Living History Books
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Wonderfull Christian BookReview Date: 2007-10-25
best book on God and Christ for new or confused peopleReview Date: 2003-06-04
An excellent book from one of my favourite authorsReview Date: 2001-11-18
Highly recommended tool for evangelismReview Date: 2006-10-07
(1) It must tell us explicitly that its author is God.
(2) It must carry a high tone of morality.
(3) It must give a detailed description of the past and the future of the universe.
(4) It must be available.
Going through various inspirational books throughout the world, he shows that the Bible must be this word of God.
Nee then proceeds to show why God would become man - rather than starting with the issue of salvation, Nee mentions that other than writing to man, the only other way for God to communicate with man would be speaking to him as a man. He lays down five requirements of such a man, and then goes through a list of likely candidates. He finally settles on Jesus, the only man to meet all of the five requirements and also to have claimed to be divine. Nee continues on to discuss what the nature of Christ would be like, and finally what the new Christian's life should be like. The appendix goes into details on subjects that are mentioned only briefly in the book, including more details on the subject of the existence of God and why Nee has found that people deny the existence of God. Nee's arguments and his examples of his own experiences while preaching the Gospel in China between the World Wars are simple yet elegant.
It is truly a unique Christian work and a great work of evangelism. Even if you are already a Christian, it is a good book to read in case you ever come across a seeking one and would like to know how to approach matters. I highly recommend it.
To have faith in Christ is to know who we are and who He is.Review Date: 1999-12-18

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Three's a charm, but this is just twoReview Date: 2000-10-21
A brave, triumphant memoir...Review Date: 2001-02-03
Law, Love and LiteratureReview Date: 2000-10-04
Inside the Women's MovementReview Date: 2000-11-12
History of our livesReview Date: 2000-10-31

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rare bookReview Date: 2006-08-24
Nataley and Susanna
Challenging twists..Review Date: 2006-04-16
When Ma was littleReview Date: 2004-10-01
GreatReview Date: 2000-09-08
A Great ReadReview Date: 2001-03-13

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Required reading for all ChristiansReview Date: 2002-05-30
It is full of exegetical insights and more importantly, challenges to the reader to live according to the example of Christ, as passed onto us by the Apostles. The translation is faithful to the Greek, and the translator did an excellent job of presenting the material much as Clement originally did. So I feel very comfortable suggesting and giving this book to my friends who want to better understand what Christianity is all about.
TRUE CHRISTIANITY TAUGHT IN THIS LITTLE BOOKReview Date: 1999-10-05
Next to the Bible, the most convicting book I've ever read.Review Date: 1999-03-27
The One Who Knows God.Review Date: 2005-10-24
All of which is impressive, but not what this collection of selected writings is about. Editor David Bercot chooses texts, first Clement's best known sermon, 'Who is the Rich Man that shall be Saved?', and secondly texts from his 'Miscellanies', which explore a common theme -- what it is to live as one who knows God. This is basic Christianity. For those who are serious about the Christian's walk in this world, the meditations of the early church fathers are invaluable. This small work is not "challenging" in the sense that, say, Augustine's or Origen's works are, but if you're interested in early Christian writings, this book is an excellent entry.
A must read!Review Date: 2000-01-05

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Interesting perspective on the American Revolution.Review Date: 1999-11-19
Has held up well over the years.Review Date: 2000-02-05
Good History; worthy entertainmentReview Date: 2006-01-23
A Different VeiwReview Date: 2000-02-15
Immensely Readable Historical FictionReview Date: 2004-03-20
This unusual story of the American Revolution from the perspective of a British family playing "host" to a young American prisoner of war is filled with timeless themes of patriotism and forgiveness. It is very accessible to younger readers, but "meaty" enough to be enjoyed by older children and adults as well.

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Fascinating and informative. A must for Highway 99 history.Review Date: 1999-06-22
Wondeful experienceReview Date: 1999-02-28
I enjoyed traveling down the road with Ribbons I and II.Review Date: 1999-02-14
Highly recommended reading for California history buffs.Review Date: 2000-08-03
Just the TicketReview Date: 2000-09-06

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Who is Jesus?Review Date: 2007-08-11
This book has some very interesting points.Review Date: 2005-05-19
very seeker sensitive and full of refreshing truthsReview Date: 1998-05-21
it connects his life to your lifeReview Date: 2000-05-08
Christianity in a nut shell as originally taught.Review Date: 1997-08-27

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Those were interesting times...Review Date: 2007-01-12
It's like going home again.Review Date: 2003-06-18
I was not disappointed. This is a top-notch book, well-written, scrupulously researched, sociological and anthropological, a wealth of information. Miller's primary purpose is to look at 60's communes in general, of which he says the Jesus People were perhaps the largest single contingent, but still a minority overall. The book not only mentions many different groups, giving a brief blurb on them, but ties them together in genuine scholarly treatment, so that we learn how the different aspects of various groups fit in an overall framework.
Miller's treatment of daily life in community and children from communes was very on-target, as was his look at the eventual dissolution of the communal movement, and what happened to the millions involved in it afterward. This is not an easy topic, as there was a wide variety of communes: Jesus People, environmental, anarchist, LSD, Sufi, Jewish , Hindu, Krishna, and middle-class communes, to name a few. Yet he is able to combine all these diverse elements into an overall thesis, while still treating each type unique. He makes a strong point that many communes are not covered in his treatment, and of the 1000's that existed in this time period, many don't even have any written record any longer.
I think I'd bring up only one minor flaw- his discussion of us, Jesus People Milwaukee, was not entirely correct, as we were neither fundamentalist (but more in line in thinking with Sojourners), nor reaching out to youth, but a Discipleship Training School for young adults.
It is true, as Miller says, most of us in the communes were unaware of what was going on in other communes. It seemed to be just a spontaneous move all around the nation, and to those within the Jesus Movement, a spontaneous move of the Holy Spirit. It was something that had a huge impact on our lives, as Miller describes, and something that continues to highly impact the culture today.
Arks to LighthousesReview Date: 2000-04-18
Having lived through the '60s era and having participated in the communal scene, I often find myself irritated by inaccurate reporting by authors who only seem interested in sensationalism (such as Robert Houriet's *Getting Back Together*, 1971), but Timothy Miller does his homework carefully, and I don't find such inaccuracies or biases in his work.
*The 60s Communes: Hippies and Beyond* is not a glib dismissal of a blip on the screen of American community. Miller makes it clear that this is an ongoing phenomenon. Many of these communities still exist (such as The Farm in Tennessee) even though many have gone through countless evolutions and restructuring.
Miller compares land and food arrangements, architecture, parenting, and social interaction of diverse communities across this country along with their philosophies, ideologies and spiritual perspectives. He doesn't unrealistically romanticize and neither does he condemn. He just tells it like it is--and was. And he bakes it into a cake.
The book illustrates the profound effect that these communities have had on our society. It doesn't pretend to include in-depth personal reminiscences or ideological transformations (such as those chronicled in Peter Coyote's excellent *Sleeping Where I Fall*), but it brings all elements together in an informative Big Picture of what was, what is, and what may follow from this movement. While the communes of the American past were primarily arks, says Miller, those of the 60s were lighthouses. I agree. This is one good read. I recommend it. pamhan99@aol.com
Great insight into the 60's counter-cultureReview Date: 2007-07-27
The 1960's was a time of radical change in American history. Timothy Miller's book is a look into the controversial subject of the effect the hippies had on American society and its values. Since post World War II American society had seen so many changes in just a few decades. "Hippiedom" was another new change the nation had to deal with in the late 1960's and early 1970's.
The "Hippiedom" movement in the 1960's became known as the counterculture. This movement was composed of teenagers and persons in their early twenties who chose to separate themselves from the traditional American lifestyle. Hippies were usually young, white and came from the upper middle class. The hippie culture's basic beliefs were in peace, racial harmony, and equality. Their culture condoned smoking marijuana, engaging in liberated sex, and living communally they felt that as long as no one was hurting anyone else or themselves it was okay.
The main characteristic of the hippies was dope, and the majority of the hippies used it. Dope was one of the main elements that separated the counterculture from the mainstream. Hippies looked upon dope as good, and approved the use of any drug that was perceived as being able to expand consciousness. Drugs that made people "dumb" were bad (25). The main elements of hip ethics of dope looked something like this:
Use it positively. Use it sanely. Know what you're doing. Avoid bad drugs. Avoid misuse of (good) dope. Don't use dope to hurt others. Assert your freedom to make your own decisions
about dope. And have a good trip (27).
Hippies believed that dope was about fun, revolution and was good for their body and soul. They lived by the creed: "If it feels good, then do it so long as it doesn't hurt anyone else." (29) Dope was believed to be useful in many different ways. One specific use of dope was to heighten intimacy and interpersonal interaction.
In the counterculture movement dope and sex were often intertwined. Hippies believed that people should be free to express their sexuality as they chose and use dope to boost the sexual experience. Hippies had extensive reasoning as to why they should enjoy sex. They used the same credo for sex as they did for dope.
Homosexuality and nudity developed a consciousness within the Hippiedom as well and became part of the new sexuality. It was not long before the consequences of this life-style forced the counterculture to deal with issues such as social diseases, birth control and abortion. These new obstacles did not deter them from participating in orgies and organized free sex which they believed was harmless, helped break down social barriers, created community spirit and was beneficial to one's private sex life (65).
While dope and sex were major elements of the counterculture movement in the late 1960's and early 1970's the movement was not complete without rock and roll. Rock and roll was believed to have been a major influence on the feelings and beliefs of the counterculture. It became a way of life and a means of communication. The lyrics reflected the counterculture's values and in turn helped shape them (78). Rock and roll festivals and concerts were considered sacramental gatherings by the counterculture. They provided opportunities for massive indulgence in dope, nudity, sex, rock and community. Woodstock was one such example of a sacramental gathering to hippies.
Rock and roll and dope played a major role in developing communal living arrangements within the hippie countercultural movement. Those who lived in the communes believed they were rejecting mainstream society. The communes were usually located in the country so that the communards could "get back to the basics", by living off the land."
Hippies created their own "love" generation (104). Although the counter-culture movement attempted to stay free of the mainstream, they were not immune to opposition from the traditional society. Conventional society was opposed to dope, sex, rock and roll and hippies' sense of community. Hippies believed love was the only answer to major problems afflicting the world (105). As a result of their beliefs on love, they had some political implications.
Hippies believed in disinvolvement and felt that voting was useless and politics were not a concern of "free" people. This resulted in hippies "dropping out" as they fell out of the mainstream society and into a New Age (110). Despite "dropping out" they had to keep one
foot in the mainstream door because they had to work. While hippies worked by necessity they believed money was meaningless and just a necessary evil. They considered play to be much more important in their value system. In order to stay true to their beliefs they would only play games, such as Frisbee, that did not require score keeping, competition and rules. If people did not incorporate play into their day, hippies believed they were missing out.
By all accounts hippies did their own thing and believed they were starting something new with the "sexual" revolution, the drugs and the rock and roll. However, while they were "loving" everyone and "getting back to the basics" they were just repeating history; but their movement is probably the most substantial remnant of hip culture we have (136). They did not look at the past to see how wrong they were. For example, they were iconoclasts. However, iconoclasm is another classic American virtue. They were different in that new issues were under attack. They chose to confront rationality, technocracy, and materialism (126).
The hippies' idea of living in the country in their communes was also not a new idea. The establishment of thousands of communes in rural areas was a replay of the agrarian ideal not
to mention a communal vision - which was well established in the nineteenth century. Sexual freedom was another case in point. For years there have been groups who deviate from the norm when it comes to patterns of heterosexuality, monogamy, marriage and wearing clothes (127).
In the counterculture movement women were referred to as "chicks" or if they were in a relationship they were "old ladies" (16). Women withdrew from the "sexual" revolution
because it involved male predominance. "Free" sexuality, like any other kind, "carries with it an
unwarranted domination by the man, of the woman, which injures both," a hip southern female wrote.
Another woman was more blunt: ''The talk of love is profuse but the quality of
relationships is otherwise ...The idea of sexual liberation for the woman means she is not so much free to f*** as to get f***ed over ...Our mothers could get a home and security, a prostitute money, but a hippie woman is bereft of all that "(67).
The question will forever remain as to whether the hippies had a lasting effect on American society and its values. They certainly attracted public awareness during their time with the popularization of recreational drugs and the new attitudes toward sex. They believed with all their heart, at the time that they were making a huge impact on the world. Although after their "heyday" it is questionable if what they thought they were working towards was ever accomplished.
Recommended reading for anyone interested in American history, counter-culture history.

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Entertaining Read!Review Date: 2001-06-22
A great read!Review Date: 2001-05-17
Road trip extraordinaire!Review Date: 2001-08-26
Road Trip Across the USA.Review Date: 2003-05-26
But don't get the wrong impression. Bruce and Stan aren't serious philosophers on an epic quest. No, they are basically just two normal Christian men with a great gift of comedy. The book is full of more humorous insights than serious ones and it is clear that these two gentlemen know life is a comedy and not a tragedy.
SEARCH FOR THE MEANING OF LIFE is entertaining, full of insights, and easy to read. It also has lots of quirky little facts about the various places they visited. It's part travel book, part philosophy treatise, part humor book. Combined together it makes for one highly enjoyable read.

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This is ChicagoReview Date: 2006-09-11
I loaned this from the library and am planning on buying it on Amazon.
Highly recommended!
A Great Book for a Great CityReview Date: 2006-07-10
Great book for the traveler or those new to ChicagoReview Date: 2000-04-10
The best guide to downtown Chicago architecture and history!Review Date: 1998-01-06
Related Subjects: Magazines and E-zines Historical Impersonators By Historical Region Society for Creative Anachronism By Topic
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full salvation. The two sections in the appendix on "the World" and "the Church" shed much light on two very important matters. It would be especially helpfull to young believer's but is a must read for all God's seeking people. After reading it, I bought 10 copies which I gave as gifts to young believer's.