning ear and see what is fact and what is fiction (faith?). Until then nice try....
[...].
reactionary gibberishReview Date: 2007-01-23
to facts he can't bear to be true.
It doesn't matter that you can verify Erhman's facts for yourself.
This 'pamphlet' is the kind of fluff that is actually embarrasing to all who can think rationally.In grand apologist tradition, if you can't refute the facts resort to evasion and gibberish. I honestly feel sorry
for these folks.
If I didn't know better ...Review Date: 2006-11-02
EDIT ADDED IN JUNE 2007: Reading this book last year ultimately spurred me to write my own book which has just been published; so, ultimately, I guess that Mr. Burroughs' book had a good influence on me after all! See Misquoting Truth: A Guide to the Fallacies of Bart Ehrman's "Misquoting Jesus"


To The Point!Review Date: 2002-04-01
However, Ankerberg & Weldon do a very nice common-sense approach to give the obvious differences between Christianity and Masonry. Through my personal experiences with my friends (who also claim to be Christians) I began to sense something was very wrong, and reading this book confirmed it. My friends eat, breathe, talk and excrete masonry, so I have seen quite a bit.
I have taken many of the topics in this book, and along with other sources, and discussed them with one of my masonic friends. She has confirmed all of them through her words and actions.
A friend at my church also presented this book to a mason he works with who also confirmed that everything in it is accurate. But yet, he is so deceived that he persists to let this fraternity use him.
I cannot cover everything here, but Ankerberg and Weldon actual give an approach that just scratches the surface. You will want to learn more. What I have learned is this (confirming with my masonic friends): they swear oaths that are verbally vile and bloody, put ropes around initiate's bodies--including the neck, make the initiate alter his clothing. They promote making good men better, but provide no provision for "bad" men. They discriminate against people who they consider having "bad mental qualities" even though they have neither medical or legal licenses to make that judgment. They also promote brotherly support of one another, but when my masonic friends had a devastating fire in their home, not a single fraternity member showed up to help them.
I don't even need to be a Christian to confirm these things. Just a little discernment is all that is needed. I wish every mason, not even just Christian ones, will read this booklet. It's very short and can bring some things into perspective, even for those of other religious beliefs. These authors I think do a nice job demonstrating how this fraternity is disrespectful for all religious beliefs, not just Christianity.
Ankerberg strikes again.Review Date: 1998-10-03
Ankerberg, selling his own agendaReview Date: 1999-06-16
Sincerely & Respectfully Bro. Manny Blanco Moreno ValleyLodge # 804 Moreno Valley, CA
Anti-Masonic PropagandaReview Date: 2005-05-10
consider the source and motivation carefully, please...Review Date: 2000-01-25

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For those who like the cursive word ...Review Date: 2008-05-29
what about non-academics?Review Date: 2008-04-30


I Dont Received This BookReview Date: 2008-05-11
Don't be fooled.....Review Date: 2008-02-14
In 1927, E.R. Burroughs wrote a book for younger readers titled, "The Tarzan Twins". Then in 1936, he wrote a sequel called, "Tarzan and the Tarzan Twins with Jad-Bal-Ja the Golden Lion".
Later, in 1963, Canaveral Press released a book called "Tarzan and the Tarzan Twins", which contained both of the above stories in one book.
This book, however, only contains the first of the two stories, retitled.
Sadly, I bought this book specifically for the second Tarzan Twins story (or THE SECOND HALF of "Tarzan and the Tarzan Twins") but it was not included. I already have the first story. (It is available right here on Amazon for about eight bucks, if you're interested.)
On another note, though, it is great to see almost all of the Tarzan novels back in print. Perhaps the publisher could release a thirteenth book, containing the second Tarzan Twins story and "Tarzan: The Lost Adventure"...

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Engaging yet far-fetchedReview Date: 2004-01-08
In Colonial Affairs, Greg Mullins reassesses the "interzone literature" of these three writers in relation to queer and postcolonial theory. Each writer receives an entire chapter's worth of analytical scrutiny, with close readings of their major texts, in which Mullins purports to find evidence of what he refers to as "colonial desire" and "colonial nostalgia," as well as other examples of "colonial discourse." A fifth and final chapter, "Translating Homosexuality," deals with Paul Bowles's collaborations with Larbi Layachi, Mohammed Mrabet, and Mohamed Choukri. Here, Mullins raises some interesting points about translation and the issue of "authenticity," but he comes to questionable conclusions, such as "The Bowles translations can best be understood as an erotic exercise in their own right, an exercise that reflects the patron/client model of sexual commerce between West and East in Tangier."
The arguments that Mullins advances are both compelling and intriguing, but his attempt to map the rigid coordinates of postmodern theory onto the slippery and erratic topography of these six highly eccentric writers falls short of being totally convincing. To say that Bowles, Burroughs, and Chester perpetuated or embodied "the structures and stereotypes of colonial discourse" seems far fetched at best; in the act of turning their backs on America and immersing themselves in the crucible of Tangier, where the demarcations between language, culture, nationality, and sexuality were in constant flux, their project (and common denominator) was primarily one of self-discovery, or even a deconstruction of the self altogether, in order to get to a place beyond, the true "interzone" of the subconscious. That the work of these three writers "variously celebrates, critiques, and attempts to evade the double bind of colonial sexuality" seems moot in this light, while the fact that they "reordered reality through their writing" is a given that hardly warrants further discussion. As for Choukri, Layachi, and Mrabet, their entrepreneurial savoir-faire and large doses of egomania about their literary endeavors hardly jibe with the "patron/client model of sexual commerce."
Originally begun as a dissertation, Colonial Affairs frequently veers off into totally unrelated terrain (such as the roots of postmodernism in the work of Burroughs, Freudian fetish theory in the work of Chester, etc.). Nonetheless, Mullins has provided us with an engaging portrait of these three writers and their lives in Tangier, and an intriguing reinterpretation of their legacy, which has more in common with Rimbaud's "disordering of the senses" than the "horror" that Mr. Kurtz lamented in Conrad's Heart of Darkness.
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