Europe Books
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Best jazz-related book I ever readReview Date: 2008-05-11
A superb commentary by a gifted writerReview Date: 2005-11-14
Nothing is more American than jazz!Review Date: 2005-10-27
Just the factsReview Date: 2003-02-14
More than you have any right to hope for...Review Date: 2001-03-03

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Collectible price: $25.95

Very Realistic & AccurateReview Date: 2008-04-12
Great book on the Mighty EighthReview Date: 2007-07-05
Puts you in the cockpit and in their mindsReview Date: 2004-01-08
27 Missions, How Could They Stand ItReview Date: 2007-02-02
I couldn't help but think that this was kind of puny compared to what these guys did. But then he went on.
On his seventh mission, somewhere over occupied France they were attacked and he was hit. Back in England he was hospitalized and told that it would be unlikely that he would ever walk again. He was still in the hospital when the plane went out on its 9th mission and didn't return.
I said that this sounded pretty rough.
'Everybody had it pretty rough in those days.'
This kind of 'aw shucks' attitude, from my lunch mate to the author of this book is why they are called 'The Greatest Generation.' Even though they would never admit it.
This is the story of one plane, one crew. It's told in a matter of fact way. Perhaps this is the only way that such a story can be told. Mr. Alling waited a lot of years to tell the story. Perhaps that too is the only way. Perhaps the time and the distance are necessary to get a realistic view. Thank you Mr. Alling for sharing the story.
Probably the most inspirational book about WW2 ever writtenReview Date: 2005-07-08

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A great bookReview Date: 2007-02-22
Honest, Moving and IntrospectiveReview Date: 2006-04-07
I thank Makar Melkonian for producing this fitting text about his brother, a revered son of Armenia.
What a great man, who sacrificed so much for his peopleReview Date: 2006-02-28
He literally gave his life for the Armenian people. Though drawn into political conflicts, he was clearly an apolitical nationalist, and a true hero. May God bless his memory, and his brother, who wrote this book.
I thank Monte and Markar for teaching me so much about Armenian history. Like you, Monte, I am reborn and my spirit will rise up like a phoenix. I am more an Armenian, having learned of your life. You gave yourself for (our) my future, and I will always honor you for it.
It's never as simple as you've been taughtReview Date: 2006-01-31
A MUST READ!Review Date: 2005-12-29

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One of the bestReview Date: 2008-03-28
VERY INFORMATIVEReview Date: 2007-02-25
Love this book!Review Date: 2007-04-04
French Country decoratingReview Date: 2007-08-22
A real gemReview Date: 2007-05-21
I love this book!

The Night Battles Helpful in understanding culture Review Date: 2006-11-09
A Fascinating ExplorationReview Date: 2006-11-10
Ian Myles Slater: on Popular Belief and Official DoctrineReview Date: 2004-04-05
Briefly, Ginzburg found that, in the Friuli district, there was a widespread belief that certain men and women were marked at birth as defenders against witches and demons, these being regarded mainly as the enemies of the people, their livestock, and their crops. The chosen defenders, the "Benandanti," or "good walkers," ventured forth in their dreams to do battle with the forces of evil. Those born with the mark of the Benandanti regarded themselves as good Christians, the allies of the Church. To those outside the local culture, this position was clearly nonsense; unauthorized and unsanctified supernatural power could only be Satanic in origin, and those who claimed to exercise it were, at best, dangerously deluded. In the end, if the court records are to be trusted, they persuaded even the Benandanti themselves that this was the case. At least, the "absurd" and "outrageous" testimony of self-described Benandanti fades from the records, to be replaced with conventional witch-beliefs endorsed by the Holy Office.
The official tendency, Catholic and Protestant, to lump local witch-doctors together with the witches they claimed to counter had long been recognized by historians. Ginzburg, however, discovered, and offered to surprised historians (in the original Italian edition of 1966), a stratum of belief that, when first recorded, seems to have been entirely outside the mainstream of medieval European culture. There is scattered evidence for similar concepts in other parts of Europe, and abundant evidence from other continents, but the connections and age of the beliefs in and about the Benandanti remain subjects for controversy. The demonstration that diverse local beliefs had been rendered uniform by the judicial process, and by intensive indoctrination of the "lower classes," however, remains a landmark.
As described in the "Preface to the English Edition," the Italian version rather quickly received favorable -- and some unfavorable or uncomprehending -- notice from historians of European witchcraft. It was interpreted, or perhaps misunderstoond, by Mircea Eliade, the influential figure in "History of Religions" at the University of Chicago, one of the great authorities on shamanism (and much else). Although sections had been published in English earlier, the whole book became available in English in 1983, in the present translation, from Routledge & Kegan Paul in Britain, and Johns Hopkins University Press in the U.S. I first read it a few years later, and eventually acquired a copy of a Penguin Books re-issue of 1986. (All the English-language editions seem to differ only in cover art, besides the name of the publisher.) I have re-read it from time to time over the years. Although historical views of European witch-beliefs and popular culture have both been in flux, this book remains among the most fascinating in its crowded field.
Italian WitchesReview Date: 2007-01-14
The "Good Walkers"Review Date: 2005-11-04
In support of this argument, Ginzburg employs inquisitorial records that reveal an unmistakable gap between the beliefs and mentalities of the benandanti with those of the inquisitors. Brian P. Levak's review, published in the Journal of Interdisciplinary History, notes the significance of Ginzburg's exploration of the mentalities and culture of the Friuli. Levak writes, "The Night Battles is a milestone in the history of popular culture, for it was one of the first studies to use judicial records to gain direct access to popular beliefs." In addition, by skillfully using his primary source material, Ginzburg is able to discern between the "genuinely expressed popular ideas and those that reflect the more learned notions of [the] interrogators, especially when the accused was faced with either the threat or the reality of torture." To Ginzburg's credit, he allows the strength of the inquisitorial records to stand alone in support of his thesis and in exposing the popular culture of the Friuli. Furthermore, Ginzburg's use of comparative methodology demonstrates, not only the evolution of the benandanti fertility rituals under inquisitorial pressure, but also the vast cultural and spiritual gap between the Church and the peasantry.
While Ginzburg's work is an example of ground-breaking historical writing, there are several critiques that can be made of The Night Battles. First, Ginzburg's book makes way for more questions regarding the experiences and participation of the benandanti in the fertility rituals. For example, Ginzburg admittedly does not address why the benandanti, spread out over a vast region, testify to similar experiences and physical participation in their night gatherings. How is it that these people all testified to a common experience during the inquisitions? Ginzburg would be well-served to investigate the parallels in testimonies, if only to further personify the popular culture and mentalities of the Fruili. Secondly, as Alby Stone noted in her Folklore review, "the book would be improved by making the index more comprehensive and, alas, there is no bibliography." The Table of Contents page is too simplistic, almost juvenile, and does not reflect Ginzburg's reputation as a consummate and seasoned historian. Ginzburg does offer a comprehensive appendix and notes section. However, he fails to include a bibliography - a necessity with historical writing. While the Contents and the Bibliography do not impact the overall significance of his work, these are areas that should be improved.

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Authenicity by interviews and research of primary sourcesReview Date: 2003-11-05
Authenicity by interviews and research of primary sourcesReview Date: 2003-11-05
Rainulf A. Stelzmann, Pofessor emeritus, Univ. of South Florida
Authenicity by interviews and research of primary sourcesReview Date: 2003-11-05
Rainulf A. Stelzmann, Pofessor emeritus, Univ. of South Florida
Authenicity by interviews and research of primary sourcesReview Date: 2003-11-05
Rainulf A. Stelzmann, Pofessor emeritus, Univ. of South Florida
A MUST MUST READReview Date: 2002-03-10
The central thesis of the book is that Hitler and Goebbels worry about the reaction of the Christian spouses led them to refuse to forcibly remove the Jewish spouse. They instead resorted to social pressure to force a divorce, so that the Jewish spouse could then easily be sent to the death camps. The social pressure was unsuccessful not because it was not intense, but because the Nazi's failed to give sufficient consideration to the bond between the spouses and the German antipathy toward divorce.
A central part of the story focuses on the attempt to round up the intermarried Jews in Berlin for transport to the camps. After the round up, but before their transport, they were housed in a building on Rosenstrasse. When word of this got back to the Christian spouses they surrounded the building and refused to leave until their husband or wife was freed. Amazingly, the Nazi's who murdered millions of Jews, Poles, Gypsies and others let thier prisoners go free. Goebbels reasoned that it was better to not force a confrontation with Christian Germans.
What is clear is that the Nazis were extremely concerned about German public opinion and were willing even to ignore their plans for the final solution where it ran counter to the public opinion of even a small part of Germany's populace. The "what if" relates to what would have happened if the greater part of Germany populace had taken the lessons of the Rosenstrasse Protest and attempted to stop the final solution. Certainly the conventional wisdom that they would have been ignored, or worse, must be rethought. In fact, the Rosenstrasse Protest was not an isolated incident, and numerous successful protests altered Nazi behavior. If more Germans, or the Vatican, had learned this simple lesson maybe millions of person would not have perished in the gas chambers of the death camps. It certainly puts to rest the excuse that there was nothing that cold have been done.
The book is very well researched and written. It is well worth reading.

Very Informative Look at Pre-Revolutionary RussiaReview Date: 2007-04-16
Best of the SetReview Date: 2003-12-28
What distinguishes Russia in Pipes' eye is the tradition of "patrimonialism" -- as a political category, a coinage of Pipes' own, though with its roots in Weber, in Hobbes and Bodin, even in Aristotle. Pipes means to denote "a regime where the rights of sovereignty and those of ownership blend to the point of becoming indistinguishable, and political power is exercised in the same manner as economic power."
"Despotism," Pipes continues, "has much the same etymological origins, but over time it has acquired the meaning of a deviation or corruption of genuine kingship, the latter being understood to respect the property rights of subjects. The patrimonial regime, on the other hand, is a regime in its own right, not a corruption of something else."
This is a brave assertion, and Pipes remains faithful to it. Indeed, the core of the book is perhaps his chapter entitled "The Anatomy of the Patrimonial Regime," where Pipes tries to show how utterly different is the tradition of governance in Russia from the tradition in the West -- even in Western nations that we might think of as "reactionary."
There are other virtues to this book. His introductory chapter on the environment is perhaps worth the price of admission, as he retails the grim arithmetic of topsoil and grain production. His discussion of serfdom provokes all kinds of questions about the relationship between serfdom in Russia and slavery in the West.
A work of just 318 pages can hardly pretend to be the last word on the history of a great nation, and Pipes maintains no such pretention. I take it as given that much more could be said to inform, expand upon, or criticize, Pipes' perspective. But as a framework for approaching the study of Russia, it is hard for me to see how it could be bettered. As a provative contribution to the literature of political analysis generally, I should think its claim is equally strong.
Amazing interpretation of Russia's historyReview Date: 2001-06-16
Brilliant ReadReview Date: 2004-10-12
An Excellent TreatmentReview Date: 2003-09-08

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A huge beautiful photographic experienceReview Date: 2008-01-31
People of all ages that are interested in the history, landscape, and culture of Ireland will thoroughly enjoy this book. The list price is $75 according to the inside flap, making it a bargain at the current Amazon price.
The one picture book to have on IrelandReview Date: 2008-01-08
A beautiful book for a beautiful country!Review Date: 2007-12-28
A Must Have!Review Date: 2006-06-08
BUT the size is very appropriate to the pictures! It's a large-rectangular book that fits the panoramic wide-angle photography inside of it! The photos are intensely colored and the paper used in side the book is a thicker, glossy high-quality paper. Some of the most gorgeous photographs of Irelands landscapes, castles and towns are in this book. It also includes a bit of history.
FYI... the book normally comes with a slip-cover that has the same cover design printed on it that the actual book cover underneath has. Nice touch. A lot of books of this fashion do not have the same cover printed on the actual book itself, but only the slip-cover.
Very nice. If you love photography or Ireland...or both....this is the book for you!
Appropriate title!Review Date: 2006-03-29
--Vicki Landes, author of "Europe For The Senses - A Photographic Journal"

Gorgeous writingReview Date: 2008-02-07
With his death, literature prematurely lost a great writer.Review Date: 2005-02-13
It's essentially about a Polish father whose mental health is rapidly deteriorating. But, of course, the story is not that simple.
I'll quote one part I think properly exemplifies his writing: "Sometimes at night, the Demiurge would appear at the bedroom window, bathed in the dark purple glare of Bengal fire, but it only looked for a moment benevolently on my sleeping father whose melodious snoring seemed to wander far into the unknown regions of the world of sleep."
Bruno Schulz seems to go relatively unrecognized amongst US mainstream literati, but he should never be overlooked. He was one of the great contributors to European literature.
Certainly worth the Amazon price of about $9.00.
This is the only of Schultz's pieces I've read, but I look forward to reading more.
The Street of CrocodilesReview Date: 2005-01-07
The novel is split into thirteen chapters, each of which focuses on a different part of the Polish city of Drogobych, or on an aspect of Schulz' home life. 'Birds', for instance, is the story of his father's obsession with the winged creatures, beginning with the importation of rare bird's eggs from Africa, Holland, Hamburg, and ending with a vast aviary in the attic, with arranged marriages between different species of birds and, finally, with his father joining the birds, perching and squawking and flapping his wings. Or, 'The Street of Crocodiles', the false namesake of the book - which was actually titled 'Cinammon Shops' in Poland - a decadent, dirty arrangement of streets and buildings where anything and anyone is a commodity for purchase and use. However, The depravity, the immorality, the cheapness of the Street of Crocodiles is so great that they fail even at being depraved, revealed to instead be a mockery of a corrupt suburb, a sham crudity, a false crime. The other stories are similarly bizarre, by turns brilliantly insightful - The Birds chapter, while suitably odd, could also quite easily be read as a man's attempt to occupy himself upon a forced retirement, and failing because he doesn't know of any other life but work - or delightfully, guiltily weird and interesting.
As an author, Schulz had an amazing gift for painting pictures with words. In addition to each little story having a main, plot-driven theme, they all have a secondary, emotional theme. An early chapter, describing Schulz' wandering through an abandoned part of his home which opens up into a field of flowers - yes, you read that correctly - is brilliantly depicted: the golden field of stubble shouted in the sun like a tawny cloud of locusts; in the thick rain of fire the crickets screamed; seed pods exploded softly like grasshoppers. Or there is, in a later experiment of Schulz' father gone awry, this homage to animals: Animals! the object of insatiable interest, examples of the riddle of life, created, as it were, to reveal the human being to man himself, displaying his richness and complexity in a thousand kaleidoscopic possibilities, each of them brought to some curious end, to some characteristic exuberance. The narrator's useage of adjectives, verbs and nouns - or more specifically, the selection of these words - changes as the focus of the chapter changes. While awaiting a dirty train in The Street of Crocodiles, the vocabulary changes from a mild array of purely cataloguing words to 'snake', 'squat', 'coal dust' 'heaving breathing' 'strange sad seriousness'. The 'Gale' chapter, about, unsurprisingly, a fierce gale, is an elemental delight, the words ravaging us just as the weather ravages the characters. It allows Schulz quite possibly his most brilliant line: They blinked in the light, their eyes, still full of night, spilled darkness at each flutter of the eyelids.
It is interesting, when reading The Street of Crocodiles, to see just how much Schulz anticipated both the magic realism of Gabriel Garcia Marquez, and the fantastic whimsy of Italo Calvino. Their style, techniques and ideas are found here, in juvenile form, intermingled with a skill that takes the breath away. Schulz' pen was unfortunately darkened much too soon, thanks to a case of petty internal politics between SS soldiers, which resulted in the Polish Jew's death, and it is our great loss.
Complex and rich - this book redefines the term `larger than life', Review Date: 2007-04-03
Convoluted ideas that twist into abstract thoughts walk through dark alleyways and emerge triumphant. This is how I would describe Schulz's writing. This is not the sort of book you can breeze through but rather, like a dense and flavorful truffle. You will want to savor every word, let it sink in and roll it around in your grey matter before you can appreciate its true meaning and beauty. There is real depth and symbolism in Schulz's writing. That said, it is certainly not for everyone. If you're looking for a lighthearted bedtime read, skip this book. On the other hand, if you're looking for mental stimulation and a book that truly promises an escape from reality, you won't be disappointed by this street of crocodiles.
One of the strangest books I have ever read Review Date: 2006-05-07
The book itself I found disconcerting, bizaare, and difficult. It is filled with descriptions , word- pictures which seem at the one hand beautiful, and on the other somewhat unreal. I suppose what bothered me above all is the narrator's tone and relation to the events which are happening.
As the major action of the work relates to the physical and mental deterioration of the narrator's father I was taken aback by the lack of human sympathy displayed . In fact the whole disconnectedness of the human beings in the book to each other is another thing which makes the work so troublesome.
There is a world in this book, a mind in this book which is not like anything I myself have experienced even in reading.
But however beautiful some of the images given by this mind it seemed to me so fundamentally alien that I could not really grasp it.

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"Hope" PersonifiedReview Date: 2007-02-04
What an amazing triumph!Review Date: 2006-06-20
The family were able to go into hiding in a few different cities, where they enjoyed a relatively secure and happy life. Ruth and Edith even found the time to have romances and to be active in a secret Jewish youth group. However, there was eventually a raid on the area, and Ruth, Edith, their father and stepmother, and their aunt Irma were taken away to Theresienstadt (Terezin). Their uncle Hugo wasn't taken because he was very sick in the hospital and dying of cancer. Once in the large ghetto, they found themselves separated from their father, since men and women were quartered separately. However, shortly before they arrived, Ruth's boyfriend Koni and his own family had been deported, and this relationship ended up saving her life, since if Koni hadn't married her while she was sick in the hospital, she would have been deported along with the rest of her family when they were. From this point on out Ruth was along but for the friends she made, and she and Koni weren't even able to properly live together as husband and wife for some time. However, even in the ghetto love blossomed, and eventually Ruth discovered she was pregnant. After doing absolutely everything to try to find a doctor who would give her an abortion, she ended up being deported when she was two months pregnant, and was one of the few women who survived in that condition instead of being murdered on arrival. A lot of circumstances came together to save her life and to keep her alive even in spite of her condition, many of them decisions she had only a split second to make if she wanted to live. Eventually she had to make the most difficult and heartrending decision of all when her baby was born, so that the infamous "Dr." Mengele wouldn't kill them both.
Once she was no longer pregnant, Ruth was viewed as a healthy fit young worker, and was transferred, along with her friend Berta, who had also been pregnant, to Taucha, a subcamp of Buchenwald. In this camp, they were put into a special privileged work detail, which accounted for their eventual survival. After being liberated, their group of Czechs made their way home and found that, in the overwhelming majority of cases, their loved ones just were not coming home and that they'd had to start over again from scratch. I was surprised to learn that many young people like Ruth and her boyfriend Kurt just lived together after the war instead of getting married, since they had to wait two years before their missing spouses could legally be considered dead, even though everyone knew what had most likely befallen them. Ruth also had to make the difficult decision to divorce her husband, who had survived as well, because they'd just grown apart and she felt he hadn't acted very appropriately towards her when they were in the Family Camp at Auschwitz. A few relatives came back, but no one from her immediate family. It was with this new family of two that she left Czechoslovakia for Israel shortly after independence was declared, and just in the nick of time, before the Czech borders became closed.
Mrs. Elias went through some of the worst things imaginable (a number of times she even writes about how hard it was to just almost matter-of-factly type such heavy words like "None survived" or "They were probably all gassed"), and yet she came through everything alive and determined to start again, to make a new life for herself in her own homeland, to make sure that no one ever looked down on her or abused her ever again. It just goes to show that the human spirit is an amazing thing.
well written and inspiringReview Date: 2004-09-21
A book that everyone should read.Review Date: 2004-08-05
Excellent and HauntingReview Date: 2006-02-02
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