Bean Books
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Random facts not helpful for manyReview Date: 2006-03-10
A Wonderful, Informative BookReview Date: 2006-01-26
This is definitely an engrossing story for readers of all ages.
The Legacy of Lincoln: Still Felt in Today's WorldReview Date: 2005-10-26
The Legacy of Lincoln takes us from Lincoln's humble beginnings in a small cabin in Kentucky to his presidency and tragic end in 1865. So much of what he accomplished is still felt in our society today. All of these had their beginnings in the Lincoln administration: The Homestead Act, Land Grant Colleges, the U.S. Department of Agriculture, the transcontinental railroad, the abolishment of slavery, and much more. Here is a man who truly had the best interest of the American people at heart, and he was willing to fight for the rights and freedoms of ALL people -- rights and freedoms we hold so dear today.
The book also provides extra tidbits such as Lincoln quotes and speeches, trivia, anecdotes, and common misconceptions and myths.
Many thanks to author Pamela Oldham for such an insightful look at both the public and private life of Abraham Lincoln. This book is very readable and gives us a wonderful overview of the man whose life still reverberates in our culture today. It's the perfect book for students first learning about Lincoln, as well as adults wishing to learn more.

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Old Favorites Found New Recipes Enjoyed!Review Date: 2008-07-09
Great Recipe Book to have..Review Date: 2008-05-19
Interesting... should have been tested firstReview Date: 2007-10-29

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That's a Wrap.....Review Date: 2005-04-20
Mr. Bean is an expert presenter and more than an expert when it comes to mummification. His two subjects allow him to demonstrate (and are easy on the eye, it should be added) the fine art of immobilizing your friends. The DVD itself is better than an hour in length, and the book is well apportioned with color pictures. In addition to the transcript of the demonstration itself, there are additional notations and a few vintage pictures from prior publications that Mr. Bean has been party to.
With a second volume utilizing Mr. Bean's skills in the flogger's arena already available and future releases already videoed or prepared, the DemLab series already looks like an essential series in the making. All in all, Volume One is a great way to introduce yourself to some spicier aspects of interpersonal play, and good for the adult entertainment value.
Am I missing something Review Date: 2006-11-19
Tightly BoundReview Date: 2006-06-21

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My review of Not So Profound by Nathan GrazianoReview Date: 2004-02-17
It's Okay.Review Date: 2004-02-17
Very profound!Review Date: 2004-02-10
Nate breaks the paradigm of the poet, from one who walks around with a quill and beret or stuck-in-the-60s flower child to a beer-swilling, Red Sox-loving, exercise-inept schoolteacher. Nate's common use of swearing and adult themes (including drugs, sex and mild violence) may disturb from readers, but Nate uses those to give his poems some spice and pack a wallop. There's none of the flowery nature or life-sucks-I-want-to-die-woe-is-me writing here, and that is what makes this book a thumbs up. Give this book to a poetryphobic or a poetry hater and watch their eyes light up, for it sure lit up mine!

Everything you want to know about beans--plus good recipesReview Date: 2004-01-31
The book is arranged by type of bean, with a variety of recipes for each. Includes green beans, peas, soybeans, and snow peas. The recipes come from all over the world. Since the traditional recipes use olive oil, butter, and other fats liberally, the author provides a "lighter version" of each recipe.
NOTE: This is NOT a vegetarian cookbook. There are many vegetarian recipes, but also plenty of recipes using meat and and animal fats.
Too big for its... erm... recipes.Review Date: 2005-05-16

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Rosenthal's book is betterReview Date: 2004-11-24
"Self Hatred and Faithlessness"Review Date: 2002-10-14
The book contains not only Bean's play ironically titled "The Believer" but also outstanding commentary by scholars David Kraemer and Sander Gilman. The play is set contemporaneously, but the course of a young Jew becoming a Nazi out of self hatred is somewhat archaic. Jews are more likely to support Palestinian "liberation" based on self hatred than Nazism these days.
But the truly interesting question is: Why the self hatred at all? This disease has struck Jews all through the history of the Jewish people, and frequently lead those who feel it to persecute the Jewish people, to the point of fanning massacres and riots. In the modern period, it began with towering figures like Marx and Heine, through Lenin and Trotsky, down to the present. Both David Kraemer and Sander Gilman give their own answers for this, derived both from Jewish tradition and modern psychology and literary criticism.
However, given that Jewish self hatred is as old as Judaism itself, these answers, for this reviewer ring quite hollow. I find the answers to this question in the nature of Judaism itself; in that Judaism is a religion of analysis, criticism and argument, which enshrines a tradition of severe self critique and reproof in the Bible itself. One sees the Jewish tendency toward almost violent disagreement from the Torah through the Writings to the end of the Prophets.
In general it takes a very strong individual, to observe and internalize this culture without finding it defacto flawed by excessive internal divisiveness. This reviewer so found Judaism similarly flawed for decades, until he made a thorough and searching study of the Bible and Jewish history, and realized that the God that inspired the Torah, is still with the Jewish people today.
I used this inspiration to write my own commentary on the ideas in The Believer; [...]However, in my case, I discuss in a much more profound way the true causes of Jewish self hatred, which is the illusion fostered by so many different'modernizing' Jewish groups, that God is a thing of the distant past.

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A Good Read!Review Date: 2004-06-11
A Good Read!Review Date: 2003-04-29

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Good book, but once again Craig Bates strikes.Review Date: 2006-07-28
Again he adds his own fable instead of fact this time about Charlie Dick, a Yosemite - Mono Lake Paiute. Craig Bates wrote that Charlie Dick was one of the most prominent Southern Sierra Miwuk shamans, which is interesting, because Charlie Dick was a full blooded Paiute. Even in the Southern Sierra Miwuks petition for federal recognition they acknowledge that most information about Charlie Dick states he was Paiute.
Charlie Dick's father Chief George Dick was related to Lancisco Wilson, who on his grave marker in Yosemite National Park's cemetery has a big "PIUTE" craved in it. Something that Craig Bates must have not noticed in his 30 years plus service for Yosemite National Park as the "official" Indian expert for Yosemite. His own office being about a couple of yards from the cemetery. Maybe the author, when he walks by it, diverts his eyes to something he does not WANT TO SEE. Yet the same author must have realized that when he wrote his jibberish, that does not make any sense.
In a 1930 census when others around Yosemite were claiming they were "Diggers", Charlie Dick specifically put down he was "PIUTE"...full blooded.
In the book The Ahwahneechees by John Bingaman it is documented that Charlie Dick, son of Chief George Dick, brother of Sally Ann, was a "Piute, born at Mono Lake". John Bingaman was a Yosemite Ranger who knew the Indians of Yosemite for decades. Bates came into the picture later when the so-called Southern Sierra Miwuks were starting to go for federal recognition. For federal recognition you need scholarly work and written documentation to prove that your tribe was in the area since the beginning of time. So Craig Bates writings, to me, look extremely suspicious and biased to wards that group.
In one of Bates' writings he states that Charlie Dick's mother was Mary Williams a Yosemite Indian. Yes, she was a Yosemite Indian, a Yosemite PAIUTE Indian, whose parents were Big Jim and Mattie Williams. Something, that once again Craig Bates in his position and writings should've have realized. Since it was his job for about 30 years to study.
I had heard the author of that section, Craig Bates, is a white man raised by a Miwuk family, that as a teen he was fascinated by Miwuk culture. He even grew and married a Miwuk woman, had 1/2 Miwuk son and dressed in Miwuk regalia, but who would've thought he would've TRIED to re-write Yosemite Indian history to match his own Miwuk lifestyle.
Than most of the religious pieces he quotes in the book are Paiute, not Southern Sierra Miwok. Once again a white man steals the legacy of the Indian people. This time my people, the Paiutes.
It is best to look at the book critically, than believing everything that Craig Bates, the federal employee and well-known author, writes.
That is just that section of the book.
good anthropologyReview Date: 2004-07-05
This is a seminal work edited by LJ Bean, today perhaps the foremost authority on CAlifornia Indians. It compiles, in one place, field data from the Northern tribes (Yurok, Karuk, Wintu, HUpa), Central California (Miwok) and the South (Cahuilla, Luiseno etc). In addition, there are chapters on rock art, toloache (the Datura-based religions of the Cahuillas, the Luiseno and even the Miwoks), the Kuksu (among Pomo and Maidu) religion and the Revival religions such as the Ghost dance.
A central concern of this book is that of the Native relationship with power: personal power, acquired by one's ability to perceive sacred beings and power sources (ritual paraphernalia, quartz crystals, human and animal bones, feathers, and plants such as angelica) and community power, derived from the shaman's status as a leader, healer and witch-doctor (In California as opposed to the Plains, priests and shamans usually came from chiefly families and were trained in high caste secret societies. Power was, according to the Indians, differentially distributed in both time and space and came from the sacred "Dreamtime" when the universe was created. The authors provide many anecdotes from transcribed sessions with their informants; what I especially liked was that, in general, the emphasis was on description and not on analysis. This makes for exciting reading.
Shamans were political leaders, and they supervised the regular yearly burning process under oaks, pines and mesquite to maintain good harvests, control plant diseases, parasites (mistletoe), bugs and poison oak as well as to improve the quality of seed and straightness of basket grasses and arrow reed. They were also healers, prophets and poisoners enaging in "doctor wars".
I found the discussions on the use of datura, Rattlesnake shamans, Deer- or Antelope shamans, Bear shamans, Acorn shamans, "Poison doctors" , soul loss and Singing doctors very informative. The poison doctors, for example, often obtained their powers hereditarily and were taught by a parent the use of quartz crystals and the eating of roots of poisonous plants, and they were encouraged to practice hitting a feather stuck in the ground as a target with porcupine quills so that they could successfully hit people with their darts. Many of these practices seem to me to be very similar to Australian aboriginal ones.
The book concludes with a couple of excellent chapter written by native Californian Indians themselves, and with an analysis of the worrisome encroachment of non-native traditions (such as the sweat lodge, as it is practiced by the Plains tribes) into native (Californian) practices which are consequently facing the danger of disappearing, as the young strut the sexier Lakota style. Also we see the tenuous and often antagonistic interactions between the the New Age "neo-shamanism" and indigenous tribes, who resent the encroachment of the white man and his perceived usurpation of their religion. This book doesn't take sides; it does however provide a valuable contribution that will be of interest to anthropologists and laypeople alike.

Helpful Strategies For Content Area ReadingReview Date: 2000-08-08
Helpful Strategies For Content Area ReadingReview Date: 2000-08-07

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WonderfulReview Date: 2000-02-03
Who loves a sibling that much?Review Date: 1998-07-17
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