Blake Books
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Very UsefulReview Date: 2008-04-10
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Amazing Story told with passion and dedicationReview Date: 2000-10-31
The story is told with genuine affection for its characters and subject matter, and provides a snapshot of Ireland in the latter half of the 19th century, a time of social upheaval and change, increasing positive foreign influences on our way of life, and captures the mood of the nation at that time.
Interesting parrallels may be drawn between the changes afoot 130 years ago and the current economic boom Ireland is enjoying.

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TravoltaReview Date: 2006-08-30
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A superb story!Review Date: 1997-10-15

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Fabulous!Review Date: 2006-07-01


Another fine romance by this great talentReview Date: 1998-02-09
Gervis Berry sends Regina Dalton, who he blackmails into doing his bidding, to dig up dirt to be used to destroy Lewis. Regina soon meets Lewis's grandson "Sugar" Kane Benedict, a lawyer. Kane finds himself very attracted to Regina, but knows he cannot trust her because she is out to ruin his grandfather. He plans to pour on the "Sugar" to obtain the truth from Regina, who is attracted to Kane. However, she knows that her feelings for Kane cannot go anywhere because she cannot afford to cross Gervis without her family suffering grave consequences.
New York Times best selling author Jennifer Blake is renowned for her torrid contemporary novels. Her latest book, KANE, is the first in a series set in Turn-Coupe. The story line is interesting and brisk, and Kane lives up to his nickname. The support cast adds a southern authenticity to the tale. In spite of the fact that Regina is such a weak individual, Ms. Blake's fans will dig this fiction and want more in the series.
Harriet Klausner

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Great storytellingReview Date: 2006-02-25
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This is a fabulous synoptic book on the monarchy for AnglophilesReview Date: 2007-10-07

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Makes explicit Blake's spiritualist practiceReview Date: 2002-06-19
In Knight of the Living Dead, Lundeen investigates Blake's work in the context of his spiritualistic practices, and shows how he attempts to create a discourse that circumvents the binary of natural and arbitrary signs. Her examination of his word?image art demonstrates that, in Blake's view, what we recognize as word or image depends upon our epistemological orientation, just as what we term "matter" or "spirit" is determined by our state of perception. It further shows how Blake critiques textual theory in both his songs and prophecies by stabilizing the two sets of parameters that are used to define and classify signs: the general and particular, and the literal and figurative. Moreover, she argues, Blake provides an epistemological alternative to empiricism and rationalism in his poetry and art. Through verbal and visual experiments he defies the logic that is rooted in sense perception and reason, and he attempts through those experiments to return textuality to a divinely literal condition. By treating spiritualism as an aesthetic practice and art as an otherworldly communication, he undermines the institutionalized boundaries in art and life, and presents a formidable challenge to the whole matter/spirit dualism upon which Western culture is based.
An Excerpt from Knight of the Living Dead: We see just how closely affiliated the verbal and spiritual realms were to Blake in his memorable comment to Crabb Robinson: "I write . . . when commanded by the spirits and the moment I have written I see the words fly abot [sic] the room in all directions?It is then published & the Spirits can read." It is common enough for an artist to claim that his work is aided by spiritual intervention of one sort or another, but to suggest that one's art is directed toward otherworldly beings leaves earthly readers in a predicament. How are we to respond to art for which we have been deemed by the artist ontologically unfit? Blake's lifelong problem of getting his work published might in part be due to his choice of readership. Writing for spirits may demonstrate one's artistic range, but it is somewhat imprudent from a business standpoint ....
Though I will not presume to reconstruct Blake's interpretive community, it might be closer to home than we realize. Heaven, to Blake, was a mode of perception=`tho it appears Without it is Within / In your Imagination"?and archangels, those who sympathized with his artistic endeavors .... [In a letter] he writes, "You O Dear Flaxman are a Sublime Archangel My Friend & Companion from Eternity." Such a rhetorical gesture mitigates the mysticism of his remarks about spiritual beings, but those remarks cannot be dismissed as mere hyperbole. The celestial referents in his writing are neither wholly literal nor wholly figurative. His language cannot be situated on the familiar tropological axis since his perception does not synchronize with a dualistic metaphysics. To Blake, the archangel Flaxman was as otherworldly as the archangel Gabriel was tangible since he regarded matter and spirit, not as polar realities but as different states of perception.

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Wonderful!Review Date: 2007-07-29
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I also recommend John Ramsey's book on Alan Dawson and his teaching methods - it really gives you tools for your own creative synthesis - rather than just the conventional book full of beats. Both books are helpful and in different ways. Keep it up John!