South Carolina Books
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On the causes and consequences of secession in GeorgiaReview Date: 2001-10-16
Collectible price: $40.99

About This Book...Review Date: 2008-06-03
Collectible price: $20.00

The True Story of a slave girl's struggle for human dignityReview Date: 2003-04-04
For a time, Yani is happy as a slave on Denfield's South Carolina plantation. She becomes the favorite of black and white alike. Denfield's sons instruct her in grammar and deportment. At a festive plantation "slave wedding," she is mated with the giant slave Koba amid much feasting and merriment.
Deep sorrow comes when Yani's slave husband and their daughter, Yola, are sold to other masters. Years pass, and Yani learns nothing of her child's fate. She does not even know that she has a grandchild. Yet why is she so strangely attracted to the slave girl Lucinda, whom she meets in Charleston?
Yani seeks consolation in the music she plays on her African harp, and in her prophetic visions, which reveal that her people will be freed from bondage and find the peace she so deeply desires. Her story, "From the Slave Cabin of Yani," is a moving account of slavery and a woman's hopes for her children and her people.

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Not a gamecock fanReview Date: 2008-01-18

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Collectible price: $19.95

A Great Garden CompanionReview Date: 2003-12-13
Used price: $39.00

A view from NCReview Date: 2008-06-08

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Insight to the life of the country's first, First DaughterReview Date: 2008-07-08

The ONLY guide to Georgia you should bother withReview Date: 1998-02-16

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Collectible price: $15.69

Don't miss this latest Zepke collection of ghost tales and legendsReview Date: 2006-03-31
Included throughout the book, and almost rivaling the actual tales, are bountiful historical facts; explicit directions (and the occasional warning) for visiting the ghost sites and museums; numerous websites to send us off on our own myriad ghost-searches; and intriguing, atmospheric illustrations setting the stage for each haunting tale. In other words, there is something fascinating for everyone, whether you are a ghost tale buff, travel enthusiast, or just curious to find out what this popular "ghost-craze" is all about. You'll be hooked, I guarantee it!


Fascinating...good for summerReview Date: 2006-04-30
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Despite their claims that a slave republic was the only form of government capable of producing harmonious social relations, planters were aware that the growing poverty in the region undermined this argument and threatened to turn the yeomanry and poor whites against them. Evidence of this division could be seen in the growth of party politics, with planters, town dwellers, and immigrants preferring the Democratic Party, and yeomen and poor whites turning to the Know-Nothings. Planters hoped to alleviate social tensions by funding poor relief, public education, and internal improvements that would bring new jobs, but the yeomanry, while approving in theory of public works, rejected them out of opposition to the higher taxes such projects would entail. Once the Civil War broke out, planter actions only furthered the destruction of the social and economic relations they had hoped to save, as planters refused to devote all resources to winning the war at the expense of current profits. They continued to plant cotton when grain was needed to supply troops and would not contract out their slaves to war materiel producers at low prices, resulting in rising prices for yeomen families who could not maintain self-sufficiency with their household heads away fighting the war and decreasing purchasing power for white laborers. Planters were unable to feed or protect their slaves from Union troops, destroying slaves' faith in paternalism and forcing them to take care of themselves, which prepared them for independence following emancipation.
Following the war, planters hoped to exercise the same control over free blacks as they had over slaves, but with the help of the Freedman's Bureau and Radical Republicans, free blacks negotiated for more control over working conditions, their families, religious institutions, and rights as citizens. While facing legal discrimination at every turn, they were in many cases able to negotiate contracts as sharecroppers, educate their children, exercise their right to vote (though not to hold office), and establish their own churches and political movements. Yeomen also benefited somewhat in that they now had unprecedented ability to hire black laborers, but were harmed by new laws limiting hunting and fishing on unenclosed lands, which diminished their ability to subsist as much as it did that of freedmen. Both black and white non-planters increasingly turned to wage labor, marking central Georgia's transition to a capitalist economic system. Planters lost a good deal of their political and economic dominance, but maintained as much of their social power as they could under the newly bourgeois order.