France Books
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A whole new vision on the invasion of the provenceReview Date: 2005-03-09
A different sort of De Trez BookReview Date: 1999-01-01
Excelent book on the airborne ops. in Operation DragoonReview Date: 1999-06-19

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BEAUTIFUL PHOTOS!Review Date: 2001-07-04
Fantastic!!Review Date: 2001-03-31
escape to provenceReview Date: 2000-05-25

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EXCELLENT!Review Date: 2008-06-02
Paris 2008Review Date: 2008-04-23
FANTASTIC Travel Guide!Review Date: 2008-03-29
Here is a detailed index of what this book has to offer:
-Clothing size, weight, distance, liquid volume, and temperature conversions inside the front cover
-Detailed table of contents
-"About This Book" page which tells you how to read and use the information in the book
-General information about Paris such as cleanliness, diversity, and the general attitude of Parisians
-Paris Planner which includes information on what to wear, when to go, and transportation
-Detailed and easy to read maps of Paris and it's arrondissements
-Detailed lists and descriptions of Paris's top attractions
-Fun things to do in Paris with kids
-Great Itineraries
-Where to eat
-Where to stay
-A selection of gorgeous color photographs
-Word of Mouth from Fodor's online forums
-Detailed information about nightlife and the arts
-Shopping
-Free stuff to do in Paris
-Books and movies of Paris
-Vital vocabulary words
-Information and advice on traveling such as travelers insurance, booking, rental cars, guided tours, emergencies abroad, electricity, money, taxes
-A folded tear out map of Paris
-Map of Paris's Metro system on the inside of the back cover
I would recommend this book to anyone considering visiting Paris on vacation, anyone moving to Paris, or the average Joe who wants to learn more about the most romantic city in the world. It has everything you want to know about Paris.

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Provence becomes close to downtown ManhattanReview Date: 2000-05-22
Worth owning even if there were no recipesReview Date: 2006-08-07
Also recommended: "Madeleine Kamman's Savoie."
A wonderful kitchen companionReview Date: 2003-12-27
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Amazing !!!Review Date: 2001-09-15
oustanding journalistic masterpieceReview Date: 1999-07-20
a magnificent portrayal of France and the FrenchReview Date: 1997-11-23


Don't drive through France without itReview Date: 2000-01-09
Driving in France, Don't leave home without itReview Date: 2002-01-27
A must for driving through FranceReview Date: 2000-03-19
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France: a Culinary JourneyReview Date: 2004-03-06
One of the Nicest Cookbooks I ownReview Date: 2001-09-29
There are pictures of many of the dishes to aid in preparation and the recipes are solid.
If you enjoy reading cookbooks, this is definately one worth getting.
French Cooking Made Fun and EducationalReview Date: 2001-07-15

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A Reader's ReviewReview Date: 2008-08-04
The Imaginative Catholic, by David FrangoReview Date: 2008-07-30
David Frango is the author of two books: The Ghost on the Brooklyn Bridge and The Quantum Enzyme Code: The Woman who Discovered the Cure for AIDS. The Quantum Enzyme Code won the 2006 ForeWord Magazine award for best Science Fiction. Both his books are available on Amazon.com
Frances Yates and the Hermetic Tradition is a biography of an English Woman historian born in the 1899. The heroine, a product of a strongly middle-class late Victorian family, as a young girl became an advocate for using literature as insight for interpreting history. The Yates family, solidly new middle-class in a time of rising merchant wealth, were observant Anglicans. And like most intellectuals of that period, they objected to certain social aspects of the Anglican church. For this reason Yates and her family sought spiritual revival in a mystical Catholicism which Yates herself described as "imaginative."
But the thematic essence of the book (Yates' gradual awakening to the Hermetic Tradition) comes to us in flashing insights into the mind of Ms Yates, spread throughout the entire length of the work as laid out by author Marjories G Jones. Reading the captured anecdotal thoughts of Yates, the real meaning of the Italian Renaissance is perceived as happening because some of the principal intellectuals of that period embraced Hermeticism: a spiritual blend of empirical science and a sort of Wiccan-like magic. For this reason the portion of the title, " Tradition," could be misleading, since as we gather data on this rather nebulous , yet mystical and historically pivotal principle known as Hermeticism, we come to realize it more as an inspirational Pythagorean force guiding certain historical figures of the renaissance in their acts of creation and thought.
Given Ms Yates' predilection for imaginative Catholicism and for her recognizing Italy as the focal point of all that is mysterious and magical about European culture, it is of no surprise that at an early age she should become magnetized by the founding father of modern (and by modern we mean the Hermetic Tradition as giving the start for the emergence of Modern Scientific European man ) Hermeticism, Giordano Bruno. Captivated by his "chestnut brown hair" and the fact that he spent a good part of his life in London, spreading Hermeticism, which, in due time, would even influence the works of Shakespeare. The Tempest, whose hero, Prospero, embraced a hermetic fusion of math and magic, was a perfect literary example for the spread of Hermetic Tradition to England. As for Giordano Bruno, it was in the year of our Lord 1600, in the Piazza Dei Fiori in Rome, that the handsome chestnut brown haired priest was burned at the stake by the inquisition.
And it is at this point where we can come to understand Hermeticism as seen through an unorthodox interpretation of history by Yates: that he was not burned because of his acceptance of the Copernican view of the solar system (the church by then completely accepted heliocentricity), but because at that time in history Catholicism was split between two conflicting views of theology: The NeoPlatonics and The Aristotelians. NeoPlatonism got their wisdom from Plato, via the ancient Hellenic cult of the Pythagoreans. The Pythagoreans received metaphysical light as they would pursue the study of mathematics and numbers by employing rationalism: in the ratios of harmonically plucked strings, our bodies, minds and spirits can come to reflect a cosmic mathematical musical aura. But this Platonic blend of matter and spirit was something the Aristotelians, who were positivistic, found offensive. According to Positivism authentic knowledge is based on sense experience, gotten through a strict, empirical scientific method, no mystical strings attached.. We can easily see the drama of NeoPlatonism and Aristotelianism as the classic conflict in Christendom where rule would either be spiritual or temporal.
The book does not detail the mechanics of the Platonic Bruno's death by pyre, as we know how Savonarola piqued the wrath of the Inquisition by his bonfire of the vanities in the mid 1400's. And so we are left to wonder what concrete criminal act Bruno could have done to outrage the Aristotelian inquisitors. Nevertheless we can contemplate along with Bruno himself and of course Yates, as we read the professionally presented insights of the hermetic tradition as seen through the magical prose of this gifted woman historian. For example, Yates on Rosicrucian Enlightenment, which was Hermetic in its outlook: "The subject is.....concerned with a striving for illumination, in the sense of vision, as well as for enlightenment...in intellectual or scientific knowledge." And that Hermeticism [which reminds the author of this review of Emily Dickinson] is like, "The Alone communing with the Alone." Yates realized great scientists of the late renaissance to be essentially Hermetic when she wrote Newton's mechanical universe was, "substituted for the psychic life of nature as the principle of movement, understood objectively instead of subjectively." This statement on Newton also expresses her [Yates'] historical belief clarifying the different perspectives of a scientist, such as Newton and a Renaissance magus, such as Bruno. For the magician "wants to draw the world into himself," while the scientist, "externalizes and personifies the world." Yates' Hermetic tradition was also pivotal to the emergence of modern scientific European man, as gathered from her book on Rosicrucianism where she says, " A religious movement using alchemy to intensify evangelical piety...including ...research and reform in the sciences."
The conflict of matter and spirit comes out in the last chapter of the book, Historical Inebriation," when in Budapest Hungary Yates lectures, "Newton, Descartes, Leibniz are still...within the enchanted world. Perhaps it was Darwin who discovered Man is not descended from...ancient Magi but from Apes." In this same chapter Dobbs, a colleague of Yates, wrote in a scholarly publication that she brilliantly emphasized matter-spirit relationships in her unorthodox interpretations of history.
Today, Physicists verify experimentally by a double-slit experiment that there is a strange wave/particle duality to sub-atomic particles. According to modern physics a particle is a material thing because it can be precisely located. And a wave is spiritual since a particle acting as a wave has the ghostly property of being able to be many places at once! And any historian of math will tell you that Pythagoras's cult of ratio and cosmic harmony forms the basis of modern Fourier Analysis, which today is indispensible in the development of new technologies.
Indeed, modern science does prove Yates to be absolutely correct: that matter and spirit is indeed the driving force of historical interpretation and the advent of modern technological man.
Absorbing and elegantReview Date: 2008-07-03
Jones is in her element as she presents the reader with a unique picture of an intrepid female Renaissance scholar "who saw history in creative and unconventional ways" and travelled in fascinating academic circles
Absorbing and elegant, this is an apt tribute to a pioneer, whom we might never have met without Jones' meticulous research and excellent use of Yates' journals.
BGR

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An excellent account of the AEFReview Date: 2003-06-21
Excellent!! Read this BookReview Date: 2003-11-11
Bruce examines the experience of the American volunteers, including the Rockwell's, who found themselves in the Légion étrangère. Bruce points out that many of these young men wanted to fight and they wanted to find action as quickly as possible. Many of them, however wanted to serve in the regular army and found the Foreign Legion to be disappointing. They found the legion to be composed of mercenaries from many nationalities and not particularly friendly to the idealistic volunteers. Bruce points out however, that even in the face of severe disillusion Kiffen Rockwell and others still wanted to fight, but in regular French army units. Quoting Kiffen Rockwell's letter to his injured brother, "If you can get me into a French regiment, get busy, for I want out of the Legion".
Bruce provides details of the many shortcomings of the American army, especially the lack of modern heavy weapons. Chapter 4 illustrates clearly the fact that although America had tremendous quantities of natural resources and a huge industrial capacity as well, the situation was that it would inevitably be the French who would equip the American army. Bruce shows that despite heroic efforts on the part of American armaments manufacturers to build the machine guns and artillery, the allies did not have the luxury of time and could not wait for American manufacturing to come up to speed, and so the Americans would go to war with equipment that was almost exclusively French. Bruce provides as evidence a table comparing the French and British contributions of war material to the AEF during the war and in every category; the French contribution far exceeds that of the British.
Bruce provides engaging accounts of all the American engagements from Catigny the first battle in which American units play a deciding role, through Belleau Wood, the Second battle of the Marne to the Meuse-Argonne and the end of the war. He defends the Americans against those who have denigrated the American contribution to the final allied victory by quoting Ludendorf; "It was most assuredly the Americans who bore the brunt of the fighting on the whole battle front during the last few months of the war."
In the final paragraphs of his book Bruce recounts the interment of the remains of the Unknown Soldier in the tomb of the Unknowns in Arlington National cemetery with moving quotes from Field Marshal Foch and Chief Plenty Coups of the Crow Nation and then points out that:
"At the bottom of the crypt, on the hallowed ground of America's Valhalla, a two inch deep layer of French soil, gathered from the battlefields of the western front where the French and American army had fought side by side, had been spread. Here the Unknown American Soldier of the Great War rests for all eternity."
With that statement, Bruce brings his book A Fraternity of Arms: America & France in the Great War, to its conclusion having made his point that despite sometimes enormous political differences that America and France share a "fraternity of arms", and though it may be dismissed and forgotten, has formed a lasting foundation for Franco-American Relations.
a very interesting thesisReview Date: 2003-06-25

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One of the most moving books I have read about the HolocaustReview Date: 1998-04-04
Most powerfulReview Date: 1998-11-21
Not a history book but a scrapbookReview Date: 2001-09-19
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