North America Books

This is a really wondeful collection of stories. Two-Rivers takes us from Sapawe, Ontario to the streets of Chicago with stories that are immediate and from the heart. He is a terrific writer who takes us on a great journey of distance, time, and emotion.

I have thoroughly enjoyed this book that brings back fond memories of my own Ojibwe upbringing. Two Rivers writes with a style that is raw and true to his Anishinaabe people. Gchi Migwetch Eddie!

I have known of E. Donald Two-Rivers' work since he started the "Red Path Theatre Company" of Chicago, and am glad he found the time in his busy schedule/career to write a book on short stories based upon the Native American experience(s).

Good Luck E. Donald; and may the you always stay in the Gods' favor for Poety & Muse.

David Andrew Shawanokasic, Menominee

I knew Harold Ball. I wasn't his friend because, as this book explains, for most of his life he drove people away. I wasn't at the party that changed his life, but I know some who were. In fact, I know everybody in this book. Set in the city, on the rez or on the road, these stories read as real to me as the last time I stepped out the door or walked into a truck stop. Each person has his or her own fully realized voice. But what recommends this book most to me are the narrator's voices.

Many writers talk about cultural conflict, the Relocation Act or going back to the reservation, but few express it in more than one voice. Eddie Two-Rivers has the classic short story writer's gift for implication: "It was mid-afternoon-the time of day for sighing. That second when everything is just right and silence slices through time. A slight wind rustled the leaves of a nearby tree and the moment was lost to the past." (p. 54) He evokes nostalgia: "Timber supported the town and everyone in it. I remember it as a green, blue, and brown place: forest, sky, water, and sawdust everywhere. A great place for a kid." (p 221)

Yet he also has that educated awareness that summarizes whole decades in short, sociological parapgraphs: "Bill and Glenda thought of themselves as second-generation urban Indians. Their parents had moved to Chicago's South Side during the 1950s in accordance with the Relocation Act. They met at Red's, a blues bar on Thirty-fifth and Archer Avenue. It was love at first sight. They dated a couple of weeks then decided to live together. Their families disapproved so they moved to the more liberal North Side. Both had been raised in working-class homes. Both regarded their families as being provincial, not with the times." (p. 144)

But Eddie Two-Rivers also understands deeply the power of writing to heal communities and make each of us whole: "Everybody got something they do to make themselves feel better. Writing is my medicine." (p. 83)

You may see it in other writers; you can hear it here.

Ed Two-River's book Survivor's Medicine is an important contribution to the literary world both for Indians and non-Indians. The stories unfold to present a fresh perspective on the human condition in general, and the reality of American Indians specifically. As an educator, the collection of stories explores a spectrum of issues and themes that makes it a dynamic book for teaching in the classroom. Each story broadens the reader's perspective about the reality of American Indians' experience today and challenges the reader to consider and question his or her own perceptions. It grapples with history, politics, and culture in a way that is accessible and poignant to audiences of all ages and backgrounds. Survivor's Medicine can be used with students of all academic abilities. The story "Slow Walker: Hero of the Mud Flats Battle" which tells the story of childhood lessons and lifelong memories fought out in the bush in Canada, can be read to a third grade classroom or in a college literature class. I highly recommend this book for educators at all levels and encourage Native educators across the country to use this book with their students. Mr. Two-Rivers is a wonderful and rare role model for young Indians today. I anxiously await his next book.

As already stated by the other reviewers, the DeLorme atlas & gazetteer is fantastic. I love the many points-of-interest features which other map products lack.

But if you're going to buy one, don't get this 2005 edition, go find the 2008 edition (such as on DeLorme's website). In addition to the road updates, the new one has GPS coordinates and more topographical info. I'm a little disappointed that Amazon doesn't have it available yet, when it's been out since early this year.

These DeLorme maps are great. I plan on visiting the state of Utah next spring and do some hiking while I am there and these look great. The details of the roads and all campsites are awesome. I plan to purchase more of these of other states. They even have details about fishing being available.

Quick delivery, good price, excellent travel guide for the state of Utah where you want to see terrain, not just highways.

I think the title says it all. It is very useful. I got it really fast and it is flawless.

Great maps as always from DeLorme.. I have 6 different states, great for fly fishing, fishing and hiking.. You can use the GPS cordinates to get to specific locations. A must have for the fisherman, hiker and camper.

There is nothing I can say that would do any justice as to how great this book is. It was everything you could possibly hope for in an ethnographic text. You learn a lot about a culture very different from ours and it is truly just fascinating!

What do people make of places? Basso's opening sentence is a good example of what the Apache call `letting one's mind have room'. As we read through the chapters of the book Basso continues to add layers to the meaning of this opening question. It allows us to reflect on various uses of the word `make'. We make sense of places by interpreting them. We make places intelligible by foregrounding them. We make use of places; as sign posts or land-marks through the use of descriptive naming. We make places or constitute them as sites or repositories of learning; we invest them as placeholders for morality tales or homilies. We make places vital; we invest them with agency, we enchant them, animate them, in the spirit of golems; we take a piece of earth and through magic or metaphysics we bring it alive, giving it a mission and a life of its own.

Wisdom sits in places. The Apache are a good example of virtue ethics. This is a theory of ethics, usually based on Aristotle's Nicomachean Ethics, which argues against an ethical universalism and in favor of a particularism. It foregoes the quest for nomothetic foundations and looks instead to the development of certain skills or character traits. Aristotle created a catalogue of areas of behavior or traits with a continuum of possible dispositions. The virtuous behavior was the means between the two extremes of each continuum. Thus the virtue of bravery was somewhere in the range between cowardice and foolhardiness or irrational voluntarism in the face of impossible odds or a meaningless risk.
Aristotle's concept of phronesis finds an interesting parallel in the Apache moral imagination. Phronesis is a meta-virtue; it is the ability to choose the right action for each particular event; the ability to find the virtuous means between vicious poles. It is the essential skill for particularism which is the theory that the right action, the correct moral choice is particular to each unique event. It is opposed to the universalist proposition that there are sets of moral propositions or codes that we can apply in a covering law model. Universalism holds that when two of our moral codes clash we resolve the dilemma by applying a meta-rule, most commonly a deontological (Kantian) or utilitarian proposition.
The Apache's sense of wisdom is a good example of a pragmatic ethics informed by a set of virtues that are learned and continually developed throughout their life's journey. In the first chapter we note how each speaker brings the homily (the moral lesson associated with a place name) forward, making it their own, fleshing it out. One imagines that each speaker and hearer of place names is expected to silently immerse themselves in each homily; making it real by seeing it happen. The act of giving vision to the oral narrative is a process of developing layers upon layers of particular exemplars of the lesson. It is thus internalized and carried forward for the next use. As one gains wisdom one becomes more proficient at seeing when and where to apply these lessons.
This is similar to the thought of the American pragmatist and logician, C. S. Peirce, who proposed a fallibilism about knowledge, truth, and scientific results. He felt that we were always discovering more and that a full statement of any putative universal law was always deferred. Peirce's original pragmatism differed from what James and Dewey later made of it. For Peirce we expanded our sense of a truth through a process of discovering layers upon layers of particular applications and gradually gaining more of an understanding of the wider truth. But his sense of fallibilism posited rich moral concepts such as justice or duty as essentially contested concepts.

We have maps in our heads. There are other interesting parallels with the ancient Greeks besides virtue ethics. There is a significant body of study regarding Plato's thought on the spoken and written word. Plato argued that reality resides in absolute and eternal forms. Thus the impressions available to our senses are imitations that is but a shadow of these eternal truths; they confuse us and should not be trusted. Worse still are the imitations of imitations; thus his polemics against poetry, art, and the written word. It would be interesting to combine this with the study of texts in the 20th century to look at the Apache's preference for maps in the head. Barthes, Derrida and others all expanded our notion of what can serve as texts and it might be interesting to look at Apache use of places through some of those lenses.
In addition there are interesting parallels with the sophists. Although Plato and Socrates succeeded in creating our contemporary disdain for sophism, recent work in the study of Isocrates and others brings a new appreciation of certain tenets of sophism. The sophists exhibited some similarities to the Apache notions of epistemology. They both saw the elders and ancestors as the source of wisdom and warrants for knowledge to be used for current problems. They both argued that the knowledge of the past resided less in universal laws than in practices of the ancestors; actual responses to past dilemmas that are best accessed through interpretation rather than a rote use of the covering law model or a slavish rehearsal of rigid and dogmatic rituals.
They both thought that knowledge (as justified true belief) was discovered and ultimately ratified and warranted by the voice of the majority; the interpretation that found the most general favor. The sophists proposed that vigorous debate in an open forum of citizens is the most epistemologically sound form of inquiry. Their best speakers would take both sides on various propositions of what the ancestors would have done in the current crisis. The goal was to make the best possible argument for all options and let the citizenry decide.
Both the ancient Greeks and the Apache continued to observe religious rituals but it would also be interesting to compare characteristics of their religious cosmology, the role of the gods, and their associations with natural entities and nature in general.

This book was mediocre at best. Although Keith Basso did provide some insight into why the Apache people cherish their land, I felt that Basso kept on saying the exact same thing in every sentence. I had the point of the entire book by the time I was ten pages into it, and it kept on going, therefore making me lose my concentration on what I was reading.

Anthropologists, language students, and Native American culture afficionados will find this book, and any by Keith Basso, written links into a cultural past which struggles to exist today. As the Western Apache tribes become more modern, the information found in this and other Keith Basso writings, become necessities in the preservation of traditional Apache culture; with the exception of the knowledge of a few hundred very traditional Apaches still living in Arizona.

What do people make of places? This is the central question examined by Keith Basso in his ethno-linguistic study of the relationship between language and landscape among the Apaches of Cibecue, on the Fort Apache Reservation in central Arizona. Basso, a professor of Anthropology at the University of New Mexico, has spent over 30 years conducting field work among the Western Apaches. His publications concerning this group include articles on language, patterns of silence in social interaction, witchcraft beliefs, and ceremonial symbolism, among others. The idea for Wisdom Sits in Places stemmed from a study conducted between 1979 and 1984, in which Basso, with the help of a grant from the National Science Foundation and the guidance of the Apaches, conducted a study of Apache places and place-names; how the Apache refer to their land, the stories behind the place-names, and how these place-names are used in daily conversation by Apache men and women. The result is a stunningly informative account of the use of landscape and language in the social interactions of the Western Apaches.
Basso divides his book into four sections: Quoting the Ancestors, Stalking with Stories, Speaking with Names, and Wisdom Sits in Places. Each chapter's focus is to examine how landscape and language serve distinct purposes in Western Apache society. Basso incorporates the oral history of, and discussions with, local Apaches, as well as his formal training as an ethnographer-linguist, to explain the underlying themes of this book.
First, Basso introduces the reader to the idea of place-names and in the Western Apache construction of history. As conceived by the Apaches, the past is a "well-worn `path' or `trail' which was traveled first by the people's founding ancestors and which subsequent generations of Apaches have traveled ever since" (31). The ancestors gave names to places, based on events that occurred there. Regardless of the physical changes in the landscape that occurred over time, the story of what took place, as well as the place-name, was passed down through generations and serves as a connection between the people and their ancestors.
Second, Basso examines how the language and the land are "manipulated by Apaches to promote compliance with standards for acceptable social behavior and the moral values which support them" (41). The historical tales of place-names are without exception morality tales, intended to influence patterns of social action. Their purpose is to serve as warnings, criticisms, and enlightenment for those who are behaving improperly; not in accordance with the Apache way of life. The telling of a historical tale is "intended as a critical and remedial response" to an individual's having committed one or more social offenses. Apaches contend that if the message is taken to heart, a lasting bond will have been created between that individual and the site at which the events in the tale took place. In short, the land, accompanied with its historical tale, "makes the people live right" (61).
Third, through the act of "speaking with names", place-names can be condensed "into compact form their essential moral truths" (101). "Speaking with names" is considered appropriate only under certain circumstances, generally to enable those who engage in it "to acknowledge a regrettable circumstance without explicitly judging it, to exhibit solicitude without openly proclaiming it, and to offer advice without appearing to do so" (91). Evoking images of a particular place and narrative thus replaces a more direct form of advice or criticism, with "a minimum of linguistic means" (103).
Finally, with the guidance of his Apache friend, Dudley Patterson, Basso examines the path of wisdom in Western Apache society. Patterson explains there are two mental conditions, "steadiness of mind", and "resilience of mind", which lead to a third and most desirable condition, smoothness of mind. These three conditions are not innate; therefore, one must work on one's mind in order to gain wisdom. To work on one's mind, "one must observe different places, learn their Apache place-names, and reflect on traditional narratives that underscore the virtues of wisdom" (134). A resilient mind, according to Patterson, does not "give in to panic or fall prey to spasms of anxiety or succumb to spells of crippling worry" (132). A steady mind is "unhampered by feelings of arrogance or pride, anger or vindictiveness, jealously or lust" (133). Steadiness and resilience give way to a sense of "cleared space" or "area free of obstruction", conditions necessary for smoothness of mind. Only those who continue on the trail of wisdom their whole lives come closest to having a smooth mind, and are "able to foresee disaster, fend off misfortune, and avoid explosive conflicts with other persons" (131). Thus, wisdom is intertwined with the idea of survival through the consistent and thoughtful evocation of landscape and language.
Keith Basso and the Western Apaches of Cibecue have provided readers with an insightful and provocative account of the connection between language, land, and a people's cultural history. Wisdom Sits in Places opens the door for future research on place-names by shedding light on a previously overshadowed topic in anthropological studies. Basso's dissection of certain stories and social interactions can be overwhelming and a bit dry, but his purpose is made clear when his examinations are added together with the Apache narratives. What results is a clear picture of what language and landscape mean to the Western Apaches, the functional versatility of place-names, and the importance of being aware of one's sense of place.

I bought it as a gift for my husband who is into photography. He's really enjoying it. It arrived before Christmas too even though I got an email that said it would be late. I've had good experience w/ amazon on book orders.

This is a beautiful book of photography done by one of the most outstanding nature photographers America has ever known. The photos from all over N. America are outstanding. A wonderful coffee table book. Also an inspirational book for photographers or anyone desiring to be amongst the glories of nature. Galan Rowell knew what to look for in a great photograph.

I love this book! I'm in to landscape photography and this book is some of the best examples out there.

This book is packed full of breath-taking scenery with every page, from front cover to back, presenting exquisite photos of North American treasures. It is a picture book filled with eye candy for the nature lover, world traveler, and science enthusiast. I highly recommend this book to inspire your soul, renew your mind, and lift your spirits.

I have been a fan of Galen Rowell's work for years, and I had been anticipating getting a compendium of his North American work for a while. If you want to see some of Rowell's best from a technical standpoint, then by all means grab a copy, but be warned that this is some of the worse image quality I've seen in a photography book published in the last 10 years. Most pictures are overly grainy, there are some major pixel problems where colors blend (particularly in colorful sky shots), and color casts often don't match his originals. With the technology as good as it presently is, this is inexcusable for such an expensive book. Rowell deserved better.

This is an excellent translation of an amazing account. Favata and Fernandez give an accurate and interesting rendition of Cabeza de Vaca's words. Their notes aid in understanding and appreciation of the story. I highly recommend this translation to anyone interested in Cabeza de Vaca himself, the time period, or just a good read.

This is a startling yet interesting tale of Cabeza de Vaca's journey through the southern U.S. These men suffered greatly through their journey and yet accomplished what they set out to do in the end.

Truly a remarkable story of survival of the fittest.

Highly recommended.

Although this is a short narrative, the book presents the best description of early North American life I have read so far. The book is Cabeza de Vaca's autobiographical account of his participation in a failed Spanish expedition to colonize Florida in the early 1500's. Through a series of events, the members of the expedition end up traveling along the coast of the Gulf of Mexico into Texas and then overland into Sonora, Mexico. Only four members of the expedition returned to Spanish civilization, but they had earned the respect of many of the Indian tribes.

The Account not only presents details of the journey but also presents general historical aspects of North American Indians and Spanish colonization in the 1500's. Cabeza de Vaca has performed a great service in documenting the practices of food-gathering, agriculture, slavery, trade, and spirituality among the Southwestern Indians. His narrative also highlights the the perils of 1500's exploration and the harsh attitudes of Spanish colonists towards Indians.

The translators also deserve credit for their work. Using clear modern English, they have made The Account easy to read. They have also supplemented their translation with translation notes and histroical notes that are very useful, particularly in identifying locations in the text. Moreover, they have also included an introduction that places The Account and Cabeza de Vaca into a historical context.

In summary, The Account is not only a great narrative of the personal history of Cabeza de Vaca's travels across North America but also an important document about early Spanish colonization and Native American culture. I strongly recommend this book for all readers.

Texas history begins n 1528, when a hurricane sank a Spanish ship off the coast of Galveston Island. Four survivors washed up naked on the shore, including Governor Alvar Nunez Cabeza de Vaca and the black man, Estebano, who had been the slave of one of the drowned men. Thus begins one of the most remarkable adventures in history. This book is Cabeza de Vaca's first person account of his experience. He and his men first became the slaves of hostile coastal Indians who tortured them, but ultimately, after several years in captivity, escaped to go with other more sympathetic inland Indians. He describes the many Native American tribes he encountered, as well as their customs and how they lived. Most of them starved when not eking out subsistence on cactus fruit and nuts. The Indians had never seen a bearded face before and most were in awe of the Spaniards. They believed he had healing powers and demanded that he heal their sick. Cabeza de Vaca was a very pious man and called upon his god to help him. He prayed for patients, made the sign of the cross on their bodies, and extorted the promise that they would henceforth follow the true God. The sick Indians swore that they had been cured and Cabeza de Vaca became recognized as a powerful shaman, eagerly greeted by the Western Tribes who begged for his blessing. Cabeza de Vaca was North America's first lay missionary. Nine years after the shipwreck, he encountered quite by accident another group of Spaniards exploring New Mexico (and capturing Indians to enslave). Because Cabeza de Vaca insisted upon humane treatment toward the Indians, the cruel Spaniards imprisoned the crazy (and perhaps dangerous) naked man and took him to Mexico City. After living among the Indians for nine years, Cabeza de Vaca felt uncomfortable wearing clothes and could not sleep on a bed.

This is an extraordinary story, full of wonder, horror and faith. It is a work of literature. Those with an interest in Texas history, Native Americans, or the Spanish conquest of America will find this easy-flowing translation extremely compelling reading.

If you thought that the only thing that the Spanish explorers did was pick up gold and enslave the natives, this book is for you. Alvar Nunez Cabeza De Vaca was truly a modern man in the way he thought about people and things. Given only his wits having lost his clothes & food, he survives in a strange land for 10 years and walks out a reviered man among the natives. I had no idea anyone had done this. Our only regret is that he did not write more of his adventures and the socialogy & language of the people he lived with. Alvar Nunez Cabeza De Vaca had more than the usual dose of Duty, Honor and Country about him, and he kept all three when adversity struck.

My 2-year old son loves this book. He loves all the animals and way it reads. It is a great edition to the collection.

My grandson loves this story. It has simple text and colorful photos which appeal to small children.

very cute book that fits in perfectly with the Brown Bear, Polar Bear and Panda Bear set! i just wish it came as a board book.

My boys love this whole series of books - they both sing along while we read them and actually start singing them spontaneously in the car or while playing. The artwork is amazing - just like the others in the series! My only wish is that this was in board book format!

This book is one of the books in a series by by Bill Martin (Author), and Eric Carle (Illustrator). We truely enjoy giving their books as Christmas and/or birthday gifts.

..and buy this book right now. A freind of mine showed me Floyd Scholz owl book and i was amazed. I found that he wrote another book , Birds of Prey, and ordered it. Just got it in today and it's fantastic. This book contains gorgeous photos of several species of raptors, but not just in outdoor shots or hard to reference flying poses. These are studio photos, close ups of spread and folded wings, details of the feet and head and a number of full body shots. There are also scientific line drawings of the birds, detailing the feather arrangement and body proportions. The back of the book has one the coolest sections ever...how to carve raptor statues! This mans carving skill is amazing to the point where it's almost ridiculous. His bird sculptures look 100% real and the clear step by step instructions make it look easy.
This book is perfect for artist's reference. It does have some text, such as the species profile at the start of each chapter which is awesome. However this book mostly photos, scientific drawings and artwork...which is also awesome.

Seriously, buy it.

This is a gorgeous book packed with large color photos of many beautiful live birds. Its intended purpose is as a sourcebook for artists, but it will universally appeal to any bird lover.

The introductory chapter illustrates common features of raptor anatomy. Detailed chapters follow on 17 major North American species with numerous color photos and line drawings with dimensions.

A practical application is included with a step-by-step section on carving and painting a finely detailed kestrel in wood. There are even instructions for making remarkable lifelike eyes from acrylic plastic.

The book concludes with a gallery of the author's own fabulous museum quality carvings. This is a great combination of nature photography and fine art.

This book is an absolute must-have for anyone who wants to draw these birds... or simply appreciates their beauty. These aren't simply glamor-shots, they're close-up detailed images, from a number of different angles. Every one is well lit, in crisp focus, and shows wonderful detail.

Not only bird artists, but any bird lover would enjoy this book. The pictures are excellent, in focus and from all angles.

This book is often in use at my lab table.

This wonderfully photographed book is an excellent reference for anyone interested in carving birds of prey. An extremely thorough series of photographs is included for each bird covered in the book. Additionally, patterns and other carving consideration are included for each specimen. The book concludes with a chapter on creating acrylic eyes for carvings, a chapter on carving and painting a kestrel, and a chapter exhibiting some of the authors carvings. Incidentally, the author's carvings are great.

Scholtz's other book, Carving a Red Tailed Hawk, does not do this book justice. This book contains better photographs and better carving.

I would highly recommend this book to anyone remotely interested in carving birds of any type.

Bailey provides a compact and highly competent study of the post Atlanta campaign with Hood sparing well with Sherman initially then turning north in his great desperate gamble while Sherman marches through the heart of Georgia virtually unopposed except for Wheeler's undermanned cavalry. Bailey captures the strategy and politics very well with a big picture view of the situation. She captures the odd situation of Hood going in one direction with Sherman in the other. Hood, the great fighter seemingly moves without consultation although Beauregard is placed as the department commander by Davis, which had as much control as Johnson had of Vicksburg in that campaign. Bailey captures the desperation of Hoods movement with failed logistics, supplies and a virtual mythical expectation of troops from the TransMississippi. Bailey covers the hopes and political implications of a Lincoln re-election that is fascinating. She also details, with his movements, Sherman's desire to subjugate the south along with his views on black troops and the infamous desertion of black followers by union Jefferson C. Davis. The controversial failure to close the trap at Spring Hill is well discussed as well as the tragic battle of Franklin and the battles of Nashville where the outnumbered Confederates put up a desperate fight to total collapse redeeming General Thomas. The Nashville desciption of battle is economically told but captures the main aspects particularly recognizing the first use of black union troops in battle who fought bravely but were initially sacraficed in a desperate ill perceived frontal attack. A very well written book that gives a highly competent overview of the final campaign of Hood, Thomas, Sherman and President Davis as far as a real confederate threat in the west. In her efficient writing style, Bailey closes with a very good but brief study of the post war controversies between the generals and politicians.

Anne J. Bailey's The Chessboard of War doesn't break any new ground on the subject that it covers, nor at only 181 pages does it make any attempt at being a comprehensive and detailed campaign study. Joseph T. Glatthaar and Burke Davis have written defining books on Sherman's March to the Sea, and Wiley Sword's The Confederacy's Last Hurrah is the definitive volume on Hood's 1864 fall campaign in Tennessee. So why read this book? In a word: perspective. Bailey has grasped the direct connection of Sherman's historic march through Georgia and Hood's desperate last ditch gamble offensive campaign in Tennessee, and has written about them together, as part of the same piece. Sending General Thomas and a portion of his army back to Tennessee to take care of Hood was a crucial element of Sherman's plan to march on Savannah. Bailey puts the pieces together, and assesses the success and failure of the players involved.
Bailey writes well and her book is a quick and easy read. While Chessboard does not cover its subject in great depth or provide any startling or controversial new takes on any of the commanders involved, it does serve as an excellent introduction to this material. It also provides continuity, allowing the reader to keep track of the two mighty armies that struggled for months over Atlanta, and see how their fates were still connected even after disentangling from each other and moving in separate directions.
I would recommend this book to anyone with an interest in how the Civil War was won in the West. For the novice, it is a quick yet accurate introduction to the subject of Sherman's and Hood's 1864 Autumn campaigns, and for the more serious student it provides an excellent perspective that has not been much explored elsewhere.

Theo Logos

Bailey's Chessboard of War is the best accounting I have read of Sherman and Hood. The book is balanced, well written and objective. Its inclusion of the participation of black soldiers and the Sherman's slave camp followers was particularly welcomed. Although Bailey is from Cleburne TX and is an admirer of Patrick Cleburne she also gives George Thomas his due. Rarely is that done. An impressive piece of work.

A gem -- no other word for it. In more than six decades of Civil War "buffdom," I've never seen a clearer, more complete, more reader-friendly book on any segment of that war. There is not an unnecessary word in it, but it leaves nothing unsaid. Truly a small masterpiece.

This book is a very thorough and detailed account of two of the Civil Wars' most important and consequential campaigns, but sadly two campaigns about which relatively little has been written. Sherman's march to the sea and Hood's campaign into Tennessee destroyed the last hope for the Confederacy in the Deep South, and did much to undermine the confidence of Lee's army. Without Sherman's psychological victory over the Southern psyche, and without Hood's rash attacks on Franklin and Nashville, the war, at least in that theater, would probably have been prolonged for at least another year. Both men, in their own way, contributed to the war's ending, and this is one of Bailey's main focuses.

This book provides a detailed narrative of the operations of both generals, and discusses how the actions of each affected the other, as well as the ramifications of Hood and Sherman's respective movements. Sherman comes off looking quite well, though not perfect, while Hood comes across as a tragic sort of hero who was too impetuous for his own good. Through it all Bailey remains objective and fair, and provides the reader with a very good look at the "chessboard" of the late Civil War.

This is the best book on the coast guard i have seen. would recomend this book to anyone in the coast guard or just wants info on the coast guard history, and what they do.

Great book to have on your coffee table for friends to see your history with and the history of the Coast Guard.

This is one of those really fun books to read and to look at. I got the book and spent an afternoon looking it over and explaining all the photos and pictures to my six-year old grandson. He totally enjoyed it along with me. The book has a simple and humble enough title "The Coast Guard". What a delightful surprise awaits inside it. First off, the book cover looks like a book you would want to have on your coffee table in your professional office lobby where others could see your good taste and entertain themselves while waiting for you. Tom Beard has put together the ultimate book on what the Coast Guard is all about.

The author, along with a large staff of others, have put together some of the all time most interesting photos and stories about this branch of service. I even noticed that my part of northern California was covered with some USCG history dealing with the great Yuba City floods of 1955. The book is an absolute "must have book" for anyone who has ever had any member of his or her family in the USCG. I was in the Army and yet, I spent a full afternoon just looking through the book and the next day reading the stories. It will entertain you even if you are not someone who reads military books.

The book relates the history of the lighthouses, the rescue boats, the ice cutters, the service in different wars, the battle against drug dealers and all kinds of air and sea rescues. It is a full history from the beginnings of the service to the present day under the Office of The Homeland Security.

This book is the best book ever written about the USCG. Everything you could ever care to know is in there. It is a collector's book for sure. The Military Writer's Society of America gives this book it highest rating of FIVE STARS!

This muti authored book covers the Coast Guard from 1790 to present from A to Z. I'm proud to say I was a member by choice for four years active and twelve years inactive. To the authors "Well Done"!!!
Lar

The other services came out with a similar book years ago. Every time I walk into a book store I immediately go to the military section with the hope of finding this book waiting for me on the shelf. I always left feeling disappointed. This book retails for about 75 bucks. Some may say that is too high a price for a book, I say it is worth every penny. Semper Paratus.

This Codex is remarkable at any price. The colors and reproductions are simply gorgeous and the text is helpful. Present are a bewildering number of religious pictograms, some calendric and other representing the mystical or dreamlike journey of the strange character 'one-eye.'

The characters are, overwhelmingly, bloodsoaked and violent. There is decapitation, dismemberment and heart sacrifice. This document gives the lie to those anthropologists who claim that the mesoamerican societies are 'misunderstood' and were not human sacrificial--that tales of human sacrifice and cannibalism were tales perpetrated by the Conquistadores to justify their conquest and subjugation of gentle cultures.

Well, not quite. Judging my this and other codices, as well as archaeologic revelations, suggest that these societies were just as bloodstained as advertised. This is not to justify the Spanish Conquest but just a simple fact.

At the same time, many of the characters in this codex require major interpretation. Virtually everything is split, injured or vomits blood. Depictions of people [children?] being tortured and blinded are especially disturbing. Nevertheless, this is a document well worth owning.

Ron Braithwaite author of novels--"Skull Rack" and "Hummingbird God"--on the Spanish Conquest of Mexic

Even if you, like me, don't have much of a knowledge base about ancient Mexican history, it's cool just to show people the book. I've flipped through it and gained a vague understanding of how it fits into history, and I appreciate that it brings to life an aspect of a culture that I really only know through mythology. The preface to explain the Codex is probably well-written, although, admittedly, I felt rather daunted by it. Skimming through it was still valuable, though. A good conversation piece!

Sin duda este es un título que no debe faltar en ningúna biblioteca personal, ya que la restauración de uno de los principales códices es perfecta, para aquellos interesados en la cultura y ciencia ancestral este códice es de gran ayuda.

This is a very strange and beautiful book in pictures. It reads like a dream if you tune in to it, and reveals very deep meanings about the relation between life and death, the human relation to the forces of nature, and time. Even though there are no words, it is possible to understand. If you get into it the symbols become more and more recognizable, and they begin to speak. the calendrical symbols and the spirit deities are completely recognizable. The sequences are all about times, and there is a big element about sacrifice. It has to do with the consequences of change; there is no life without death. The book has a very powerful image of life and death fused back to back that pretty much is the epitome of all the book is about. It's all about life and death in relation to time.

I will not go over their 5 star comments except to say that I agree. The amazingly colourful and crisp art in this short book is rivetting. As much as one may credit the reknowned author, deep congratulations should also go to the publisher for a masterful print job.