Louisiana Books
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CAJUN COOKING, BETTER HOMES AND GARDENSReview Date: 2002-06-20

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Most Uplifting Book on Katrina You'll ReadReview Date: 2006-09-27
The Seventh-Day Adventist-owned TV network, Three Angels Broadcasting (3ABN), sent author Brenda Walsh and Dr. Kay Kuzma to the Gulf Coast to tell the stories of those who were survivors of this devastating storm. They were able to capture incredible stories of survival, loss, and the miracles that came after the storm. Examples:
**Sherry Helveston and husband stayed in their home in Biloxi, Mississippi, only to flee flood waters by evacuating to Wal-Mart. They re-emerged to find everything they owned destoryed, including Sherry's beloved Bible. Days later, while at a relief station looking for clothes, Sherry dug deep into a box and pulled out a Bible. Inside, Mrs. Helveston found a note from a woman in Tennessee named Sherry, who wrote that the bible belonged to her grandmother, and shared words of comfort.
**Former New Orleans Saints player & NOLA native Kevin Young went back to New Orleans from his home in Dallas to care for his mother before Katrina hit. He managed to get her to Charity Hospital, where she died. He was then forced to evacuate to the Superdome, the very building where he had once played pro ball. He tells of the evil and nightmare that was the Superdome during those days.
**Audry Brown and her son, Lloyd Johnson, Jr., barely survived the waters that destroyed their home and were forced to take refuge with her ex and his father, Alfred. Stranded on a rooftop with Alfred, his friend, the friend's son, and a few animals, they prayed as never before as they watched 4 twisters head directly towards them in the middle of the worst winds. The twisters changed course at the last possible moment, going around the roof they were on. The tauma of Katrina have made Audry and Alfred reconsider marriage.
**Bill Turdury survived the water that totally flooded his Waveland, Miss., home and attic by breathing through a PVC pipe for about 30 minutes, the top of the pipe going through a heating and a/c vent in the roof.
**Pat LaFontaine of Bay St. Louis, Miss., was separated from her husband, Tommy, when the storm surge struck. She spent hours clinging to the top of a tree for dear life with many hitch hikers: huge rats clung to her clothes and hair while the storm raged around them. Tommy LaFontaine spent the hours clinging to a tree infested with fire ants.
**Jen Colter, also of Bay St. Louis, spent her time clinging to life on a tree, fighting off water moccasins and a bullfrog perched on her head. Jen is petrified of snakes.
Each chapter ends with some type of Biblical summarization. There are photos of people and the authors in various locations, and stories from volunteers who flooded the region to do what they could. The book ends with the "rest of the story", which is a set of miracles itself. As the book was going to press, the publisher decided that it would need signed releases from every person mentioned in the book. Most of these people had no homes and no way to be contacted. It seemed as if the entire project was for nothing. Ms. Walsh recounts the amazing week that followed as dedicated volunteers not only found all 60 people who had been interviewed, but were able to verify and get signed releases for other stories that had been told by 3rd, 4th, or 5th hand information.
You will not regret the money you spend on this book. You will find yourself reading it again because the stories are that incredible, and you'll be sharing it with all of your friends.
It is published by Pacific Press Publishing Association in Nampa, Idaho and 3ABN Books of West Frankfort, Illinois.

radical inventorsReview Date: 2003-06-13
These types of radical negation of the present make even the possibility of goodness impossible -- sense a good life can only be lived in the present. Making the current lives of individuals (their happiness and value) meaningless and require giving-up or forfeiting in order to achieve contentment (content slaves, I guess) that will only come when man is made new.
The book deals not just with intellectual contemplative theory but also with actions that lend support and give rise to totalitarianism. Gerhart Niemeyer says " Totalitarianism would not be possible in practice if it were not for a long period of intellectual erosion preceding the advent of the activist". The average man must accept in-part the views (about reality and ethics etc..) that come to annihilate him. Once our historical past, that which gives our present actions and reality meaning (by being a part of the transcendent/eternal) has been deconstructed -- seen to be totally false and oppressive etc.. there is nothing left to hold society together there is no common ground.
Anyone could profit from reading this book -- even people like myself that no-doubt missed and misunderstood allot can gain much.

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A woman unwilling to submitReview Date: 2000-02-27

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A wonderful novel about the new south.Review Date: 2002-05-08

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Should become the standard work on the relationship between blacks and labor unionsReview Date: 2007-01-11
Even better, Moreno approaches the subject without the leftist ideological baggage that burdens most other writers in the field and with a good grasp of relevant economic concepts. In particular, he understands that contrary to illusory notions of innate worker solidarity, individual workers and groups of workers have widely varying economic interests. He holds no romantic or ideological illusions about labor unions; he understands that their basic economic goal is to create a labor cartel for their members' benefit.
Another impressive feature of this book is that Moreno, unlike many historians, does not treat black workers and the black people more generally as passive bit players in a larger class conflict between "capital" and "labor." Nor, unlike many historians, does he pay disproportionate attention to the relatively few examples of racially egalitarian unions in the pre-New Deal period, which some historians use as purported exemplars of the true spirit of labor solidarity. Rather, he properly treats African Americans as striving as best they can to promote their individual and collective well-being in a hostile economic and social environment.
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Y2K Bug FixReview Date: 1999-04-22
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Sallis is Simply One of the BestReview Date: 2003-10-25

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Poems Bring Mountain Women's Voices To LifeReview Date: 2001-03-17

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"And warm the dank cold mindcave with quick fire"Review Date: 2008-02-26
BLESSINGS AND INCLEMENCIES, Constance Merritt's second published collection of poetry, is best read aloud so the cadences and the rhythms may swirl from the tongue through the ears to reverberate in the mind. Let the echoes and caprices of memories, nature, and classical gods linger.
"Isn't it the naming that we love" the poet wonders, and surely the verses in
Prologue: Song: At the Edge of the Sea,
I. Requiem,
II. Among Shades: A Fragment,
III. Turning: A Sequence, and
Epilogue: Chamber Music
give both beatific and remorseful tribute to this very human current of desire.
"Charon plies his oars. Sweat glistens / On his grizzled brow..." as Merritt steers out into deep waters of loss. "Don't go and leave me stranded on this shore," she entreats. She rages against the inevitability of the deaths of loved ones and pounds the notion that the guiding hand of an Almighty can make all things well: "Let others justify / the ways of God to men; she never would / She'd already stood the s.o.b. on trial."
Yet the mourning poet is yet here, not turning to loam, so "At three o'clock, I wake to rain" and "...know it is I who will labor to be born." Then "...the lengthening light, the robin's song / That wakes me... / (For the first time in my life I want to see!)." Merritt is, after all, a sightless poet, and, as the blind do, she expands the reach and delicacy of her other senses. By way of illustration, she mingles her own poetry of heightened sensitivity with the verse of Hilda Raz: "My every organ sings you like a psalm: Sun, sun come to me here, come here I am."
In BLESSINGS AND INCLEMENCIES, beauty and poignancy consort with uncomforted mourning. Love answers every call on its own terms; but friends, family, and lovers whom death parts, but cannot be returned so..."Me, I'd like to think the rhythm moved / Us, until the dance, itself, was what we loved."
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