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who knew?Review Date: 2002-01-15
Keats, Byron, and now, RizzutoReview Date: 2006-05-20
Long before there was politics, or correctness, there was Phil Rizzuto. Rizzuto ably scoops up the essense of morality and ethics and fires to first with more deftness than Shakespeare, or that guy from Ireland (I can't remember his name--not Joyce, though; it was somebody else.) The poem we always relate and remember around the old campfire--when we go camping, and we have a fire, is the story Scooter tells in the honored oral tradition of Homer: of live-trapping squirrels in his attic and then letting them loose somewhere over by Yogi's house.
No doubt Rizzuto will forever be linked to the other great American Poets: Frost, Angelou, and Walden.
can gorillas swim?Review Date: 2005-12-29
My only complaint is that the editors have left out my all-time favorite Rizzuto moment, which was the time circa 1980 when Rizzuto and Frank Messer spent part of a day game discussing whether or not gorillas can swim. The answer proved elusive, but I have since learned that they can.
Fun, for a while.Review Date: 2003-09-26
Plus, I miss Bill White's good-natured chuckling.
Still, these "poems" are pretty good at bringing back long-gone hot summer nights.
A Wonderful TributeReview Date: 1998-12-03


This book is the bestReview Date: 1999-07-21
The Best Book On El Salvador Travel Ever!Review Date: 2000-03-22
A Great Help for a Native Absent for 20 YearsReview Date: 2002-06-10
as good as you'll find -- but they need to update itReview Date: 2004-02-01
Well, you should go. There is a lot to see and do but it's important to realize that it's different from the other Latin American countries. It's maybe a little less pretty and the people are a bit more hardened from the long guerra civil. This book does a good job providing sociopolitical background and anecdotes from important periods in history. Other than that, it's your basic guidebook, going region by region in the country, detailing sights, hotels, transportation, all that stuff. There are also several pages of decent color photos.
The one problem is that the book is now nearly ten years old. While most of the things are still accurate, a lot has changed. Things like prices and bus routes especially. There are also many different sights, museums, roads and enormous Kentucky Fried Chicken franchises that did not exist when the book was published. Likewise, some things no longer exist. The only way to find out, unfortunately, is to go and discover these things for yourself.
El Sal is not the most tourist-friendly nation in the sense that the infrastructure is not really there to support a heavy flow of tourists. The people are _wonderful_, don't get me wrong (don't think for a second that it's the people's fault), but to give one example, some of the bus routes to tourist sites make absolutely no sense and can be very frustrating to navigate. This is the fault of the government. Likewise, the El Sal government tourism agency could do themselves a big favor by publishing or funding an up-to-date guide.
But this book is as good as it gets.
No Questions about it - buy the book!Review Date: 2006-03-17


Warm FeelingReview Date: 2007-11-15
This Little Light of Mine...Review Date: 2007-07-20
My 3 year old son loves itReview Date: 2002-01-09
You are the light of the worldReview Date: 2004-08-09
Peppe lives with his sick father and seven sisters (not including the one in Naples) in the section of New York known as Little Italy. Taking place in what looks to be the 1910s, Peppe moves from store to store, attempting to find work. His father, is too sick to work himself, and all the children in the family must strive to find some kind of money. One day, old Domenico the lamplighter asks Peppe if he would light the lamps for him while he returns to Italy to fetch his wife. Peppe agrees readily and is delighted with the prospect. Delight slowly sours to shame, however, when his father is horrified by the job. Says he, "Did I come to America for my son to light the streetlamps?". As time goes by, Peppe's disenchantment with the job grows until he doesn't light the lamps at all. Only through the discovery of how important his job is to others can Peppe find the strength to return to lighting the lamps of New York City.
The pictures in this book are wonderfully rendered. Here we find the New York City tenements in all their filthy glory. At the same time, we see the strength of the people living in them. The first painting in the book shows Peppe and his family staring at the viewer as if they were posing for a formal family photograph. The light from a single latern lights them all, and illustrator Ted Lewin shows off his talents. In many ways, the book is similar to Chris K. Soentpiet's style (of "Molly Bannaky" fame). Reading this book is to actually find yourself in early New York itself. Crowds come alive and individuals display a wide range of emotions. The best picture in the whole book, to my mind, is the image of Peppe lifting his little sister so that she can light the lamp on the street herself. The light is above them, illuminating their faces with incredibly intensity. The two stare up at it, entranced.
The story itself if good, if not overwhelming. Peppe's father has a somewhat unbelievable change of heart towards the end of the tale. For a man who has harbored so much bitterness towards his son's chosen profession, he seems to come around to it mighty fast when the mood calls for it. Otherwise, it's lovely. Peppe compares the lighting of the lamps to the lighting of candles at Mass, and even goes so far as to say a small prayer for each. Small details like this truly bring the story to life.
The book celebrates one small boy who can, in his sister Assunta's words, "scare the dark away". It is a book about how every human being, if they've a mind to, can bring light into the world in their own humble fashion. Peppe may only be a lamplighter, but even his father recognizes by the end that this honest job gives safety and comfort to others. We should all be so lucky as to have jobs that do half as much.
Stunning artwork makes this book specialReview Date: 2002-01-02
This is a good story that is greatly enhanced by Lewin's superb artwork. Most of the illustrations are two-page spreads that are packed full of energy and emotion. Lewin's realistic style is well-suited to capturing many colorful details: the sausages hanging in the butcher shop, a crowded street scene, the old-fashioned iron stove in Peppe's home, etc. Overall, a memorable celebration of Italian-American history.

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Groundbreaking studyReview Date: 2007-12-12
A tad thick in places, but worth the readReview Date: 2004-04-26
Wallace, or braveryReview Date: 2003-03-29
FascinatingReview Date: 2001-02-16
How public policies can destroy communitiesReview Date: 2000-04-19

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An easy introduction to GrofReview Date: 2003-09-19
Consciousness research on the cutting edgeReview Date: 2003-09-12
I first encountered Stanislav Grof in the late 'seventies at a seminar held in Pacific Grove, California. He was a featured speaker, and to say that I was impressed would be an understatement.
In this book, he discusses transpersonal psychology, involving a shift in awareness. Our psychologists and psychiatrists need to engage themselves in this transformational system and get outside the accepted paradigm of the current model of reality that scientists work within today, accepting certain basic assumptions, and move on to the equivalent of the quantum theory of consciousness.
He points out in another of his books, Beyond the Brain, that the Newtonian/Cartesian paradigm (a system of thought based on the work of Isaac Newton and Rene Descartes) is still accepted and the orthodox foundation of precepts in use in psychiatry, psychology, anthropology and medicine. He points out that physics has moved on to a new paradigm: relativity and quantum theory and beyond, while the previously named sciences have languished, and opines that it is time for psychiatrists and psychologists to re-examine their fundamental belief structure as well.
Grof said, at the seminar, that he was originally--in Czechoslovakia where he originated--a dyed-in-the-wool Freudian, until he began to perceive difficulties with that approach. He grew from there. He was one of the original medical investigators to use d-lysergic acid diethylamide in serious psychiatric research, from which he derived some astonishing results.
Grof was formerly Chief of Psychiatric Research at the Maryland Psychiatric Research Center and Assistant Professor of Psychiatry at Johns Hopkins University School of Medicine. He is no lightweight airhead, but rather is a highly qualified, credentialed and credible researcher. This and his other books are well worth your time, if you have the necessary vocabulary and the scientific background to benefit from them.
Grof makes a bold argument that understanding of the perinatal and transpersonal levels changes much of how we view both mental illness and mental health. His research in transpersonal experience evokes serious questions into such areas as reincarnation and the spritual side of the human being.
Joseph (Joe) Pierre,
author of The Road to Damascus: Our Journey Through Eternity
and other books
Consciousness explorerReview Date: 2002-09-15
Grof builds a carefully laid out tapestry of thought unlike any other writer. Boldly going into dimensions that the orthodoxy fears, Grof consistently shows us that the best findings are often the result of adventurous undertakings.
One must truly venture into uncharted territories in order to discover hidden, powerful forces in the world.
All of Grof's work makes for a rich intellectual and spiritual treasure that will be edifying humankind indefinitely.
an archaic revivalReview Date: 2002-08-25
Excellent!Review Date: 2005-05-25

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a beautyReview Date: 2008-03-06
easy projectsReview Date: 2008-01-22
Beautiful, One-of-a-Kind Art QuiltsReview Date: 2006-07-24
Great purchaseReview Date: 2006-03-16
Exciting Book.Review Date: 2005-07-19

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How the third generation Pressmans blew their fortune.Review Date: 2006-11-05
Levine does a good job of detailing the rise and fall of this retail empire. Barneys did a lot for mens fashions. However arrogant and greedy grandchildren caused the fall of this store. Family owned businesses should read this story for the caution it may give to family members.
Why businesses don't succeed when passed to kidsReview Date: 2000-05-27
I can't recommend this book enough if you enjoy shopping or business books. I continue to shop occasionally at NY and Beverly Hills. You can't go into the stores without better appreciating the history of the store. BUY THIS BOOK.
Should be read by anyone with a FAMILY businessReview Date: 2001-07-20
FascinatingReview Date: 2000-08-14
A Cautionary Tale for Expansionist ManagementsReview Date: 1999-09-19

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Round About the BalletReview Date: 2008-07-04
A visual treat and an effort to capture the movements and artistry of ballet in photo book formatReview Date: 2005-10-10
Insightful interviews with top-tier dancersReview Date: 2005-03-09
If you can't find out what you want to know about these dancers by chatting with them over lunch, reading these interviews is almost as good.
The best book about balletReview Date: 2005-02-04
Ballet Photography Extraordanaire!!Review Date: 2006-11-03
The Photographs by Roy Round are MAGNIFICENT! The grain, (clarity), is something seldom seen in the world of ballet photography where it is so diffucult to photograph the suject in a moving or semi-moving position or even in a "posed" photograph.
With all of his subjects, and he chooses several contemperary dancers including Nikolaj Hubbe, Julie Kent, Angel Corella, Wendy Whelan and my favorite in this book, Ethan Stiefel, the color saturation, (the natural look of color), is BEAUTIFUL!
My best advice to you, dear Reader, is run don't walk to Amazon to buy this GREAT book! The cover alone is worth the price of admission. And what follows between the boards will simply amaze you.
Gary R. Brown

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Awakening & Healing, Together At LastReview Date: 2008-05-05
AMAZING!Review Date: 2008-01-17
I read a lot of books on modern psychology in the past, but hadn't tapped into the edge of the field in a few years. Reading this made me aware that psychotherapy had finally found its maturity. I've expected this for 30 years, that our modern world would provide paths to truth/reality/God/I AM...And here it is. Expressed by modern minds, non dualism is easier to "understand". This book contains many tentatives at describing the undescrbable, or at least get as close as possible, a bit like hints. The authors are so articulate and honest ( exposing the weaknesses, pitfalls etc...of what method they use in their non dual therapies) that they succeed, and one can get a good taste of what they hint at, providing one reads slowly, with an open heart/mind. I find it fascinating and plan to study this field for awhile. It helps me clarify my mind, which is precious. It's pretty funny by times. These folks have humor, I like that too.
A Rare, Profound and Insightful BookReview Date: 2005-04-04
I appreciated the essays by John J. Prendergast and Dorthy Hunt. Prendergast writes, "The critical question is whether the therapist's awareness is centered in the moment and creatively responsive to what is." And Hunt writes about, "...the healing that unfolds when that which is awake directly and intimately touches what is." I found the same power and clearity in these authors' words that is typically found in the most illumined teachers. Both of these writers are seasoned psychotherapists. They write from their direct experience.
This book serves as a wise mentor to my work as a psychotherapist. It encourages therapists to trust such "non-tangibles" as silence and presence. It helps evoke the living experience of oneself as THAT which IS awake while expertly exploring how this "understanding" connects with psychotherapy. It is no wonder that the Sacred Mirror is considered the current reference in its field.
- Jonathan Gustin M.A. LMFT, Psychotherapist; Founder of San Francisco Integral Transformative Practice; Founder of Green Sangha: Spiritually Engaged Environmental Activism; and teacher of Mind/Body Medicine at Kaiser Permanente.
A new direction in psychotherapyReview Date: 2005-01-24
The Sacred Mirror is a collection of original writings by leading practitioners of nondual psychotherapy. Each author -- in his or her own fashion, and with varying degrees of emphasis -- addresses the nature of nondual disposition, what nondual therapy is, how it is practiced, and its role in psychotherapy. It is angled toward psychotherapists and the healing of psychological problems, but will appeal to anyone interested in nonduality, whether a professional healer or not. This book will be appreciated by one who senses or knows presence, whether one is held, or holds, in presence.
Since the function and work of the guru or spiritual teacher is essentially the same as that of the nondual therapist, both voices are heard from each author. Since these authors and therapists are intimate with nondual awareness, there is no underlying difference. What nondual therapists possess that most gurus do not, is formal training in psychology and a set of skills allowing them to practice conventional psychotherapy.
The first two chapters give overviews of nonduality and nondual therapy. John J. Prendergast, in the first chapter, asks whether the nondual approach makes for a new school of psychotherapy. He talks about how nonduality fits into practice. He addresses whether psychotherapy is evolving into a vehicle for transmission of truth, and whether awakening therapists are in the same lineage as Buddha or other great sages of all time. Prendergast speaks of the primary and secondary impacts of awakening. He discusses psychotherapy methods and skills in light of nondual awareness and how awakening impacts the psychotherapist.
Following the first two introductory chapters is an interview with Adyashanti. This, the third chapter, could also be considered an introductory chapter, as it gives further overview of nondual therapy and nonduality. Adyashanti is a significant character in this book since he is an outsider to the profession of psychotherapy yet works one on one with people who are awakening. His perspectives on nondual therapy would seem to be important. The interviewers ask over two dozen excellent questions, not including follow-up questions and comments.
Chapter Four is by Prendergast, who writes, "When we look into an ordinary mirror, we see how we appear. When we look into a sacred mirror, we see who we are." The role of "sacred mirror" has traditionally belonged to the guru or spiritual teacher. This chapter describes how the role is being played by the therapist and explores ways of including this function into transpersonal psychology.
Chapter Five is entitled, A Nondual Approach to EMDR: Psychotherapy as Satsang, by Sheila Krystal. EMDR stands for eye movement desensitization and reprocessing. For the reader who has some familiarity with EMDR, this chapter gives an excellent, sometimes sizzling, introduction. Having no knowledge at all of EMDR or the associated terminology, I had to search online for background information, which helped me more fully appreciate what Krystal has compiled.
Chapter Six is authored by John Welwood. Its theme is, "Being fully human means honoring both these truths -- immanence, or fully engaging with our humanness, and transcendence, or liberation -- equally. If we try to deny our vulnerability, we lose touch with our heart; if we fail to realize our indestructibility, we lose access to enlightened mind. To be fully human means standing willingly and consciously in both dimensions."
Chapter Seven is by Dorothy Hunt, and is entitled Being Intimate with What is: Healing the Pain of Separation. Here are a few major points:
-- "When what is awake directly touches its own experience of anything, there is deep intimacy with what is. ... In this intimacy we find ourselves undivided."
--"(This realization of our undivided being) is unfailingly healing because it experiences itself as a whole."
-- This intimacy is not conceptual, not another idea or identification to be harboured. It is not separate from this or what is. It is direct experience. Any conceptualization is movement away from the experience of this. "Healing happens when we are not separating ourselves from the authentic truth of the moment."
Chapter Eight is by Dan Berkow: A Psychology of No-thingness: Seeing Through the Projected Self. "Therapy therefore facilitates exploration, gives feedback, and promotes inquiry. The effects of self-imposed friction are addressed honestly and without either minimizing or exaggerating. The psychosomatic and relational repercussions of self-protection are clarified with self-examination. The dropping of the projection of a separated self is the choiceless awareness of moment-to-moment being."
Chapter Nine, by Richard C. Miller, is about nonduality and Yoga Nidra. "Yoga Nidra is an ancient tantric Yoga practice that reflects the perspective of Awareness both as the inherent ground of our essential beingness and the container, agent, agency of our healing into the understanding that this is so."
In Chapter Ten, Stephan Bodian speaks about deconstructing the self via inquiry. "The inquiry that I describe in this essay, which now arises naturally with my clients, draws upon The Work, the self-inquiry of Advaita Vedanta, and the phenomenological investigation of experiential psychotherapy."
Chapter Eleven is called Healing Trauma in the Eternal Now. Lynn Marie Lumiere sets forth that nondual awareness is unconditional love and as such accepts extreme ecstasy and extreme trauma equally. "It is only in this embrace of the manifest by the unmanifest that true transformation or healing takes place," she says.
Jungian Analysis and Nondual Wisdom, by Bryan Wittine, is the twelfth chapter. "This chapter is about the journey in Jungian analysis of a spiritual seeker named 'Jenna,' who longed to know God. It is also about a defensive process I call 'psychospiritual splitting,' which nearly derailed Jenna's quest. Finally, it is about our analytical relationship and a nondual understanding of spirituality; both of which were central to her journey."
Chapter Thirteen is written by Jennifer Welwood. The author describes how we develop a conditioned identity. She states, "We lose the true support of our deeper nature and seek refuge in the false support of our conditioned identities. This is how our samsaric confusion manifests at the level of psychodynamics."
Nonduality as a term, as a word, remains a stranger to vast stretches of the fields not only of psychology, psychiatry, and psychotherapy, but of religion, spirituality, physics, and philosophy. And to music, art, literature, ecology, architecture, athletics, nonduality is barely a phantom; it has barely breathed in those spaces. This book, The Sacred Mirror, introduces nondual wisdom or nonduality to the field of psychotherapy. This book provides an education in nondual wisdom, an enjoyable expression of nonduality, and an opening to a new direction in psychotherapy.
Jerry Katz
One: Essential Writings on Nonduality
A must-read book for all therapists and spiritual teachersReview Date: 2004-11-15
Each essay is a gem. Having spent over three decades in "the nondual way" exploring its relevance for authentic living, loving, working and serving, I had wondered, before reading this book, just how much new insight could be generated by having so many contributors to this topic, "Nondual Wisdom in Psychotherapy" (the book's subtitle). After all, Alan Watts had brilliantly touched on many issues in his classic "Psychotherapy East and West," and Ken Wilber had written a fair amount on the nondual culmination of the psycho-spiritual development process.
I was pleasantly surprised.
Whereas there is some overlap, especially in that each author must define what "nondual" means for them--and the term tends to evoke a lot of the same definitions--even here I was impressed at the wealth of nuance in how each author has truly "owned" the language of nonduality, and doesn't merely sound like s/he is parroting nondual wording from the Perennial Wisdom traditions of Advaita Vedanta, Kashmir Saivism, Zen Buddhism, Vajrayana Buddhism, and contemplative Taoism (the main five sacred traditions that have engendered the rise of nonduality in the West).
Not only are these pages abundantly filled with "nondual insight" and good conceptual overview, most of the authors present transcripts or synopses of interesting individual cases clearly showing how nondual awareness-- arising either spontaneously or via gentle suggestion -- allowed for the therapeutic relationship to deepen profoundly and then, suddenly or gradually, radical healing/wholing could occur.
Limited space for this review prevents my discussing each of the papers presented in The Sacred Mirror. Suffice it to say that this book should be required reading for anyone working in the fields of transpersonal, humanistic or depth psychology. Persons in other "helping professions" and many other walks of life will also greatly benefit from reading this authentic compilation of enlightened teachings, thoroughly grounded in psychotherapeutic sensitivity and pragmatic common sense.
Congratulations and "Thank you!" to Prendergast, Fenner, Krystal, John Welwood, Jennifer Welwood, Dorothy Hunt, Dan Berkow, Richard Miller, Stephan Bodian, Lynn Marie Lumiere, Bryan Wittine, and Adyashanti for their truly fine contributions.
Only three criticisms of the book: 1) I don't recall in any of the papers (I might have missed something) any discussion of the ancient warnings by nondual sages that a person be relatively free of certain basic "defilements" before being introduced to nonduality (i.e, that only the One Is, that one's real nature is the Absolute, that "the sage transcends right and wrong"). Such warnings are given lest any immature persons misappropriate nondual glimpses or teachings for reifying or aggrandizing their own limited egocentricity (leading to the problematic "psychic inflation" that Carl Jung warned about).
2) Many persons can fall into a veritable "spiritual vertigo" when their initial nondual breakthroughs occur (recall the cases of Narendranath with Sri Ramakrishna and Paul Brunton with Ramana Maharshi, to give only two examples); I don't recall any of the authors dealing with this potential phenomenon in the therapeutic or nontherapeutic contexts.
3) A minor quibble: the "selected bibliography" could have been expanded by about 1 page to be more extensive without being exhaustive. For instance, I (and probably other readers) would have liked to have seen listed some classic works on the Sankara advaita and Kashmir Saiva advaita traditions, Yoga Vasishtha, Ribhu Gita, Ashtavakra Gita (etc.), more Ch'an/Zen and Taoist works, and works from some especially clear advaita teachers of the modern era like Douglas Harding and Wei Wu Wei [Terry Gray]--though several sages of great stature-- Ramana Maharshi, Nisargadatta Maharaj, Jean Klein and others are referenced here. From a transpersonal psychology perspective, two classic works, Dr. Arthur Deikman's *The Observing Self* and Erich Fromm's *To Have or To Be* would also be quite relevant for this bibliography.
I must add that the one reviewer here who dismisses this book with "two fat gold stars" and denigrates the need for psychotherapy, suggesting that people simply read a few teachings from Ramana Maharshi, has not truly understood Maharshi's wisdom or the ancient distinction between the conventional and absolute levels (preliminary and final levels) of upadesha / spiritual instruction. Ramana was entirely open to his disciples utilizing whatever approach works for their authentic awakening in Atma/Self and their ongoing abidance in this nondual Love-Awareness. Thus, he readily supported disciples' and visitors' involvement in the various margas, the "pathless paths" or ways of spiritual awakening-- including wisdom and self-enquiry (jnana and atma-vicara), devotion (bhakti, especially abheda bhakti, devotion without any concept of duality between God and self), Patanjali's 8-limbed yoga system, and selfless service (seva). Had Ramana known about transpersonal psychotherapy, I'm sure he would have encouraged anyone chronically suffering mental/emotional challenges to avail themselves of this form of therapeutic help to work through their suffering to genuine freedom.
It is not enough to enquire (a la Ramana's well-known "final approach") "Who is suffering?" or "Who needs psychotherapy?" to live authentically in the miracle of this spaceless-timeless here-now. When a person still has some unreleased, major identification with one of the koshas (physical, psychological, or psychic "sheaths" of karma), trying to launch themselves into the nondual "beyond the witness" state in almost all cases will not produce happy results. To know this is simply basic wisdom and compassion. And along this line, The Sacred Mirror is an invaluable contribution.
The critic also indirectly mentions the Buddha, who, 2500 years ago, urged that we be a light unto ourselves. But this critic fails to mention that the Buddha and other enlightened masters in his lineage(s) strongly encouraged association with a wise "spiritual friend" (kalyana mitra) and any number of (at least) 40 methods of meditation and inquiry into the source and causes of "attachment, aversion and egoic delusion" (lobha, dosa, moha). The therapists who have contributed to The Sacred Mirror are using "skillful means" (upaya) in helping anyone in pain to do just that and thereby come to real, final freedom.
And yes, this situation is a wonderfully wild, wacky PARADOX, for, ultimately, there are no separate beings needing therapy or "final states" of anything. One finds here only Buddha-nature, only Awareness, only God. YET... YET, as part of this enjoyment of purely nondual experiencing (no experiencer, nothing to be experienced), the nondual One can easily manifest in its dream-play of Awareness, a "someone" "buying" "this fine book" and "enjoying wonderful release"! No problem. Nothing really happening.
--Timothy Conway, Ph.D. (East-West Psychology, CIIS), author of *Women of Power and Grace: Nine Astonishing, Inspiring Luminaries of Our Time* and the forthcoming book *India's Modern-Era Sages: Nondual Wisdom Teachings from the Heart of Freedom.*
Collectible price: $150.00

wonderful findReview Date: 2008-01-07
you will read this book for 30 yearsReview Date: 2007-06-20
I can't make up my mindReview Date: 2006-03-19
Very coolReview Date: 2007-01-11
This book, "Shelter" documents their bizarre housing experiments in wild detail. It also documents curvaceous mud homes in Africa, riverside huts in Yugoslavia, thatched huts in Ireland, homes in busses, homes in caves, dome homes, homes made of car parts, homes carved into mountainsides, homes made of hay, tipis, barns, gypsy tents, and more.
If there's a strange kind of housing, you'll probably find it in here, and you'll probably be inspired by it.
"Building this house was more of like feeling where you went as you started working with it, you know, the material and just playing it from there," said one Placitas hippie interviewed in this book. "...It's like three dimensional sculpturing, you know, we just got into building a house out here that's like jewelry. ...OK, let me put it this way, the inspiration like as we move along through it, like I found it in [Stanley Kubrick's film] 2001, where the dude had finally split out of the satellite and was heading towards Jupiter, just as he was coming in, what they had done was they had used different types of film, infrared for one, and just taken a plane and flown over Grand Canyon at a high speed, low, what is created you know, is in some respects synonymous to what the house is, you know, and certainly our cell structure in our body is synonymous with that...."
As you can probably tell, this is not "Better Homes and Gardens" or even "MTV Cribs." It's "Shelter," and it's a trip.
HANDBUILT HOUSES, BY FREE THINKING PEOPLE. WAY COOL YES.Review Date: 2006-05-15
It liberated me.
Here was a bunch of common folk who met one of the most basic needs of all humanity - shelter.
So much of what we encounter in our 'western' enlightened age is alien and regulated. The materials that we commonly use in buildings & infrastruture is devoid of any life or connection with the earth. They are not in or close to their natural state. And even if they are, there is so much regulation and stipulation on how we are to use them.
But this book gives you hope, a chance to dream. It shows buildings as art forms, useful & practical but completely expressive of the owners they serve. They are not bound by regulations and conventions. This is craftsmanship not industrialisation. They are made from from natural unrefined materials which in essence connects us to the earth, which we all belong to. From dust we came, to dust we will all return. The beauty of nature is your own home.
This book is filled with ideas and ways in which people have often 'escaped' from the life draining cities to a more peacuful and harmonious way of life. It's superb photo's, hand illustrations and even the way the book is laid out are a freedom in itself. This is one book you will not regret owning and will always find pleasure returning again and again to.
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area, to at least watch the Yankees, perhaps even to grudgingly root for them. Forced into this spiritually untenable position, I chose to only
root for the scrubs, which made Cliff Johnson my favorite player. I'll never forget the game where he tagged a pitch and Phil Rizzuto started
screaming that : "That one's outta here", bringing joy to the heart of every Heatchliff fan, only to have his towering popup caught by the
second baseman.
"The Scooter" was easy to laugh at, with his myriad phobias, his propensity for saying unintentionally offensive things about minorities, his
tendency to leave the ballpark early when the Yankees were home, etc. But then there began appearing in The Village Voice a most
remarkable feature : verbatim text from Scooter's broadcasts rendered as poetry. We were suddenly confronted with the frightening prospect
that Scooter was not only making sense, but serving up literature, even profundity. Consider the wisdom, about baseball and about life [....]
As it turns out, this kind of exercise even has a name, it's called "found poetry." The Rizzuto poems are as good as any I've seen[...].
At any rate, this book is a hoot and once you read it you'll never again think of Rizzuto as just a good glove man, nor listen to a baseball
broadcast without noticing the frequently poetic nature of the announcer's line of patter.
GRADE : A