Africa Books
Related Subjects: South Africa
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An Intelligent EngagementReview Date: 2005-12-16
Excellent Review of African PhilosophyReview Date: 2006-11-26
A Review by a UD philosophy StudentReview Date: 2006-02-12
From the outset, it is obvious that Dr. Kebede put an enormous amount of thought and effort into this work; not only does he deal with African Philosophy in a critical and fundamental way, he moves from the fundamental to give life to a vast and interconnected web of philosophies. Dr. Kebede's work is comprehensive in that he utilizes many if not all major branches of philosophy to give a complete view of the issues. Here I will briefly summarize the chapters that we spent the most time on, chapters one through six.
In chapter one, Dr. Kebede begins with the West's first contact with Africa. When the Europeans arrived, they could not comprehend the African or his world. In fact, so called scholars such as Levy-Bruhl thought that Africans had minds that were pre-logical. Dr. Kebede tactfully exposes the contradictions in Levy-Bruhl's view and changes from defense to offense as he explains post-modernist views of Western society. Dr. Kebede questions Western rationality and its insistence on its own normative force. Foreshadowing proceeding chapters, Dr. Kebede asks whether such a rational view of the world is the view that should be taken by humanity; also, the first chapter serves as a launching point for the rest because it gives the foundation for the different ways that Africans reacted to the West. Although a few believe that traditional Africa had philosophy, Dr. Kebede makes clear that many scholars believe that African philosophy was developed as a result of the European colonial intervention.
In chapter two, Dr. Kebede starts with a discussion of a Belgian missionary's book "la Philosophie bantoue" (Bantu Philosophy). Written in 1945, Dr. Kebede explains the anti-colonial significance of this work along with its problematic consequences. In "la Philosophie bantoue", Tempels formulates from his missionary work a psychological account of how one comes to religious beliefs. This account is universal and holds for everyone; immediately, Tempels denies Levi-Bruhl's characterization of the African. Tempels explains that the Bantu in fact have philosophy even though it is not scientific; Africans have their own ontology that rejects any scientific advances. For the Bantu, being is force-by their own ontology they were prevented from acting on objects because they did not believe that one could manipulate them as the West had conceived. In a recurring theme, Tempels rejects that Europeans are superior to Africans in any evolutionary way. Dr. Kebede argues that Tempels' view mirrors Rousseau's in that the "primitive" is in a more moral, natural and happier state than the Europeans. Although Temples' thesis does dispel notions of African inferiority, his arguments for an African philosophy are inadequate as shown by a discussion of Hountondji in chapter four.
In chapter three, Dr. Kebede explains a position called Ethnophilosophy, which is devoted to African otherness. The most influential trend in Ethnophilosophy is negritude and its main proponent is Leopold Sedar Senghor. Senghor points out that Africans are different than Europeans because of certain biological adjustments as a result of their respective environments. The African, because of the warm environment in which he lives, has a greater capacity for the emotive, while the cold environment of Northern Europe rendered the Europeans more aggressive. Out of these contexts, the African and the European have different developed capabilities, yet essentially share all potential ones as humans. Senghor believes that a synthesis of man will complete humanity which is the ultimate human goal-both the European and the African are equally valuable. At the end of the chapter, Dr. Kebede includes a very interesting discussion of Mbiti's position of "religion as an ontological phenomenon".
In chapter four, Kebede explains Hountondji's rejection of pre-colonial African philosophy. By rejecting the notion that African's had philosophy, Hountondji is rejecting the otherness of Africans. He thinks that treating sections of humanity as inherently different will inevitable result in the ranking of these groups. Hountondji rejects Tempels in that he defines philosophy as critical, individual and systematic reflection that must involve a scientific aspect. Hountondji maintains that Bantu Philosophy is collected belief and is only the philosophy of Tempels. Instead, he advocates using African history and tradition to help form a modern African society with a philosophic spirit. Dr. Kebede also discusses the views of Frantz Fanon who used Hegel's dialectic to come up with a theory of violence. Fanon thought that only when the Africans were willing to use violence against the colonizers and die would they gain recognition as equals from their oppressors and gain their freedom.
Chapter five gives the view of those that advocate particularism while rejecting Ethnophilosophy. Cheikh Anta Diop, Dr. Kebede writes, believes that Senghor is selling Africans short. Diop says that Egypt was black, that it gave birth to philosophy and that the Greeks stole it from them. Subsequently, throughout history, the Europeans denied that Africans ever invented anything because of their own narcissism and false pride which forced Africans to internalize the colonial discourse. Dr. Kebede explains that critiques of Diop include the inability to scientifically prove the race of the Egyptians, as well as the accusation of reverse racism.
In the sixth chapter, Dr. Kebede gives a philosophical explication of how the West used the past or the original source (of their societies) to spring ahead in the future on a path of progress and meaning. Dr. Kebede argues that the past is an important part of cultural change, and that the internalization of the colonial discourse causes Africans to consider their past worthless and change for them becomes impossible. Only a pluralistic understanding of history will allow for the banishing of "the model" and allow cultures to appreciate their history and progress from it.
Finally, there are four more chapters that expand upon and give new application to the above discourses. Having worked with the book's author in raising questions and discussing the book and having been so impressed with both the book and the seminar, I conclude by highly recommending Dr. Kebede's "Africa's Quest for a Philosophy of Decolonization".

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It was NOT ancient tribal hatredsReview Date: 2004-05-18
Before meeting Straus, everyone should know: Rwanda was NOT ancient tribal hatreds.
An Enlightening OutlookReview Date: 2003-06-10
Scott Straus is PHENOMENALReview Date: 2004-02-27

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Artistic ABCsReview Date: 2007-01-28
One of those rare ABC books that can be as enthusiastically recommended for readers preschool through senior citizenReview Date: 2006-02-14
every child with parents from africa needs this bookReview Date: 2005-10-18
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A Must for Any Reader, Afrophile or CasualReview Date: 2004-02-15
A must for the understanding of Africa's HistoryReview Date: 2004-05-03
The Book Ever Written on African History!Review Date: 2002-12-01
Used price: $96.39

Excellent introductionReview Date: 2007-03-08
Essential PrimerReview Date: 2007-03-19
Smartest survey book out thereReview Date: 2007-08-16
Moss gives concise biographies of the most important postcolonial 'big men', sharp summaries of some of the key events that have shaped the development process across the continent, and painstakingly even-handed but clear-eyed synopses of the different sides of international debates on aid policy, trade, investment, and others. The text always provokes thought but never condescends. The author is a PhD political scientist who used to write for The Economist newspaper, which should tell you that 1) the writing is crisp and exact, and 2) he knows his economics, but 3) is never 'economistic' and has a firm grasp of the political forces that shape Africa's response to outsiders' development efforts.
To give you the flavor, here are the "ten tips for sensibly studying African development" whose discussion in Chapter One motivates the survey to follow: "1. There are no panaceas and few quick fixes", "2. Don't believe the (good and bad) hype", "3. Resist the temptation to exoticize", "4. Development is always political", "5. Development is more than money", "6. Be careful with 'facts'", "7. Be skeptical of data", "8. Keep perspective on Africa's size", "9. Get to know some specific countries", "10. Go! [to Africa]".

Authoritatively writtenReview Date: 2008-01-17
Great Dino StoryReview Date: 2007-05-09
African Dinosaurs UnearthedReview Date: 2003-07-06

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At Last, No More Quality ControI Issues With Ethnic Fabrics!Review Date: 2001-01-24
Great pics, great informationReview Date: 2002-12-08
A unique and excellent introduction to African fabricsReview Date: 2001-06-08

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Superb Full-Colour Lavishly Illustrated African Art BookReview Date: 2008-07-21
A must have for African Art collectorsReview Date: 2007-01-09
If you're interested in more than African masks and fetishes. This is the one.
This is a gorgeous bookReview Date: 2000-12-11

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Very peculiar bookReview Date: 1999-05-19
Thank you for writing this bookReview Date: 1999-11-17
Remarkable. I couldn't put it down.Review Date: 1999-07-25
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Informative Text, Great Photos, and Good MapsReview Date: 2007-10-27
The story is primarily told from the divisional level, interspersed with interesting facts about the major figures involved, of whom the focus is on Rommel. (E.g., Rommel, by August 1942, had survived longer (over 18 months by then) than any other field officer over age 40 in Africa in the Wehrmacht, despite his constant, and dangerous, trips to the front; and during the campaigns in Africa became in June 1942, at age 50, the youngest German Field Marshal ever.) The strategy and tactics of the commanders on both sides is well covered, as well as the hardships endured by the Germans and Italians, whose supply lines were subject to frequent disruption by the Allies.
The photos are extremely well selected, including a couple of rare shots of Rommel in field shorts. There are even a few full-color photos, including an amazing overhead shot of a Me 109 fighter in full camouflage that blends in perfectly with the landscape below. The maps are in color, numerous, and also well done.
The book even includes an interesting section on the 88-mm Flak batteries effectively used by Rommel, with clear descriptions on how these weapons operated and were used in desert conditions as an extremely effective anti-tank weapon.
Good SeriesReview Date: 2002-04-07
A Lucid Account of the Afrika Korps in ActionReview Date: 1997-10-25
Related Subjects: South Africa
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