Europe Books

This book beautifully illustrates the thought-control practiced by the Communists in the Stalin era. Although everyone who has studied Soviet history as come across references to people being "cut out" of photos or history being rewritten this book actually SHOWS the reader the process and, more important, the stories behind many of these edits.

Soviet books I had access to in the 1980s always seem to have grainy photographs... whether by design or by accident these types of photos were easier to doctor. People who were no longer in favor or whose presence in a photo put a lie to the politically-correct version of history then in vogue were taken out, sometimes in a way that made the change undetectable and in other cases quite crudely. Another shocking aspect of thought-control was that in many cases it was done by citizens themselves, inking out printed images of those known to be out of favor with the Party or cutting pictures from books because they contained "unpeople." This practice is what gave Orwell some of the ideas he used in 1984.

I shudder to think what Photoshop would have done for the Communist Party. It might have forestalled the Fall of the Wall for ten years!

A terrific historical document. Graphically captures the paranoia and retroactive history making that was Stalinism.

I saw this book just today, in History class. Like another reviewer, i had previously read 1984, and thought it was great, but a little far fetched. would they *really* go to all those lengths to distort history? Well, "The Commissar Vanishes" answered my question. I don't think i've ever seen something so... wow.

Splendid blending of text and photographs. I gave this book to my teenage son as he was reading "1984" for a school assignment. He was impressed with the book on its own merits. The pictures draw you in, and I think this is especially true for teens. I could also see that it helped my son understand that Orwell's fiction was everyday life for the people of the Soviet Union.

A true gem of a book, dealing with a subject that is much overlooked. As the inspiration for Orwell's 1984 revising history, it is a chilling look at early Soviet attempts to rewrite history by erasing people from photos. Watching a photo of 5 men dwindle down to a picture of one as the others are disgraced, imprisoned, killed and then erased is just mindblowing!

Whether you are a fan of Soviet history (i'm not) or not, the cold war touched us all and this book documents it in the entirety

Professor Richard L. Rubenstein introduced me to this book.

Documented meticulously.

Substantiated understanding of the process of mass murder.

Definitely one of those must read books.

I was reading a work by Christopher Browning recently and he stated how just as many historians were starting to realize the functionalist understanding of the Shoah, Hilberg refined it to a even more nuanced level. Always dilligent, deeper and a step ahead. I had read many books on the subject prior to this one, and frankly had put of buying it because of the price, yet don't regret the purchase one bit. Too many historians use the prhase "magnum opus" when refering to this work and frankly I agree 100%

Hilberg's brilliant and dispassionate treatment of attempts throughout history to destroy the Jews sets a new standard for scholarship and for the historical analysis of emotionally charge subjects. Through his own efficient analytic framework of precedents, antecedents, and scope of organization, Hilberg gives us a lucid formula for both understanding and explaining the subtext, context, and pretext of the 1500-year old continuously running saga of anti-Semitism. The effect is to place the reader in the cockpit of the planners of one of the worst disasters known to man, the holocaust of World War-II. But more importantly, he also provides us with all the necessary facts that go with, and that load his framework.

The context of the holocaust is 1500 years of progressive improvements in ways of addressing the so-called "Jewish problem (or threat)," and corresponding Jewish cultural adaptations to these improved attempts to annihilate them. The improvements have ranged from failed attempts by Catholics to convert Jews into Christians, to expelling them from Europe, to Hitler's creation of a bureaucracy of industrialized death to implement his "final solution." (The author summarizes this progression as conversion, expulsion, and annihilation.)

The subtext of anti-Semitism ostensibly has always been about the "predatory Jewish character" but in fact has been about fears, fears of cultural, religious and ethnic differences and about independence from ordinary orthodoxy. It is precisely these fears that are the most easily serviceable, and most easily ignited into action during times of stress. They are best facilitated through hatred -- especially when guided by a catalyst of evil, ignorance, demagoguery, or demented and corrupt leaders. Inexorably they pass through a process of condoned and sanctioned violence to collective murder. (Fear of Jewish independence and failure to accept the Christian Jesus as their religious messiah and savior have throughout history served as one of the key subtexts of anti-Semitism).

Just as the pattern that serves as the subtext for anti-Semitism is generalizable to other forms of chauvinism, racism and hatred, so too is the pretext: The target is first demonized, dehumanized and vilified; and then disenfranchised, hounded and spatially as well socially segregated. This process of dehumanization then leads logically to, and serves as justification and collective psychological cover for, committing criminal acts against the targeted groups -- including mass industrialized murder. (Jewish religious idolatry, and ethnic character flaws, i.e. their predatory business acumen and slipperiness, their fear of honest work, etc. has throughout history served as the pretext for justifying criminal acts against Jews).

This book puts to rest the popular "magic bullet theory" of the holocaust: that explaining Hitler explains everything anyone would ever need to know about the holocaust. It does not. The anti-Semitic pressures along fault lines leading up to the holocaust had been building up for more than 1500 years. It was these pressures and not Hitler that bear the primary responsibility for the holocaust. Hitler just happened to be the demented catalyst that sparked an anti-Semitic eruption at a time when a demoralized German people needed a tonic for restoring their national pride.

Five Stars.

One of the best books I have ever read about the holocaust. A serious research and it is indeed a great contribution for the studies on this horrible moment of the history of mankind!

The text I read (three volume hard cover) is the definitive work on the Holocaust. It profiles all aspects of a demonic criminal conspiracy, as well as the practical planning and ultimate consequences.

I urge all to read Hilberg. It is the standard work.

I've purchased and read a variety of cook books over the years and have always had an interest in European traditions and cooking. This is one of the best baking books I've come across! Its definately the best european cookbook I've come across to date. Its got U.S measurements, easy to read recipes, a good variety of recipes, and interesting notations about the cultures.


I give it 4 stars instead of 5 because some of the intricate braiding recipes could have had better illustrations/instructions and I'm overwhelmed by some of the recipe sizes. (For example, Some recipes make 3 loaves of bread, or 4 dozen cookies.)

This is the best most complete Scandinavian baking book that I have ever come across that is published in English. It has many recipes that my Great Grandmother brought over from the old country (Denmark), just not all her familie's special variations. The recipes are easy to follow and always come out tasting great. Many of them taste just like you were sitting at a Cafe in Kopenhagen and any of the recipes in this book will enrich your gifts of Christmas cookies and make you a big hit at the holiday parties.

The Great Scandinavian Baking Book is an addictive collection of recipes from author Beatrice Ojakangas. From Cardamom Coffeebread (Pulla) and Sweet Cream Waffles to Danish Strawberry Scones (Kraemmerhuse) and almond glazed Swedish Tea Rings (Vetekrans), once you start baking from this book you'll have a hard time putting it away. I was delighted with everything I made and appreciated how Ojakangas introduced me to the many delectable ways Scandinavians use cardamom in their baking. Her recipes are easy to follow and accompanied by conversational intros that share cultural tidbits or serving tips. Although there are no photos in this book, when more complicated steps are required to complete a recipe the how-to portion is frequently illustrated with helpful diagrams. The lack of photographs is really the only thing about it I didn't absolutely adore about the book, which will make a welcome addition to any kitchen and is appropriate for beginner and experienced bakers alike. You'll revel in the heavenly aromas emanating from your oven, not to mention the baked goods you'll soon be enjoying with a cup of hot coffee or tea.

Chapters: Breads for Meals, Breads for Coffeetime, Cookies and Little Cakes, Cakes and Tortes, Pastries and Pies, Savory Pies and Filled Breads. Chapters about mail order sources, baking tips and ingredients are also included.

BUY THIS BOOK!!! Everything turns out! Everything is delicious! You will be the star of all of your family gatherings! We are always asked to, "bring the buns." Our nieghbors wait each Christmas morning for us to drop off their Swedish Tea Rings. The magic of Beatrice Ojakangas is that she has researched, tested, and refined her recipes so thoroughly that they are not only authentic, beautiful, and delicious but absolutely foolproof.
This is a FABULOUS cookbook!

I was another one who bought this on its first release, only my copy was lost to me during a move. While I regret the loss of the hardcover, I bought this paperback as soon as it was again available (only to give it away and buy it again - yes, it really is THAT good!)

Beatrice Ojakangas has never steared me wrong in a recipe - ever. While I've tweaked and changed, I have never landed a complete dud following her suggestions. She sticks to the real ingredients (that means butter - not margarine, etc)and her recipes are always clear to follow.

This book allowed my family to recreate the baking of my childhood and in most cases go a step better, and as a result of it all my older children learned an appreciation for fine Christmas Cookies where the recipe mattered more than the artificially colored "decoration cookies" so common to our modern culture. I can't thank the author enough!

A sympathetic portrayal of a very admirable young scientist, "Invention" also conveys a sense of the popularization of scientific culture at the beginning of the 18th century. Hamblyn touches on the effects of the emergence of periodicals, societies of (nongentry) scientists, and even the postal system on this new culture. Diverse facts (half-kg hail and volcanic eruptions) balance the overall somewhat romantic tone. Hamblyn was obviously acutely aware of the tension between instrumented science and romantic arts; that is an explicit theme of the book as well as modulating his writing. My only complaints: too many long unnecessary quotes (Goethe!), tables not adequately explained (were Smeaton's data calculated as I think or measured as Hamblyn elliptically suggests?), and the seminal article by Howard was never really systematically discussed (just rather disconnected dribs and drabs).

This book takes you to England of around 1800, when a young amateur scientist managed to come up with the nomenclature we use to this day to classify clouds. The life of Luke Howard is fascinating in and of itself as he goes about his scientific and business dealings. The author also notes why Mr. Howard's system became the system used today, even though it was only one of several major attempts to classify clouds as meteorology became more systematic. The book covers its topic well and would be of interest to anyone interested in the history of meteorology or scientific inquiry.

A young man, obsessed with clouds and their formation, makes a detailed study of them. All this has been done before, but never in such a concise, visionary way, nor with a naming convention as brilliant in its simplicity, expressiveness and utility as Luke Howard's.

His story is dealt with in a series of chapters that digress from the main thrust of the book to outline the history of the philosophical changes that were taking place, in Europe particularly. Almost any cockeyed idea found a ready audience, who were equally ready to dismiss ideas out-of-hand. The trick was presentation. Many of the famous names in science at the end of the 18th century were showmen, financing their researches by giving displays or private shows... getting your name known was half the battle.
Luke Howard was born into a world where being in the right place at the right time meant more than any social connections or political clout.
But, being a Dissenter, he had no formal education, no political clout and no social connections - not much chance for him to get his ideas aired, it seemed. Nor was he a showman - his Quaker upbringing saw to that - so luck, and dedication, came to his assistance.

Philosophical societies and journals were in their infancy, and were ready to embrace anyone who could increase membership or circulation. This was the chance, and in an hour-long presentation, young Howard captivated his audience and introduced a naming system for clouds, which is still in use today, 200 years on. This was what meteorology had been waiting for - a standard method of logging cloud formations. This was invaluable too for poets and writers, who suddenly found a new addition to their descriptive vocabulary. Small wonder that cirrus, cumulus and nimbus quickly entered everyday conversation (the Englishman's main topic being the weather).

The book is very well written, giving us a feel for the social, political and philosophical climate in the Napoleonic era. By various pertinent descriptions of people and events directly and indirectly connected with Howard, we are introduced to some of the greats of the Age of Enlightenment; but none of it feels contrived or beside the point, nor is it ever boring.

This is an enthralling read, illustrating how easily a single person or idea can change the direction and thrust of a science... Well worth reading.

"The Invention of Clouds" is an endearing little book about a generally forgotten moment in the history of science. It seems obvious to us today but until Englishman Luke Howard, a chemist with an interest in the then-young science of meteorology, gave a public lecture on cloud classification in London in 1802, nobody had been able to categorize cloud formations in an easily-understood and consistent manner. The terms we take for granted-cumulus, cirrus, stratus and so forth-were applied by the 30 year-old Howard for the first time. He drew upon his classical education to find suitable Latin names for what he termed "the modifications of clouds." He understood that clouds pass through stages and in his lecture he described the changes they underwent. His audience understood immediately the importance of his lecture and it was published soon afterwards to great acclaim.

Luke Howard became famous throughout the world. It is clear that he must have viewed this with mixed feelings. As a modest Quaker, he did not seek celebrity but as a scientist he was undoubtedly proud of his accomplishment. It is a beautiful achievement. By naming that which was ever-present but unnamed, Luke Howard helped forge the language of meteorology and provided some of the most important tools for weather observation and forecasting. His Latin names speak to the universality of climate and his detractors, who felt that the classifications should have been in English, were soon silenced. The book describes the reaction of artists as well. On the one hand, there were those who believed that clouds, as objects of great natural beauty and a symbol of freedom, would lose something by being systematically classified, as if they were species of beetles, but others, including the painter Constable, used the classification of the clouds as a basis for their art. The great genius of the period, Johann Wolfgang von Goethe, completely enchanted by Luke Howard's work and personality, dedicated a series of marvellous poems to him, with each stanza based on one of the new cloud-forms.

But even having poetry dedicated to you by Goethe is not enough to claim enduring fame. Luke Howard seems to have lived a quiet existence, marked by some success in business and a happy family life. He died at the age of 91, remembered fondly by only his relatives. Richard Hamblyn, in writing this book, must have struggled to develop enough material as it appears that the lecture of 1802 was the high point of Luke Howard's scientific life and his attention was then taken up more by commerce and religious issues. Mr. Hamblyn gives us a history of the earlier attempts to define clouds, reaching back to Aristotle. He throws in the story of the Beaufort Wind Scale, which was inspired by but not as readily-accepted as Luke Howard's cloud system. He deals with the subsequent amendments to the cloud classifications and we learn of the International Meterological Conference and its winsomely-named Cloud Committee, which was to produce the International Cloud Atlas.

All very interesting, but it is in the sections about Luke Howard and his contemporaries, fascinated by the rapid progress in science at the end of the 18th Century, where the book is most alive. Richard Hamblyn ably paints a picture of London's crowded lecture halls where science was popular culture, of dangerous experiments and fantastic personalities. Men of brilliant and adventurous minds, often denied higher education due to their religion, could look into the future and stake a claim. The author, in sharing Luke Howard's triumph with us, has written an elegant work brimming with enthusiasm.

Luke Howard was an amateur in the true sense of the word; Luke Howard named the clouds for the love of them. Richard Hamblyn does a fine job telling the story of Luke Howard's life, his naming of the clouds, and Howard's milieu in the book The Invention Of Clouds. Howard, a Quaker and a pharmacist, went from unknown working man to celebrity when he presented his paper "On The Modifications Of Clouds" to the Askesian Society in London on a night in December of 1802. The paper had the right combination of insights, poetry, and luck to insure that the terms cirrus, stratus, cumulus, and nimbus [or derivatives] are still being used by meteorologists today. Hamblyn's weave of biography, history, art, and science was enjoyable to read and held together most of the time [Chapter 10: The Beaufort Scale was not as well connected to book as the rest of the material]. The hardback is such a beautiful and unusual book, I shelved my copy, waited for the paperback to read it, and then donated the paperback to the high school library. I highly recommend The Invention Of Clouds to anyone with an interest in meteorology, history, Quakerism, or biography.

This book makes it clear under what pressures kids and teens grew up in the thirties and forties in Germany. The writer shows the big riff between the older and younger generations in Germany during the Hitler era. It is personal and detailed. It reaffirms many of the stories I heve heard from my parents and grandparents. A must read for every interested in keeping peace alive.

this is a very well-written book. The lifeline flows in order which makes it easy for the reader to keep track of events as they occurred. This provides a very different perspective because it is from that as a child growing up on 'Hilter's mountain', as well as that of a German citizen. This provides a very good inside look at what life was like in these most terrible of times.

This proves to be an interesting and somewhat insightful look from the perception of child. Irmgard Hunt spent her first 11 years of her life living in Berchtesgaden, under the shadow of Hitler's mountain retreat. She even had a honor of being on Hitler's lap and her parents must have been die-hard Nazis themselves to be allowed to live in that Bavarian village so close to their Fuhrer's own mountain home.

Hunt's recollection proves to be informative on how life was for people who lived in that village where Nazism was so strong. Many of her stories actually make great deal of sense to anyone familiar with the Third Reich and it made whole lot of sense to me especially since, the author was living in Berchtesgaden.

However, I do wondered how much of the book reflects reality. After all, she was very young when all this took place, most normal people do have a hard time remembering what they did, felt or thought when they were eight, nine or ten years old. The author may remembered very few details but I doubt if she could remembered all of it without being compromised by passing years of faded memories.

I would recommend this book to anyone interested in the story of an ordinary German girl growing up in one of the most nazified villages in Germany. But I would also caution these readers that you are relying on a memory of that child who is now a grown woman and asked yourself how much of your childhood you remembered with such details.

Excellent story of WW2 from the perspective of an ordinary little girl. I loved this story because it was a whole new look at this era of world history, a view not often captured. A must read for any enthusiast of the era.

I lived in Germany in the late 1970s with a family who would have been young people during the War. I was vastly curious about their experience as "average Germans" but they were evasive and would say very little. Irmgard Hunt, who grew up just 30 miles from my foreign exchange mother during roughly the same years, gives us a portrait of what it was like for the average German citizen. Relying on her mother's diary, and interviews with family and friends, it may be some fiction, as an earlier reviewer states, but it rings true to me. You'll enjoy this book more if you know some German.

I truely enjoyed this book. Someday I will get there and also live the legend of this city that Ernest made popular- though it was doing just fine without him.

Good writing takes you to a place you have not been before and Ray Mouton does it with this book.

The best book ever written about Sanfermines, the festival of San Fermin known to many as the running of the bulls. This truly is a guide to Fiesta. No other work published will better educate and prepare you for this event. A well written must for all who plan on attending and immersing themselves in the spirit of Fiesta.

Held each year in Pamplona, Spain in July, Sanfermines is much more than the daily spectacle of the encierros or "the running of the bulls" early each morning and much more than the corrida de toros in the Plaza de Toros late each afternoon. The fiesta is a celebration of family and life in Navarra.

Fiesta belongs to the Navarrans, and has for centuries; however the gracious citizens of Iruña (Basque for Pamplona) have opened their arms to the people of the world, inviting all to participate in what has often been described as one of the most exhilarating experiences on planet earth.

Of course you should read Hemingway's "The Sun Also Rises", however if you buy only one book before heading to Sanfermines, it should be Ray Mouton's "Pamplona: Running the Bulls, Bars and Barrios in Fiesta de San Fermin."

The best book I have ever read on San Fermin!!!!! It captures the very heart and soul of fiesta-the Alegria. If you have already been-it will make you ache to go back again and again! If you haven't been-read this first and you will enjoy it much more. I went in 2005, thinking it would be a once in a lifetime event-and after reading this I booked a hotel for next summer, and may not ever miss another year!! Viva San Fermin! Read this book. As Michener said himself "This book is the next best thing to going to Fiesta itself".

There are many stories about Pamplona,
some true, some not. Most are inaccurate.
Mouton has found a way to report the History
with the Present that makes it both valuable
to historians as well as first timers.

If you are a first timer - get this book so that you
are prepared. If you go there often, get it as
well. This way you won't have to struggle to
remember everything - which is hard to do because
it seems like one big wonderful dream.

One could argue that Pamplona is better than anything
Hemingway wrote, since it incorporates the history
with the present day scene.

Lastly, Mouton is an experienced runner and has helpful
tips on how to run. Running gives you an experience
that Hemingway never had.

Enjoy.

"A Day in the Life of Fiesta" is another way to think of Mouton's account of the sometimes-overwhelming sensory experience of the Fiesta of San Fermin, a.k.a. the Running of the Bulls. The author's descriptive and literary talents allow one to vicariously experience both a day and the entire week of the infamous fiesta. It is perhaps cliché to say that Mouton has hit a home run or a bull's-eye with this book, but it is also highly accurate. I've attended fiesta many times over the past two decades and can confidently say that Mouton has brought this world-renowned fiesta to life with words - and as any veteran fiesta-goer will tell you, this is no easy accomplishment.

In reading this book you will come as close as possible to feeling the immense energy of fiesta, of smelling, tasting, dancing, hearing and rejoicing in the fiesta experience without actually being there. For veterans it will spark fiesta flashbacks and a longing to return. For potential fiesta goers it may just provide enough of a description to catalyze you into finally buying that plane ticket.

I first attended fiesta upon graduating college and those first few years were a blur of collegiate-style binging and revelry. Luckily I could remember enough about each year that I kept coming back. I had been infected with the fiesta spirit. In hindsight my only wish is that I had had a book like this one to read back then. What has taken so many years to learn and appreciate about the joys and beauty of fiesta would have been learned much faster with this account of and guide to the fiesta experience.

Most people who have attended fiesta will usually avoid trying to explain the experience to the potential traveler and will respond with "Just go and see for yourself. You will love it." At last there is an excellent piece of writing to do justice to the "what is it like?" question. Mouton's literary accomplishment is highly commendable. The benchmark has been set. Veteran fiesta goers will have many "ah-ha" moments as they read and potential newcomers now have a starting platform from which they can maximize their first fiesta experience.

A scholarly work giving an insight into (Non mainstream) Christian people's attempts to predict both the timing and the intent of a millennium.It has left the Holy Roman church virtually intact despite the attacks made against it; that is it does not pass judgement on the attitudes, teaching and actions of the church during the period presented.

I believed a history book such as this one would not get revised and ordered an old print of 1972 for an alluring bargain. Now I know better, but I was lucky. There was at least one revision, in 1969 of this 1957 book. Among other changes an entire chapter got included.

This by the time of this review half a century old book is on millennianism. Which has nothing to do with the last or the "current" turn of the calendar, but with the expectation of a paradisical kingdom to get introduced by the (returning) messiah, no matter when. Which would last for a millennium. The time frame is half a millennium, from the 11th to the 16th century. The book largely concentrates on north-western Europe, specifically France, Germany, Belgium, the Netherlands, Bohemia and England. Only occasionally referencing other territories.

Talk is about the crusades, especially from below. Poor masses embarrassing the official knights for their anarchic conduct, such as cannibalism and genociding Jews and Muslims, but also the rich Christian clergy. This book is primarily about the medievil class struggle. Ultra exploitation and general greed causing desperate mass movements with religious hope and frenzy. Norman Cohn elaborates on the social conditions and transformations from peasantry to urbanization, thus putting historical data into context. While most other authors highlight official history, i.e. the history of kings and popes etc., Norman Cohn focuses on the poor revolting. I have never before heard about a shepherds' crusade, yet there were two of them. Some of those crusades were directed against the Christian clergy and the establishment in general. That's why even today, official history lessons aren't that eager to teach about them. Some insurrections described include the flagellants (who were also genociding Jews), Beguines and Beghards (who inspired the term beggars), Thomas Müntzer, Anabaptists and all sorts of self-declared saviors. Their followers largely jumped out of the frying pan into the fire. Often literally, as the establishment punished with the stake quite liberally. But also for the mostly quick turnovers of the high aspirations of the brave new worlds into lethal absolutism. As such, the ancient Greek-Roman derived ideas of communism turned sour before the 20th century, namely in the European medievil Imes.

Many of the previous reviews put attention to the above. I have three thoughts about that. First, this book has been written and published during the heyday of McCarthyism. Obviously till today it is possible to read the book as anti-communist exclusively. Yet - second -, the author didn't critizise communism alone. In fact, the central focus is rather on the capitalist condition, which caused those mass movements in the first place. He isn't only warning about the dangers of system changes, but also of NOT changing at all. The Bible warns against greed at many places and unequality in general. The opposite has been and still is the condition of the world we live in. No system change is an easy quick fix. Because our meme pool functions within the very same parameters of greed, power and constructs of separation. Even in communism, no matter wether religious or anti-religious, some people quickly become more equal than others. This book is a warning against absolutism. Forcing one's views into other peoples' throats. It is a warning against ever more radical conditions and views until everybody (else) is fed up with those conditions, pushes them from the pedestal ENTIRELY and when in lack of a solution relying on the previous model. Which hadn't been reformed in the first place for nothing. That way, society is circling within the very same dysfunctionality, but under the illusion of system changes. The question therefore is: Were the Dark Ages' wannabe reformers too radical or not radical enough?

Both. As the third thing is that this book doesn't only critisize the radicals, but also the persecuting establishment (which executed atheists just the same). Both persecuting the mystics as sick. Who get described in this book as gnostics, stoics, Free Spirits, Ranters, Spanish Brotherhood of Muslims, Amaurians and by other terms. Unsurprisingly many reviewers blind these mystics as the same ill-advised fanatics. But the book isn't saying that. Though not really pointing out the opposite directly either. The reason for the misoverstanding is that mystics sound crazy to the masses of today no less than the absolutist loonies. Yet, they hold the key to enter the road for a real change. The basic message being: Everything in existence is God/Allah/Jah/the universe, etc, all separations are constructs of the illusory human mind. Overstanding that, equal treatment establishes itself on a different plain than a nice should-be command. The book does provide some mystical texts, including on the divinity of every human, every living thing, in fact everything and a hint of the illusion of the separation of genders (p. 325). The latter of which I find most interesting, as I wasn't aware that medievil Europe harbored a subculture knowing this. Eurocentered, the author puts all of these mystics in the derivation line of Neo-Platonism. Whereas in reality, all of this is derived from ancient Black Egypt.

Unfortunately the book isn't going into what sprang into my mind as a theory immediately and continuously while reading this book. The major religious concern of the masses is against greed and exploitation, still hinting at the Sodom story rather in this context. Whereas today, greed and exploitation isn't such a religious concern anymore. In fact, communism has become severely anti-religious. But the Sodom story is still featuring majorly in religious preachings. But in a completely different context. Most certainly the Noah-Ham story has been misinterpreted in order to justify the exploitation of slavery shortly thereafter. The book doesn't go into it, but mentions that the populace fought adamantly for the abolishment of serfdom anywhere - based on the Bible. It seems obvious that the Sodom story has been misinterpreted to divert attention away from "Thou shall not be greedy!" in the first place, away from the detesting of the rich, who included the Church. In that way the medievil subject of the book hasn't lost its topicality at all indeed.

If you want to find out more about general modern mysticism, read for example The Mystical Journey from Jesus to Christ and based on science From Science to God: A Physicist's Journey into the Mystery of Consciousness. On the schemes of exploitation no matter the superficial system, read Putting It All Together: World Conquest, Global Genocide & African Liberation.

This is an excellent book. According to the above it could be so much more - not only describing history, but changing the present. At the Imes of having been written, those issues couldn't get written about. As I-and-I (we) haven't left the Dark Ages yet, not really. "We" only think we have...

This is a brilliant and fascinating history of Christian millennial movements, cults and apocalyptically-motivated uprisings from earliest times up until the Reformation era. In the sheer bizarre freakishness of this tale of flagellants, messiahs, visionary madmen, heretical saints, reincarnated Jesuses, religious libertines, crazed hordes of rootless paupers, and genocidal prophets who sought to bring on the millennium in a sea of blood, this study is like a deformed sideshow mutant that both mesmerizes and disgusts you. However, it's more than just entertainment. I believe that it is a prophetic work.

The apocalyptic DNA strand was never eradicated from the human animal and will surely resurface in the Christian world when the conditions are right. Those conditions, among which are social dislocation, cultural deracination, political corruption, establishment-religion apathy and hypocrisy, have been rising to an extreme heat since the 1960s. Millions of people have been, and will continue to be, severed from traditional means of understanding the world and will find meaning by turning to the deviant and heterodox forms of Christianity that have proliferated in the past 30 years in America. The powerful leaders of these faith groups provide certainty, spirituality and carnal satisfaction with prophecies, visions, "miracles", divine revelations, new experiences via mind-altering practices, promises of earthly prosperity and a sense of belonging by exacerbating the hostility with "the world". Apocalyptic theology is an ever-present theme. The followers of these televangelist messiahs are peaceable enough now, but should their bellies ever be shrunken by an economic downturn- the last of the necessary conditions- we will see violent millenarian movements like nothing the world has ever known. If you're interested in what that kind of world may look like, read this book.

Cohn's "Pursuit of the Millennium" has aged well and nearing 50 years of age it is deservedly a classic. Its subjet might be considered by some to be esoteric: it deals with prophets from middle age Europe who led others to believe that the end of times was at hand, and that they had been chosen by God to purify the world in preparation for the Kingdom of the Last Days, and with pantheistic mystical anarchists who believed that they could do no evil because they had connected with their divine essences. In most cases these figures are virtual unknowns even for people who like history. The few that still turn up are Thomas Müntzer, the leader of the rebellious peasants who were exterminated in the Battle of Frankenhausen (a character in the historical fiction pastiche "Q" by Luther Blisset) and John of Leyden, the tailor who created a totalitarian kingdom of saints in Münster. For the revolutionary millennarians the tale is a bit repetitive, and it usually went like this: a former priest or a hermit with a violent disposition concludes, after meditating for a long time, that he is living at the end of times and that he is God/ he is a god/ he has been chosen by God or a god to lead the just and the good in a final, apocalyptic, war against Antichrist and his followers, to usher in the millennium of the saints announced by John the Divine, prior to the end of the world and the final reckoning. The hermit or defrocked priest finds some followers and eventually is able to take hold of a town or a castle, which he converts into a stronghold with the help of the rootless rabble. Then he proceeds to plunder from the rich (nobles and clergy) and to purge the unredeemed. Eventually the powers-that-be get their act together and dispatch an army of knights who, after a bloody fight are able to capture the prophet and his main followers, who usually are burnt or beheaded after enduring torture. It is peculiar that even thought they are always defeated and crushed, the sort of people who are drawn to this type of leader will rise up to follow them again and again.

Cohn's book tells the story in just the right detail. He shows that certain regions were particularly sensitive to the millennarian prophets. Many such arose in the Northwestern corner of Europe (Northeastern France, the Benelux countries, the Rhineland in Germany). He also shows that generally poor people have had rational aims: to use pressure in order to improve their lot by acquisition of certain rights. Only a minority has felt the attraction of millennarian revolutions, and these usually have been uprooted people without a settled role. Also, these revolutionary initiatives were able to succeed (even if for a short while) only in times of chaos or unrest (i.e., the Crusades, visitations of the plague or black death, economic crises, etc.). Usually the self-appointed prophets used the social disruption in order to further their cause and take advantage from the momentary weakness of defenders of the status quo.

Cohn is a sober commentator who shows that recent historians have sometimes ignored the evidence to further a political agenda. Thus, leftist historians sometimes refused to acknowledge some activities of the prophets whom they regarded as protorevolutionaries (such as their inclination to institutionalized promiscuity or their remarkably violent language), probably in order to maintain their status as predecessors of current "progressives".

An interesting conclusion from the reading of the book is that, contrary to what many think, ideas are not a neutral good to be chosen by informed customers in an efficient marketplace. Some ideas appeal to dark places in people's minds: these are dangerous ideas, and parents and teachers would do well to instruct their children, so that they do not succumb. One such idea is that "God" is in everything, and that when a person becomes aware of this he or she becomes entirely free and can follow his or her desires without any negative ethical implication. Another way of putting this is that nothing is good or bad, but thinking makes it so, as Hamlet said. This type of belief might lead a person to the most brutal behaviors without any perception that they had done ill. This is a very common opinion nowadays, and in fact both the millennarists and the mystical anarchists have their successors nowadays. Today, the center of millennarian agitation is surely the USA, were many people believe that the Book of Revelation (Apocalypse) is a play-by-play description of the end of the world and that they will live to see it happen. And many new age sects (including Scientology) appear to hold the belief that we can become gods and be free of conventional morality and ethics.

In his conclusion Cohn suggests that many radical movements of the XX century are in fact new versions of the old millennarian revolutionary heresies. There can be no doubt that this is the case: human motivations change little over time. What changes is the language in which they are articulated. In a religious era, the language and imagery were religious. in a godless age the language attempts to be scientific and logical. But underneath there beats the same old hope: the hope to see evil punished and evildoers destroyed, to be part of a chosen elite with a new understanding of the nature of reality, and an exhilarating vision of a better future through hardship and strife. We can all empathise with these feelings. Action movies, comic books, tragedies, country music and soap operas resonate for many of us because they take their inspiration from some of these elements. I only regret that Cohn did not expand the point, although other authors have done so, most notably Michel Burleigh, who in his recent two volume history on the clashes between politics and religion from the French Revolution to our days has shown that much of what passes for politics is in reality religion by another name, and how the most revolutionary creeds of the XX century were really millennarian sects.

And Cohn's perspective is so pertinent that it even explains the rise of Islamic fundamentalism tinged with visions of a holy war that will redeem the world and turn into the Umma, the community of the believers. The followers of fundamentalism have been the large masses of uprooted peasants without a clear role in a modernizing world, and their leaders have been intellectuals or semi-intellectuals who can understand how the world works but want no part of it, other than to redeem it in an apocalytic struggle. Their counterparts in other religions are very similar to them: people who want to find a meaning for lives that provide none, people who are sensitive to unfairness and who instinctively resonate with violence and retribution, people who yearn for zoroastrian visions of entirely distinct good and bad. As ever, for these people, the new millennium of peace and joy is just around the corner, although sadly it can only come about on mountains of corpses and through rivers of blood.

I have read this book several times: And each time I do; I am still amazed at the brilliant historical research of Christian millennial movements that Norman Cohn gave to the world. This book is timeless, and serves as a great warning to everyone. The apocalyptic movements from the earliest times of Christianity, to the Reformation was not only dangerous in its extremism, but what amazes me, is that it still among us: civilized though we may think we are. Everything is served up in this great book: flagellants, false messiahs, heretical saints, crazed visionaries, and insane prophets of doom. The belief that the apostles lived a life of poverty, and that all men had to share led to a struggle of class warfare, which in turn led to many wars and spilt blood. All in the name of God.

The pages of history are filled with the names of men whose desire for power, be it political or religious, lead many others into the abyss: Those whose own despair with the world around them are led to believe in the false messages and sense of security of divine righteousness. And as such, much blood has been spilled by these deceitful and crazed false teachings. These corrupters of truth have not gone away, they are still among us: No matter what their religion. And that is why this book is as important now, as when it was first published.

In the book, Norman Cohn's research gives light into the revolutionary millennial cults that spread into dangerous movements. Part of this was the mistrust of the established Church in Europe during the middle ages, and resentment of the aristocracy, whose ties and deep connections to the Church was seen as one of depriving the people of a truer and better life. And although these were legitimate complaints by the people, the fact that through there own despair, they were led by others to seek out equality in its most extreme form, is truly frightening. The millennial movements gained most of their members from the poor, and unskilled urban dwellers who were uprooted due to famine in many cases. Seeking the Kingdom of Heaven and God, however, led by demagogues and fanatics, the book goes into much detail of how, where and why these cults thrived. Highly highly recommended. [Stars: 5+]

The Red Balloon is a wonderful story with an adorable little boy as the star character. I bought both the book and the DVD to give as a present to younger children (4 yrs old). I think they will enjoy if only for the visuals. The film is produced in French language but there is so little dialogue that not understanding the script doesn't affect the enjoyment of watching the film. Overall, it is a fun story with a good feel to it. There were only a couple of situations in the story that I thought might be a little sensitive or a bit scary to younger kids .. one being a group of boys chasing the little boy trying to take the balloon away from him. The other a very quick scene where a school headmaster is upset with the chaos going on and he puts the little boy in a room and locks the door. These are minor to the overall upbeat feel of the story but parents may want to review first to consider their own fast forward editing or explanations. In my case, the quality of the DVD was not great. It's an old film so perhaps the age is showing a bit in the reproductions.

Great story....grew up watching the short film and checking this same book out from our local library. Now that I'm a mom, I have introduced this video and book to my kids, and they're infatuated with everything about it. Great, well-made books with lively photos and storyline that holds little ones' attentions.

this book was written some decades ago but the excellence of the writing and the very skilful, thoughtful & sensitive photography which integrates very successfully with the story, are such that I believe this book will be deservedly popular with very many generations of children in the future. I believe that it is a masterpiece of children's literature and I strongly recommend it as a gift to be given by any parent - or grandparent.

I must have checked this book out a hundred times when I was in Elementary school as it was such a favorite. What a joy it was to find it still in print and telling it's charming story to future generations. This is a classic, and a book that I would recommend to all children and adults that want to hold a piece of their treasured childhood memories. This story was told in film on the International Children's Film Festival, hosted by Kookla, Fran and Olie, and further helps to bring this story to life.
Treat yourself and your children to the story of a boy and his friend, the red balloon.

The photographs, the text and presentation are remarkable. A piece that makes a good complement of the movie.

Saboteurs, by Michael Dobbs is a very well written story, about what I consider to be a little known chapter of WWII, namely, the German plan to land two groups of saboteurs on America's shores. Once here, these men were to operate an "extensive campaign against the United States to disrupt the production of tanks and airplanes and blow up bridges and railroads." Luckily for America, the Germas sent probably the most inept group of spies that was ever assembled, dooming this mission from the start. What transpires during the course of the story would be comical if not for the fact that the majority of the saboteurs were executed. Also, luckily for America, we were able to catch these men despite ourselves. This is a very enjoyable read.

Truth is certainly stranger and more entertaining than fiction in this case. This fast paced account of the 8 man team of Nazis sent to sabotage the US railyway system during WWII is so colorfully told, it's like a movie. The fact that it's a true story makes it all the more fascinating.

Famous figures like FDR and J Edgar Hoover and not so famous ones like Atty General Biddle and the German conspirators, all come to live and the stories (in this age of the Patriot Act, public paranoia and prisoner abuse scandals) are especially relevent in today's political climate.

Thoroughly enjoyable and informative read for buffds of both history and spy stories.

One of the first actually enjoyable nonfiction books I have ever read. A moving, suspenseful, accurate tale by Michael Dobbs - totally worth reading no matter what!
After reading it, I changed the subject of my paper to Operation Pastorius because of the wealth of knowledge I had about it from reading this enjoyable book!

I'm still not quite sure why I liked this book so much. Let me just say Dobbs does a terrific job (aided by some very detailed sources) of outlining a story that is bizarre, funny, and strangely compelling. It's one of those books where you keep coming across events so strange you have to tell someone about them. Also, it's quite timely, as some of the legislation that came out of the Operation Pastorius trials is currently being used to the hilt by the Bush administration, even though the key Supreme Court justice in those decisions later said he regretted them.

If you like it, I would also recommend "In Harm's Way" by Douglas Stanton, about the Indianapolis disaster. That's more of a horror story than a comedy, but it also is filled with historical ironies and well-delineated characters.

In June of 1942, two 4-man teams of Nazi saboteurs exited U-boats onto American beaches in Florida and Long Island, NY. All of the eight had previously spent time in America. Indeed, one had spent twenty years in the U.S., and another, a naturalized American citizen, had spent seventeen since the age of five. Returning to the Third Reich for various reasons, they volunteered to return to the U.S. and sabotage that country's war effort by striking at its aluminum production plants. Each team hit the beach with a supply of explosives and $90,000 cash for expenses. Two weeks later, they were all in FBI custody. All were tried by a military tribunal and found guilty. Six of the eight were quickly executed by electrocution; two were imprisoned for the war's duration and eventually returned to Germany.

A friend of one of the saboteurs, who'd also been offered the chance to join the mission but declined, said:

"In Germany ... everything was rationed. Nobody in his right mind was going to go from a country like that to a country with everything, like America, and start blowing things up. You'd have to be nuts."

That statement just about says it in a nutshell because even though Hoover and his FBI trumpeted their foiling of the plot as the greatest victory for America since Yorktown and the former just about wet his pants in an effort to grab all the credit for (chiefly) himself and his G-men, the eight conspirators resembled more an expanded clone of the Three Stooges, and their fourteen days on the loose were a farce. Glad to be free of Germany's wartime belt tightening, they started spending their cash on food, clothes, drink, women, and, in one case, a new car. A couple of them looked up family members, wives, and former girlfriends. There didn't seem to be any great urgency to get down to the business of "blowing things up". In the meantime, the leader of the Long Island four, George Dasch, was off spilling his guts to the Feds. Though SABOTEURS: THE NAZI RAID ON AMERICA is well written and documented, one wonders why author Michael Dobbs bothered. Perhaps a clue lies in Michael's assertion that:

"One of the lessons of the saboteur affair is that it is very difficult to fight a war and respect legal niceties at the same time."

In the seventy-six pages of the book dealing with the invaders' trial and punishment, Dobbs goes to commendable lengths to describe how the accused were denied the right of habeas corpus, an abridgement not seen since Abraham Lincoln suspended such during the Civil War. Oh, and by the way, the handling of the saboteurs' case by the U.S. government is apparently the legal basis for its trying of al-Qaeda terrorists before military tribunals post-9/11.

SABOTEURS seems less about the abortive "raid" on America than an essay on its legal system when severely stressed - or perceived to be stressed - by outside forces. Perhaps the lesson to be learned is reflected in the statement by Supreme Court Chief Justice William Rehnquist in a 1999 speech, and which is quoted towards the end of this volume:

"While we would not want to subscribe to the full sweep of the Latin maxim INTER ARMA SILENT LEGIS (In a time of war, the laws are silent), perhaps we can accept the proposition that, though the laws are not silent in wartime, they speak with a muted voice."

What a man! He is a real fighter and hero. At least people can see the truth about the Germans now, and can also admire such a hero whose hand of G-d made him a survivor.
This book is wonderful, it deserves to be the best book about the Holocaust. Very moving, well written, and a real story.

I read this first as a child and have recently re-read it. It is as intense as it was when I discovered it at 13. This one IMHO is THE holocaust memoir and I say this as a big fan of Anne Frank's Diary. I wish I could say never again, but Rwanda made it clear that this stage in history is not an aberration. Silence doesn't exist. Revisionism is easier than truth and unless truth is passed on there will be no alternative.

The Survivor of the Holocaust, by Jack Eisner, is not just a story of camp survival, although the book does deal with Mr. Eisner's time in various camps. More importantly, it is the story of one man's attempt to fight back, to make a difference, during a time when the life of a Jew was worth less than that of an animal. In that, Mr. Eisner succeeded. Although, as one review of this book stated, some of the events may, and I emphasis the word may, have been embellished with time, I find little fault with this based upon the fact that it was written well after the events occurred. Additionally, the subject matter is so horrific that it is only natural that, with time, some of his experiences might have taken on a different light. In my opinion, this in no way detracts from the quality or importance of the story. We owe it to Jack Eisner and all of the others like him to read his story. I recommend this book.

One of the leaders of the Jewish resistance in the Warsaw Ghetto said " We must fight them (the Germans) as a symbol for posterity to show that even in the face of certain death, with hardly any weapons, a handful of Jews had the guts to stand up to the mighty German Army."

I read this book this past year, my sophmore year in High School. This book told pieces of the hell Mr. Eisner had to go through and how he managed to survive. I was told by my teacher (and several other students in my class) that this was a "hard read" and it would take a little while to finish. I, however, was so entranced by Jack's words that I had to keep on going and finished it in over a course of a day. Not only did I get to read Jack Eisner's book, but I got to meet him in person when, not only did he come to the university (where I attended his first speech), but at my High School, where I again attended his speech and even got to shake this man's hand. To actually get to meet him was something all together and made the book even more wonderful. Soon everyone who lived during that time, who actually fought or survived the horrors of that world, will be gone, but through Jack's book, and other's like his, we will never forget. That is one thing that Jack said, we must never forget. I guarantee anyone can like this book ... it shows you a first hand prospective of how things actually went on in the Ghetto and the camps, although it just barely skims the surface of some of the things that happened.

At the end, the author wrote, "Everyone who had a chance to read the manuscript in progress expressed disbelief that all these experiences could have happened to one person and yet he survived." This is how I felt reading this book. His will to live and his resourcefulness were amazing. What guts he had, for example, to plot and to rescue his mother from the Nazi hospital! He came so close to being killed by the Nazis so many times and managed to escape so many times. It's hard to imagine that there really are people in the world with such courage. I didn't want to read another WWII book, but I picked this one up (my wife had bought it)while waiting for my next book to arrive, and once I started it I couldn't put it down. If you can stand to hear the horrible realities, read this book.