New Mexico Books
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A writer of consumate skillsReview Date: 2008-11-05

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An inspirational celebration of the turn of the seasonsReview Date: 2003-02-08

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Rare is the bookReview Date: 2008-05-18
Or one that you can actually read cover to cover from first picking up.
The style of writing is as breezy as it is intensive and never dry.
An excellent work and book.

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The World's Best Word PilotReview Date: 2000-04-17
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The Matriarchs of FeminismReview Date: 2002-01-04
Such is the trademark of his writing in "Daughters of the Conquistadores." Don Luis artfully stretches the imagination of the reader by plotting in occurences and tribulations of nuns, divorcees, concubines, "tapadas" and "beatas" in the colonial Peru of 1550-1800. In a most authentic and self-bred style, he narrates the mysteries and abuses taking place in convents and nunneries, haciendas and palaces; and underlines the influence of women in a society relentlessly dominated by "Don Juanism" and sternly regulated and probed by an over-zealous Catholic church.
A book tough to research and tougher to write, "Daughters of the Conquistadores" is fun to read, bare of profound insights and laden with satyrical, albeit tragic, anecdotes.
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This is a collection of funny short stories.Review Date: 1998-03-08

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I have a questionReview Date: 1998-11-18

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Dead Water RitesReview Date: 2002-10-28
A white man known sometimes as Booker and sometimes as Anglo "searches for new identity and spiritual completeness among the Pueblo people." He learns how water is the very lifeblood of the People, and that they regard it as a "living being." A tribal elder sees the water drying up and dying, and trusts Booker with the mission of finding the source of the "sick water."
If the water is truly dying, then the dead water rites will be performed, and life will cease to exist.
As he searches for the sick water, Booker also continues his journey of spiritual growth. He meets a militant female environmentalist, and begins learning of some of the politics involved in water rights. He also learns that perhaps the celibate life isn't right for him after all.
A group of land developers with the philosophy that "any day is a good day to make money" are also looking at the water. They draw up a proposal for a gambling casino, replete with promises of economic security. Buried in the fine print are the clauses handing over all water rights.
A former real estate developer himself, Booker recognizes the true impact of the casino on the People. He explains this to the tribal elders, who say they will "continue to pray and seek a vision." Booker and the young woman are seriously injured in a car accident, from which it takes months to recover. The developers move ahead unhampered with their plans.
Dead Water Rites "is lucid and literary, an articulate and artful plea to cease our self-destructive exploitation of the environment and native people." Those who read it will gain a new respect for the liquid essential to all life on Earth, and a better understanding of those who seek to keep it alive.
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Sheryl Lynn Does it AgainReview Date: 2008-05-10

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Excellent study of a fascinating subjectReview Date: 2008-09-25
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Rios was there, a five-year-old in Sonora, one of those who huddled behind a stove when the bombing began. In those days Nogales was small and unimportant, not the massive 'maquiladora' and 'narcotrafficante' city of today. In those days it was neighbourly where "We were related to everybody, and everybody was related to us."
It was a time before technology and computers and cell phones and television; the rich had 'Cafe Combate' coffee. His mother made 'Caracolillo' by carefully roasting pea beans in a pan on the stove, coating them with sugar so they wouldn't burn and would acquire a chicory flavour: "The fire and the beans and the sugar and the grinding -- it all had a loud and happy smell that could not be ignored. It was as if the coffee had hands, which it would put around our faces and try to draw us to its chest. They were strong hands and would not give up. Even after the coffee was made, the hands came up out of it as steam, and they still tried to wave us over."
The "war" was the dying embers of the Revolucion of 1910, embers of which flickered weakly until the 1940s. But this isn't a book about war; instead, it's about a small boy who changed as Mexico slowly evolved from peons to professionals and the world changed from simplicity to complexity and change.
Rios offers a fond remembrance of this lost world of the innocence of a young boy. His writing is artistry in words, his stories have a comfortable elegaqnce because they are so long past. Traces of that life can sometimes still be found in some small and remote villages. Today most towns and cities in Mexico, as in the U.S., have matured into violence and anonymity. Rios writes of a time of innocence a nd trust that is now only a fond distant memory.
Day-to-day lives are different in various lands, but basic memories are often similar. I remember similar quiet idylls of little towns from Orillia in Canada to Ringstedt in Germany to Desemboque in Mexico. Feelings and attitudes are much the same in these quiet safe havens of the past. There is an unspoken brotherhood of small towns which Rios evokes with introspection and deft charm.
This is less of a book about Mexico than the wistful recollections of a small town in a simpler era. Rios offers some sunshine sketches of a Mayberry in Mexico.