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Poetic ScienceReview Date: 2007-08-23
Ethical Concern & More From Eminent PhysicistReview Date: 2007-02-12
Physicist Freeman Dyson has been prominent in his field since the forties, when he participated in the development of nuclear weapons. In "The Scientist As Rebel," he presents a collection of his book reviews, essays, and lectures - mostly from the last decade. The typical review covers more than one book by authors with differing views - the books serving as templates for Dyson to develop his own themes. The books themselves are of varying ages, one being from the 1600's. Many of the scientists and their biographers - probably over 150 among them both - will be readily recognized by readers of science history.
Dyson takes his time with these reviews. Sometimes it is not quickly evident where he is going, but the payoff usually justifies the suspense. In the process, we get to hear his take on innumerable hot issues in science and its interface with humanity:
*The urgent need to find a unifying theory of physics - formulas that would be compatible with both quantum mechanics and Einstein's gravitational formulas of space-time - is over-rated. We will probably never make these formulas mathematically compatible.
*Technological progress does more harm than good unless accompanied by ethical progress. The free market by itself will not produce technologies access-friendly to the poor.
*We don't have to worry about the nanotech bee-like swarms presented by Crichton in "Prey." The laws of physics don't allow entities that small to fly faster than 1/10 inch/second.
*The willingness of the British abolitionists to buy out the slave owners made the crucial difference between the peaceful liberation of the West Indian slaves in 1833 and the bloody liberation of the American slaves thirty years later.
*In Newton's time, Cambridge University and Trinity College professors had to be Anglican priests. Newton didn't even believe in the Trinity, but King Charles II gave him special dispensation. Newton complied by keeping his religious writings (and some of his scientific writings) in a private metal box - a "don't ask, don't tell" situation.
*After each published review, Dyson always had letters. The nonexpert readers were overwhelmingly complimentary. The expert readers usually had corrections for his "mistakes." This book reflects adjustments to the original reviews based on this correspondence and sometimes a PS based on more current data.
*Richard Feynman spoke from scanty notes and hated to write, claiming he was barely literate. His books were transcribed and edited from his taped words. A friend locked him in his room and wouldn't let him out until he wrote the paper about his diagrams - the paper that got him a Nobel Prize. His daughter was astounded to find extensive literate, inspirational and compassionate correspondence by Feynman 16 years after his death - some of it to strangers wanting simple information about science.
*Littlewood's law of miracles: Each person experiences about 30,000 events per day. A miracle - an event with special significance - has a probability of one chance in a million. This works out to about one miracle per person per month.
*Dyson describes himself as a skeptical Christian as was his mother, who told him, "You can throw religion out the door, but it will always come back through the window."
This is a Great book! I was continuously entertained both by the selection of books reviewed and by Dyson's excellent commentary. Skip the second section if you don't care about military issues - the better science reviews are in the last half of the book.
Modeling intellectual integrity.Review Date: 2008-03-07
Dyson has long been a contributor of reviews of books written by scientists and others, for The New York Review of Books. This book is a collection of Dyson's essays and reviews written and published between 1964 and 2006, and includes essays from some of his own books. If anything stands out as much as does his freewheeling intellect, it is the fact that he is no one's sycophant, no ideologue's dutiful foot soldier. For example: (1) Dyson is a strong, articulate champion of international arms control and disarmament, notably of unilateral disarmament (that beyond any international agreements, the U.S. should reduce weapons stockpiles, which he argues is particularly effective at speeding arms reduction generally); and he argues that nuclear weapons hold a threat to the country that holds them that exceeds any threat they present an enemy. He is hopeful that a day will come when all nuclear weapons have been destroyed and outlawed worldwide. Based on the above, you may be prepared to "pigeon hole" Dyson as being a `dove' who would oppose everything about nuclear weapons, whether in practice or principle. But your expectation would be too simplistic, as this is merely what we've come to expect from typical dogmatic ideologues. Dyson is not one of them, as we see: (2) He argues that nuclear weapons have probably prevented large scale conventional wars, particularly in the 1950's and early 60's, by keeping the Cold War "cold," and that the eventual elimination of all nuclear weapons is a goal that must be pursued with great caution and pragmatism. To cast Dyson as being either a simple 'dove' or a simple `hawk' would be an error. A similar consideration might be his views on climate change, where again, his views cannot be neatly packed into either of the standard polemic boxes.
There are points on which I disagreed with Dyson, and points on which he was wrong (his `updates' following most of the essays often admit of being wrong). Dyson's views are important in large part because he is the model of disciplined but un-boxed intellectual integrity. While there may be points on which one may not agree with Dyson, we can benefit greatly from the gentle intellectual integrity which he models, especially when too many ideologues, whether in science, politics, or culture at large, are given to bullying opposing, or less dogmatically strident, voices from the public forum. Dyson is, I believe, a fine picture of what a scientist should be--one who honestly engages the great questions of the world, rather than trying to force dogmatic doctrine upon it.
Professor Dyson - rebel and teacherReview Date: 2007-04-05
THIS BE THE BOOKReview Date: 2007-05-13
"In January 1939 a meeting of physicists was held at George Washington University in Washington, D.C. The meeting had been planned by George Gamow long before fission was discovered. It was one of a regular series of annual meetings. It happened by chance that Neils Bohr arrived in America two weeks before the meeting, bringing from Europe the news of the discovery of fission. Gamow quickly reorganized the meeting so that fission became the main subject. Bohr and Enrico Fermi were the main speakers. For the first time, the splitting of the atom was publicly described, and the consequent possibility of atomic bombs was widely reported in the newspapers. Not much was said at the meeting about atomic bombs. Everyone at the meeting was aware of the possibilities, but nobody spoke up boldly to suggest that questions of ethical responsibility be put on the agenda. The meeting came too soon for any consensus concerning ethical responsibilities to be reached. Most of the people at the meeting were hearing about fission for the first time. But it would have been possible to start a preliminary discussion, to make plans for an informal organization of physicists, and to prepare for further meetings. After several weeks of preparations, a second meeting might have been arranged with the explicit purpose of reaching an ethical consensus.
...(By 1941, the) fear of Hitler was so pervasive that hardly a single physicist who was aware of the possibilities of nuclear weapons could resist it. The fear allowed scientists to design bombs with a clear conscience. In 1941 they persuaded the British and American governments to build the factories and laboratories where bombs could be manufactured. It would have been impossible for the community of British and American physicists to say to the world in 1941, "Let Hitler have his nuclear bombs and do his worst with them. We refuse on ethical grounds to have anything to do with such weapons. It will be better for us in the long run to defeat him without using such weapons, even if it takes a little longer and costs us more lives." Hardly anybody in 1941 would have wished to make such a statement. And if some of the scientists had wished to make it, the statement could not have been made publicly, because all discussion of nuclear matters was hidden behind walls of secrecy. The world in 1941 was divided into armed camps with no possibility of communications between them. Scientists in the Soviet Union were living in separate black boxes. It was too late in 1941 for the scientists of the world to take a united ethical stand against nuclear weapons. The latest time that such a stand could have been taken was in 1939, when the world was still at peace and secrecy not yet been imposed.
...In October of 1995, I was giving a lunchtime lecture to a crowd of students at George Washington University about the history of nuclear weapons. I told them about the meeting that had been held in a nearby building on their campus in January 1939. I told them how the scientists at the meeting missed the opportunity that was fleetingly placed in their hands, to forestall the development of nuclear weapons and to change the course of history. I talked about the nuclear projects that grew during World War II, massive and in deadly earnest in America, small and halfhearted in Germany, serious but late-starting in Russia. I described the atmosphere of furious effort and intense camaraderie that existed in wartime Los Alamos, with the British and American scientists so deeply engaged in the race to produce a bomb that they did not think of stopping when the opposing German team dropped out of the race. I told them how, when it became clear in 1944 that there would be no German bomb, only one man, of all the scientists in Los Alamos, stopped. That man was Joseph Rotblat. I told how Rotblat left Los Alamos and became the leader of the Pugwash movement, working indefatigably to unite scientists of all countries in efforts to undo the evils to which Los Alamos gave rise. I remarked how shameful it was that the Nobel Peace Prize, which had been awarded to so many less deserving people, had never been awarded to Rotblat. At that moment one of the students in the audience shouted, "Didn't you hear? He won this morning." I shouted, "Hooray," and the whole auditorium erupted in wild cheering. In my head the cheers of the students are still resounding."

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Simply Breath TakingReview Date: 2006-03-14
If you like the FDNY, if you want to know its History, this is the book!Review Date: 2006-01-30
A Wonderful HistoryReview Date: 2004-08-14
So Others Might LiveReview Date: 2004-03-17
Double Buffs delightReview Date: 2004-09-20

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endearing readReview Date: 2005-06-15
Forget Eating, Forget Sleeping....Just keep Reading!Review Date: 2004-08-11
has everything: young love, an eccentric collection of artists, an
equally odd collection of dogs, and a murder plot. What more can you ask?
Oh yeah -- it's also a page-turner, and laugh-out-loud funny.
Loved this book!Review Date: 2004-08-10
Highly recommendedReview Date: 2004-08-10
For all you word-puzzle lovers out thereReview Date: 2005-01-29
This is not Great Literature, but it is a Fun Read.
Scott Morrison
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Yippy- What a great book!Review Date: 2001-04-06
Will put a smile on your face, and make you call your Mom...Review Date: 2003-03-19
Yippy - What a great bookReview Date: 2001-04-06
Become A WiseguyReview Date: 2000-08-11
Love it! Love it! Love it!Review Date: 2000-07-25

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Great for those visiting New YorkReview Date: 2004-05-16
The reviews are written in a way I can relate to -- I feel like I can take the authors' word for it. Even if you're only going to spend a week in NY and don't want to miss out on your yoga class (or your wicca circle), this is a great resource.
Awesome resourceReview Date: 2004-04-27
was looking for a good yoga studio in my neighborhood. The reviews were
right on and I found a place that I LOVE. Next stop, a meditation class...
I actually used itReview Date: 2004-03-17
Seattle Guy Digs BookReview Date: 2004-03-09
Making Sense of the ChaosReview Date: 2004-03-09

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Robert Benchley was wrongReview Date: 2007-08-31
Storybook Travels is helpful in bringing parents and children into the same experiences -- reading together and traveling together -- with enjoyment. This book is a must for all readers and travelers. What better way to engage your children in your travel experience?
Our family gives this book and a few of the books referred to within it as gifts at birthday parties and baby showers. It is always a hit!
Thank youReview Date: 2004-03-30
An inspirationReview Date: 2002-08-01
GRANDPARENT OF 10Review Date: 2002-06-25
fabulous guide to family literary travelReview Date: 2002-07-21
The books and sites included are:
The Adventures of Pinocchio, Tuscany, Italy
The Adventures of Tom Sawyer, Hannibal, Missouri and environs
And Now Miguel, Taos, New Mexico
Anne of Green Gables, Prince Edward Island, Canada
A Bear Called Paddington, London, England
The Black Stallion, Belmont Park, Long Island, New York
Brighty of the Grand Canyon, Grand Canyon National Park, Arizona
Child of the Owl, San Francisco, California
Eloise, New York City, New York
From the Mixed-up Files of Mrs. Basil E. Frankweiler, Metropolitan Museum of Art, New York City, New York
Hans Brinker or the Silver Skates, Haarlem Amsterdam and environs
Harry Potter and the Sorceror's Stone, London, Windsor and Durham, England
Heidi, Graubunden, Switzerland
Hill of Fire, Paracutin Volcano, Michoacan, Mexico
Island of the Blue Dolphins, Channel Islands National Park, Ventura, California
Kidnapped, Isle of Mull, Scotland
Linnea in Monet's Garden, Paris and Giverny, France
Little House on the Prairie, De Smet, South Dakota
The Little Red Lighthouse and the Great Gray Bridge, New York City
Little Women, Concord, Massachusetts
Madeline, Paris, France
Make Way for Ducklings, Boston, Massachusetts
Maybelle the Cable Car, San Francisco, California
Paddle-to-the-Sea, Niagara Falls, Ontario, Canada
The Pied Piper of Hamelin, Hamelin, Germany
Ramona Quimby, Age 8, Portland, Oregon
Song of the Swallows, San Juan Capistrano, California
The Tale of Peter Rabbit, The Lake District, England
The Watsons Go to Birmingham -- 1963, Birmingham, Alabama
Yolonda's Genius, Chicago, Illinois
You can tell moms wrote this book. It's entertaining AND practical. The material is fascinating, well written, and tells you everything you could want to know (except maybe where the bathrooms are located). The contact information makes this an invaluable resource. I hope the authors will continue to write more of these wonderful family travel guides.
Highest recommendation.

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textbook style guide with detail and clarityReview Date: 2006-08-14
Allah is way up there...yet He still dictates stuff way down here.
Allah is so transcendent..yet religious experience demands an intimate spiritual connection.
How do these things happen?
well you see, it's quite simple really :)
It's mostly to do with this concept called 'barzakh' - loosely translated as 'phased intermediation' such that the cosmological make-up of the world consists of several layers, each of which denotes an element of the divine attribute made manifest. This whole system culminates in describing the universe as a "Theatre of Manifestation" of God's attributes (illustrated through the 99 names of Allah). This means that the divine essence permeates through every atomistic fibre of matter in every infinitessimal stitch of time.
Similarly, the consciousness of man is a barzakh - bridging the gap between the terrestial base form of clay and the ultimate climax of spiritual experience, 'fana' - a cosmic consciousness of unity with the Divine.
This book, with neat chapters, concepts and illustrations explains each of the steps of the divine governance of the universe and the methods of Godly consciousness as espoused by the great master of Shaykhs - Ibn Al Arabi. The first few chapters very lucidly run through the groundwork of the concept of the 'divine names' and some basic ontological and metaphysical concepts. This sets the field for a stunning climax where Professor Chttick weaves together the epistemic nature of prayer and spiritual discipline - so that the consciousness of Man mirrors and chimes in a unified beat with the inner harmonies of the universe. Everything is ONE....Everything resides in the ONE.
I have to admit, things get a little spooky and hazy towards the end and I struggled to form a coherent sense of what the whole things was about - in total....but maybe that's something you can't learn from a book.
To cut things short, this is a stunningly awesome book. A little hard going and tedious to begin with but definitely well worth the effort.
An expository not a deconstructive workReview Date: 1999-06-05
A wonderful book to readReview Date: 1999-04-26
The Best Work on Ibn Arabi's Non-Dualistic Cosmology to DateReview Date: 2000-08-14
Although the book is long, you don't have to read all of it. Chittick is not arguing a thesis, but presenting Ibn Arabi's view on a variety of subjects which are fundamentally rooted in a non-dualistic cosmology where only Allah 'is'. You can read just the introduction of the work (where Chittick gives a bare-bones sketch of the Shaikh's worldview) and then start plugging away from the various passages at your own convenience.
In my opinion, SPK is better than Chittick's more recent THE SELF DISCLOSURE OF GOD which is too technical and requires quite a bit of familiarity with Ibn Arabi in particular and sufism in general.
Excellent exposition of leading Sufi PhilosopherReview Date: 2006-10-23
Ibn Arabi was an enigmatic, many-faceted genius. A visionary poet, philosopher, mystic, theologian, and great writer in one, he combined a great and penetrating intellect with a profound mystical insight into the mysteries of the Islamic faith.
Unfortunately as with many key Islamic philosophers, good English translations of this thinker's works were unavailable for Western scholarship until fairly recently. Chittick, an expert on Persian literature (and who lived in Iran until the revolution) translates many sections of Arabi's key texts and expounds his vision of God, the universe, and man.
Ibn Arabi's work is immense in scope and range. Essentially his philosophy is an attempt to work out how the divine One, changless, eternal, and perfect, relates metaphysically to the created universe. Essentially Arabi takes up the classic philosophical problem of the One and the Many, and offers a grand solution based on Islamic theology, mysticism, and philosophy.
Central to Arabi's system of Being is the idea of God having 99 names. In the Quran, God is said to have 99 'most beautiful names' which are his attributes. In Sufi thought, these attributes are also reflected in the universe and in all creatures, though only in human beings (the most complete of God's creations) are all the 99 names encompassed.
Also important in Ibn Arabi's thought is the human quest to find God. Using the hadith 'I was a hidden treasure, so I made the universe to be known', Arabi constructs an elaborate mysticism of love, based on the search for the human lover for his hidden beloved, which is God. Translated from poetic and mythical terms to philosophical terms, the meaning of human existence is to find God, the Absolute who underlies all, who is present in all but also entirely incomprehensible and hidden. Ibn Arabi's metaphysics also includes a comprehensive system of theophanies, manifestations of the hidden One in the universe (which include the cosmos itself as the highest theophany, along with man).
The other main aspect of Arabi's system is the detailed study of man, the microcosm. Because man is the perfect mirror of God (in the sense all 99 names are in man) the best path to understand God is to know the Self. In Arabi's system there is the realm of ordinary conciousness and the realms of the imagination, and of mystical conciousness, which are treated as being as ontologically 'real' as our experienced, sense world is.
While Chittick sometimes offers some odd conclusions, his explanation of Arabi's key ideas and his translations of his texts are very good. Unfortunately they only tend to whet the appetite, and they only represent a small fraction of Arabi's complete works, the majority of which is as yet untranslated into English.

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halarious!Review Date: 2008-06-11
I was just cracking up at his accurate discriptions of the area and reading this book reminded me so much of my own Jewish parents and paternal grandmother from Minsk, Russia.
Wonderful book!
WOWReview Date: 2007-08-03
stuff during that time of vietnam to one of peace and music! the
author shows a great ability to tell a story that kept me glued to the
pages. read it overnight!!! someone ought to make a movie of this
unusual tale.
"It takes a village" ... and half a million peopleReview Date: 2007-09-12
The author (born Eliyahu Teichberg) grew up in the richly ethnic neighborhood of Bensonhurst, Brooklyn in an emotionally-starved but hardworking family with his Russian-Jewish immigrant parents. His father worked as a roofer, while his mother ran a housewares store in which they all helped out. Elliot finished college and began a moderately successful career in art design, primarily starting out dressing store windows and painting murals for rich Manhattanites. A trip to the Catskills resulted in the family buying a run-down motel right off Highway 17B at White Lake, in the town of Bethel NY, and Elliot found himself splitting his time, working weekdays in NYC and spending weekends doing whatever had to be done to keep the motel operational and barely financially afloat.
At the same time, Elliot came to the realization that he was gay, and - for whatever reason - favored the underground S&M flavored scene that existed in NYC in the mid 1960's. He met and partied with Robert Mapplethorpe, Truman Capote, Tennessee Williams, and even encountered Rock Hudson at one point. Of course, coming out to his conservative parents wasn't an option for him at the time, but his "secret life" during the week somewhat served to make bearable the weekends at the motel, scrubbing toilets and dealing with customer complaints (The Teichbergs cut a few corners in customer service. For example, they had phones in each room, but they weren't connected to anything. The TV was an empty box, as was the air conditioner sleeve below the window. Need soap and a towel? It'll cost ya extra, but you're lucky you made it in today, since Dad has hosed off your sheets - the only cleaning they ever got - just yesterday.)
In early 1969, Elliot read with interest the news accounts that the promoters of the planned Woodstock Music and Art Festival had been denied a permit by the town of Walkill, their planned location. As president (nobody else wanted the job) of Bethel's Chamber of Commerce, he had the authority to issue festival permits, and contacted the promoters about the possibility of moving the festival to Bethel, and offered the meadow of a friend, dairy farmer Max Yasgur, as the perfect venue. Much of the book details the whirlwind events that followed, as the festival took on a life of its own, eventually attracting around 500,000 people to the small town, resulting in threats by locals, payoffs to those who opposed it, nudity, drugs, gangsters, people bathing in the lake, shortages of food and water, but - despite it all - the most historic event in music and counterculture history, after which nothing would ever be the same again for Elliot and his family.
The author has a gift in telling a story, even one as obviously self-centered as this one is, for the most part. Witty and engaging, sure to bring back memories of that era. Loved the reversible (regular/psychodelic) dust jacket! 5 stars out of 5.
Totally awesome and even far out and groovy!Review Date: 2007-08-15
In 1969, he got that miracle. Manager of his Jewish parents' failing resort hotel El Monaco in White Lake, New York on the weekends, Elliot runs during the week to Greenwich Village where he can live the life he chooses as an interior designer and meeting the likes of Truman Capote, Tennessee Williams and Robert Mapplethorpe--all the while keeping his gay life a secret from his family. That is, until June 28, 1969, when he finds himself at the Stonewall Inn and the famous "Stonewall Riot" that would revolutionize the gay culture breaks out. With a newfound boldness, he finds out in July that the town of Wallkill has revoked the permit for the Woodstock festival. So he contacts Mike Lang, the concert's promoter, to offer his 15 acres for the concert. While Elliot hopes this is the miracle he has been waiting for, Mike Lang and his entourage arrive by helicopter but they end up feeling that the swampland of his resort hotel won't work for the concert. Tiber assures Lang and company that, since he has been the president of the Bethel Chamber of Commerce and has held a concert and art show for the past few years, he can get the necessary concert permit. Quickly, he calls his good friend Max Yasgur--who supports everything Elli does and only lives four miles up the road--and asks him to hold the concert. Elli explains to Mike that Max has a dairy farm on a hundred acres--more than enough to hold a concert. Arrangements are made and, before he knows it, Elli is caught up in the magic that will change his life forever. He is introduced to the hippie scene where everyone is accepted no matter who or what you are and learns he can love himself.
Whoa! Totally awesome and even far out and groovy! This book is absolutely amazing! This reviewer couldn't put it down--in fact, read it twice before writing this review. If you've ever dreamed of being at Woodstock or even if you were there, the author Elliot Tiber will take you back. The Sixties will come alive and you won't want the trip to end! But that is only part of the story, as Elliot takes you through the time of his troubled past and describes in perfect word pictures the struggles of his secret life, his childhood, the insanity of running the hotel resort, and dealing with bigoted locals who persecute him because of his Jewish heritage. In the end, you'll feel you know everyone and that you were there, too.
See Woodstock through the eyes of someone who lived it, who helped bring it to life - you'll never look at this period of history the same again. Don't pass this one by, as this autobiography guarantees to be one of the best reads of 2007 and is to be released just in time for the media's annual August remembrance of that great music festival. Also an awesome unique feature that this reviewer really likes is the reversible dust jacket--one side conservative, the other psychedelic. This feature, according to Square One's publisher Rudy Shur in Publishers Weekly, represents "The notion of duality [that] has been a central theme throughout Elliot's life, and we wanted the book to represent that notion of difference in a very direct and colorful way." So whichever trip you decide to take, this is one you'll never forget.
Cheri Clay
Reviewer's Bookwatch
An Interesting ReadReview Date: 2007-08-03

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Excellent ServiceReview Date: 2004-04-03
One Of The Best Books I've Ever ReadReview Date: 2003-06-11
One Of The Best Books I've Ever ReadReview Date: 2003-06-11
PAGE TURNER !!!Review Date: 2002-11-09
An AchievementReview Date: 2002-10-30

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Thank you Lisa for your research!Review Date: 2002-03-19
Absolutely engrossing!Review Date: 2001-05-10
better than your average butchReview Date: 2002-10-11
Under the pinkReview Date: 2001-08-20
Debonair ... Kings, High Society ..., & ...Review Date: 2001-05-17
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