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A deftly researched studyReview Date: 2004-01-15
Irish eyes...Review Date: 2003-09-28
During this period, Ireland was saved much of the trouble caused during the general collapse of the Roman Imperial establishment and way of life across Western Europe, as such Imperium had never been established in Ireland. Even the Christianity that was brought over assumed a different character pastorally, academically and liturgically from its British and Continental sources. Walsh and Bradley begin with a brief chapter on Christianity prior to the advent of Patrick, and then devote three chapters to looking at Patrick, the great apostle to the Irish, in terms of who he was, his mission and its setting, and the Church at Armagh.
Following this, Walsh and Bradley look at Irish monasticism, its origins in France and Britain, and the way in which monastic structures came to rival the more traditional diocesan pattern of church authority and administration. Different theories are advanced, including the possibility of plague and the fact that Ireland lacked the secular Diocletian-instituted settings of administration the Continental church co-opted. Walsh and Bradley also look at the character of Irish monastic life liturgically, architecturally, administratively, and from a day-to-day living basis. Many leading Irish thinkers and saints came from the monastic tradition, and many of these leaders are highlighted.
Of particular note for Walsh and Bradley are Colum Cille, an Irish monastic who worked in Britain, and Columba, who saw as his mission field the areas of Continental Europe. Colum Cille was the first great Irish missionary abroad. Colum Cille might have had royal positions had he not turned his attention to the church instead. His upper-class connections likewise might have provided a respectability for the church among the royal and aristocratic classes, and ultimately providing it with an authority beyond simple moral authority. Colum Cille continued as a monastic to be involved in secular affairs, perhaps even being the cause of battles and strife such that he was driven into exile, where he established the community at Iona, famous to this day, and mother monastery to other famous places, such as Kells.
Columba is a very accessible person, having been a prolific writer who established communities and schools with libraries across the continent. Columba's missions took him all across Gaul, and into Italy and Germanic territories. His influence went even further afield, as did that of Irish monasticism generally, as people from Britain and the Continent decided to be trained and educated in the monasteries in Ireland, and then return to their homes with such influence as would be gained there.
Walsh and Bradley conclude by exploring issues such as the Easter-dating controversy and the wider issues it raised for local autonomy and diversity over against central authority and uniformity of practice, and by looking at the unique character and qualities of Celtic art as expressed through Irish Christian artists. Celtic crosses and illuminated manuscripts are but a few of the magnificent productions of this period.
Overall, this is a well-written and engaging book, meant for the casual reader as well as the general scholar. It includes a few endnotes with each chapter, and a bibliography arranged with general titles as well as resources specific to each chapter and topic covered. There are several basic but useful maps highlighting locations in Ireland, Britain and Continental Europe of monasteries, missions, and other important landmarks.
Columba Press (name for St. Columba, 'the dove of the church') is a growing press based in Ireland, begun in 1985 with three titles relating to religious and spiritual themes. Since then, they have grown substantially and now publish across a broad range of areas, including pastoral resources, spirituality, theology, the arts, and history. With over 200 books in print, they add another 30 or so each year. Additionally, they are the British/Irish/European distributors for many other titles in the same fields.

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Poems that endureReview Date: 2004-04-14
On "Cricket Weather"Review Date: 2000-06-06

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Right on the mark! Where have you guys been?Review Date: 2002-01-19
The "Customer Delight Principle" is the first publication that has been bold enough to shoot a hole in past theory and validate true bottom-line, measurable, results. Completing the final lesson in the ultimate goal for a customer oriented operation.
Practicing customer satisfaction techniques in the past can be compared with buying into the Lexus marketing and going out and buying a vehicle without a test drive. Until you know the feel, smell, taste, touch of a principle, and then truly have tested the outcomes, you never know what you are getting into. This book takes you through the test drive, and truly delivers the missing link!
Buy it, read it, create an internal educational project to incorporate this theory into your practices with management. If you do, you'll get a leap on the competition (before they read it).
Sincerely,
Thomas Bell
Note: Thomas Bell is a respected educator having dedicated much of his career advising corporate marketing departments with companies such as Gannett, CitiGroup, RDI Marketing & Research, and BMI.
The Customer Delight PrincipleReview Date: 2001-12-06

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A fun and interesting mysteryReview Date: 2002-07-26
Dead of WinterReview Date: 2000-02-28
Bravo, Mr. Crossman for yet another fantastic book.


Jacket Blurbs plus moreReview Date: 2007-12-23
Tania Runyan's wise and elegant poems in Delicious Air accomplish small miracles: They alchemize the ordinary into the extraordinary. Whether Runyan is considering mortality, motherhood, the mysteries of the body and soul, or the power of love, her poems are awash with insight and grace--their truths always poignant and moving. Here is a poetic debut to celebrate, a new voice singing its gentle laments and hallelujahs, a poet who "cannot stop leaning over / the verge of possibility"
-- Maurya Simon
This is is my review:
Tania Runyan's Delicious Air is one of the most powerful and beautiful collections I have ever read. This book is a treasure.
-- Leah Maines
An Award WinnerReview Date: 2007-12-07
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Intermediate Learners Will EnjoyReview Date: 2007-08-03
The exercises in the book are excellent. They have you use sentences from the literature and dissect them in order to build grammar skills. There are also questions to answer about the reading that provoke the use of good sentence form. Der Weg zum Lesen provides a well-needed break from textbook learning, while still providing enough learning material to make it worth every penny.
There is only one slight problem. This book was written before the 1996 German spelling reform (Rechtschreibreform) and contains what would now be called spelling errors. This is very minor though, and won't get in the way of learning whatsoever.
Overall, this is a priceless resource for the intermediate German student who's ready to read German literature or strengthen their vocabulary and grammar.
great for English speakers learning GermanReview Date: 2000-03-28

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fuddy-duddy and philistine...?Review Date: 2003-11-27
Just because he wants to see less offensive material in art, Spalding is not therefore out to argue for something underhahdedly smarmy and specious, like the importance of art's being earnest or being accessible to "the people." Spalding is by and large impartial in his attitude toward what art used to be, did, and can still do. In other words, he accepts art's aristocratic alliance as a matter of historical fact. He also accepts the break with tradition that modern art had to accomplish in order to open new horizons. Spalding is neither a condescending snob nor a churlish champion of the hoi poloi, but he presents the situation of today's art as one that has no voice, and no language, to speak to anyone (high or low) but only to its deaf self and a handful of self-appointed members of the pointlessly esoteric priesthood.
Spalding has been around a while and has seen much of the making of modern art on both sides of the Atlantic and now tells the story of how, and when (1937) the eclipse of art in our time began so as to put us in total darkness today. But the story he tells is not all gloom and doom. He does not deny that there is great art in our time. But the main focus of his argument is that art has today become, for the most part, something akin to an abomination, and a very tedious and depressing one at that. "What is there to really get out of looking at a rotting cow head being eaten by a swarm of flies?" he asks rhetorically, referring to what the Tate Modern bought having declared it a significant work of art.
If Spalding seems the odd man out in the art establishment, he probably is. Spalding's stance is simply that of a thinking man who still believes that art's core values are tied to its ability to communicate something about that by which human beings are oriented and reoriented, if strangely, unto some plane of experience most of us feel is higher and more vibrantly life-affirming.
Spalding apparently lacks humor, patience, or artistic acumen, but he just cannot be convinced that human excrement packaged in tin cans is art. And perhaps that's where and how he stands apart from his colleagues at prestigious museums who think nothing of spending $20,000+ for such cans putatively filled with some artist's own excrement. (Not that they ever verified the content.)
His argument will have some people throwing eggs and tomatoes at him -- real or cyber -- for not appreciating the spirit of contemporary art. But Spalding presents a very cogent picture of why and how the eclipse -- or a series of eclipses in learning, language, content, and discipline -- came to be historically, and how that eclipse has come to benight art's original and engendering powers.
Spalding's vision of art is wide enough, I think, to encompass any medium and style of expression. What he is asking for in art is intelligence. Not cleverness, but intelligence, a show of reflection and care.
What he is arguing against is pseudo-intelligence, pseudo-spirituality, and contrived ideas about creativity. Spalding's argument is not against any particular artists' work but against the entire structure of Byzantine politics and machinations behind the tyranny of art world's decision-making process.
His plea is one that would have art itself "function" creatively, not just made in the name of anything-goes. Spalding's general definition of art by way of an attitude is that art is a compression, not just expression, of intelligence, love, observation, insight, reflection, care, and reconfiguration of vital human experience so as to deliver us ultimatley to that realm whose name is now considered taboo to mention: beauty and grace.
Spalding's brief analysis of the history of art education in Britain, of Marcel Duchamp's role in the (d)evolution of modern art, and of the reasons behind the rise of Jackson Pollack in the identity-desperate postwar US, and comparison of Pollack's work with that of Edward Hopper are very illuminating even as he tracks the eclipse of art.
In Romania a man who had committed suicide by hanging himself in the sculpture garden section of a public park was left hanging for nearly two years because everybody thought it was a "work of art." If you think you too might have walked past a dead man thinking it was art just because it was in a "art" park, then this is a book for you. Highly recommended.
A well articulated viewpoint on modern artReview Date: 2004-01-18

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Just the Thing for a Pleasant Summer ReadReview Date: 2008-07-06
People loved thisReview Date: 2007-12-10

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Beautiful ReadReview Date: 2005-04-27
englishteacher23Review Date: 2005-09-03

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A truly heart-felt workReview Date: 2006-10-10
Grumbach at her bestReview Date: 1999-05-27
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