Publishers Books

Want a book that holds your interest? I recommend this entire series. I discovered Gunn on accident; really it was a blessing! I liked this entire series. Good wholesome values and interesting plots that intertwine with the other books.

Like all of the other reviewers, I'd have to say this book was great. It was funny, had great romance. So you're probably wondering why I only gave it 3 stars. I didn't agree with all of the beliefs that Jake Wilde had (one of the main characters). Maybe the author was trying to point out in the book that his opion was wrong. I firmly do not believe that love is a chemical reaction. Love is a feeling, a gift from God.
The first few chapters were great. Then it began to drag a bit. The middle was the longest. I liked how she ended it. It was a great book.

This book is my favorite out of all the books in The Glenbrooke Series. Don't get me wrong. They're all good, this one just happens to be my favorite. It's about Meredith, Shelly's younger sister. I loved this book! It was really good! If you've read other books in The Glenbroke Series or the Christy Miller Series you'll love this one! I would recommend this book! It's sooo good!

I loved this book! I have to say that I really like Robin Jones Gunn's books. I started by reading the Christy Miller books and then found out about the Christy and Todd books. After I finished those I later started the Glenbrooke series. I really like this series and like all of the books I've read so far. This one though is one of my favorites!

While the author seems to be an able writer, the story line lacks real depth. Some fresh ideas and more realistic plot might help. Meri acts quite ridiculous and unbelievable at times, (the green ogre, the blow up man, the gold fish, constantly going over the same old mind conversations) Perhaps this book would appeal more to adolescents than adults. Try again, Robin!

After graduating from film school, I had no idea how to start my career as a writer in the film industry. "The Writer Got Screwed" not only showed my how to start my career, but showed me the different kind of careers which exist for Writers in the Entertainment Industry. Most books don't explain what WRITERS working in the entertainment industry need to know: THIS BOOK DOES. If you want to work in the legal department of a studio, take classes in copyright and contracts. If you want to work as a writer in the entertainment industry, THIS IS THE BOOK FOR YOU.

Very few books explain how to start your career, the different forms of representation (agents, managers, and attorneys), how to protect your work (copyright registration vs. registering with the WGA), how to protect yourself (contracts-what do they mean?) and give lists of available resources (scholarships, WGA approved agencies, production companies, legal resouces/attorneys) for writers working within the entertainment industry--"The Writer Got Screwed" delivers on all of these areas. Whether you are working in film, television, feature animation, soap operas, or interactive, "The Writer Got Screwed" provides interviews with writers who work in these areas and valuable, RARELY FOUND, information regarding how these started their careers. This book is a terrific, must-have book for anyone who wants to write for the entertainment industry, and now is joined by a companion website at [...].

This book is one of those needles in a hay stack. It's not out there like all the other books for writers. But if you find it... you have found gold. It is written so that it is easy to understand and has tons of great information in it. A must have.

There are a lot of books out there on writing for the entertainment industry, but this was the one book that got me started. A lot of writers tend to pass around gossip and poor information, but this book set me straight from the beginning, and is now joined by Wharton's website/blog: brookewharton.com(rated in top 10 for film blogs). This is the one book that anyone writing for film or television should START WITH. I'm mystified by a previous reviewer who said that Wharton doesn't talk about the WGA (there's a whole chapter on the guild), and also that she doesn't discuss acquisitions vs. development (it's called spec sales vs. assignments in the 1st 10 pages of the chapter on writing for film). Clearly this person couldn't have read the book. If you need real answers, buy the book.

Given all the 5 star ratings, I expected better. Not that this isn't a good book, but it depends on the reader's sophistication. If you don't know anything about some of the basic legal and business aspects of the publishing biz, this book is a good start. On the other hand, if you're a detail oriented person who really wants to dig in deep into this subject, you may find the content a bit light.

Just finished reading "All for the Union", and it's well worth the effort. A quicker, light read -but highly interesting and lives up to its buzz.

I won't repeat the very good commentary in previous Amazon book reviews, but I will offer these observations:
- As this diary is a day-to-day account by a front line Union officer, I'm surprised at how much idle time there was- especially during the winter months (ala Revolutionary War).

- It's amazing that units in the same corps can be so frequently rotated in & out of the front line battle. During the siege of Petersburg, the rotating (and advancing / retreating) was frequent. My thought when reading the book was that the high-level Generals better know what they are doing, as the unit leaders closer to the front probably DON'T have much visibility into "big picture" plans and tactics.

- Glad I never have to rely upon foraging off the land, and eating hard tack and other nasty field provisions. Tough folks, these soldiers. Especially my people, the Irish, who suffered bad injuries when playing horse games on their days off..

Enjoy this very good Civil War book!

Anyone who is interested in the Civil War has to read this book. All for the Union is the diary of Elisha Hunt Rhodes and covers the four years that he spent in the Union army. Entry by entry, the reader can watch Rhodes go from an enthusiastic young man, to hard, weary soldier. Appalled by the death and destruction early in the book, by the end, laying down to sleep between the dead and dying barely justifies a comment. A wonderful read.

If you are interested in more than big names and big battles this book is well worth reading. Elisha Hunt Rhodes shares his experiences from his enlistment as a boy having never been away from home until his mustering out as a man having earned the rank of Col. He writes in an honest straight forward manner about every aspect of daily life. His strong belief in duty, sense of right and wrong and his ever important sense of humor show in everything he writes. He's an optimist that made it through the war with all these attributes intact. Thankfully for us he kept this diary so that we can understand a little more about life during the Civil War.

Whie the Army of the Potomac suffered the usual soldier hardships we also have to realize these soldiers suffered some very bad generals in comparison to the Army of the Tennessee. We see the participants sense of this in the memoir. It is best placed in the heirarchy of the Civil War memoirs it must be placed beside Sam Watkins's "Co. Aytch." High praoise indeed.

We have works on the Civil War written by generals (e.g., the memoirs of Ulysses Grant and James Longstreet) and other officers (E. P. Alexander, Moxley Sorrell). However, equally valuable is the view from the bottom, by the foot soldiers. From the Confederate side, the paradigm example is Sam Watkins, "Company Aytch". From the Union side, Elisha Hunt Rhodes fills the bill. He rose through the ranks, and his diaries and letters provide a first-hand, ground-level view of the war in the east. As the Introduction by one of his descendants notes (Page xv): "He participated in every campaign of the Army of the Potomac from Bull Run to Appomattox with rapid promotions up to the rank of colonel in 1865."

Incidents are described plainly and with an eye from the front. On pages 15 and following, he describes the march to Bull Run, the state of the troops, the weariness experienced on that march. Then, the battle itself and aftermath are described in an economical manner. Here and after, his observations of fellow soldiers and officers is most useful, giving the reader a sense of what he was perceiving.

On pages 106 and following is his description of his regiment's (2nd Rhode Island) and his corps' (VI Corps under General John Sedgwick) march to and role at Gettysburg. While the corps arrived late, its uniting with the rest of the Army of the Potomac was a great morale boost for the Union forces, as this Corps was the largest in the northern army, bringing it to full strength at this bloody conflict.

Then, his description of the bloody battle at the Wilderness, where he took the measure of Grant, after vicious fighting. In his diary on May 7th, 1864, he noted (page 138): "If we were under any other General except Grant I should expect a retreat, but Grant is not that kind of soldier, and we feel that we can trust him." In that phrase, he captures nicely the bulldog tenacity of Grant as a General, and identifying what was different from him compared with other commanders of the Army of the Potomac.

His rendering the campaign in the Shenandoah Valley, where General Phil Sheridan jousted with Jubal Early's forces is is insightful. He speaks of the classic surprise assault on the Union position while Sheridan was off consulting with Washington. The surprise attack rolled up the Union lines for a time, although the VI Corps held pretty well. His description of Sheridan's role is interesting, as his simple coda for this indicates (page 185): "Hurrah for Sheridan!"

And, finally, these lines (page 221): "Glory to God in the highest. Peace on earth, good will to men! Thank God Lee has surrendered and the war will end soon." Thus, his response at Appomattox Court House.

As with Sam Watkins' observations, so, too, with Rhodes'. These observers provide a valuable and insightful perspective on the war from the ground level. Well recommended for those interested in the soldier's view of the Civil War.

very detail description to learn correctly who the God of the Bible is.This book is for some body really interested in seeing more of God.

Pink gives an in depth look at who the Bible says God is. It is extremely Biblically based, with every page having numerous scripture references. It is important to know who the God of the Bible is. Most who profess belief in the God of the Bible think they know who that God is. Yet, if the god we have in our thoughts does not match the God as recorded in the Bible we are in error.

I went through this as a study with a group of women and it greatly influenced my knowledge of God and my prayer life as well. Every new & growing Christian should read this. There are way too many people with an inaccurate or low view of God, and this book biblically provides a very well-rounded description of His character and awesome attributes. There was so much I learned and although it is not a long book, there is a lot to chew on! Knowing God well is a crucial foundation for every Christian.

What a power-packed li'l book--concise, biblical, God-glorifying, no Ph.D. required, yet covering the most important topic in the universe: who God is, and what he is like. I've read tomes that don't present as much as Pink does in 5 pages, which is the average length of each chapter.

I love this short volume. So much has been packed in this 108 pages volume, yet it trumpets volumes. This work by Pink points directly to the Most High God and no other.

I highly recommend this power-pack volume. Five stars and counting!

JND Kelly does a splendid job of detailing the doctrinal development of the early church of the first five centuries. Particular attention is given to Scripture, tradition, the trinity, the two natures in Christ, the rise of the episcopacy, the sacraments and soteriology. Kelly is an Anglican, but does a wonderful job of describing early Christian thought in a way that is free of partisan bias. Kelly is also an excellent writer. Also, his biography of Jerome is magnificent.

INTRO
This is the magnus opus of J.N.D. Kelly, a Protestant who has done his research on the the beliefs, doctrines, practices and creeds of the early Christians (1st century until 8th century).

CONTENT:
This book has an easy to follow content and table of contents, is very easy to read, and the chapters are all in chronologically increasing order. This revised edition actually contains a NEW chapter - "Mary and the Saints" - which was actually the first chapter that I read. The content and exposition of early Christian's doctrines is very fair, balanced, yet erudite, not trying to lean towards any modern belief-system or pull any punches. The author writes very convincingly and with great prosaic skills.

CONCLUSION:
Eastern Orthodox, Evangelical Protestants, and Roman Catholics will find many fascinating and uplifting facts regarding the doctrines of the early Christians. Even tho the book would benefit from better paper and print quality, and a bible verses index, I hope that everyone reading this book will form or strengthen their collaboration in word and deed with Christians from other traditions/confessions/denominations.

If this classic work on the formulation of basic Christian doctrines teaches its reader anything, it is that Christian men and women once worried incessantly and carefully about matters that we moderns and post-moderns too quickly dismiss as quibbles. One can consider this obsessive and even perverse, yet it stands in stark contrast to an approach to Christian theology that is perhaps best described as careless.

A read through Kelly's more than five hundred pages of classic exposition of the processes that led to definitions of Christology, canonicity, Trinity, and the like is a warning shot across the bow of a generation that would be well served by worrying just a bit more about things that matter very deeply.

Kelly's survey comprises four 'parts'. Part I: Prolegomena surveys the trends and material witnesses that formed the basis of Christian deliberation in the first five centuries. Part II: The Pre-Nicene Theology names that Council (325 A.D.) as a watershed, probing deeply into the incipient doctrines that would be crystallized and canonized by subsquent colloquys. Part III: From Nicea To Chalcedon follows the afterwinds of Nicea through to one of the essential Councils. Part IV: Epilogue projects into Chalcedon's future the lines of thought that were developing at the time and picks up a few miscellanies.

Because Kelly's work (see also his Early Christian Creeds stands as a reference point for historical theologians, a deeper survey of his eighteen chapters is in order. The author's first chapter sets forth an apology for his choice of doctrinal development from the close of the first century through to the middle of the first ('The Background', pp. 3-28). On the one hand, it makes sense to begin outside the parameters of the New Testament. On the other, the creative surge of the first five centuries gave way to 'formalism and scholasticism in the sixth.' Kelly's heuristic rubric utilizes a vertical and a horizontal dividing line. The vertical distinguishes the different temperaments of East and West. The horizontal recognizes a concrete passage with the reconciliation of Church and State under Constantine, a development of which Nicea is the emblem. When Kelly surveys the matrix of the post-apostolic era in terms of Judaism, religious trends in the Roman Empire, Graeco-Roman philosophy, Neo-Platonism, and gnosticism, one becomes aware how ahead of his time the author stood in 1960. His perception of a highly traditional Judaism clothed in the language of Hellenism but with a Palestinian soul and his delineation of gnosticism as a habit of thought rather than an organized religion would only later come to represent scholarly consensus.

Chapter II ('Tradition and Scripture', pp. 29-51) examines the interrelationship of scripture and tradition at a time when there was no fixed canonical 'New Testament'. Kelly judiciously treats the combination of oral and written apostolic material that must have oriented the nascent church and the problems forced upon the community by the gnostic utilization of scripture for ends that were not aligned with apostolic teaching. 'The Bible as interpreted by the Church' that became the Christian norm, an affirmation and confidence that would require considerable qualification in due course.

When these scriptures eventually crystallize into a 'New Testament', Kelly judges the composite to have included the deuterocanonical books on the theory of an 'elastic' Hellenistic attitude towards the sacred writings (Chapter III, 'The Holy Scriptures, pp. 52-79). Irenaeus is the first to have used the term 'New Testament' and to lay the uniquely Christian scriptures as equal in authority alongside the Hebrew canon, now by implication called the 'Old Testament'. Sectarian tendencies often led to and/or were generated by a disdainful attitude towards the latter, an historical datum that ought to weigh heavily on the conscience of Christians today. Kelly is particularly helpful when he addresses the Christian hermeneutic that found in the Christ event a fulfillment of scriptural anticipation and even promise. Here he brings to the discussion the differing Alexandrine (alt., Alexandrian) and Antiochene temperaments that were to exist in tension and even contradiction most notably, more than ever in the context of christological controversy.

Kelly initiates his survey of Pre-Nicene theology (Part II of the book) with a chapter on 'The Divine Triad' (pp. 83-108). The word 'triad' is presumably chosen in order not to prejudice the slow and tortuous process that ended in the choice of 'trinitarian' language. The author rightly recognizes that the early conversation's monotheistic assumption was a legacy of the Bible and Judaism rather than philosophy. The secondary nature of the philosophers is evidenced in, say, Justin's conviction that Plato and subsequent Greek thinkers had access to Moses. Yet this visceral monotheism was complicated by Christian conviction, for as Kelly writes: 'Before considering formal writers, the reader should notice how deeply the conception of a plurality of divine Persons was imprinted on the apostolic tradition and the popular faith.' How to reconcile both convictions? Kelly presents the apostolic fathers as witnesses to the tradition rather than interpreters of it. The beginnings of an 'angelic christology' are present in Hermas.

Such conceptual innocence ended with the apologists, who began to develop a language for 'describing eternal distinctions within the Deity'. Yet this new attention to the nuances of plurality do not compromise their fundamental conviction: '(the) Logos was one in essence with the Father, inseparable in HIs fundamental being from Him as much after His Generation as prior to it.' Monotheism was not in doubt, though it's expression in the light of the Christ event and New Testament reflection on it was to require considerable time to reach its mature form. Shades of what would become known as 'economic Trinitarianism' were visible in Irenaeus' writing, though not to the detriment of this pre-Nicene giant's ability to recognize 'the mysterious three-in-oneness of the inner life of the Godhead'.

By the time his gaze falls upon the third century, Kelly is prepared to employ the word 'Trinitarianism' (chapter V, 'Third-Century Trinitarianism', pp. 109-137). This is as it should be, for attention now fixes with regularity upon the distinctions within the Godhead that urge new vocabulary and sophistication if they are to be adequately described. From North Africa, Tertullian framed the question in terms of two diametrically opposed approaches, the first asking about the Three-in-One in his eternal existence, the second inquiring into his self-revelation in creation and redemption. A purely analytical approach would have severed the tendons of monotheistic conviction, but Tertullian of course was alive to that danger and too wedded to the biblical materials to fall victim to it. Tertullian was prepared to designate the Son a persona and to use the term trinitas to describe the Godhead. To speak of distinction between the personae was to discern a distinctio or dispositio but emphatically not a separatio.

Outside of what history would judge to be orthodox, dynamic and modalistic monarchianism was to seek to preserve the deity's unity by ascribing the appearance of plurality to presentation and appearance alone. He is distinct, according to this view, in his operations but not in his existence. Meanwhile, Clement and Origen in the East were temperamentally more inclined to focus on the distinctions than the unity of the triadic God. The three persons were each a 'distinct hypostasis from all eternity, not just ... in the economy'. Clearly this view militates against modalistic tendencies. Kelly lingers over the persistently subordinationist tendencies in Origen's synthesis, a legacy that was to prove both fruitful and complicated.

Chapter VI, 'The Beginnings of Christology', begins with the observation that the primitive confession 'Jesus is Lord' contained the recognition that Jesus Christ was divine as well as human, an affirmation that by its very nature would require the unpacking of its complex implications (pp. 138-162). Christology proceeds along the lines of the 'double premiss of apostolic Christianity, viz. that Christ as a Person was indivisibly one, and tht He was simultaneously fully divine and fully human ... (T)he task of theology (was) to show how its two aspects could be held together in synthesis.' Unilateral solutions to the christological conundrum were not lacking: Ebionism denied the divinity of Christ altogether. Adoptionism, too, considered Jesus to be merely a man. On the other extreme, Docetism (and its cousin, Gnosticism) denied the humanity of Jesus Christ, placing all its christological eggs in the basket of his divinity. The latter attempted to preserve the notion of divine impassibility by rendering the human aspect of the Christ a mere appearance.

One of the considerable achievements of this chapter is that Kelly reminds us how close Gnosticism came to winning the day. 'Orthodoxy' conquered in the end by holding fast to the reality of Jesus' two natures according to the primitive apostolic confession, even when the ambiguities inherent in this stance must have seemed inconvenient and troubling. Tertullian was the first theologian seriously to address the relationship that must exist between the two natures, divine and human. He laid down the important premise that both nature must have remained unchanged. As the chapter title suggests, these searchings represent but the beginnings of Christology. Yet they establish the logical parameters and habits of mind that were to endure into the mature phase of the discussion.

Kelly introduces soteriology as that topic about which 'no final and universally accepted definition of the manner of its achievement has been formulated to this day', a rather startling observation in a book that tends to treat creedal consences reached in the first five chapters with something akin to reverence (chapter vii, 'Man and his Redemption', pp. 163-188). By the time of the Apologists, the relationship of Adam and his sin (as the second Adam and his righteousness, Pauline language all of it) to the rest of the human race has become the soteriological locus of attention. Irenaeus--building upon and moving beyond the work of Justin--changed everything by offering a theory of 'recapitulation' that sought to bring the biblical materials into a coherent soteriological system that did more than simply choose a preferred biblical vocabulary of salvation and ignore the rest. Origin saw humanity being offered a 'new start' in the second exemplary Adam of the biblical drama. The theologians Kelly canvas largely emphasized the example of Jesus, mankind's mystical union with the Christ, or even a species of penal substitution without reaching the kind of detailed synthesis that was to become the gift of the Councils when other areas of theology came under their treatment.

When he comes to the topic of ecclesiology, Kelly notes the poles of particularity and universality that came early to the communal instincts of the Christian movement, together with the emergence in second century between a catholic church that maintained the apostolic faith over against multiple heterodoxies, which did not (chapter VIII, 'The Christian Community', pp. 189-220). Fairly early in its life the Church was forced to declare its mind with regard to the orthodox 'sacraments' and the effect of these (or not) that ensued upon their enactment by non-orthodox parties.

Eventually, Christian reflection upon Christ's deity passed the Nicean watershed and attention became focused on new concerns. The road from Nicea to Chalcedon entailed intricate consideration of the two natures of Christ. The 'Christological controversy', it turns out, was not to end in Nicean harmony. Part III of Kelly's work takes up this next stage of Christology in the making.

The Nicene Crisis was set off by Arius' reduction of Christ's status to that of a demigod, in keeping with his insistence that the Father alone is the eternal God in the fullest sense of the phrase (chapter IX, 'The Nicene Crisis', pp. 223-251). Arianism was condemned at Nicea in 325 in an enduring creed that establishes Christ's co-equality and co-eternity with the Father. Talk of Jesus as a creature would henceforth be considered heresy. Yet the creed's statement hardly specifies the manner in which its Christ can be fully human. In terms of Christology, Nicea represents a penultimate consensus. It is worthwhile to linger over Kelly's treatment of Athanasius, the young Egyptian who represents the 'moderate' position of the Nicene party. Athanasius was able to maintain in tension the deity and humanity of Christ in a way that foreshadows the Chalcedonian achievement. Kelly notes the 'battle royal' that the extant literature portrays with regard to the conflict of Sabellians and Arians. Orthodoxy, in the person of Athanasius and the company of the Nicene party, was to steer a course between such extremes and such articulate extremists. Passion, one might surmise, is not enough to generate orthodox belief.

Chapter XI ('Fourth-Century Christology', pp. 280-309) is the book's pivotal chapter. This is so in part because of the critical christological analysis that came to the fore in that century and in part because Kelly's survey of the 'Word-Flesh' (associated with Alexandria) and 'Word-Man' (associated with Antioch) christologies is masterful in its clarity. Nicea did not only settle problems. It created new ones by the brevity of its claims regarding the Son's deity. Critically, Appollinarianism forced the Church to reckon with the two natures of Christ--human and divine--and to struggle in the direction of articulating their relationship. Even so moderate and intuitively acute moderate Alexandrian as Athanasius was unable finally to provide a satisfying description of 'the structure of the Godhead'. Kelly is surely correct to observe that it would fall to the Antiochenes to bring dogma into vital contact with the historical Jesus. They found 'the Alexandrian truncation of Christ's humanity unacceptable and set about developing the vocabulary that would serve the Chalcedonian project of accounting for Christ's two natures. Though Nestorianism lingered over the horizon, Kelly achieves a sympathetic reading of some fathers who would eventually be derided as 'Nestorians before Nestorius' because of their concrete convictions regarding Christ's humanity. This is surely accurate historiography. This chapter augments the reader's comprehension of how orthodoxy was increasingly becoming the ability to hold in tension the christological paradox without caving in the urge to allow the Son's deity or, conversely, his humanity to practically erase the reality of the other.

Between the years 428 and 451, there occurs what Kelly calls 'the decisive period for Christology, viz. the short span between the outbreak of the Nestorian controversy in 428 and the council of Chalcedon in 451' (chapter XII, 'The Christological Settlement', pp. 310-343). In preparing his reader to understand the collision between the 'Word-Flesh' and 'Word-Man' christologies that shaped the anteroom to Chalcedon, the author alerts him to the prevalence of personalities and politics in what would be mistakenly apprehended as a merely abstract and conceptual controversy. Indeed it turns out that Nestorius himself might not have been a 'Nestorian', though it was convenient for his adversaries to concur with the notion that he subscribed to a view of Christ's two natures as essentially distinct and ununited. If this quintessentially Antiochene figure was willfully misunderstood as dividing the two natures, so was Cyril--his erstwhile Alexandrian opponent--somewhat recklessly said to have united the two natures in a way that denied Christ's humanity.

Curiously, the controversy was in part fueled not by a discrete attempt to define the relationship of Christ's 'two natures', but rather by the question of how Christians should refer to Mary. Cyril, the Alexandrian, preferred theotokos ('God-bearing') while the Antiochenes preferred anthropotokos ('man-bearing') or at most christotokos ('Christ-bearing'). Nestorius suspected that theotokos denied Christ real humanity. Cyril saw in Nestorius' preference for anthropotokos a virtual adoptionism via the denial of Christ's real deity.

It is worthwhile to hear Kelly's own appraisal of Cyril's strength, one that emerges from his focus on the 'structure of the Godhead' not in terms of the need to explain the two natures but rather by an almost chronological scheme that attempted to explain the Son's status before and after the incarnation:


Cyril thus envisaged the Incarnate as the divine Word living one earth as very man. Here lay the strength of his position from the religious and soteriological standpoints; the Jesus of history was God Himself in human flesh, living and dying and rising again for men. Understood in this light, his horror of Nestorius's rejection of Theotokos is comprehensible.

Kelly tells us that it was when Cyril came to accept that it was possible to make a distinction between the two natures that did not imply a separation, the Alexandrian bishop found it possible to accomodate a settlement with the moderate Antiochenes, yet not before becoming rather lavish with the anathemas he pronounced upon his eventual partners-in-compromise.

Personalities and politics also shaped the lay of the land subsequent to the Chalcedonian Definition. Dyophysites (on the extreme 'Antiochene' side) and Monophysites (on the 'Alexandrian')--quotes now seem appropriate in the wake of the Definition--continued to denounce the work of Chalcedon. It would fall to future councils to reassert the substance of the Definition with allegedly increased clarity.

Christian faith necessarily stewards and negotiates reflexes with regard to human nature and the human condition that are profoundly optimistic, on the one hand, and deeply pessimistic on the other. It was the fourth and fifth centuries when this paradox came to the fore in Christian thinking (chapter XIII, 'Fallen Man and God's Grace', pp. 344-374). The dominance of the Bible's creation narratives and the Pauline wrestling with the relationship of Adam and his sin to humanity in general supplied the prevalent motifs.

In the West, Ambrose, Ambrosiaster, and Augustine worked towards a theory of original sin that presumed the race's moral solidarity. Mankind was at least contaminated and possibly even culpable in Adam's sin. Augustine's view of the human race as a 'lump of sin' incapable of helping itself without assertive divine interference ran counter to Pelagius' uber-optimistic conviction that human 'free will' could not be obstructed in any real way and was indeed the pivot upon which a person's destiny hinged. Augustine's logic leads inexorably in the direction of a doctrine of predestination, since human intervention is the sine qua non of any redemptive outcome. Augustine, notoriously for both supporters and detractors, followed that logic to its end, arguing that God elected certain individual from eternity past to know the benefits of faith and redemption, passing over other less fortunate souls who nonetheless have no claim upon their Creator for having overlooked them in his salvific movements.

Pelagianism was, in the end, condemned. The evidence suggests that Augustinianism enjoyed a fate somewhat less than universal approbation. On balance, its penetration of the divine and human wills worked more faithfully with the biblical materials than its rather humanistic alternative, though sectors of the church remained and remain reticent about pushing its logic further than the biblical materials themselves appear to warrant. All orthodox positions underscore that salvation is a 'gift', though different sectors parse the implications of this affirmation in diverse fashion.

At the beginning of his chapter on soteriology, Kelly warns his reader that it was not until the twelfth century that the effective of Christ's redemption would receive anything near the definition that the christological controversies demanded of the church's first five centuries (chapter XIV, 'Christ's Saving Work', pp. 375-400). Instead one finds apparently unrelated theories that Kelly argues can and should be viewed as complementary. The notion of recapitulation--presented by the apostle Paul and developed by Irenaeus--is in Kelly's approach the thread that unites the evident disparity. In discussing physical, mystical, and realistic theories of redemption, the author is particularly attentive to how 'ransom' notions work themselves out in terms of who pays the price, who receives the price, and how exactly the liberation of the ransomed is made effective. Augustine steps for the bearer of a mind capable of uniting the diverse forms of conversation about redemption into the closest thing to a unified theory of redemption that the church of the first millennium would produce.

In all of this struggling to know its mind, the Church had necessarily to establish its own identity. Who merited full inclusion in the great conversation, and on what basis? To whom was full fellowship to be extended and from whom withheld? Though the answers to these questions were for some time held to be implicit, they would be articulated with relationship with the Constantinopolitan Creed in terms of four adjectives: 'one', 'holy', 'Catholic', and 'apostolic' (chapter XV, 'Christ's Mystical Body', pp. 401-421). Because these terms are as much theological as sociological, the proper relationship of the human assembly known as the church--in all its far-flung corners--to Christ himself would come in for intense discussion. This reviewer finds Kelly to be a particularly useful guide with regard to Rome's emergence to preeminence, a prerogative whose merits were not always and entirely clear to all parties.

In chapter XVI ('The Later Doctrine of the Sacraments', pp. 422-455), Kelly portrays the church wrestling with the role of the priest, of the medium, and of the believing recipient in the gradually emerging collection of sacraments. True to form, Kelly wisely indicates the role of the restoration (or not) of Christians who had lapsed under persecution in driving forward the definition of the sacraments, by what criteria they can be assumed to function, and upon whom they should be conferred.

Somewhat unexpectedly, the author's 'Part Four'--entitled 'Epilogue'--contains just two chapters, one on 'The Christian Hope' (chapter XVII, pp. 439-489) and the other on 'Mary and the Saints' (chapter XVIII, pp. 490-499). Several turns of phrase in these two chapters encourage the view that these subjects fall into an 'epilogue' as much because the author was able to come to them only lately as because they are afterthoughts in the development of early Christian dogma.

In his consideration of eschatology, Kelly surveys the twin elements of the apostolic teaching that forever consign Christian thought to managing the tension between the once-and-for-all 'nowness' of a new kingdom, on the one hand, and the expectation of a spectacular consummation at the end of ordinary time, as another. Along other lines, the early church struggled with the nature of resurrection. Was it chiefly a corporate experience or, rather, did it represent the endpoint of individual human existence and its entrance or even release into the world to come? Is the nature of the resurrected body identical with that of what we know in this world's experience or, alternatively, is resurrection metaphorical of the eternality of the soul or is the human body as we know it susceptible to a transformation that requires continuity with present experience in the light of an intensified or glorified extension of it?

Does prophetic and apostolic expectation merge with the famous twentieth chapter of John's revelation in a way that constructs a chiliastic or millenarian hope, or is this vision rather to be construed as a picturesque representation of the church's experience in this age.

Finally, is the blessing of the life to come representative of a perfect contemplation of God or will we yet see through a glass darkly, even if (much) less darkly?

From the perspective of this reviewer, none of these considerations ought from either a historical or a theological viewpoint be consigned to marginal status, and so it is advisable to read this chapter of Kelley's work without undue attention to its label.

Finally, the author takes account of the natural preoccupation of the early church with honoring the mother of its Lord. Defining the nature and duration of her virginity may seem a colossally unfathomable preoccupation to moderns but was arguably a natural sidebar to the reverential instinct. Signs of a cult of Mary are evident, if just, by the third century. Yet the orthodox Church's respect for the person some would both describe and address as theotokos was restrained by the gospel's own witness to her need for correction by her beloved son.

It is difficult to assess a work like this in a few words. One attempt to do so finds recourse to the word 'classic' to characterize the enduring power of Kelly's synopsis of a body of material that easily overwhelms a lesser student. This reviewer has no hesitation in doing so.

Early Christian Doctrines is perhaps the finest such synopsis to see the light in the last century. That it is read still by historians and theology students is testament not to some preternatural ability to anticipate academic development since its first publication, but rather to a uniquely masterful statement of what we knew not so long ago that somehow still stands as an adequate point of departure a half century hence.

Kelly's treatment of the first few centuries is an outstanding work and a rightfully a standard in the field but THIS PRINTING IS TRASHY (hence 4 stars rather than 5). The paper is of ultra low grade quality and the binding is pretty crummy also. You are much better off buying the more recent printing by Prince Press.

I purchased this book because I was told by the most reliable scholars that is this is the classic must read! They were correct.

EXPECT THE SUNRISE is the third book in the TEAM HOPE series by Susan May Warren. Each book follows the lives of search and rescue members that make up Team Hope. EXPECT THE SUNRISE takes place in the Alaskan wilderness after the plane piloted by Andee MacLoad, a mountain rescuer, crash lands during a storm. Sterling "Mac" MacLeod, an FBI agent, is one of seven survivors and immediately suspects there is a saboteur on the flight, with the Alaskan Pipeline as its target. Andee and Mac clash when decisions have to be made regarding the safety of the passengers. With Andee's best friend injured, she decides to hike out on her own in search of help. Mac fears she is the saboteur and insists they stay together, not wanting her to get the opportunity to accomplish her plan for disaster. What results is an intriguing story as Andee and Mac struggle with trust, survival, and secrets that could shatter their growing interest in each other.

I thoroughly enjoyed the TEAM HOPE series. With adventurous stories set in the great outdoors, Susan May Warren captivates her audience with deep characters, rich plots, and enough suspense to keep you guessing.

A terrorist is going to blow up the Alaska pipeline. Mac and his partner are there to stop the violence. But Mac's partner is critically wounded in the fire-fight. Mac frantically tries to save him, waving maniacally to a helicopter flying overhead. He attributes his partner's death to the fact that the pilot didn't stop.

Mac is living with a chip on his shoulder after the death of his partner, still blaming the helicopter pilot for his loss. Andee, a member of Jim Micah's SAR team, is spending her summer flying in Alaska. She meets Mac on one of her flights. They share a Scottish heritage, but as they grow closer they learn that they share so much more. Can they overcome the past? Or will they miss out on what promises to be a beautiful future?

Susan May Warren is a master of romantic suspense storytelling! Her characters are authentic role models of Christian behavior in extreme circumstances. The way she records their thought processes makes me sit back and examine my own reactions to less stressful experiences. Not only have her novels afforded me many hours of wonderful entertainment, but they have also helped me to deepen my relationship with God and others.

In Expect the Sunrise, the third book in the series Team Hope, Susan May Warren delivers. The book opens with the heartbreaking scene where FBI agent Stirling "Mac" McRae's brother is dying in his arms, and he believe's it's his fault. All of a sudden a bush plane passes overhead and he signals that he's got an emergency, but the plane ignores him. He vows to find out who the pilot was who left his brother to die. After healing some from his brother's death, he must take a plane trip in a small craft. Andee MacLeod is the bush pilot and this is her last flight before winter sets in, as she tries to climb above a storm front, the plane crashes. Some of the passengers are injured, including Andee's best friend. To make matters worse, Mac discovers there is a terrorist in the group, but he doesn't know who. In fact, he suspects Andee. The same group of terrorists have also taken Andee's father captive, a bush pilot to taught his daughter to fly and a former star FBI agent. Throughout the book, the author demonstrates God's love, forgiveness, and grace. This is an exciting read and is well written.

Susan May Warren is a terrific author. This is her best series yet, and this book may be the best in the series as well. I love how her characters always seem so real. I had trouble putting this book down. I'm still eagerly awaiting the fourth book in this series!

This is the third book in the Team Hope series and hopefully not the last! This was another wonderful addition to this series. The characters are such a joy to get to know.

Mac and Andee end up stranded in the Alaskan mountains after Andee's plane crash with several other passengers. The tale of their harrowing journey out is definitely worth the read. Add in terrorists and you have a great suspense novel.

ONE OF THE BEST COMBINATION DAILY DEVOTION, BIBLE STUDY AND JOURNALS I HAVE EVER USED. IT GOES BEYOND SURFACE STUFF BUT GIVES YOU ENOUGH DEPTH FOR A DAILY TIME WITH GOD. IT'S WELL WRITTEN AND CHALLENGES YOU TO TAKE ACTION EVERYDAY TO LIVE AS A JEWEL IN GOD'S CROWN. I ABSOLUTELY LOVE IT!!!

A JEWEL IN HIS CROWN is a delightful study into a woman's life and her place in the royal court of God. Both the book and workbook provide an in-depth exploration of issues relevant to a woman's life at all stages and her relationships with all people.

Shirer points out that women are Royalty, and they need to look for their place in God's Court. As daughters of the King, women should put on their own crown and at once take upon the qualities of one in a royal court.

It is vital for women to claim their inheritance. If they don't' they block God's purpose for their life and insult Him by trying to be someone they are not.

Though the book or workbook can easily be used separately, together they provide a more complete tool.

The book(s) are filled with topics, which encourage women to be women, to glory in their likeness to God, and to embrace the fact they were specially fashioned by Him.

The book version includes in each chapter: a study, a prayer and a list of things to consider.

The Journal is unique. Chapter by chapter, it accompanies A JEWEL IN HIS CROWN perfectly. Questions, quotes and scriptures are designed to bring a woman's gem-like qualities to the surface, where they belong.

Shirer relates her own difficulties in relationships and then later, candidly shares the important lessons she learned from overcoming the trials.

Both books are rich with tools to bring all women into the glory of their womanhood.

Audience: A JEWELL IN HIS CROWN, the book and journal, is suitable for teens and young adult women. Older women will benefit as well, as the knowledge extracted from these books will teach women about their value as a woman, and prepare their spirits, mind and bodies for the man God has chosen for them. By doing so, and applying the principles in the book and journal, unmarried women can then enter into a married union with the fullness of grace God has provided, with the man God has selected to be their groom.

Either book, or both as a set, would be an appropriate gift to a young woman in her teens and can aid all women in their journey as God's woman.

Married and older women as well will enjoy the set and be able to deepen their understanding of their place in God's Kingdom, their place on the earth, and their place in other people's lives.

Let's face it most women have issues that often stem from a lack of self-esteem. In her first book, Priscilla Evans Shirer, does a wonderful job of reminding women they are "precious jewels" in the eyes of God. She shares stories of well-known Christian women as well as her own personal experiences. Priscilla's personal stories really touch you. While she is the daughter of noted author and speaker, Dr. Tony Evans, she lets the reader know she has a style of her own and she too has been where they have been.

There is no psychology mumbo-jumbo - just straight talk! At the end of each chapter, Priscilla provides questions to consider and a prayer that addresses the subject matter of that particular chapter. This is a must-read for women of all ages, whether married or single.

Reviewed by The GOOD GIRL Reviewers for www.goodgirlbookclubonline.com

Let's face it most women have issues that often stem from a lack of self-esteem. In her first book, Priscilla Evans Shirer, does a wonderful job of reminding women they are "precious jewels" in the eyes of God. She shares stories of well-known Christian women as well as her own personal experiences. Priscilla's personal stories really touch you. While she is the daughter of noted author and speaker, Dr. Tony Evans, she lets the reader know she has a style of her own and she too has been where they have been.

There is no psychology mumbo-jumbo - just straight talk! At the end of each chapter, Priscilla provides questions to consider and a prayer that addresses the subject matter of that particular chapter. This is a must-read for women of all ages, whether married or single.

I am at an age to have the privilege of mentoring many young women. Almost every woman I've met has dealt with low self image (very few exceptions). Shirer's book is THE BOOK I recommend. Priscilla speaks to ALL women, not to only a select group. This book challenges women to see themselves as their heavenly Father sees them. The book offers insight, hope, challenge, and makes one rethink the lie believed about SELF. If I had the power, I'd place "A Jewel in His Crown" into the hands of every woman. It's THAT life changing!

This book was written in 1959 by a young French Jewish man who fought with the French resistance, was himself imprisoned, and somehow survived the holocaust. Mythical and artistic and touched with a bit of magic realism, it is the story of the persecution of the Jews in Europe in the context of history dating back to the eleventh century. The basic premise is a fictional Jewish myth of 36 just men, one from each generation, who absorb the burden of humanity's suffering so that mankind can survive.

The first third of the book relates one gruesome story after another, all the in the context of Jewish persecution as it moves through different historical periods, with some of the stories even including a bit of humor. It gave me the feeling of the inevitability of Jewish suffering and how long it has been going on. Once this concept is firmly established we are soon in the beginning of the twentieth century and are introduced to a family in the Polish ghetto. Each one becomes an individual and I was drawn into the personalities, especially the courtship and marriage of a young couple who later figure prominently in the story. We watch them move from Poland to Germany and then to France, each time hoping for a better life. We meet their grandchild, Ernie Levy, as a child in Germany, suffering the mental and physical violence of his schoolmates. Later, we see him as a young man in France, as the Nazi war machine moves in. Always, we are aware of the realities of history and the horrors that still await him as he gradually realizes his fate as the "last of the just men". Eventually he and the woman he loves await death in a concentration camp surrounded by Jewish children who have all lost their parents. I shuddered throughout at the awfulness of it all. But I just couldn't stop reading.

This book is a small masterpiece and a literary gem. Yes, it is sad. It is very sad. And yet, there is beauty in it too, and love and courage. I will never forget the impact it had on me. I give it my highest recommendation. It is a true work of art.

An immensely illuminating and personal history of the Jewish people. It educates and elicits emotional response. Brilliantly written. Essential for anyone interested in Jewish history.

The Last of the Just
THis novel ,in my opinionis the greatest,most moving and most unllifting book about the holocaust ever written; about a jewish boy ,a just man ,in the midst of NAzi Germany and finally the concentration camps.The belief that there a a finite number of Just men ,who keep the balance of goodness in the world, in any given generation and the holocaust ,by killing them tipped a cosmic balance is a powerful . I first read it over 20years ago and I have never forgotten it .It is one of the world's great books .
I have just replaced my copy { my old one stolen by book lover]because it bears a re read often to remind us all of us may be "just men/womenTHe world can then will be a better place . Read this book to remind yourself of your humanity and that of others who suffer .

My father got me this book and it took me a few years to get around to reading it. After I did, I found "The Last of the Just" to be quite a memorable story, to say the least. Once you get a couple of chapters into the story, it becomes emotionally gripping as you begin to get to know the characters. The story weaves together fiction and legend against a historical backdrop. The writing is poetic, haunting and beautiful. To me, the spiritual and emotional depth of this novel is unmatched. I plan to read this again some time, after taking some time to digest the entirety of this story. This book is definately a first-class work of art in my opinion.

This book is a deeply personal account of a Jewish family in the 19th and 20th centuries. Part of it's power comes from following the lives of the family well before the holocaust began... thus showing that anti-semitism was not only a Nazi trait and making the continually worsening conditions even harder to bear in contrast to their lives before. Ernie Levy, our main anti-hero, is so real. Every moment of his roller coaster of life is so charged with real emotions and desires that you cannot help but be 100% invested in what happens to him. The paragraph on the final page is possibly one of the most powerful in all of literature. I finished this book two days ago, and am already ready to read it again. It is a cleansing, miraculous experience.

The part that most struck me was when he wrote "Before the war would end, little Austria would supply nearly half of the staff of all Nazi concentration camps and death camps." and the story he tells of being a boy in Vienna in March 1938 "when Hitler entered the city and found a quarter of a million people rapturously cheering him". He says his cousin Sonja still lives in Vienna "where the citizens now call themselves victims....hoping to keep their secret from the rest of the world". Hitler was an Austrian and so was the head of the Gestapo Kaltenbrunner and many many other Nazi's.

I just finished this book, I coulnt beleive the outcome of it.It was so shocking to hear all of this. I couldn't put it down. Im very interested in the Holocaust, even though im not a surviver, but it is so interesting on how people were back in WWII, it amazes me that people had to go through all of this..I would diffently reccommend this. Thanks to Leo and Michael, to share such a tragic story and a big and unhumian peice of your life, a peice of history..Best Wishes

an incredible story about the human spirit and the will to live against all odds.

I've read several books about the holocaust,whether their authors were survivors of the death camps, survivors on the run, or even non-Jews who helped others survive by hiding them. This book was an incredible story. His escapes were brave and amazing. I'm always looking for more stories such as this, it is amazing to me, there are so many stories, I want to know them all. If you have any other recommendations, e-mail me at Stacy1212@aol.com. Great book, must read.

Well, the writer is my Grandpa. I am 10 years old so I read it early. My mom helped me out a lot. But thats not exactly a bad thing! Everytime I came to a word I didn't know she would tell me. My mom really could help because my mom was even the one who read it and edited it so she was one of the first, and that really helped because she knew the whole story. I first thought it wasn't such a bad tradgedy of what he did, but after I accually read it, I really changed my mind! If you have not read it, you really got to. Even if you are ten like me, try and you will really like it! Expeccially read it if you like biographies and autobiographies, cause this is an autobiography! Even if you don't like non-fiction, read it anyway! This is so cool that it sounds impossible, and im it sounds impossible it's as fiction as any other book!

Is it ever a wonder that Max Lucado is truly anointed by the Lord to touch your heart? In 'No Wonder They Call Him the Savior: Chronicles from the Cross', Lucado gets to the heart of the matter. Even to his Irish friend, Ian who had been there and done that. Tired of religion and theology. When everything else seems empty. What really mattered? He wanted treasure. The answer: The Cross.

As it is written, from Paul in I Corithians, chapter 15.

For I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with the scriptures....

From the Cross comes Words spoken in the Lord's final acts. The words come from Luke, chapter 23. He spoke to all of us through time. He saw each one of us. From His suffering, His pain and His shame to our sickness, our sin and our doubt. His cry, "Father, forgive them." [Luke 23:34] was enough. To all the Bernhard Goetz's who lash out in anger for injustice. There is justice. To the criminal who died on the Cross next to the Savior there is hope. For those finding a way out there is pardon and forgiveness. To the solider or missionary who leaves loved ones behind. For Love is built NOT on passion and romance but on mission and sacrifice. That eternity is closer than any Good-bye, but in reality 'see you soon.' To all the Judith Bucknell's who cry in loneliness. He reached out from the Cross to your lonely heart. It was Jesus in his hour of abandonment, 'My God, my God, why have you forsaken me?' [Matthew 27:46]. When no one else loves you. He is going to love you. He always has. He was fulfilling prophecy. When you're tired and thrist. He knows that, too. God became flesh and dwelt with us to know everything we have ever done with compassion He carried it with Him to the Cross.

The witnesses who were there and saw the miracle of salvation. Even those who ran away. There was a great price paid. He sacrified His life. We all know what had happened that day. The message is in our tears. No education, maturity or religion can separate us from His passion. From the Cross' wisdom comes the open arms of undying Love and a place to come home to. Only that wisdom lies NOT as men sees it, but in Faith in the Power of God. The evidence in an empty tomb. So what does really matter to you? I'd say a living God in the flesh, making the most important decision in your life, to spread the news 'in an information age, NOT regeneration.' In Jesus' words, 'Will you tell them?' 'Will you tell them I came back and that I'm coming back again.' Will you?

NOTE: Contains a Study Guide at the end for each chapter for further study plus added notes. To Max, May God continually Bless you as you Bless us with your gift. In the Love of Jesus.

Anything Max Lucado write is an understanding of the Bible that helps a person to find it easily understandable. He makes it easy for people to read and under Jesus a lot better and plus his bible study at the end of the book makes it easier to share the knowledge with a friend

Is it ever a wonder that Max Lucado is truly anointed by the Lord to touch your heart? In 'No Wonder They Call Him the Savior: Chronicles from the Cross', Lucado gets to the heart of the matter. Even to his Irish friend, Ian who had been there and done that. Tired of religion and theology. When everything else seems empty. What really mattered? He wanted treasure. The answer: The Cross.

As it is written, from Paul in I Corithians, chapter 15.

For I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with the scriptures....

From the Cross comes Words spoken in the Lord's final acts. The words come from Luke, chapter 23. He spoke to all of us through time. He saw each one of us. From His suffering, His pain and His shame to our sickness, our sin and our doubt. His cry, "Father, forgive them." [Luke 23:34] was enough. To all the Bernhard Goetz's who lash out in anger for injustice. There is justice. To the criminal who died on the Cross next to the Savior there is hope. For those finding a way out there is pardon and forgiveness. To the solider or missionary who leaves loved ones behind. For Love is built NOT on passion and romance but on mission and sacrifice. That eternity is closer than any Good-bye, but in reality 'see you soon.' To all the Judith Bucknell's who cry in loneliness. He reached out from the Cross to your lonely heart. It was Jesus in his hour of abandonment, 'My God, my God, why have you forsaken me?' [Matthew 27:46]. When no one else loves you. He is going to love you. He always has. He was fulfilling prophecy. When you're tired and thrist. He knows that, too. God became flesh and dwelt with us to know everything we have ever done with compassion He carried it with Him to the Cross.

The witnesses who were there and saw the miracle of salvation. Even those who ran away. There was a great price paid. He sacrified His life. We all know what had happened that day. The message is in our tears. No education, maturity or religion can separate us from His passion. From the Cross' wisdom comes the open arms of undying Love and a place to come home to. Only that wisdom lies NOT as men sees it, but in Faith in the Power of God. The evidence in an empty tomb. So what does really matter to you? I'd say a living God in the flesh, making the most important decision in your life, to spread the news 'in an information age, NOT regeneration.' In Jesus' words, 'Will you tell them?' 'Will you tell them I came back and that I'm coming back again.' Will you?

NOTE: Contains a Study Guide at the end for each chapter for further study plus added notes. To Max, May God continually Bless you as you Bless us with your gift. In the Love of Jesus.

"Any serious study of the Christian claim is, at its essence, a study of the cross. To accept or reject Christ without careful examination of Calvary is like deciding on a car without looking at the engine."

As "pain pervades the dusty planet," we can at times wonder how our suffering can better us as human beings. We feel alone roaming down here while God seems far above, safe in his heavenly paradise.

This is where Jesus Christ appears. In his suffering, we can see God at his most human. When the consistency of life IS inconsistency, there is someone who understands.

Jesus died for people instead of taking revenge. He didn't retaliate even when he was facing death. He takes our sin on his shoulders and becomes the "death slayer."

Max Lucado is really writing to people who have broken hearts and who can find a lonely person simply by looking in the mirror. The land of promise is for those who endure the pain and suffering and are reborn.

I loved the story he tells about the puppy and how he explains guilt and forgiveness. He brings a human element to spiritual concepts. He also explains how we can't get rid of guilt ourselves, we really do need a savior.

A beautiful look at Christ, the Cross and why we need God.

~The Rebecca Review