Benedict Books
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A timeless classicReview Date: 2007-12-31
A wonderReview Date: 2004-09-05
Laugh out loud, heck, read the whole book out loud!Review Date: 1999-01-09
Be sure you've been to the bathroom before openingReview Date: 2002-02-14
My favourite book, hilarious and fast-moving.Review Date: 1999-06-04

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Carlotta Tyler, OD Consultant and Executive CoachReview Date: 2007-03-17
An excellent combination of practice, theory and new ideasReview Date: 2007-02-02
The combination of cases with theory about the methods and innovative ideas (for example, on the use of Technologies and Graphic facilitation)resulted in a superior learning experience and complements very well their first book ("Large Group Interventions: Engaging the Whole System for Rapid Change").
Last but not least, I was happy to note how there was a shift in attention from method to challenges that organizations or communities are facing - so a focus on impact and change. A book worth reading for those that are facing or will face large scale changes.
The Handbook of Large Group MethodsReview Date: 2007-09-12
Although the book stands on its own merits for the sophisticated organization consultant, reading their previous Large Group Interventions (Jossey Bass, 1997) would give the appropriate context for the creative adaptations of the original methods that their latest book so well describes. The Handbook has not only added new methods (Appreciative Inquiry Summit, World Café and AmericaSpeaks) but, more importantly, it describes combinations of traditional methods along with new twists which are thoroughly described. Appropriately, there is a greater reliance on engagement principles for a change process instead of previously prescribed recipes for events in their prior book.
The consultant contributors have been generous with details, for the most part, so that seasoned organization development consultants will feel comfortable employing these tested methods of engagement. On the other hand, there also could also be a warning sticker that reads: "Don't Try This Alone in your Ballroom!" because much of the success comes with years of experience working with diverse groups and learning what doesn't work. Partnering with such experts is the wisest way to dive into whole system change.
As a trainer of large group principles, I particularly appreciated the enhancement tools this handbook describes--Polarity Mapping (B. Johnson), Gestalt therapy, coaching theory, using professional actors for storytelling, graphic facilitation and more. I look forward to the 2017 iteration Bunker and Alban offer to keep us on our toes!
Elizabeth K. Olson
Preferred Futures, Inc.
Substantive and ProvocativeReview Date: 2007-01-15
These are substantive case studies exceptionally well framed by Bunker and Alban's insight and experience. The diverse case study authors are generous in sharing at a level of specificity that makes real learning from their experiences possible. Each chapter is organized around the presenting challenge, the context and methodology (and why chosen), a detailed description of what actually happened, and perhaps most importantly, a set of reflections and insights that give the reader the chance to share in the authors' learning. I also found valuable the examples of how the innovative use of communication technologies can provide new opportunities as well as sometimes create unexpected limitations. I strongly recommend The Handbook of Large Group Methods to consultants who use or want to use large group methods. Individual chapters will also be important and provocative for corporate, academic, social, and political leaders and change agents.
Something May Be Missing, But World-Class Original Merits AppreciationReview Date: 2008-03-20
Despite its size this is an easy to read and appreciate book, and in my own limited experience within this literature, stands in a class by itself.
Key Point: Must recognize and engage ALL stakeholders, including those that may be "external" to "the system" but are either inputs or outputs or victims, etc.
Key Point: This literature has developed from the 1960's focus on the social psychology of organizations, to the social psychology of networks.
Key Point: Many Small Groups = a Large System (susceptible to whole systems methods) = Future Search and Shaping.
Key Point: Real time strategic change is now known as whole-scale change (I am reminded of Kirkpatrick Sale's seminal work, Human Scale
Five methods for planning the future:
+ Search Conference
+ Future Search
+ Whole-Scale Change
+ ICAA Strategic Planning Process
+ Appreciative Inquiry
This book was published before Jim Rough's pioneering work at the Center for Wise Democracy or Tom Atlee's Co-Intelligence Institute. See:
Society's Breakthrough!: Releasing Essential Wisdom and Virtue in All the People
The Tao of Democracy: Using Co-Intelligence to Create a World That Works for All
Large Group Methods (LGM) is very ably presented by the authors and collaborators as being ideal for working with diverse groups that have different cultures, structures, and priorities. I am reminded that we live in a world dominated by pyramidal organizations that still believe in top-down elite "command and control," and this book is therefore a revolutionary handbook for enabling bottom-up sense-making and localized social resilience.
Key point: whereas the first book focused on methods, this book focuses on challenges, the challenges rather than the methods are driving the practices.
Here are my fly-leaf notes. Some books I read to learn in depth, others I read to learn what I do not know and persuade myself the authors are essential future consultants. This is such a book. In my lifetime I cannot learn what these 49 collaborators articulate so capably.
WIDELY-DISPERSED ORGANIZATIONS
+ Defining and holding the vision
+ Tolerance for Ambiguity
+ Relationship-building
WHOLE-SYSTEM ENGAGEMENT WITH COLLABORATIVE TECHNOLOGY
+ 10% technology, 90% human interaction
+ Higher quality goals and strategies result
+ Faster decision making
+ Rapid global stakeholder alignment
+ Enhanced organizational readiness for implementation
+ New model for governance as well as participation
ORGANIZATIONS IN CRISIS
+ Focus
+ Timeline
+ Openness
+ Involvement
+ Preferences stimulate engagement
+ Seek coherence
- Directional
- Relational
- Task
- Contextual
POLARIZED AND POLITICIZED ENVIRONMENTS
+ LSG methods are more respectful of differences
+ Trust & Transformation
+ Multiple competing interests accomodated
+ Clearing the air
+ Working with tensions
+ Seven Principles
- Focus on common ground
- Rationalize conflict
- Manage conflict
- Expand individuals' view of the situation (beyond egotistic)
- Acknowledge history of group conflict and feelings
- Manage public airing of differences
- Reduce hierarchy as much as possible
COMMUNITIES WITH DIVERSE INTEREST GROUPS
+ Different from organizations, less structured, more ambiguous
+ Need sponsorship and sustainability of effort
+ Need representative planning groups from across the community
+ Skilled facilitators are essential
+ Conclude by recognizing, recording, and tracking commitments
WORKING CROSS-CULTURALLY
+ Be aware of what you do not know
+ Relationship-oriented, NOT "USA Work Before Pleasure"
+ Respect desire to maintain distance and privacy
+ Pace of decisions can be very slow
+ Respect desire to be part of a collective voice instead of an individual on the spot
+ Four Worlds
- North = intellect
- South = feeling
- East = intuition
- West = pragmatic
+ Conversations are for:
- Relationships
- Possibilities
- Action
EMBEDDING NEW PATTERNS
+ Patience
+ Respect self-organizing tendencies
+ Keep it simple
The resource section contains three additional contributions. The middle one, on graphics, captured my attention.
GRAPHICS:
+ Engage participants
+ Focus and ground energy of group
+ Provide space where participants feel heard
+ Bridge cultures
+ Surface unheard voices
+ Provide summative and integrative function
+ Provide continuity and enhance sustainability
I have personally witnessed the effectiveness of graphics at Nexus for Change and Bioneers. It is a hugely impressive technique for eliciting, capturing, and visualizing the disparate contribution of many individual minds. Those who are able to execute this function are gifted.
My eye was also caught by Covision's fast feedback cycle (bottom to top):
+ Ambivalence
+ Awareness
+ Understanding
+ MUTUAL Understanding
+ Alignment
+ Buy In
+ Commitment
The book ends with a reading list (part of what persuaded me it is better to engage these talents than try to replicate their knowledge), short bios of the very impressive collection of 49 collaborators, and a first-class index.
This is an important book. See also:
The Change Handbook: The Definitive Resource on Today's Best Methods for Engaging Whole Systems
The World Cafe: Shaping Our Futures Through Conversations That Matter
How to Change the World: Social Entrepreneurs and the Power of New Ideas, Updated Edition
The Cultural Creatives: How 50 Million People Are Changing the World
One from Many: VISA and the Rise of Chaordic Organization
Collective Intelligence: Creating a Prosperous World at Peace
I am limited to ten links. See also Group Genius, Five Minds, Smart Mobs, Wisdom of the Crowds, Wealth of Networks, Revolutionary Wealth, Infinite Wealth, Wealth of Knowledge, Army of Davids, etc.

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Need to check the facts first!Review Date: 2008-01-24
Great Introduction to Pope Benedict XVIReview Date: 2006-02-08
a no nonsense straightforward little bookReview Date: 2005-06-06
You will find a quick run down of Joseph Ratzinger's life and get an idea of just how much John Paul the II respected and relied on Benedict 16. If you didn't know who Cardinal Ratzinger was before or if you got your image of him from the knee jerk reactions of the media We Have a Pope is a very good place for the average soul in the back pews to start getting an idea of who the new Holy Father is.
First book to read about Pope BenedictReview Date: 2005-07-11
Some nice features include: the full text of his first two homilies as pope; two appendixes that cover the entire bibliography of works in English by the pope as well as a list of all popes; a glossary of terms; great color photos of the pope.
I am amazed that such a thorough treatment of the transition and issues came out in such a short period of time. Even though I followed the events closely, this volume is fresh and provided new insights. This book was not thrown together -- it is clearly the work of someone who reflected deeply on the transition and has a thorough knowledge of the Vatican and the man who is pope. I have read several of Benedict's own works, but wish I would have read this first. It really helps to put the other writings in context. Thank you Dr. Bunson!
A wonderful synopsis and introduction to our new Holy FatherReview Date: 2005-06-27
Matthew Bunson, Catholic author and historian, has given us a timely (but not rushed) account of this transitional time. Highlights of the book include a chronology of Benedict XVI's place in the Church history timeline, a first-person retelling of the funeral, conclave and election process and events, lovely and high quality color photos, and a look ahead at the Church our new Pope will lead into the future. Also included are a comprehensive list of the Pope's prior publications, a complete list of popes, and a helpful glossary.
Bunson's book is well written, highly detailed but also very readable. A book to enjoy today and to share with our children in the future when we recount our memories of this special time.

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Beautifully doneReview Date: 2008-09-22
Book of BlessingReview Date: 2006-04-27
Detailed yet easy-to-read portrayal of St. BenedictReview Date: 2006-04-13
Inspiring Biography!!Review Date: 2006-04-06
Lovely and inspiringReview Date: 2006-05-30

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The Rule Through the Eyes of a ProtestantReview Date: 2005-10-06
HOWEVER, if the modern Protestant reader makes a couple of simple substitutions (i.e. monastery = church life, abbot = pastor, etc.) the rule takes on a new life and makes an excellent devotional booklet.
This short book is all about life within community, which is often an Achilles heel of Protestant churches. Within the covers of this book are hard hitting comments about holding the tongue, silence, humility, submission, hospitality, living a life of prayer, decision making, etc. With a few minor alterations these comments are as applicable to modern Protestants as to sixth century monastics. Do not get hung up on the particulars, focus on the principles. I don't know of many monks today that sleep in common bunk houses, but they still focus on the communal truths contained in the text.
If you are a Protestant, do not shy away from this book. It has the potential to deepen your understanding of the church.
FATHER TIMOTHY FRY 1915-2007Review Date: 2007-01-26
Two editionsReview Date: 2005-04-08
The Heart of any monastic library, with the Gospels and Cassian of courseReview Date: 2007-08-10
This review refers of course to the 627 page reference work published by Collegeville's Liturgical Press, with Imprimatur and Nihil Obstat, which still bear some small significance for some of us, upon the occassion of the 1500th anniversary of Saint Benedict's birth. Surprisingly the product detail page here on amazon gives us few details of this irreplaceable and comprehensive and monumental and historic work. Permit me this disclaimer that my poor summary here in no way can replace a careful personal examination of this necessary book, and space prevents neither such a presentation nor a careful theological examination.
Briefly therefore this work opens with a contextual and historical forward by Martin Burne, OSB, of Saint Mary's in Morristown. What follows is a Preface by the head stylist, Rev. Timothy Fry, OSB, of Atchison, who explains the process of translation by committee as well as explaining the lay-out and the production and producers of this monumental Benedictine work, and assorted acknowledgements. As Father Timothy explains, Part I is the Introduction with a history of monasticism in order to set the Rule of Saint Benedict in its historical and cultural context, including an understanding of the references to other authors made by Saint Benedict. Part II presents the amazing core of this work: a side by side publication of the original Latin text of Saint Benedict alongside (on the facing page) the new English translation, including for the first time in English the Anselmo Lentini 1947 versification. Extensive explanatory notes also grace these pages. Part III contains long expository essays in a way not available in the explanatory notes, with cross references. These essays include long examinations and definitions of terms such as Monk, Cenobite, Nun, Abbot, as well as the Liturgical Code of Saint Benedict. They also consider his Disciplinary Measures, and methods of formation and profession. They examine how Saint Benedict interprets Holy Scripture, and compares him to another early Monastic Rule.
Part Four is an excellent Thematic Index, with Patristic, Scriptural and a General Index. The Thematic Index features a useful explanation of Latin terminology, and especially vaulable is the Selected Latin COncordance which precedes it. This very extensive Concordance indicates Saint Benedict's usage of nearly every term in the Rule, using Lentini's versification, most often within a brief context, and is most useful to students not only of the Rule but of Latin. The Indexing is really very complete and varied in methodologies, and quickly lost among them all is the wonderful few pages indicating Benedicitne Houses in North America, including Regina Laudis, etc.
Now a small note about the translation by committee, which I find a bit academic in style and complex in syntax. Perhaps I have simply grown to love the Doyle translation of the The Rule of Saint Benedict, but comparing it to the original Latin as avaiable here, I find it even more faithful. For example let us look at a few lines before I use up my space alloted here upon the broad amazon.
Latin as you may know arranges its sentences in order of importance, with the verb finally bringin up the rear and breaking that suspense. Thusly we ordinarily read the most important or stressed elements first and less emphasized items later, with the big bang of the verb closing the sentence.
Therefore let us look at Chapter 53 On the Reception of Guests, at line 6 (following Lentini) and seven and part of eight:
In ipsa autem salutatione omnis exhibeatur humilitas omnibus venientibus sive discedentibus hospitibus: inclinato capite vel prostrato omni corpore in terra, Christus in eis adoretur qui et suscipitur. Suscepti autem hospites ducantur ad orationem ( . . .)
This Fry committee translation reads: "All humility should be shown in addressing a guest on arrival or departure. By a bow of the head or by a complete prostration on the body, Christ is to be adored because he is indeed welcomed in them. After the guests have been received, they should be invited to pray ( . . .)"
The Doyle reads the same in the reading for April 4, August 4, December 4: "In the salutation of all guests, whether arriving or departing, let all humility be shown. Let the head be bowed or the whole body prostrated on the ground in the adoration of Christ, who indeed is received in their persons. After the guests have been received and taken to prayer ( . . .)"
I prefer therefore the more substantial reading by Doyle, who speaks of the earth mentioned by Benedict, and who stresses receiving Christ in the guests, as the phrase runs: Christ in them is adored, who is also received. Notice "in eis" immediately follows "Christus," stressing the unity and importance, unlike Fry who moves "in them" to the end of the sentence, leaving the adoration of Christ rather distant and vague. Benedict "autem" here stresses the Eucharistic dimension of receiving guests at a monastery as receiving Christ, in adoration, and elsewhere stresses the greater worshipful loving care with which the poor and homeless are received. Therefore, in this case, I find the Doyle not only more readable but also more closely reflective of the meaning of Saint Benedict. Of course, I would prefer by far to have performed long ago my own "invisibly" faithful translation!
Further reflection on this Chapter 53 reveals this further order in regard to the poor and the homeless, which bears comparative study of the translations. At line fifteen by the Lentini versification, Saint Benedict writes: "Pauperum et peregrinorum maxime susceptioni cura sollicite exhibeatur, quia in ipsis magis Christus suscipitur; nam divitum terror ipse sibi exigit honorem."
Fry et al. translate this intriguing order as: "Great care and concern are to be shown in receiving poor people and pilgrims, because in them more particularly Christ is received; our very awe of the rich guarantees them special respect."
Doyle presents this as: "In the reception of the poor and of pilgrims the greatest care and solicitude should be shown, because it is especially in them that Christ is received; for as far as the rich are concerned, the very fear which they inspire wins respect for them."
Yet clearly any first year Latin student can see how both have softballed this important and strong line. A closer parsing may be, for instance: "The poor and the homeless must be received showing the maximum care and sollicitude, because within them, themselves, is Christ most greatly received; as the very terror of the rich squeezes out for them honors."
Notice how clearly Saint Benedict here defines two important theological currents. From the beginnings of our Church, in Jesus's commands to feed the hungry and clothe the naked and release from debts, etc., in the community sharing of the Acts of the Apostles, through CELAM's definition at Medellin of our "preferential option for the poor" we see the need for practicing our Faith in serving the poor, in whom we meet and receive Christ, eucharistically. This is the second constant current, from the beginning, through Benedict, through the ages, through Father Schillebeeckx's The Eucharist, through Father Tissa's The Eucharist and Human Liberation, through Sacramento de La Caridad: Sacramentum Caritatis, we meet and we receive Christ in one another and especially in the poor, in a Eucharistic sacrament and celebration. Saint Benedict repeats this truth of our Faith on numerous occassions and in numerous places as displayed in this tome's thematic index.
Another interesting line of course is found at Chapter 55, verse 18 by Lentini: "Et ut hoc vitium peculiaris radicitus amputetur, dentur ab abbate omnia quae sunt necessaria ( . . .)" which Fry reports as "In order that this vice of private ownership may be completely uprooted, the abbot is to provide all things necessary ( . . .)." This line of course is soon followed by reference to the Acts of the Apostles: "Distribution was made to each according as anyone had need." And Doyle reads it as: "And in order that this vice of private ownership may be cut out by the roots, the Abbot should provide all the necessary articles ( . . .)" which are basically clothing, shoes, a handkerchief and writing instruments. The Latin reads strongly on this point And so that this vice of private ownership can be amputated (or ripped out) by the roots, it falls to the abbot to provide all that is necessary.
Not much variation here, but read the line preceding this one: Quae tamen lecta frequentur ab abbate scrutinanda sunt propter opus peculiare, ne inveniatur; et si cui inventum fuerit quod ab abbate non accepit, gravissima disciplinae subiaceat.
What does this say to our individualist consumer society, and to those books available here which appallingly claim to apply Benedictine principles to business practices? Do they as Benedict commands give last year's goods and belongings to the poor?
We need to study this good book closely today, and put her into practice in our lives, build our communities, and, as Saint Benedict so kindly and gently and correctly writes, pray we all come together unto eternal life.
Historically and Practically usefulReview Date: 2005-04-22

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Living the Rule apart from a monasteryReview Date: 2004-11-01
Not just for Catholics and wannabe BenedictinesReview Date: 2005-06-02
The book does a great job of illustrating the principles with real life examples, and doesn't paper over the challenges involved.
Listen!Review Date: 2004-06-14
Benedict's Rule for life includes worship, work, study, prayer, and relaxation. Benedict's Rule requires community -- even for those who become hermits or solitaries, there is a link to the community through worship and through the Rule. No one is alone. This is an important part of the relationship of God to the world, so it is an integral part of the Rule.
Benedict's Rule was set out first in a world that was torn with warfare, economic and political upheaval, and a generally harsh physical environment. This Rule was set out to bring order to a general chaos in which people lived. This is still true today, and men and women all over the world use Benedict's 'little rule for beginners' as a basic structure for their lives.
The first word of the rule is Listen. This is perhaps the best advice for anyone looking for any guidance or rule of life. While Benedict's Rule is decidedly Christocentric and hierarchical (though not as hierarchical as much popular ideas about monastic practice would have one think), it nonetheless can give value to any reader who is looking to construct a practice for oneself.
Benedict's establishment of a monastery was in fact the establishment of a school for spirituality. In his prologue to the Rule, Benedict even states this as his intention. In drawing up its regulations, he intends to set down 'nothing harsh, nothing burdensome.' He sets forth in this brief rule a guide to individual life within community that will bring one ever closer to the divine.
Benedict explores the issues of charity, personality, integrity, and spirituality in all of his rules. From the clothing to the prayer cycle to the reception of guests, all have a purpose that fits into a larger whole, and all have positive charges and negative warnings. Benedict is especially mindful of the sin of pride, be it pride of possession, pride of person, pride of place -- he strives for equality in the community (as a recognition that all are equal before God).
Derkse's book is not a handbook on Benedictine spirituality per se, but rather an introduction to those parts of the Benedictine practice that can be useful and adapted to life outside the monastery. Derkse is himself an oblate member of a Benedictine order - oblates are those who live outside the monastic community, but have ties to the community materially and spiritually, and adapt the Rule of Benedict to fit a secular life, with due reverence and concern for God.
Derkse recounts person experiences in his own growth toward oblature, as well as lessons learned from key aspects of the Rule. Modern issues such as time management, leadership, constancy and commitment, and attentiveness are addressed in ways consistent with both old and new practices. Those who seek a deeper spirituality in the world will be enlightened, but those who might want to adapt time-proven methods to modern situations will also find insight here.
This is a book of only 85 pages, but it can take a long time to read if one does so properly - Derkse recommends reading slowly and intently, letting the spirit form: this is reading for formation, not information.
a life-changing bookReview Date: 2008-03-12
The Rule of Benedict for Beginners.Review Date: 2006-07-05

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The Rule of Benedict for a lay personReview Date: 2008-02-03
Seeking God at HomeReview Date: 2000-07-03
SpiritualityReview Date: 2007-04-10
I recommend it to anyone who is interested in personal, and/or societel growth.
Excellent book on benedictine principlesReview Date: 2006-12-14
Elegant!Review Date: 2000-07-31

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A Fantastic Cook BookReview Date: 2005-08-03
Lots of good ideas for innovative cookie treatsReview Date: 1998-11-27
Fresh ideas for everyone from beginners to experts!Review Date: 1998-11-23
A Unique GuideReview Date: 2004-07-03
Food writer Elliot Essman's other reviews and food articles are available at www.stylegourmet.com
Fabulously Different CookiesReview Date: 1999-04-14

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Joey the RatReview Date: 2008-02-16
Benedict XVI Stations of the CrossReview Date: 2007-08-09
A Way of the Cross to represent our Society.Review Date: 2008-04-12
Prayerful and PowerfulReview Date: 2006-03-03
Lent will never be the sameReview Date: 2006-03-13

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Adressing the current situations with a keen and clear understandingReview Date: 2007-04-15
Quite important in these days of relativismReview Date: 2007-08-04
-Jeremy
An essential readReview Date: 2006-06-01
The central theme of this book is that the West is threatened by the new immorality of western moral relativism and that it is additioanlly partially threatened by the non-western immigrants who invade the west, however the greater danger is internal, the abandonment of religion and faith, and the denial of the fact that Christian roots are indigenous to Europe.
Many wont be able to stumach this book, and even some protestants will find the catholic overtones problematic. However it is an essential and important work.
Seth J. Frantzman
An essential read for understanding the crisis that we are inReview Date: 2006-09-12
SuccinctReview Date: 2006-11-08
"Without Roots: The West, Relativism, Christianity, Islam"
by Joseph Cardinal Ratzinger and Marcello Pera first. The analysis is much the same but correctives, in the form of a return to a pan-European shared faith (by Pena--the head of the Italian Senate) and/or individual action (Benedict)will find a wider audience.
Either book is a must read for anyone commenting upon or interested in the current geopolitical scene. At the end of the 19th century, Dostoyevsky in "Notes from the Underground" and Pope Leo XIII in "On Socialism" (Quod Apostolici Muneris) warned where conflicts within Western Civilization were headed. 1917 and the horrors of communist and fascist totalitarianism were not adverted. Pera and Benedict are raising the same warning flags today. Is the problem as critical as they believe? Can a tragedy be averted? No one knows of course. But that there is a problem is irrefutable and these two book should not be ignored.
Recently purchased "America Alone: The End of the World as We Know It" by Mark Steyn. Rated it three stars and that was being charitable as Steyn not only provides little hope but the witty prose his newspaper columns are, rightly, admired for is flat and tendentious when spead out over 256 pages.
Benedict and Pera, in contrast, explain why the west is unable to condemn evil and what can be done to ameloriate that failing.
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