Society Books

The new edition of this book provides updates on the models of mediation, advocacy, and negotiation that were provided in the first edition. The new edition also adds creative models of mediation, including healing circles, deep listening, and trust building.

Bought this book as required text for a social work course. Best textbook I've ever used. Great explanations of concepts and interesting exercises.

Teaches you how to get not just what you want, but what others want, too. Great cases and examples to show you how to mediate and negotiate... especially how to be prepared for tough situations in practice.

This book is one of the best, I own on the subject matter. Very well done and extreemely detailed. I bought a second copy and gave it away as a Christmas gift this year, at my company Christmas party. It was a great success. Everyone wanted it. I'm glad Matt got to keep it.

I must say that very few texts on this subject are as well done as Conklin's. I highly recomend it to anyone interested in "Compassionate Cannibalism" through history.

I looked into this book a source for a term paper I was writing on Ritual Cannibalism, but then chose to buy if as my summer reading material. The book is very well written and easy to understand, which make it ideal for professionals, students, and lay-people alike. Coklin does a great job letting the reader into the mind of Wari' peoples; the testemonials are engaging and thought-provoking. I must warn that if you are looking for material that is critical of cannibalism, or argues that it does not exist, this isn't it. "Consuming Grief" makes cannibalism seem rational, and makes you feel sad that these peoples customs and culture were forced away. Coklin is biased in the sense that she is an anthropologist, in that I mean she does not pass any judgement on the peoples she is studying.

This book is one of the best, I own on the subject matter. Very well done and extreemely detailed. I bought a second copy and gave it away as a Christmas gift this year, at my company Christmas party. It was a great success. Everyone wanted it. I'm glad Matt got to keep it.

I must say that very few texts on this subject are as well done as Conklin's. I highly recomend it to anyone interested in "Compassionate Cannibalism" through history.

VERY GOOD BOOK FILLED WITH MUCH INFORMATION AND IS AN EASILY UNDERSTOOD READ.

Great book D. J. Your read is filled with valuable and informative material. Highly recommended for anyone interested in Photoreception and it's subjects alike. Especially fine for the more serious University students. Extremely disciplined work all around.

This book is an outstanding read concerning the subject matter. Well written and most informative.

Schullery's review of the historical development of fly fishing in the West and the unique contribution of Westerners is a valuable and needed contribution to literature. It is well written and adds to the body of knowledge about Western fly fishing. Up until the past few decades, most writing has been about Eastern fly fishing.

Enhanced with 30 illustrations, a bibliography and an index, Cowboy Trout: Western Fly Fishing As If It Matters by Paul Schullery (former director of the American Museum of Fly Fishing) is a 288-page book that is basically devoted to answering the question posed by the author in his introduction: "Can fly fishing make you a Western?". Schullery writes with an articulate flair about flying fishing in western culture; fly fishing in the Yellowstone country in 1870; fly fishing in the Yellowstone country in the 20th century, fly fishing rivers in folklore and history, fly fishing as sport and to put food on the table; spiritual aspects of fly fishing; demystifying some "sacred cows" of fly fishing, and how the life lessons of fly fishing have historical reached far beyond casting a line in a pond, stream, lake or river. Cowboy Trout should be considered "must" reading for anyone who ever threw in a line off the back of their boat, waded hip deep in a stream, or just sat on a river bank and waited for a nibble.

Paul Schullery's Cowboy Trout: Western Fly Fishing as if it Matters is not another fishing story about the big one hanging on the wall or the even bigger one that got away. Rather, this collection of essays explores how fly-fishing shaped the attitudes, identity, and culture of the West, especially in Montana and the Greater Yellowstone region. Fly-fishing was not a new sport when it arrived in the West in the mid-nineteenth century, but since then, according to Schullery, a distinctive western style has emerged. Cowboy Trout demonstrates how westerners made fly-fishing their own without abandoning angling's traditions.

The first essay examines our ideas of "sport," comparing modern catch-and-release fishing with the seventeenth-century practice of tying a pike to a goose (both alive and both very unhappy) for the entertainment of English noblemen. Two essays describe the fishing in early-day Yellowstone National Park--from the time visitors fished to avoid the threat of starvation to the time when the visitors themselves became a threat to Yellowstone's fisheries. Another essay, titled "A River Runs Through It as Folklore and History," features Schullery's somewhat controversial reactions to Norman Maclean's fly-fishing classic.

The essay "Dark Stones and Devil Scratchers" describes the evolution of the artificial salmonfly. This giant, orange-bodied flying bug hatches in early summer out of western rivers and causes a trout feeding frenzy, yet because the salmonfly was unknown in the East, early anglers had to imitate the bug using traditional patterns tied on big hooks. But fly tiers in western Montana began crafting their own imitations, like the "Bunyan Bug" with its hand-carved and -painted wood body (made popular by Maclean's A River Runs Through It after its original popularity among Montana anglers), the "Mite" series of woven hair flies developed by a Missoula wigmaker, or the "Black Creeper" tied to imitate the aquatic salmonfly nymph. Today, some of these flies can still be found in flyshops alongside more recent attempts to imitate the same bug. The newer flies often combine natural materials with the latest in fly-tying technology, like rubber, foam, and shiny plastic, yet the classics still seem to catch fish just fine.

In this and other essays, Schullery's extensive research and witty writing style convey the tales, tricks, tackle, and techniques of legendary western fisherman like George Grant and Warren Gillette. This history helps today's fisherman connect to local traditions whether he is floating past the rain-spattered rocks from the basement of time that line the Big Blackfoot, stripping a streamer along the undercut banks of the Big Hole, or tossing a salmonfly imitation behind the pier at Varney Bridge on the Madison.

Cowboy Trout's message that fly-fishing has influenced western identity as much as westerners have influenced fly-fishing satisfies those seeking a greater role than mere sport for fly-fishing or those who need justification for the disproportionately large amount of their life spent fishing. But if this latter group shares Schullery's great love of fly-fishing, they should need no justification.

I have used this book for several years now! I do wish it would come back in print with a new edition - it is just hard to get enough copies for my classes since it can only be obtained through Amazon. It is very user friendly and the students love the lay-out. Very relevant material in cartoons, and side comments. I have recommended it now to two other professors in two other colleges and they love it! Excellent material - especially the chapters on non verbal communication. I will continue to use it as long as I can get enough copies!!

I had the privilege of studying under Dr. Smith during my days in seminary. As this book shows he is a master communicator. Creating Understanding is a must read for those wanting to improve their effectiveness in cross-cultural situations. It is especially important for those who are still in their first four years of cross-cultural ministry, or better yet have not yet left for the field. Do you want to reduce conflict while increasing understanding? Avoiding the communication landmines that dot the cultural landscapes of our world requires skill and determination. Interact with Smith's 23 propositions and you will discover yourself on the road to becoming a master communicator.
Dr. Bill Patterson
Pastor of World Missions
First Evangelical Free Church
Rockford, IL

Don Smith has developed an excellent approach to learning communication in a cross-cultural setting - be it in another country, another ethnic group in your own, with your neighbor, who happens to come from a different background ... or with your wife! With his thorough explanation of the 23 propositions of human communication, combined with witty, explicit illustrations, Don Smith helps anyone who desires to be understood reach their goal. Especially helpful to me were the chapters on the 12 signal systems. I am an American living in Germany - working with Germans and internationals. Understanding the signal systems of communication has helped me to better learn my guest culture and understand what was being communicated - and to be understood as I attempted communication as well.

This book is written from a Christian perspective with communication of the Christian message in mind - however, don't let that hinder you from profiting from this valuable work. His bibliography 'communicates' the extent of his research in religious as well as secular circles.

I highly recommend this book to anyone who desires to 'create understanding' in the mind of someone else.

If you are a social worker, psychologist, or work in criminology, this is the book for you. Loaded with facts, statisitcs, and much more on animal abuse and the connection to human violence. Includes the human animal bond and research from many case studies.

If you need proof in court; say for a domestic dispute, YOU NEED THIS BOOK!

The ultimate reference book for anyone concerned about the all too common acts of deadly violence committed by youth. Recent reports claim that both Colorado shooters had a history of animal cruelty. Animal cruelty is often a precurser to other acts of violence including child, spouse or partner and elder abuse. This book gives professionals, students and concerned citizens an understanding of that connectedness and emphasizes the need for a hoslistic approach to violence prevention.

This book is the ideal graduation gift for anyone earning degrees in psychology, criminology, social work, education, or anthropology. It is a must read for veterinary and medical school graduates. The perfect end-of-the-year teacher appreciation gift is Cruelty to Animals and Interpersonal Violence Readings in Research and Application edited by Randall Loockwood and Frank R. Ascione.

This is truly the definitive book on the subject of animal cruelty and human violence. Nationally renowned experts, Dr. Randall Lockwood and Dr. Frank Ascione have put together an excellent resource for anyone concerned about violence. All the information you could ever need is finally in one place! Whether you are a social worker, police officer, teacher, student, researcher, concerned parent or neighbor, this book will provide you with information on how animal cruelty is connected to child abuse, domestic violence, elder abuse, youth violence and even murder. Because of this important book, animal cruelty is finally beginning to be recognized as a serious crime, as well as a predictor or indicator of other criminal behavior. A MUST HAVE resource!

This is an excellent scientific study which methodically argues several strains of evidence to support the overarching theory. The arguments are very well supported with many graphs and data tables.

Excellent book! Used in my M.P.A. Thesis (ARP) literature review for "DO MESS WITH IT! A Sociopolitical Study of Littering and the Role of Southern and Nearby States" (www.uweb.txstate.edu/~ps07/sspacekabs.html). Nisbett and Chen mention the historical yet negative effects of prevailing Scotch-Irish temperament dominating the entire Southern United States. An "absence of the state" and the region's remote population and geography conspired against law enforcement demanding citizen compliance with regulatory edicts. "A man's personal strength," not always based on good character, determined his social credibility, leading to a might makes right mindset and accompanying violence--"a Culture of Honor." My thesis takes Nisbett and Chen further to plausibly explain why this "Culture" helps contribute to a negative legacy of southern environmental attitudes: a corrupt, elitist, Traditionalistic Political Culture; leading high state murder rates; year after year low quality-of-life scores (in comparison to non-southern states).

The culture of honor is a fascinating look at the role that cultural traditions can play in determining the incidence of homocide and other forms of violence. What I liked most about the book was the way Nisbett and Cohen used all the tools of social science, from survey and archival research to clever laboratory experiments to test their thesis. The way in which they "broke down" their data was particularly convincing. For instance they showed that where cultural influences were strongest(for example, in small towns rather than big cities)the North-South differences in homocide rates were greatest.While there were a lot of statistical tables and graphs, the book was easy and entertaining to read. I would especially recommend it for people who are interested in understanding about regional differences in American ideas about taking the law into your own hands, and for undergraduates who want to get a good look at the way social scientists can tackle complicated questions.

I found this book to be an invaluable aid in understanding Amerindian life and conditions in the early 19th century in the upper Midwest. The book is very well written and engaging, not a common praise for authors of that time. The introduction explains that the author spent a great deal of time learning the language of the Dakotas, and was the leading expert in the region at that time. He actually lived and traveled for months with the various bands along the Minnesota river, making his accounts clearly first hand and vivid.

The book is filled with interesting stories and anecdotes, often favorably comparing Dakotas with white soldiers and traders in the same territory. (There were no settlers yet in 1834 in that region). One example is a story about a small company of soldiers marching over the prairie "panting like over-driven oxen" led by an Indian twice their age walking with "apparently with no great exertion."

What is remarkable is that this was written at a time when remarking on the positive attributes of the native inhabitants of Minnesota was generally strongly discouraged and often roundly criticized. Yet time after time this New Englander takes a common aspect of Indian life and finds a way to critique the European culture of that same time putting things on an even ground.

Pond even weighs in on the frequent comment made by Europeans that native men were lazy and let their wives do all the work. His detailed descriptions of the work and hardships faced by men clearly neutralizes this argument. Pond was very well read for his day, making references to the ancient European authors Homer, Virgil and Caesar. You likely expand your knowledge of the English language reading this book through Pond's use of interesting old words such as signalized, calumny, contumely, and opprobrious.

Fascinating for those interested in natural history are the accounts of deer and muskrat hunts. Those who think bison were common in the region during this time might be surprised to find the Native Americans around the Mississippi in Minnesota hunted almost entirely deer, with only a very few elk being taken. Muskrat hunts were of prime importance for use in the fur trade, beaver not being at all common on the prairies. There are interesting accounts of the Dakota uses of native plants as well, primarily as food sources.

The number of subjects covered by Pond were surprisingly high, making this book thorough and detailed, yet not ever getting bogged down. The cover and binding of are of reasonable quality and the book is a valuable addition to any Midwesterner's library.

On Lake Calhoun in Minneapolis there is a large rock with a heavily patinated plaque imbedded in it right under an impressive gold-domed church. The plaque is extremely weathered and greenish, and looks as if it has been reset more than once into the rock. It says that, above the rock on the hill, where the present day church now stands, is the original site of the first dwelling built in Minneapolis in 1834 by Samuel and Gideon Pond. I've walked by this historic marker for years while circling the lake, so when I came across Samuel Pond's work on the Dakota in Minnesota (including those that lived on Lake Calhoun), I had to read it.

Obviously, the salient thing about Lake Calhoun is the complete absence or even a tiny minute speck of evidence that it was once inhabited by Native Americans. They are simply gone without a trace. High rises and expensive homes now line the lake, and ice fishers speckle its icy surface from approximately October to February. From the viewpoint of today, it's almost impossible to believe Lake Calhoun was any different. That's only one thing that makes this book so great. It makes the reader aware of what was happening before the europeans arrived (or invaded as some people see it) in Minnesota.

The book was written by a missionary; Samuel Pond's sole purpose in habitating with the Dakota was to save souls. The somewhat happy and possibly unforeseen outcome of this was that Pond had to get to know these people incredibly unbelievably well to "save" them. So, as good missionaries will do, he literally shacked up with them. He hunted with them, observed rituals, went on long journeys with them, spoke their language fluently, and, most importantly, talked with them. This guy was there, he wasn't a journalist or a muckraker. He was literally on a mission.

The book, almost paradoxically, does not mention whether or not Pond was successful in "converting" or "saving" the Dakota. There is almost no mention whatsoever of his missionary work, so this is not a self-gratuitous work that shouts "look what I did!" What it is is an observance, a capturing of a people before that people completely disappeared (i.e., as they have today).

It is important to note that the book was not written while Pond lived with the Dakota. It was written some thirty or forty years after. Why? When Pond lived with the Dakota, there was no indication that within the next fifty years Native American culture would be more or less wiped out. As Pond observed this phenomenon, he found it best to write down his recollections of his life with the Dakota, since the culture no longer existed as it was in the 1830s. Pond wrote after what is now known as the Dakota Conflict of 1862, which radically changed the relations between whites and Dakota in the Upper Midwest, and resulted in the largest mass execution in United States History (in Mankato, Minnesota; Reconciliation Square now marks the spot where 38 Dakota were simultaneously hung by the neck for their supposed part in the events of 1862).

Pond is mostly very fair to the Dakota. He passionately defends them against what were the then mainstream accusations of laziness, uncleanliness, gluttony, and barbarity. Pond was overall very impressed by the Dakotas, and obviously had a lot of respect for them as a people. He is, however, not fair to the Dakota's religious practices - this is the one topic where Pond's ulterior motives really show - calling them "ridiculous superstitions".

All in all, Pond's descriptions and retelling of events are priceless for anyone curious about Dakota life before the overwhelming influence of european settlers set in. There are so many amazing stories winding throughout this text that picking one or two out as examples would be unjust to the rest. Pond also draws parallels between the life of european settlers of the time and of the Dakota. These are always fascinating, and Pond's intent seems to be making europeans think hard about their prejudices.

Why this book is not more widely read or talked about I'm at a loss to explain. Perhaps the missionary twist scares people off? Whatever the reason this book is vitally important in that it attempts to capture the culture that was completely destroyed in the 19th century. It is timely, of course, in that the Dakota are often referred to as "savages" or "heathens", but that adds a historical interest to the text, albeit a somewhat now sad one. One must prepare oneself for a 19th century read when dipping into this book. It is well worth the effort.

Lastly, this book has been reissued as "Dakota Life in the Upper Midwest" which is somewhat strange since the author intended the title to emphasize that the work focused on "how they were" in 1834. The title change is likely attributable to the word "Sioux" which is a derogatory word that translates as "Snake". Nonetheless, the new title detracts from the work, and removes a certain historicity from it. The original title should be restored for historical accuracy and perspective.

For many years, I, like so many others, have labored under the assumption that the Native American 'story' was somewhat like the depictions we had all seen and read.

The voice of the current Native Americans speak to the atrocities perpetrated upon them by the insensitive advancement of land hungry europeans.

This book, written by Samuel Pond, simply describes how the Lakota Sioux actually 'were' in Minnesota in 1834.

Samuel and his brother Gideon Pond were missionaries to the Sioux and, among other exceptional work, compiled a comprehensive lexicon of the Sioux language, subsequently translating the Bible into Sioux.

For those of you who would like to gain an unbiased view of the true Native American, this book is a 'must'.

It is also possible that after learning about Samuel and Gideon Pond, you will develop a deep appreciation of the dedication and hardships suffered by, and the good intentions and pioneering spirit of the missionaries who wanted to enrich the souls of Native Americans.

Samuel and Gideon Pond were truely 'unsung heros' of our American heritage. Their efforts have been annotated in this book, however, and so their exploits still live in the minds of the reader.

Even if you choose not to purchase this book, it would be well worth your time to 'surf' their names in the internet. You will be rather surprised at the results.

This is the most helpful book that I have found on African American Dance. From Hill's essay on Katherine Dunham's Southland to Green's work on Pearl Primus, this is an excellent resource on dance culture, especially as a form of resistance. DeFrantz also provides a useful and well-written overview in his introduction that contextualizes many of the essays. This book is very accessible and extremely valuable.

Expertly written by dancer and choreographer Thomas F. DeFrantz (who is also an Associate Professor of Music and Theater Arts, Massachusetts Institute of Technology) , Dancing Many Drums: Excavations In African American Dance is a ground breaking and seminal study of African-American music and dance, ranging from ring shouts and vaudeville to Hollywood movie dancing. A scholarly, well-researched, fascinating analysis that studies the very heart of the dance, Dancing Many Drums is a very highly recommended contribution to Music History Studies; African/American Studies; and Cultural History Studies supplemental reading lists and academic reference collections.

This is the most helpful book that I have found on African American Dance. From Hill's essay on Katherine Dunham's Southland to Green's work on Pearl Primus, this is an excellent resource on dance culture, especially as a form of resistance. DeFrantz also provides a useful and well-written overview in his introduction that contextualizes many of the essays. This book is very accessible and extremely valuable.

This book is a valuable asset to any library. The only problem I had with this book is trying to read Swahili. I took Introduction to Swahili 101 at Oklahoma City Junior College, but I guess that just was not good enough.

There are plenty of serious human rights abuses in Africa which Westerners, particularly American corporations and arms dealers have strong complicity in: the 4 million dead in the Democratic Republic of Congo, Ethiopia under Meles Zenawi, Equatorial Guinea under Teodor Obiang, Chad under Idriss Deby, Uganda under Museveni. One can also mention the horrors of the neoliberal economic model which African governments have followed so studiously. But Sudan and Zimbabwe seem to take up 90 percent of recent Western media reporting about abuses in the region. Both governments, vile as they certainly are, have struck independent courses via US power over the years and so are demonized in the US media. Former Senator John Danforth, US ambassador to the UN in 2004, stated on British tv in 2005 that the main reason the Bush administration made noises about Darfur in the election year of 04' was to please the voting block of fundamentalist Christians who have long believed the Sudanese regime to be satanic.

There is plenty of stuff in this book about the barbaric atrocities of the Sudanese government and the Janjiweed, the paramilitary force which acts as a proxy for the Sudanese military in Darfur.. In Darfur, the driving Arab supremacist ideology was rooted in the "Arab Gathering" group which emerged under the backing of Colonel Qadaffi of Libya in the 70's and 80's. Many in Sudan's government have been influenced by this ideology. The authors provide much quotation from these brethren who stress the need to make Darfur a purely Arab homeland and to cleanse it of non-Arab elements. Qadaffi funded the Sudanese Islamist/Arab nationalist groups Ansar and Muslim Brothers against his enemy, Sudan's then dictator Jafarr Nimieri in the 70's and early 80's. Many in these groups ended up in positions of power after the Islamist regime took power in June 1989. Qadaffi also funded Arab supremacists in Chad during the 80's, many of whom found refuge in Darfur and have since made not insignificant contributions to the violence there.

It also appears from the authors' discourse that the conflict is driven by the struggle for land and water in an area which has seen much drought, and a dwindling supply of water and arable land.....
The authors point out that Arabs of the Bagarra Rizeigat--to which the majority of Arabs in Darfur belong--have kept out of the conflict.... A not insignificant number of the janjiweed are violent criminals released from Sudan's prisons to serve in that body......

Bagarra Rizeigat have protected refugees from Janjiweed terror. The Bagarra Rizeigat chief, Saeed Madibu has resisted efforts by the Khartoum government to bribe him and terrorize him into submission. The authors seem to imply that most of the Arab tribal elites in Darfur would greatly prefer peaceful social, political and commercial interaction between Arabs and African tribes instead of the apopaclyptic ideology of a Darfur cleansed of all black people that Janjiweed leaders profess. Saeed Madibu, in a contumacious act to the Khartoum government, has resurrected meetings of Darfurian tribal elders to negotiate in an equitable fashion, land and resource issues.

One of the two Darfurian opposition groups, the Sudan Liberation Army (SLA) is divided between two tribal based factions, the Fur, led by Abdel Wahid and the Zaghawa, led by Minnie Minawi. These two groups spend alot of time making war upon each other, rather than upon the Sudanese army and Janjaweed. They mention that the SLA, perhaps a joint action of the two factions, attacked Bagarra Rizeigat territory in the Summer of 2004 and burned villages, stole livestock and engaged in other such activities at which the Janjiweed are such experts but Said Madibu's forces drove them out of their land.

The JEM is much more sophisticated. Islamists disillusioned with the extreme corruption and violence of the Khartoum regime seem to make up a significant part of the JEM's leadership. In interviews with one or another of the authors, the JEM leaders disavow any association with Hassan Al-Turabi, the Islamist scholar who was Sudan's de facto ruler throughout the 90's until he lost a power struggle with the country's president General Omar Hassan Al-Bashir in 2000 and was thrown into prison. Turabi had attracted many to his cause in the 70's and 80's because he spoke of a brotherhood of Muslims regardless of race and spoke out against the extreme corruption and inequality in Sudan's society. JEM leaders, according to the authors' interview of them, think that Turabi is a disgusting fraud and don't want anything to do with him. However many of them are specifically committed to setting up an Islamic state in the Sudan, which they say will grant freedom of worship to other faiths and will fullfill the ideals of honesty and equality in government that Turabi's variety of Islamists promised back in the 80's but have made such a mockery of in practice. The leaders of the JEM are often former national and regional officials under the current regime and provide the authors with stories probably containing at least some truth, illustrating their own virtue when they were in the service of the current regime, in the midst of grotesque brutality and corruption.

The authors mention the US and UK backed Naivasha accords that ended the civil war in Southern Sudan in 2005. In that accord the oil revenues are to be evenly divided between North and South, the SPLA has become the autonomous ruler of the South and army units in the capital are divided 50/50 in membership between the SPLA and the Sudanese army. SPLA leader John Garang was made first vice president of Sudan but he died in a mysterious plane crash shortly after the Naivasha accords. However the war criminals in both the Sudan government and the SPLA were granted amnesty from prosecution.....The authors note the desire for stability in south Sudan with its strategically important oil wealth by the US and UK, the Naivasha accord backers. Darfur in contrast has no important resources.

People professionally concerned with genocide prevention and Darfur recommended this short but outstanding book (there are quite a few others on the crisis) when I needed to supplement my knowledge quickly. Its 134 pages of condensed information are based on prolonged and detailed work in the region and with people who know it well. The complexity of Darfur and its crisis as well as its relationship to other regions of Sudan emerge with balance, but with a clear picture of the horrors being committed. It enlarged my knowledge greatly beyond what I had gleaned from the media and a few days spent with some refugees from Darfur. It discusses events up to early 2005, its publication year, so is not quite up to date. The experts recommended it despite pointing this out, and I'm glad they did.