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An Artistic and Theological TreasureReview Date: 2001-02-11
in his imageReview Date: 2008-10-25
Humans speak today of "finding God" for the simple and obvious reason that God can be difficult to spot. The Virgin Mary appears often enough, but coyly. On one recent tour of North America, she manifested herself, not just on Diana Duyser's $28,000 toasted cheese sandwich (old news), but as a simulacrum on the glass facade of office buildings from Florida to Massachusetts to California, and in the bark of a black locust tree in Connecticut, and as rust stains on a giant oil tank in Ohio, and even as skillet burns on a tortilla shell in New Mexico - causing subsequent traffic jams as the faithful flocked to see her. (I'm not blaming Mary, that's just her way, she's shy. Besides, the traffic jams would be far worse if she showed herself in the all-together.)
If it's Jesus you want to see, don't worry, he'll be back, he promised, and it won't be on a tortilla shell. Caveat: when you see him, you may not recognise him. Don't be fooled by the pictures in this lovely book, called _Images of Christ_. Don't be fooled by posters in your local Bible bookstore of a handsome, longhaired, dewy-eyed European male. Don't be fooled by James Caviezel, who played Jesus in Mel Gibson's S&M extravaganza. Jesus Christ looks no more like those fellows than the real Moses at age 120 looked like Charlton Heston.
(Okay: bad comparison: Moses at age 120 actually did resemble Charlton Heston, but Jesus Christ does not look anything like James Caviezel.)
So what does Jesus look like, you ask? Well, Belial or Beelzebub could give you an accurate description - the Son of God goes way back with all three of us - but you won't get a straight answer from my pals. Belial will just grunt, or shrug his shoulders and say, "Who cares?" Beelzebub, always the smart aleck, will say that "Jesus of Nazareth and his stepfather, Joseph of Nazareth, are dead ringers"; or that "Jesus looks just like that fellow who showed up on the Shroud of Turin"; or that "Jesus and shortstop Zoilo ('Zorro') Versalles are long-lost Twins."
If you say, "No, I mean, what does Jesus look like right now, in Heaven, as the Son of God?" Beelzebub will ask you first to tell him what the holy Ghost looks like; and when you say, "I imagine him in the form of a white dove," he'll say, "Fine, fine. Now imagine a second one: Jesus looks just like him, without the feathers - like a holy Ghost, plucked!" He will then chuckle, and drain down the rest of his beer.
Since returning to Heaven in 31 CE, Jesus has shown his true face to mortal men only three times. The first revelation was to Saul of Tarsus on the road to Damascus in 36 CE. The second was to Saint John in 65 CE, when he was writing the book of Revelation. The third manifestation came in April 1995, to born-again Christians around the world, or at least to those who had Internet access: The Hubble Space Telescope relayed a picture, authenticated by NASA, of the so-called Eagle Nebula, 7000 light years from Earth. In that photograph from space, amongst a swirling cloud of gas some six trillion miles long, Jesus revealed his countenance to Christian believers; and the discovery came as a terrible shock. Here is the plain, unvarnished truth, based on the Hubble photograph: Jesus looks very much like a 30-year-old Osama Bin-Laden (i.e., before that incident in 1997, when Osama got punched in the nose by a recoil from his own rifle butt). Slight difference in dress, granted - but if Osama had gotten his nose restored, his face would again have been virtually indistinguishable from that of Jesus of Nazareth. Even their whispery voices would be hard to tell apart, were it not that Jesus spoke Aramaic and Hebrew while Bin-Laden spoke Arabic and English.
I'm not suggesting that Jesus and Osama are on the same side. Osama was a resentnik who would forgive only those who share his creed, and he took vengeance on everyone else with a relentless ferocity out of all proportion to anything his victims ever did wrong. Does that sound like Jesus?
Okay, yes, maybe it does, but Jesus and Osama are different in other ways, such as their birth dates and fingerprints and shoe size. What's weird is just the striking physical resemblance. In fact, in April 1995 when various Arabic news media reported on NASA's photographs of the Eagle Nebula, thousands of Muslims saw the face of Jesus Christ - but mistook it for a photograph of Osama Bin-Laden.
--L
"Ben, what do people get out of looking at a crucifix"Review Date: 2005-01-26
"'How little' you mean. Still, you must know that, as craftsmanship, paintings and sculpture of the Crucifixion are usually atrocious-and the painted, realistic ones often used in churches are the worst of all...the blood looks like catsup and that ex-carpenter is usually portrayed as if he were a pansy...which He certainly was not if there is any truth in the four Gospels at all. He was a hearty man, probably muscular and of rugged health. Buy despite the almost uniformly poor portrayal in representations of the Crucifixion, a poor one is about as effective as a good one for most people. They don't see the defects; what they see is a symbol which inspires their deepest emotions; it recalls to them the Agony and Sacrifice of God."
Robert A. Hienlein-"Stranger in a Strange Land"
This is the Real ThingReview Date: 2001-03-21
Wonderful Pictorial and ExpositionReview Date: 2002-04-13


More than just photo's Review Date: 2007-02-05
A Must Have BookReview Date: 2007-06-28
Gorgeous and mythicalReview Date: 2003-05-22
excellent photos - nastalgicReview Date: 2000-04-17
Uncovers a lost treasureReview Date: 2002-01-05

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Great book!Review Date: 2003-09-30
Wow!Review Date: 2003-09-30
Great ideas!Review Date: 2003-10-02
What a beautiful bookReview Date: 2006-07-22
Victorian Scrap GalleryReview Date: 2006-01-29


The art book of 2002!Review Date: 2008-08-29
VISUALLY ARRESTING AND ENCHANTINGReview Date: 2006-07-31
Kabuki, the dance drama created by the Japanese in the 1600s has long fascinated the western world. Taking many movements and gestures from an earlier dramatic form patronized primarily by the nobility, the No plays, Kabuki is livelier, easier to understand, and marked by stylistically performed singing and dancing.
Today, Ukiyo-e (pictures of the floating or passing world) paintings and prints, which are perceptive depictions of life in the entertainment and pleasure quarters of Japan in the 18th and 19th centuries are highly prized.
Also to be highly prized is The Actor's Image, a stunningly beautiful volume presenting a collection of woodblock prints of Kabuki actor portraits and theater scenes culled from the Art Institute of Chicago's excellent Buckingham Collection of Japanese Prints.
The full-color prints are visually arresting and enchanting, capturing richly costumed Kabuki actors often carefully posed to reveal the majestic materials they are wearing. The strong textile patterns and black outlines of the figures typify the style frequently used by these print makers.
As if the magnificent illustrations were not feast enough, Donald Jenkins' cogent essay defines printmaking and offers biographical notes re the lives of the Katsukawa school of print makers. The essay by Timothy Clark brings Kabuki theater to vivid life.
These lavish prints are emotional as well as decorative. The Actor's Image is a splendid volume in every way.
- Gail Cooke
Bravo! Clark Gives the Most Complete Work on the KatsukawasReview Date: 2001-02-10
Exquisite printing of rare Kabuki prints.Review Date: 1998-12-14
The commentary is scholarly, as you would expect in a book from the Art Institute of Chicago. Other books, such as "100 Views of Edo" have more engaging and accessible descriptions. However, the lack of immediate appeal is more than made up for by the clarity, consistency and scholarship inherent in this entire book.
The prints reproduced in the book are especially rare, and the book is even more attractive because it contains so many of these rare prints. The Katsukawa School of print makers worked during a relatively early stage of the wood block era, and many of the prints shown in the book exist nowhere else. To top it all off, most of the prints are in excellent condition.
This is a book to be savored slowly. Page by page, line by line, each image adding to the impact of the last and the next.
It's worth the money.
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Batuan Paintings of the transition period (1930-1942)Review Date: 2003-05-04
Excellent bookReview Date: 2003-08-24
Batuan is a village in Central Bali, which is not far from my own village of Ubud. They are both artists' villages, but the painting styles are very different. Ubud has attracted a lot of foreigners, who have influenced the local artists. This was not the case with the painters in Batuan, who developed their own style.
Professor Hildred Geertz is a renowned anthropologist, who writes well, and explains the stories behind these paintings, which would otherwise be rather hard to follow. I think that some of the points she mentions are original and interesting.
Most of the painters are profiled with a short biography. Margaret Mead and Gregory Bates interviewed the painters and made notes. Some are charming and very personal, like the fact that Ida Bagus Made had been to a movie once.
Recommended.

A highly recommended & unique addition to Civil War studiesReview Date: 2001-03-19

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An Excellant Resource for German ArtReview Date: 2000-11-30

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A very important work, very well done.Review Date: 1998-11-22

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For students of American art historyReview Date: 2001-03-13

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Unparalleled New York City imagry; insightful essays...Review Date: 1997-11-24
Related Subjects: Humor
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