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Making Sense of the Troubles : The Story of the Conflict in Northern IrelandReview Date: 2006-02-14
A great account, but some are let off lightlyReview Date: 2005-09-07
The issue I believe is that the situation is very fluid in that part of the world, and events often come to light that change perceptions of various characters. The famous 'They haven't gone away' remark from Mr Adams isn't mentioned for example, and this casts him in a rather different light than is presented in the book.
I do applaud the authors however for not glossing over the lowpoints of Northern Ireland's recent history. Whilst sometimes painful to read, it does help dispel the fairytale fancy of those who have been led to regard murderers as 'freedom fighters'. I just wish that the authors hadn't given their apologists such a light hand.
All in all, if you are new to the area I'd highly recommend this one. This book is a great startpoint but shouldn't be your last read on the matter.
A little dry, but good perspectivesReview Date: 2003-05-14
Best Historical Overview On The Northern Irish "Troubles"?Review Date: 2003-01-10
Excellent, balanced overviewReview Date: 2004-12-29

The Best Book on Badshah Khan - 5stars ++Review Date: 2007-08-01
Please, read Arif H. Akhunzada's Review with caution!Review Date: 2006-03-31
Pakistan Ideology i.e. the Idea that sparked the struggle for Pakistan is a highly communal, theocratic, and Pan-Islamist view of history that considers the people of the Subcontinent to be divided into two religious communities-Hindus and Muslims-with entirely different ways of life and very little in common to live in a single state or society. According to this ideology, the Idea of Pakistan was born when the first Arab Muslim invader i.e. Mohammad Bin Qasim invaded India (Sindh) and converted some of its inhabitants to Islam.
This divisive and jingoistic philosophy very well serves the interests of the military bureaucracy that has been ruling Pakistan since inception and the allied religious and fudal classess.
As Abdul Ghaffar Khan aka Bacha Khan espoused a non-communal approach to life in which the highest spiritual act and worship was the "service of humanity" irrespective of religious affiliation and practically upheld what he thought as the true purpose of life ( evident from his personal life and joint struggle with Hindus, Sikhs, etc. for freedom), he, therefore, is an anathema to Pakistani national elite. This elite, through a systematic campaign, has tried its best to malign Abdul Ghaffar Khan, mispresent him to the world and his own people i.e. Pashtuns, make him controversial, and permanently erase him from history and the memories of the successive generation of Pashtuns. These elite want Pashtun society to evolve the Taleban way.
There is also another dimension to all this. The political, bureaucratic, economic, and intellectual elite of Pakistan predominently comes from two communities; Punjabis and Muhajirs. The other three communities of Pakistan i.e. Sindhis, Baluchis, and Pashtuns have only peripheral rule in Pakistan. The Punjabi-Muhajir elite wants to build a Pakistani nation based on Islam and Hindustani Muslim Culture. Therefore, any thing that gives these marginalized communities (i.e. Baluchis, Pashtuns, and Sindhis) a sense of identity, pride, self-esteem, and confidence is virtually unbearable for the Punjabi-Muhajir elite that dominate Pakistan.
I will request the world not to forget Bacha Khan. The values and the view of life he upheld are eternal and humanistic. His legacy belongs to the entire humanity rather than a specific community. As a Pashtun, I believe that my people i.e. Pashtuns can achieve spiritual and material success only if they follow Bacha Khan's philosophy of non-voilence and peaceful struggle for personal and collective development. Unfortunately, initially British and later Pakistani state ruthlessly suppressed his movement and philosophy. The politics of the Cold War, in which radical Islam and Jehad were used as counter to communism, also have its share in weakening Bacha Khan's "Khudayi Khidmatgar Movement".
I will further request that readers should read anthropological studies on Pashtuns than relying on superficial views about them here and there.
A profound example for what is so badly needed todayReview Date: 2004-04-05
Wonderful Overview of Badshah Khan's life and teachingsReview Date: 2005-08-02
I wish that Khan's autobiography, My Life and Struggles would be more readily available. Also, a more detailed biography would be helpful. This book is wonderful as an overview but one who wants to dive deeper should investigate further.
This book is an excellent introduction to Badshah Khan. It shows how one can use the bismillah (in the name of God the infinitly compassionate and merciful) as a means to internalize compassion and mercy in ourselves. This is the core of Islam and of the utmost importance today.
Badshah Khan's Legacy is QuestionableReview Date: 2006-01-27
Let us now review Badshah Khan's accomplishments - and those of his successors - for those are what really count in the historical long run. What is there visible to us that he has achieved for his people through his struggle and philosophy? Nothing but a vague demand for some sort of a "Pashtun nation" of sorts that even its proponents very conveniently refrain from defining exactly - and some sort of "unity" for the Pashtun ethnicity divided between Afghanistan and Pakistan. That was never really elaborated upon either. First of all, he desired Pashtun political union with India, after it became independent; later, he toned that down and would give the impression of wanting total Pashtun independence; otherwise, he would only demand Pashtun provincial autonomy within Pakistan; and many a time, he swore fealty to Pakistan's integrity! He is also known for his advocacy of Afghanistan as the "real" Pashtun state, and that is where he now lies buried. In the end, he merely wanted to change Pakistan's Pashtun province's name from NWFP to the more realistic "Pakhtunkhwa". That was the nature of his ever efflusive politics. No doubt he talked about some vague Pashtun independence and national self-determination, but avoided really important issues like improving and reforming their cultural quality. Otherwise he was just a popular rustic social figure, wearing the rude homespun cotton garb of a village simpleton who gave his society nothing of particular merit other than going around from village to village drinking green tea with the men and extolling the virtues of rustic Pashtun goodness and their good old rough Red Shirt camaraderie. Now let us see what effect this influence of his has had. When we look at the Pashtun society in 2006 and compare it to what it was in 1930 - at the height of his movement - we see no real changes in it at all: their dirty mud caked village roads and stinking ramshackle bazaars are the same, their rich, exploitative landowning upper and noveau riche classes, who use their educational skills and government jobs to enable their legendary corruption, plunder and pelf (and who are the local comprador dependents of US global imperialism) - are the same; the great masses of the Pathan populace are boorish vicious tribesmen and illiterate peasant artisans, cultivators and daily wagers, little better than animals in any respect, going around swathed in their rough stone age felt sheets and caps and turbans, working with much the same equipment in their fields as they did 3000 years ago in the days of their Gandhara predecessors, and living likewise: the open drains by the roadside and walls serve as the men's public urinals. The only notable differences between Gandhara and now are that there are some dilapidated roads, vehicles, electricity and various other trappings of modernity that were introduced here by British influence; and lately Pashtuns have been inundated with cell phones, in an unnatural and despicable mix that I call "neolithic globalism" - and Badshah Khan or his marvellous legacy are certainly not responsible for that. (It is because of the folly and misdemeanours of the modern world that we see the likes of backward Bedouin sheikhs sporting chunky Rolex watches and Rolls Royces, and medieval Pathan ruffians of all hues - and other such "natives" - having undeserved free access to the latest electronic gadgets and vehicles, and taking them for granted. Sad paradoxes indeed). The modern state institutions that exist in the Pashtun areas under Pakistani rule are those bequeathed by former British rule, and they exist merely as a modern verneer beneath which things go on here as they have been doing for thousands of years. With these institutions existing just as rubberstamps, the real decision making power lies with informally constituted tribal councils made up of "elders" and "influentials" and "notables" at the local level, extending all the way up. Bribery, patronage and coercion and are considered normal business procedure. Nobody pays taxes, and smuggling constitutes trade. Gun running, narcotics and counterfeiting are traditional lucrative sources of income here. Merit doesn't exist. People tend to settle all disputes personally owing to police and government ineffectiveness in such a society, and given the extreme and proud Pashtun temperament - often end up using guns whatever the nature of the problem. Grasping, greed, jealousy and lawless behaviour are customarily extolled as being "manly". "Insults" have to be avenged - often by death - and so many things are regarded as insults, that normal people elsewhere can't even imagine: for instance, asking someone to remove his car parked wrongly behind yours can be regarded by him as insulting, and among most Pashtuns in general such incidents are the norm because of their lack of adherence to and cynical disregard for proper procedure and manners is so universal as they haughtily dismiss all such procedural "fuss" as being beneath strong, clever men. Even someone overtaking another person's car is often regarded by the one being overtaken as an insult... Pashtun fracticide, treachery and tribal disunity are unparalleled and legendary. Extreme religious fervour has always been the norm in this claustrophobic society. Its conventions are extolled and enforced ruthlessly. Marriages are all arranged. Women are still bought and sold in marriage deals. Polygamy is considered normal and even a prestigious aspiration. Pashtun society is infamous for its sub-human and extreme cultural attitudes regarding its women and their rights. Afghan tribesmen use the Pashto word "kaddah" for wife which literally means "baggage" or "belongings". Women are made the cornerstone of a twisted all-pervasive male "code" of feudal-tribal "honour" that rules day to day Pashtun living, involving senseless butchery, blood feuds, duels and land and money grabbing. What is more, the women willingly and "proudly" accept their place in all this too, may I inform those shocked western and other liberals who read this! (After all, it is they who make sure to pass on these noxious traditions to their sons).
In short, Pashtun society is a lowlife jungle society in every sense of the word, at a time in history when all should know and do better. It is stuck in a time warp. All this is what Badshah Khan (and now his brood) endorsed and glorified as the "Pashtun nation's precious cultural identity", a situation to protect and be proud of. His non-violence was mostly a tactic for political activities against the British, and later the Pakistani administrations. And not all of this was non-violent either, if one cares to read about the Qissa Khwani Bazaar massacre of 1930 and the Baburra massacre of 1948, where he got hundreds of his uniformed cadres slaughtered as they were preparing for confrontations. No doubt the reader will come across gushing, over-reverent Pashtun views regarding him. (An example is a Pashtun's Amazon review for the 1998 edition of this book, on a separate webpage). But these are worthless tinsel, the bombastic rigmarole typical of the blustery and exaggerated Pathan mentality and "public morality" that they show to others, especially foreigners. You can ask me instead about what Badshah Khan & Co. accomplished. I belong to the same provincial district as the Badshah Khan family, called Charsadda, and my family is even distantly related to theirs.
So honestly, what did this man achieve in his society that merits such a fuss? His successors are nowadays typical Pakistani politicians, who run an opportunist business venture of a party devoted to robbery and thuggery. That is what characterises Pakistani politics nowadays. Not only have things not changed in Pashtun society, but they have in fact taken a turn for the worse since America revived and equipped Islamic fundamentalism here to counter the USSR in the 1980s. Whatever little cosmetic good 100 years of British rule did the Pashtuns in Pakistan has now been effectively wiped out by that. Badshah Khan could not give his people what their British "oppressors" had given them, and he merely created a cheap circus troupe, a cheerleading carnival performing in red uniforms for the benefit of bored peasants and later, corrupt politicians. Although he himself definitely had a strong character, with a deep sense of genuine personal committment and he suffered greatly for his rustic nationalist causes, that alone amounts to nothing on the real level as he had nothing significant to offer and improve his society with other than calling for some ephemeral nationalist unity based on a decidedly decrepit culture. If Pathans honestly realise that, then there might be some hope for change in their dark lot. If not, then they should happily keep Badshah Khan as their icon along with their pathological, medieval state of being for as long as they exist. It is indeed sad to see how the exaltation of the lowest common denominator factor pervades all affairs of life globally nowadays - whether that means praising rarified ideals, or eulogising inferior and bad culture among other things. After 9/11, these negative potentials become very clear indeed.

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superbReview Date: 2008-03-03
Learn as much about the author as his subject.Review Date: 2005-04-12
Winston Churchill viewed history as something that was alive and tangible and his historic writings capture that feeling for readers. Marlborough's battles - both military and political - come to life in the hands of Churchill. We get to see one of the great military minds of the 18th century push military science closer and closer to its modern form. We also see him perform less well on the political front against his foes there.
Through the entire book, we get to listen to Winston Churchill in his element, telling us a story about a topic he feels passionately about. So many of the trials, trevails, and reactions that Churchill ascribes to Marlborough are so obviously parallels to Churchill's life and his reactions that the book has a clear autobiographical tone to it as well.
Highly recommended for history buffs and for people who want to understand Churchill more deeply.
Churchill, Champion of the Augustan EraReview Date: 2004-06-13
As a writer of history, Churchill ranks with Gibbon for his mastery of prose and his ability to use vivid imagery to hold the reader's attention to minute detail. For each year of the Spanish Succession War, Churchill opens with a strategic appreciation of how the Anglo-Austrian forces plotted out each year's campaigns, and goes to great pains to explain the reasons behind Marlborough's various deployments. And he paints on a simply massive canvas: he begins with a detailed account of Charles II's Restoration, of James II's abortive reign (and Marlborough's role in ending it), of William III and Mary II's joint reign (Churchill is NOT a fan of William and Mary) and of the underlying workings of the French monarchy. He is not afraid to address the various failings in Marlborough's character, particularly his secret negotiations with both the enemy and the exiled Stuarts, but does seek to defend Marlborough (and Sarah) from the more libellous charges.
This book was written in the 1930s, politically Churchill's decade of exile (and personally, his worst years of depression). If everyone turned unemployment, financial crisis and depression to such good use, the world would be a far better place.
Winston's Job ApplicationReview Date: 2005-06-02
I will not reiterate what other reviewers have already said. However, I would add that in the writing of this book, Winston Churchill prepared himself to become even greater than his general ancestor. It can hardly be surprising that as this history was being written, events were conspiring to lead Winston Churchill into the biggest world confrontation ever. After studying the campaigns in Europe of Lord Malborough, it can hardly be surprising that Churchill fully suspected the coming of the war long before his fellow MPs.
This is a scholarly work and shouldn't be undertaken without serious patience. Each of the two volumes are in themselves close to 1,000 pages long. The history is written from the point of view of a defender, though Winston Churchill is careful not to gloss over details that might cast an unfavorable opinion of his ancestor. Well worth the effort.
BOOK TWO -
Since I reviewed Book One, I felt it was important to follow up with a review of Book Two of this work. My initial comment is that sticking with something this huge is a task in itself, but often the reward is hard to describe. For me, I feel each time I finish a huge work like this (or Hegel, or Kant, or ... well, anything "Big") I sense my own mind has been exercised a bit. It's a reward in and of itself.
Firstly, like Book One, this is really Volume Three and Volume Four of the a Four Book series bound together in Two mammoth volumes. Reading these 2000 plus pages is like running a marathon: the beginning is difficult, then you break the pain barrier and coast for quite a long while until the last staggering climb to the finish. In Book Three we continue with the war of Spanish Succession. These 500 pages are essentially concerned with the gigantic battles Marlborough fought. It was a time in which his glory was highly esteemed. As we get into Book Four, much like Book One, the narrative returns to the over all political scene which dominated and brought down the Great Duke. It is also the point where the reader might become overwhelmed again by both the multifaceted political machinations as well as the constantly revolving names (John Churchill becomes the Duke of Marlborough, etc.)
However, for all these difficulties, the overall sense from both volumes is as thorough and detailed and enthralling as history can be written. There can be no doubt that Winston Churchill, as he surveyed the ever-mounting rearmament of the Germanic states and looking over the ancient maps of Europe imagining both the current and past, felt an immense burden of responsibility. By undertaking the task of "reforming" The Duke of Marlborough's image, he delved deep in to the vaults of history and warfare. It was not surprising that at the same moment he should be the first to recognize (at least in Britain) the significance of Hitler's intensions.
One other thing struck me as fascinating about this era. The whole course of European politics, war, peace, and financial stability were tied up in the lives of three bickering women: Sarah (Marlborough's wife), Abigail (cousin to Sarah), and Queen Anne (whom both served and guided with gossip and whisperings.) Out of this small time period bore the seeds of Napoleon, the American discontent with England, and Slavery. Big stuff.
I recommend these Four volumes (two books). The paperbacks are perhaps overstuffed, though. Book One split right down the middle. I was more careful with Book Two, though my hands suffered from it. Perhaps spending the money for the hardback editions in this case is worth it?
Churchill on ChurchillReview Date: 2003-12-15
WSC gives us a picture of the whole man, including his faults. One of WSC's purposes is to rescue Marlborough's reputation from the attacks of generations of historians. The book becomes a brilliant defense and of course it cannot be unbiased. WSC is Marlborough's defense attorney, not his judge.
By the 1920s, Marlborough had been called miserly, greedy, ambitious, duplicitous, disloyal and treacherous. As he recounts Marlborough's life, WSC continually picks up an episode that seemingly illustrates one of these traits, but turns it around.
Where unsympathetic historians saw miserly habits, WSC saw thrift and WSC goes further. Marlborough was miserly when it came to his own needs, such as when he insisted surgeons cut his stocking along the seem so that it could be resown. Yet he paid his army's bills and wages on time; apparently this was unusual in those days. He paid, from his own discretionary funds, which other generals often pocketed as a matter of course, for military intelligence that proved crucial to securing many of his victories.
Where accusers saw ambition needlessly prolonging a difficult war, WSC presents Marlborough has being bound by duty to achieve the best results possible, and to reject a timid peace, which would have left Europe in the hands of a despot.
WSC has a more difficult, but no less successful time defending Marlborough's continued correspondence with St-Germain, the exiled English court of James II and later his son, as recognized by Louis the XIV. The problem here is that today such acts would indeed be treason, but in the seventeenth century they were part of the normal workings of diplomacy, war time or not. After all, if passports and safe conduits were routinely given to enemies to allow them to rest and confer in between campaigns, it could not have been that unusual to keep in touch with people one knew, even if they were officially enemies.
WSC also presents Marlborough's most important relationships: with his wife Sarah Jennings; with his military ally Prince Eugene, with whom he won at Blenheim; with his political colleague Godolphin, who secured funds for his military work; with the kings and queen of England from James II to George I;
But WSC does accuse Marlborough on occasion of having been unwise. He is particularly critical of the Duke's obsession with his palace at Blenheim (where WSC himself was born). Marlborough didnft want an opulent residence, rather he wanted to leave a monument that would survive centuries and remember his name to future generations. WSC writes that as such Blenheim was a failure: it added nothing to the Duke's reputation and the worries it caused may have taken years from his life. Winston Churchill must have felt his biography was a better memorial to his ancestor.

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Great BookReview Date: 2008-01-01
Information not lacking hereReview Date: 2007-10-06
Professional Reference Library Review Date: 2008-02-13
ExcellentReview Date: 2007-01-09
This book covers just about everything you need to know, and reads easy - it is not dry and overly technical. The end of the book covers several tactical scenerios and explains how a sniper in these situations would accomplish their shot. Definitely recommended.
Bad grammar but GREAT book!Review Date: 2008-01-14

Leaves you wihing you were there!Review Date: 2007-01-19
The Making of a RevolutionaryReview Date: 2006-01-20
At the beginning of the 21st century when socialist political programs are in decline it is hard to imagine the spirit that drove Trotsky to dedicate his whole life to the fight for a socialist society. However, at the beginning of the 20th century he represented only the most consistent and audacious of a revolutionary generation of Eastern Europeans and Russians who set out to change the history of the 20th century. It was as if the best and brightest of that generation were afraid, for better or worse, not to take part in the revolutionary political struggles that would shape the modern world. As Trotsky notes this element was lacking, with the exceptions of Rosa Luxemburg, Karl Liebknecht and precious few others, in the Western labor movement. Trotsky using his own experiences tells the story of the creation of this revolutionary cadre with care and generally proper proportions.
Many of the events such as the disputes within the Russian revolutionary movement, the attempts by the Western Powers to overthrow the Bolsheviks in the Civil War after their seizure of power and the struggle of the various tendencies inside the Russian Communist Party and in the Communist International discussed in the book may not be familiar to today's audience. Nevertheless one can still learn something from the strength of Trotsky's commitment to his cause and the fight to preserve his personal and political integrity against overwhelming odds. As the organizer of the October Revolution, creator of the Red Army in the Civil War, orator, writer and fighter Trotsky he was one of the most feared men of the early 20th century to friend and foe alike. Nevertheless, I do not believe that he took his personal fall from power as a world historic tragedy. Moreover, he does not gloss over his political mistakes. While one would not want to be on the receiving end of his rapier tongue neither does he generally do personal injustice to his various political opponents. Politicians, revolutionary or otherwise, in our times should take note.
Life is Beautiful when you fight to change the world!Review Date: 2002-02-18
Read this book and you will see how Trotsky's life became valuable for him because he decided to fight oppression, decided to learn about the world to fight, and never stopped fighting. Maybe your life can be beautiful if you read this book, and decide to fight like Trotsky did.
The introduction by the late Joseph Hansen Trotsky's secretary in Mexico is worth the price of the book. Joe explains how the household and work center in Mexico functioned, about how Trotsky valued hard work, but also valued celebrating comrades birthdays, hobbies like raising rabbits, trips to sites of Mexican history. Reading this also tells you how Joe organized the staff at World Outlook/ Intercontinental Press, working with him was one of the great privileges of my life.
In these pages and memoirs of Trotsky by Joe, George Novack, Farrell Dobbs, and other comrades who knew Trotskty, you could find how serious Trotsky enjoyed and embraced life. In Turkey if he wanted to go fishing, he went to sea with Turkish fishers in their trawlers. If he wanted to raise rabbits as a hobby, he soon was taking care of something bordered on a commercial rabbit farm. Both in valuing work--chained to his desk was the term Trotsky passed down--and valuing parties and celebrations of new people coming onto the staff and leaving, Trotsky made his life beautiful.
Read this book, valued as much as a literary work as a political statement, and learn how you can make your life beautiful.
Politics drives this brilliant autobiographyReview Date: 2004-11-17
This is many books in one. A fine autobiography from a literary point of view, a historical document with brilliant insights into the time period and major players, and, most important, a rich and sustained polemic in favor of a life of commitment to revolutionary, working class politics. Trotsky dedicated his later life to keeping alive the continuity of Lenin and the Russian Revolution, and what a fascinating, courageous life it was, full of prison, exile, escape, insurrection, and more exile. Trotsky was an inspiring man of action, one of two or three figures who matter most to the working class. The politics of the working class struggle for total human emancipation is the piston that drives both the man and his autobiography.If not available from Amazon, booksfrompathfinder will have it. Click on "New and Used" near the top of the page.
Against mystification.Review Date: 2002-01-08

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Great starting-pointReview Date: 2006-10-20
Masterpiece of Anarchist thoughtReview Date: 2004-06-08
Essential reading for any advocate of direct actionReview Date: 2000-06-20
In "No Gods No Masters" Guerin is concerned not only with anarchist thought but also with the spontaneous actions of popular revolutionary struggle. He is concerned with social as well as intellectual creativity. He attempts to draw from constructive social achievements of the past, lessons that will enrich the theory of social liberation.
One of the better books on Anarchism available for those who truly wish to understand the world and who wish to act constructively to change it for the better. Essential reading for any advocate of direct action for social change.
For those who wish not only to understand the world, but also to change it, this is the proper way to study the history of anarchism.
Anarchism in thought and actionReview Date: 2000-12-22
I was quite satisfied with the huge amount of excellent information in these two books, so much so that I think there should be more. Although he covers the most important aspects of anarchist history an practice, Guerin leaves a few things out, while focusing too much on other things (Proudhon for example.)
Overall, though, it is an excellent read, and an inspiring and useful addition to the long list of anarchist literature. No God's No Masters is not so much an introduction to anarchism, or an argument for it, it's more of an enlightening look at anarchism throughout history. Definately recommended!
A heavy amount of documents to read, but very usefulReview Date: 2006-04-11
In book one, Bakunin describes how the capacity of human beings for intellectual growth is severely stunted by the subordination of the worker to wage slavery, religious and nationalistic dogma, etc.
The Bakunin section includes an excerpt from a biography of the latter written by his disciple Max Nettlau, dealing especially with the Marx-Bakunin war. Marx and Engels, those well-meaning arrogant eccentrics, called a meeting of the executive council of the First International in 1870 in London. With their own flunkies being the minority of members present, they voted to give themselves dictatorial power over the International. A Russian flunky had been whispering into Marx's ear that Bakunin was an agent of the Czar and that Bakunin had intended to defraud Marx because of Bakunin's apparent inability to progress on producing the Russian translation of Das Kapital which Marx had paid him to do. Marx and Engels launched a campaign of defamation against Bakunin and his supporters within the International and had them expelled but a virulent backlash by 90 percent of the membership of the International foiled their plans. But the First International was dead.
Bakunin noted that the true freedom of the individual would be even more repressed than under capitalism under the vaguely defined State Socialism that Marx and his followers envisioned as necessary to transition to rule after the overthrow of capitalism. Giving complete power over society to a small group of people would corrupt those people, no matter how originally well intentioned they might be. Kropotkin and others are included in this book, like Bakunin giving pre-1917 warnings on the extreme dangers of authoritarian state socialism.
The issue is brought up as to what were Marx's true intentions in his embrace of the commune in Paris which briefly held power in 1871 before being crushed with a massacre of about 30,000 people. Since that institution was based on political democracy, it seemed to contradict Marx's own vauge notions about political dictatorship. However, Marx and Engels seemed to quickly disavow the Commune. The kindest guess on my part would be that they convinced themselves that it was an aberration not ever again possible as a governing institution for societies to transition to real Socialism.
Bakunin's disciple James Guillame is the first author in these books to suggest some specific operations of how an anarchist society might work. He argues for a central agency which will operate transparently, providing economic data to the public freely, etc. and which will collate such data and assign exchange values in trade between communes. Any administrative official, such as those who would work this agency, could immediately be fired by popular vote. Another author, Emile Henry, the French assassin of the dark age of anarchism (late 19th century) has a letter quoted here declaring that since there will be no waste production under anarchism like there is under capitalism, people will only have to work a few hours a day.
The Bolsheviks rode themselves to power on the principle of libertarian socialism: freely formed agricultural collectives and worker's councils controlling workplaces. But under the pretext of the Civil War, they crushed the independence of those institutions. The biography of Nestor Makhno, the leader of the anarchist movement in the Ukraine is extensively excerpted by Guerin. A vibrant libertarian socialist society of guerillas and peasants developed in the Ukraine but the Bolsheviks attempted to undermine Makhno's army fighting the Austro-German occupiers and White Armies. They cut off military supplies and then provoked Makhno's army into warfare by declaring that they considered all independent political activity as treasonous. By 1921, the foreign imperialists had been expelled from Russian soil and the White Army crushed but a totalitarian dictatorship remained. Sincere revolutionaries languished in Bolshevik prisons, guilty of nothing more than disagreeing even slightly with the divine wisdom of Lenin, Trotsky, Kamenev, Zinoviev, etc. Gaston Laval's account of his attempt to negotiate with Lenin and Trotsky on the release of anarchist political prisoners, I found to be the best piece of writing in these two books.
With meager food rations being distributed to those highest in the party and the citizens descending into even deeper squalor than before, general strikes broke out in Petrograd. The sailors, soldiers and civilians of the Kronstadt naval base arose in rebellion and set up their own libertarian society but Trotsky started screaming that the rebellion was being financed by French Intelligence and led by Czarist generals, of which, of course, no evidence existed. Then the rebellion was crushed in a mass slaughter. An excerpt from Emma Goldman's memoir and selections of discourses from the principal newspaper of the rebellion are the principal documents shown.
Reports from 1936-early 1937 are provided from different persons, including a dry analysis from Gaston Leval, describing the creation of anarchist societies in large parts of Spain. Peasants and workers organized themselves in many areas into communes which chose coordinating agencies to organize distribution of resources. These operations apparently were fairly successful, given that they operated in the midst of Franco's army and hostility from the Republican government and the Stalinists. The latter of course, eventually launched a successful bloody campaign to exterminate anarchist institutions in Spain. Guerin includes a rather lengthy section on the romantic career of the guerilla leader Benaventura Durruti, including a 1937 account about him, after he died, from Emma Goldman. Of course, the anarchist trade union, the CNT decided in late 1936 to accept cabinet seats in the Spanish Republican government. Guerin covers the intense controversy about whether this compromise of the joining was necessary.
I understand that these two books have now been made into one, in a new edition put out by AK Press.

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Interesting History, Interesting Polical AnalysisReview Date: 2004-11-30
In more recent times, Korea has launched some very long range rockets and appears to have at least a few nuclear weapons. President Bush has identified them as a "rogue state" and part of the "axis of evil." North Korea along with Cuba remain as practictioners of the failed Communist system. These systems have proved that they can sustain huge armies, exercise strong control over their people, but also proved that centralized control of everything from farming to industrial production simply doesn't work very well. Friends of mine who recently visited North Korea report that the famine of the 1990's continues, although not as bad as it was.
A small book, at only 232 pages, it is a concise summary of the countries 4,000 year history and a political analysis of the recent past. Combined with this are several alternatives of what the future might hold. Can the status quo continue. Certainly not forever. Could the collapse of the Government bring about another war - certainly it could. The options and their likelyhood form a major part of the theme of the book, and they are carefully considered and disucssed. Excellent reading.
Great book with broad appealReview Date: 2004-02-03
Up to speed quicklyReview Date: 2003-10-07
great overview and very insightfulReview Date: 2003-10-04
North Korea seemingly faces four choicesReview Date: 2004-05-16

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Insight into the OtherReview Date: 2003-09-23
The only reason I didn't give this book 5 stars is that I wanted more in-depth analysis of how the White female managers confronted the idea of Black women as equals (and not just on the job), something I've experienced that White women have a difficult time doing in the workplace.
Our Separate Ways: Black and White WomenReview Date: 2003-08-21
TRUTH HUURTS?Review Date: 2004-03-30
Imagining and working with the OtherReview Date: 2003-09-23
The only reason I didn't give this book 5 stars is that I wanted more in-depth analysis of how the White female managers confronted the idea of Black women as equals (and not just on the job), something I've experienced that White women have a difficult time doing in the workplace.
At the Sharp EndReview Date: 2004-02-04
Folks who need not spend their working hours "fitting in" contribute (A) more (B) less to the organization. Leaders who accept their people for who and what they are get (A) more (B) less from their subordinates. Guess where the authors suggest the readers take their outfits.

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Good golly, Miss Molly!Review Date: 2008-05-12
Essential ReadingReview Date: 2007-01-19
A movement of Now.Review Date: 2002-11-24
However, this book proves that there is a great social movement that ordinary people CAN , RIGHT NOW make a diffrence about
The history of Mexico, like the history of Latin America, is a history of pain, struggle, and exploitation.
Marcos shows us a movement that seeks to right some of the wrong, and leads a movement of the oldest of the old, the oppressed of the oppressed: Indigenous campesinos (farmers) of Southern Mexico. Where pictures of Jesus Christ stand right there alongside of.....Che Guevara.
A people that have been traditionally been treated like dirt, for lack of a better word, now taking an inspirational and highly moving stand and demand an end to exploitation and a better way of life.
Through their charismatic and briliant leader, Marcos, he tells us the story of the people known as Zapatistas and their struggle for dignity.
The dignity of a people no longer willing to tolerate centuries of injustice.
What human being cannot be moved by such extroadinary courage?
Another handsome collection of writings from El SupReview Date: 2006-04-21
The man is a mythReview Date: 2005-12-02
The highlight of the book is the last third which features primarily his writing. The stories and poetry he shares are accessible to almost anyone. He is the antithesis of stuffy. His anecdotes and points are so simple yet so perplexing you wonder how he does it.

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Another Da Vinci CodeReview Date: 2004-08-06
The action occurs mostly in modern day and near future America, but the plot is anchored in World War II era events in Germany, where a cabal of three oddly matched Nazis are tasked to undermine efforts to hide and transport Jews to safety by infiltrating Catholic parishes in Germany. In league with a Papal official, the conspirators amass a fortune in assets that only one has access to. The main storyline is dedicated to the search for those characters and the ill-gotten fortune, but along the way, the paths of many other characters of interest cross.
It would be unfair to give away more detail, because there are many mysteries that unfold throughout. This is a cleverly written page turner. Enjoy.
Papal FictionReview Date: 2005-04-19
While the selection of pope has always been behind closed doors, the book raises a suspicion that we all hope is pure fiction. Or is it?
A thoroughly enjoyable read.
MB
Pereira's novel is suspenseful and richly detailedReview Date: 2003-01-01
A Tale for Thinking PeopleReview Date: 2002-10-21
Spellbinding!Review Date: 2002-10-09
Altogether a spellbinding story.
Related Subjects: Progressive and Left
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