Tennessee Books
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Will Our Tears Forever FlowReview Date: 2002-12-30
Will Our Tears Forever FlowReview Date: 2002-04-15
This book gives a real picture of loosing and dealing with the loss of a loved one.
It brings to reality that a loved one can be lost in a blink of an eye, so every minute in life should be charished.
It has brought to me comfort, about bring up a lost loved one's name, the book mentioned that they like to here the name of a loved one mentioned. And that memories are carried on.
Will Our Tears Forever FlowReview Date: 2003-01-01
There are no words to express the overflow of emotions we felt while reading your words of sorrow and faith. We will be donating this labor of love to our church library, so that others may learn, understand and grow in faith from all your book has to offer. Milton & Nell Murrell
I would like to thank you for the book "Will Our Tears Forever Flow". I found it beautifully written with all its painful truth about loss of love to the happy wonderful memories of a fine woman. Sydney Beard
I thought the book was excellent. I lost my oldest son three years ago. It has been the toughest thing that I have ever been through. Your book was helpful to me and I wanted to thank you. George Simpson
Even though I cannot possibly identify with the sense of loss that you and your family must feel, your expression of that sense made a huge impression on me. What a gift you have created for anyone who has the privilege of reading. It really makes one value each day and realize how at any moment a storm can enter our lives and change everything. Judy
I received a copy of your book, "Will Our Tears Forever Flow". I have really taken my time in reading it because every time I picked the book up and started reading it, I developed lumps in my throat and tears in my eyes and had to stop for a while. Your book is extremely well written and certainly reflects the wonderful, enduring faith of all of your family. Herbert Ogle
Will Our Tears Forever FlowReview Date: 2002-05-09
Will Our Tears Forever FlowReview Date: 2002-04-09

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Somethingfor nearly everyoneReview Date: 2001-05-04
Well researchedReview Date: 2001-05-04
All you need to explore this areaReview Date: 2001-05-04
ExcellentReview Date: 2001-05-19

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An pleasure to readReview Date: 2008-05-12
Well Done!!Review Date: 2008-02-08
Clear Channel IlluminationsReview Date: 2008-01-28
Bravo "Air Castle!"Review Date: 2007-10-24
What a GREAT station WSM was in its golden age which extended into the TV era while other stations of its size threw in the towel and got rid of its live musicians and the stuff that made bigtime radio great.
The book comes to a sad ending--the rash sacking of TNN and Opryland--and I kinda felt like I was finishing the final pages of "Gone With the Wind."
Anybody with an interest in Bluegrass, Country, Nashville, big time radio, the Ryman and/or the roots of country music and broadcasting has to read this book.
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A SOULFUL STORY HUMMING WITH BLUES, ROOTS & LOVEReview Date: 2002-10-22
Whatever the spell, subconscious or spooky, I'm glad I did. This was a book that started out good and only got better; read it practically overnight. In the end, it was Arthur Flowers' vibrant storytelling, so warm and alive with understanding of human frailty and fullness of spirit--like a downhome, latter-day incarnation of the oldtime poet who said, "I am human, therefore nothing human is alien to me"--that spoke to me, made me smile and ache and glow.
"I am hoodoo, I am griot, I am a man of power," he trumpets at the opening in a verbal fanfare, a narrative device echoing and acknowledging ancient oral tradition; there is power in the word and magic in the story. "My story is a true story, my words are true words, my lie is a true lie--a fine old delta tale about a mad blues piano player and a Arkansas conjure woman on a hoodoo mission.... Plan to show you how they found the good thing. True love. That once-in-a-lifetime love.... because when you find true love my friend its strictly do or die."
Set in the Mississippi River delta country in and around Memphis, Tennessee, at the dawn of the Jazz Age, ANOTHER GOOD LOVING BLUES tracks the sweet & sour course of the relationship between bluesman Luke Bodeen--peacock proud, stylish and sure--and alluring, stiff-necked hoodoo woman Melvira Dupree, who's haunted by her past and future. Yet other rivers run through it: memories of arcane gods and religious rites variously practiced by descendants of African slaves throughout the Americas; the trickle, then stream, of Southern blacks fleeing impoverished indenture in the fields for the promise of Northern urban opportunity post-World War I. Race-conscious workingclass intellectuals gather with college-trained professionals to debate Garvey vs. Dubois, the church vs. traditional African religion. The periodic floods of "The Great Muddy," the mighty Mississippi itself, become legend in song and story.
It's territory that Zora Neale Hurston (who makes a "guest appearance," as does W. C. Handy) plumbed and celebrated, and more recently Ishmael Reed: the nexus of history and folklore, literal and visceral, sanctified and streetwise.
But, aah, the core of the story, that man-woman thing! Heart of the blues. "You don't know what love is until you know the meaning of the blues," goes the famous song. Flowers, a veteran bluesman himself, is especially deft, and searingly compassionate, showing "how to go down like a natural man" after Luke breaks off with Melvira:
"Lucas Bodeen let the music say all the things he wanted to say to her. O baby, I love you so. I don't understand why or nothing, I just love you. Lucas Bodeen played his heart out, another man hurting cause my baby's gone and o the loving sure was good blues.
"O God baby, how could you really leave me?
"Tears.
"...After awhile the music start getting good to him, and ol Bodeen, he forgot all about how bad he felt. Got into the music, made that piano stand up and do tricks. No matter how much trouble you got in mind, the blues tend to remind you that the sun is going to shine in your back door someday. For all the pain it cost him, he had to say he was glad she had come into his life. Don't do for a man to live and die without having known at least one great love in his life. He would have hated to have died without having ever felt like she made him feel."
Flowers, besides his talent, experience and skill, obviously has considerable affection for all his characters; all the people of this book live and breathe. What's more, he tells a plethora of stories and all of them involve you. And his triumphant narrative voice is the finest, most lyrical and comprehensible use of Southern black vernacular I've ever read. I love this book: It's a work of enormous heart, healing and redemption. Told plain and simple, touching and to the point. ("Literature and hoodoo," says one character, "both are tools for shaping the soul." "Spiritwork," says another. "Sacred literature... Rootwork.") Let this nexus of love, blues and hoodoo work its magic on you.
Magic with every passing wordReview Date: 2001-08-17
This is a wonderful book!Review Date: 1999-10-09
Flowers Reigns *****Review Date: 1999-05-25

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A Remarkable Story - A Great ReadReview Date: 2007-01-27
The author's deep knowledge of the music of that era is obvious throughout. It complements his ability to draw strong portraits of the characters and an engrossing story line.
I enjoyed this book immensely. Highly recommended.
A masterpieceReview Date: 2007-05-23
An Appalachian balladReview Date: 2007-03-27
Taylor eases the reader through viewpoint, time and place, just as a tune effortlessly weaves from chorus to verse and back again. The plot unfolds so sparely that you wonder at how he creates such a complex tapestry in such a small space.
His characters -- Hannah Ruth, Pink Miracle, Dudley Crider and his mama Pearlie, Mama Bayless, Emmett and Amelia Holt -- reveal themselves, their stations, their hopes and beliefs through their language, all of it sounding as true as a tuning fork, as when Dudley gives a piece of his mind to the toddler, Singer Joe: "We are Criders and don't have no fear, he told the boy, and he imagined some of O.T., some of Uncle Crockett and Uncle U.S., some of Daddy, some of himself, yes, and then all the Criders before them, grandaddies and grandmamas by the score, crowded up in Singer Joe's veins."
Religious passion and personal passion meet sorrow and self-denial and all of it makes up the blues that are the fabric of Singer Joe's life.
Start this book on Friday night; you'll want the weekend to finish it.
How the music and its makers got that wayReview Date: 2007-03-27
Taylor has drawn on family history and legend out of his ancestral territory of Oklahoma and the mountains of eastern Tennessee for his past books. In this new work, in which he is at the top of his powers as a storyteller and fiction stylist, he looks at the early 20th century country folks who poured their lives into the songs that became the modern bluegrass, jazz and folk traditions. The jazz musician of the title and his blues are the legacy of the stories that flow together in this narrative, swirling around a restless songbird teenage mother who deserts him as well as everyone else in her life.
I confess to having been haphazardly acquainted with bluegrass music through occasional street festivals and local arts events. Coincidentally, as I was reading BLIND SINGER JOE'S BLUES, an Alison Krauss concert video was brought into the house. Listening and reading at the same time, I realized just how much Taylor's novel is alive with the music and explains how it got that way; and Krauss, well, she and bluegrass have a new fan.


Drift Back to Another Time...Review Date: 2002-01-29
Gage, What a guy!Review Date: 2001-11-18
Gage is the best thing happening in this book. Gage reminds me of this guy I work with, it could be him, I think it might be modeled after him, loosely of course as I'm sure he and the author have never met. Gage is down to earth, rooted in the tradition of Olmstead, and many of the legends of the green industry.
Bon Mots to Ericssen!
Fabulous!Review Date: 2002-01-27
Great Reading!Review Date: 2002-01-24
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Most comprehensive guide you'll ever ownReview Date: 2004-10-13
Simply the best.Review Date: 2002-08-23
Excellent!Review Date: 1999-08-09
Easy to read, color photographs, detailed life historiesReview Date: 1997-05-16

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Granny's Beverly Hillbillies CookbookReview Date: 2005-09-10
Great Cookbook!Review Date: 2001-06-20
Great Food, Great FunReview Date: 1998-04-16
Hot Dawg! thez is gud vitles.Review Date: 1999-12-17

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Excellent book!Review Date: 2007-12-03
Excellent resource for the GSMNPReview Date: 2007-03-11
The Bible for GSMNP Anglers...Review Date: 2006-03-16
What shines through all the information is Rutter's obvious love for these streams, rivers, and typically smallish trout. Indeed, he's widely regarded as a leading expert on the Brook Trout of the park, and even helps the scientific teams gather data about the range and recovery of the native Brook trout.
Adding a love of fly fishing to that level of knowledge - and wrapping it up in a direct, friendly writing style - and you've got a winner. Thumbs up.
A great guide book by a really nice guyReview Date: 2003-10-26

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tech rejectionReview Date: 2008-05-16
A Great Resource!Review Date: 2006-05-11
Great insight into the 60's counter-cultureReview Date: 2007-07-27
The 1960's was a time of radical change in American history. Timothy Miller's The Hippies and American Values looks into the controversial subject of the effect the hippies had on American society and its values. Since post World War II American society had seen so many changes in just a few decades. "Hippiedom" was another new change the nation had to deal with in the late 1960's and early 1970's.
The "Hippiedom" movement in the 1960's became known as the counterculture. This movement was composed of teenagers and persons in their early twenties who chose to separate themselves from the traditional American lifestyle. Hippies were usually young, white and came from the upper middle class. The hippie culture's basic beliefs were in peace, racial harmony, and equality. Their culture condoned smoking marijuana, engaging in liberated sex, and living communally they felt that as long as no one was hurting anyone else or themselves it was okay.
The main characteristic of the hippies was dope, and the majority of the hippies used it. Dope was one of the main elements that separated the counterculture from the mainstream. Hippies looked upon dope as good, and approved the use of any drug that was perceived as being able to expand consciousness. Drugs that made people "dumb" were bad (25). The main elements of hip ethics of dope looked something like this:
Use it positively. Use it sanely. Know what you're doing. Avoid bad drugs. Avoid misuse of (good) dope. Don't use dope to hurt others. Assert your freedom to make your own decisions
about dope. And have a good trip (27).
Hippies believed that dope was about fun, revolution and was good for their body and soul. They lived by the creed: "If it feels good, then do it so long as it doesn't hurt anyone else." (29) Dope was believed to be useful in many different ways. One specific use of dope was to heighten intimacy and interpersonal interaction.
In the counterculture movement dope and sex were often intertwined. Hippies believed that people should be free to express their sexuality as they chose and use dope to boost the sexual experience. Hippies had extensive reasoning as to why they should enjoy sex. They used the same credo for sex as they did for dope.
Homosexuality and nudity developed a consciousness within the Hippiedom as well and became part of the new sexuality. It was not long before the consequences of this life-style forced the counterculture to deal with issues such as social diseases, birth control and abortion. These new obstacles did not deter them from participating in orgies and organized free sex which they believed was harmless, helped break down social barriers, created community spirit and was beneficial to one's private sex life (65).
While dope and sex were major elements of the counterculture movement in the late 1960's and early 1970's the movement was not complete without rock and roll. Rock and roll was believed to have been a major influence on the feelings and beliefs of the counterculture. It became a way of life and a means of communication. The lyrics reflected the counterculture's values and in turn helped shape them (78). Rock and roll festivals and concerts were considered sacramental gatherings by the counterculture. They provided opportunities for massive indulgence in dope, nudity, sex, rock and community. Woodstock was one such example of a sacramental gathering to hippies.
Rock and roll and dope played a major role in developing communal living arrangements within the hippie countercultural movement. Those who lived in the communes believed they were rejecting mainstream society. The communes were usually located in the country so that the communards could "get back to the basics", by living off the land."
Hippies created their own "love" generation (104). Although the counter-culture movement attempted to stay free of the mainstream, they were not immune to opposition from the traditional society. Conventional society was opposed to dope, sex, rock and roll and hippies' sense of community. Hippies believed love was the only answer to major problems afflicting the world (105). As a result of their beliefs on love, they had some political implications.
Hippies believed in disinvolvement and felt that voting was useless and politics were not a concern of "free" people. This resulted in hippies "dropping out" as they fell out of the mainstream society and into a New Age (110). Despite "dropping out" they had to keep one
foot in the mainstream door because they had to work. While hippies worked by necessity they believed money was meaningless and just a necessary evil. They considered play to be much more important in their value system. In order to stay true to their beliefs they would only play games, such as Frisbee, that did not require score keeping, competition and rules. If people did not incorporate play into their day, hippies believed they were missing out.
By all accounts hippies did their own thing and believed they were starting something new with the "sexual" revolution, the drugs and the rock and roll. However, while they were "loving" everyone and "getting back to the basics" they were just repeating history; but their movement is probably the most substantial remnant of hip culture we have (136). They did not look at the past to see how wrong they were. For example, they were iconoclasts. However, iconoclasm is another classic American virtue. They were different in that new issues were under attack. They chose to confront rationality, technocracy, and materialism (126).
The hippies' idea of living in the country in their communes was also not a new idea. The establishment of thousands of communes in rural areas was a replay of the agrarian ideal not
to mention a communal vision - which was well established in the nineteenth century. Sexual freedom was another case in point. For years there have been groups who deviate from the norm when it comes to patterns of heterosexuality, monogamy, marriage and wearing clothes (127).
In the counterculture movement women were referred to as "chicks" or if they were in a relationship they were "old ladies" (16). Women withdrew from the "sexual" revolution
because it involved male predominance. "Free" sexuality, like any other kind, "carries with it an
unwarranted domination by the man, of the woman, which injures both," a hip southern female wrote.
Another woman was more blunt: ''The talk of love is profuse but the quality of
relationships is otherwise ...The idea of sexual liberation for the woman means she is not so much free to f*** as to get f***ed over ...Our mothers could get a home and security, a prostitute money, but a hippie woman is bereft of all that "(67).
The question will forever remain as to whether the hippies had a lasting effect on American society and its values. They certainly attracted public awareness during their time with the popularization of recreational drugs and the new attitudes toward sex. They believed with all their heart, at the time that they were making a huge impact on the world. Although after their "heyday" it is questionable if what they thought they were working towards was ever accomplished.
Recommended reading for anyone interested in American history, counter-culture history.
A Suprising LegacyReview Date: 2000-04-25
From the ethics of sex, dope and rock and roll, to the questioning of property rights and greater latitude in daily speech, from New Age spirituality to more ethical investments in the market place - to the very food we eat - hippie culture has had a tremendous and continuing impact on American society.
*The Hippies and American Values* appears to pick up where Theodore Roszak's book, *The Making of a Counter Culture* left off. More than 20 years ago, Roszak showed how an alienated generation undermined the foundations of the prevailing technocracy. Miller acknowledges this but goes on to point out how the Counter Culture gave free press and credence to right-brain values that they saw as much neglected -- this before "right-brain, left-brain" became buzz words.
"Peace, love and flower power are no longer standard argot," observes Miller, "...Hip culture has bloomed and died like a centuryplant..." But the "new ethics" of the hippies are here to stay nevertheless. They are a potpourri of traditional values, untried social experiments, and a few truly original ideas for an American setting. Hippies attacked new icons such as technocracy while honoring agrarian values coupled with a new hip Eco-consciousness. The Counter Culture dropped out, disaffiliated from the prevailing society and changed themselves in order to change the world.
What I like most about this book is that it is a resource. It belongs right up there on my bookshelf with Roszak's classic study and with *Sleeping Where I Fall* by Peter Coyote, for starters. It's no dry old bone, however. There are marvelous pictures of Be-Ins and Drop City, and rock groups and posters. There is a bibliography of both well-known and obscure underground newspapers (from which the author quotes extensively). Where and when was the first Earth Day, the first Human Be-In, that Death-of-Hip coffin? They're all here. And more. Miller points us to where and how the legacy continues even to this day. If you never read another book about hippies, read this one. pamhan99@aol.com
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B.Z.