Social Studies Books
Related Subjects: History Geography Economics Law Government and Politics Archaeology
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Mothering MotherReview Date: 2008-06-05
Mothering MotherReview Date: 2008-06-04
Mothering MotherReview Date: 2008-06-04
Candid and humorous look at caregivingReview Date: 2008-06-03
I wish I'd found this book sooner!Review Date: 2008-06-14

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I Couldn't Put it Down--Review Date: 2002-05-24
I particularly liked the way the author tells you about these amazing, incredible women with such a light touch, making them seem accessible. I'll read this again and refer to it often.
It Reads Like a NovelReview Date: 2002-05-24
InspirationReview Date: 2002-07-12
I have to say I was inspired to start a monthly bruncheon with local women leaders and young women. It starts next month and am very excited about what I got out of the book to make things happen in my own area.
This book leads you to make a difference in your community!
I found some mentors...and they found me...Review Date: 2002-05-25
A "Think and Grow Rich" for our time??Review Date: 2002-05-24

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The ONLY book to help in recovery from an eating disorder.Review Date: 2008-07-17
Empowering!Review Date: 2008-06-16
Unique approach to eating disordersReview Date: 2008-01-20
I recommend this for anyone who suffers from anorexia, bulimia, binge eating disorder or compulsive eating disorder.
Incredible bookReview Date: 2007-11-24
Gain Light and InsightReview Date: 2007-08-23

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Quantity and qualityReview Date: 2007-10-06
Great Advanced GrammarReview Date: 2007-09-22
Best Spanish Grammar bookReview Date: 2007-09-10
Ver comprehensive guide, but not for beginnersReview Date: 2007-08-20
I especially like the chapter on the subjunctive. This book provides an entire chapter to it, very important. Although, I don't like how the information is organized.
For beginning Spanish students, I don't recommend this book at all. It is too advanced. I recommend "Side by Side English & Spanish Grammar." I used it when I started studying Spanish, and it taught me a great deal of Spanish grammar.
Brandon Simpson
Ditto to all 5-star reviews belowReview Date: 2007-08-04

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GreatReview Date: 2008-06-20
Can repentant perpetrators of atrocities be forgiven?Review Date: 2007-12-14
Cruelty and casual murder were everyday occurrences in the Janowska camp, and are described in gut-wrenching detail in the first half of this episode from Wiesenthal's life. While doing slave labour at a military hospital near the camp, he was secretly brought to the death-bed of Karl, a gravely wounded 21-year old SS officer whose conscience was wracked - not just at death's door, but apparently immediately after the event - by his participation in a horrific massacre of Jews in Dnepropetrovsk. The officer got a nurse to find `a Jew', who happened to be Wiesenthal, to whom he could make his confession and from whom he could seek forgiveness. Wiesenthal wanted to get away; but something - apart from the dying man's grip - made him stay to hear him out. A Catholic priest later told him that that alone should have helped the man to die in peace, since confession and genuine repentance are more important than any absolution. But at the end Wiesenthal left the room without saying anything. Quite apart from the sufferings he was himself undergoing at the hands of the SS just then and from his expectation of death at their hands at any moment, it was not for him to offer forgiveness on behalf of the victims of Dnepropetrovsk. But the issue haunted him - had he done the right thing? After the war he sought out the SS man's mother. The young man had come from a devout and Social Democrat family who were distressed when their son had joined the Hitler Youth and even more when he had volunteered to join the SS. But the mother was convinced that her son had been a good man. Wiesenthal said nothing to her about what her son had done... The short but haunting book charges the reader to put himself in Wiesenthal's shoes and to ask himself `What would I have done?'
Before publishing his book in 1969, Wiesenthal sent his manuscript to a number of distinguished thinkers for their response, and the comments of ten of them were included in the first edition. Further contributions were made by others to the 1997 and 1998 editions: there are now 53 altogether, and they make up nearly two-thirds of the book. They include - to name only the most famous - those of the Dalai Lama, Cardinal König, Primo Levi, Deborah Lipstadt, Herbert Marcuse, and Desmond Tutu.
Some of the respondents seem to me to veer away from the question Wiesenthal had posed, and draw a distinction between forgetting and forgiving; others discuss the question of collective guilt (some reject it; others blame all the bystanders) - interesting, but irrelevant in the context of this story. Almost all agree that whilst individuals can forgive offences committed against themselves, no human can forgive in the name of other victims. In such cases, if the victims cannot be asked because they are dead, perhaps only God can be asked for forgiveness - though one respondent says that God was hardly fit to forgive something which He had after all allowed to happen. And the Jewish tradition has it that even God will not forgive the unpardonable sin of murder. It is unpardonable, because it is the one sin for which reparation is impossible. The Christian tradition, basing itself on Jesus asking God to forgive them, `for they know not what they do', and on the idea that you must hate the sin, but not the sinner, shaped the answer of some Christian respondents. Some say that forgiveness is not only a boon to the penitent, but also for the victim, freeing him from the burden and poison of hate. Two Asian contributors, one a survivor from the Khmer Rouge and the other a victim of the Cultural Revolution in China, blame only the top leadership, and have some understanding for those who were brainwashed.
One respondent hopes that Karl will rot in hell; others also refuse to accept the genuineness of his repentance, indeed stress the offensiveness of him putting a Jew - chosen not as an individual but picked at random - under the moral burden of hearing the confession and being asked to forgive. Wiesenthal at least saw Karl as an individual and is capable of some compassion towards the dying man and later towards his mother (but one respondent thinks that Wiesenthal did wrong to shield her from the knowledge of what her son had done).
These are just some of the responses to Wiesenthal's question. It is a question addressed to all of us, and it is not surprising that this book has been used as a text in many courses on the Holocaust.
The SunflowerReview Date: 2007-11-21
Is forgiveness possible when God takes a leave?Review Date: 2008-07-06
Wiesenthal asks exactly the right questions that all of us need to confront about forgiveness. Is forgiveness always ours to bestow? Is it permissible or even possible to forgive on behalf of others? Should forgiveness be tied to repentance on the part of the transgressor? Should the transgressor try to atone for his/her wrongdoing? What if, as in the case of the dying SS-man Wiesenthal meets, the performance of overt acts of atonement are impossible? Are there certain actions that are unforgiveable, or is the philosopher Jacques Derrida correct when he insists (On Cosmopolitanism and Forgiveness) that the only kind of forgiving that makes any sense is the kind that forgives the unforgiveable? And in a godless world--a world where, as several characters in The Sunflower say, wickedness is so rampant that God seems to have gone on leave--is forgiveness necessarily a different kind of phenomenon than it would be in a Godded world?
Weisenthal doesn't pretend to answer any of these questions, but he and the other characters in his memoir discuss them, presenting different perspectives and coming to different conclusions. The very real value of The Sunflower is that it encourages readers to think about the questions.
Which brings me to the responses. Most are impressionistic, unanalytical, platitudinous, and hence totally out of step with the brutal authenticity of Weisenthal's text. A few stand out from the others: Robert Coles', Rebecca Goldstein's, Abraham Joshua Heschel's, Primo Levi's. But most can be given a pass. My suggestion would be to focus first and foremost on Weisenthal's text and forget about the responses. A nice cinematic complement to the book is the documentary "Forgiving Dr. Mengele."
The Sunflower, Pain and Forgiveness, Past and PresentReview Date: 2008-06-22
Kurt had asked a nurse to bring him a Jew (any Jew would do); quite by chance the nurse selected Wiesenthal from the work detail assigned to the hospital that day. Against his will, he listened to this man recount his experience of packing a house full of Jewish men, women, and children and then setting the house on fire while lobbing grenades into the inferno and shooting at anyone who had attempted to escape this hell. Kurt watched a father, mother, and small boy leap from a window to their certain death. Before the leap, the father had shielded the child's eyes.
The image haunted Kurt, who was unable to fight again. Instead, he froze on the battlefield and suffered and injury that first cost him his sight and then took his life. Before he died, though, he wanted to confess his sins to a Jew that he might be forgiven and die in peace.
Wiesenthal, who was about the same age as this soldier, heard him out but refused to forgive. Instead, he offered silence in response to the story and returned to the concentration camp.
The experience haunted Wiesenthal; soon after it happened, he discussed it with his friends back at the camp, with a Polish Catholic seminarian. Much later, he presented the story to theologians, political leaders, Holocaust survivors, and victims of other attempted genocides and asked each of these persons what he or she would have done in the same situation.
The story itself is first book of The Sunflower; the responses to the question, "The Symposium," are the text of the second book in this volume. Broadly grouped, the respondents are Jews and Christians, primarily. There are two Buddhist respondents and one Chinese respondent who makes no reference to religion though his response is in keeping with Buddhist thinking. Within these broad categories respondents reflect on different facets of the experience Wiesenthal describes and facets of their faith and life experiences and knowledge to make a response.
The Jewish respondents point to the fact that only the person against whom a sin has been committed has the right to forgive the sinner. Therefore, Kurt cannot be forgiven; his victims are dead. The Christian respondents point out, first, that they feel they have no right to address the question because they have never been on the receiving end of genocide. Then they point out that God alone can forgive and that it is incumbent on each of us sinners to find forgiveness in our hearts for others. The Buddhists respond, as Buddhists do, in the present tense and with an eye on enlightenment--a release from suffering. Each perspective reflects a different concept of individuality and therefore of the nature of accountability.
For this reader, The Sunflower accomplishes the important task of bringing the reader into the concentration camp alongside one of its victims, into the hospital room of the dying SS man, and into the heart of the questions the Holocaust raises about responsibility, accountability, forgiveness, restitution, and grace. These are questions that refuse pat answers and therefore remain alive and active in our minds. Wiesenthal's book challenges our ability to empathize with those who suffer and our ability to think about how and why we believe what we do about ourselves and each other. It is a humble and beautiful tribute to those who suffered and died in the Holocaust. We too can honor their memory by participating in the conversation this book presents.

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CreekerReview Date: 2008-03-25
A LIFE FULL OF SURPRISESReview Date: 2005-03-26
Linda Scott has told about her life that is most revealing and about a place in Appalachia in Eastern Kentucky that is so well explained that you know exactly what her hometown area looks like and how everyone lived. The twists and turns in her life are like a corkscrew where changes are constant, but purpose remains strong. The author is the most down-to-earth academician I have ever known including my brother who is a retired professor. If you want a marvelous reading experience, then get this book. I guarantee it!
One Good BookReview Date: 2003-05-01
She Took Me HomeReview Date: 2002-08-15
Sad, but true...Review Date: 2002-02-19
Boy, was I wrong!
This book typifies the apologist mentality that premeates Appalachia and keeps the ignorant serfs on the proverbial feudal land.
If you're a true fan of Appalachian literature, stick with the true masters, Bobbie Ann Mason and Lee Smith.

An Uplifting Page-TurnerReview Date: 2008-07-22
Greene spares no one as she rails against the pharmaceutical companies that withheld AIDS medications from third-world countries at the height of the pandemic, causing the loss of a whole generation of parents. Despite having no drugs to help the children, hit-or-miss medical care, and scarce food for all, Teferra does her best to feed, clothe, house, and educate the orphans put in her care. Although one might think that this book is a "downer," it is a very uplifting page-turner that relates the indominable spirit of one Ethiopian woman and her many foster children.
Life changing bookReview Date: 2008-07-05
A truly moving experienceReview Date: 2008-04-21
Inspiring Woman of Compassion for the Orphans of EthiopiaReview Date: 2008-02-19
Haregewoin Teferra, an Ethiopian who has helped many orphaned children. Children who have been left behind because parents either died or left to have a chance at life! This books shares the struggles of Mother Teferra who had a wonderful life with her family to a helping those children with AIDS and with no homes.
There is No Me Without YouReview Date: 2008-04-19

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No Such Thing As A Bad DayIReview Date: 2008-06-23
discussed and gave an inside look into political events that happened
events over 2 decades ago, which I found to be interesting.
A Brave and Inspirational ManReview Date: 2008-05-21
A veritable shot in the arm!Review Date: 2002-12-07
But above all, this book provided me with a shot in the arm while I was in the hospital for over a month with pneumonia. Feeling somewhat down, this book really lifted my spirits.
Jordan proves that a positive outlook and one deeply rooted in prayer and faith in God immensely helps those in dire medical circumstances. I am a walking monument and a true believer of the power of prayer and faith in God.
I highly recommend this book to everyone - whether you're sick or not. It is ineffably a book that leaves you with a warm fuzzy feeling after you put it down. A great gift to someone you love - including yourself.
No such thing as an uninteresting lifeReview Date: 2004-06-29
This book is an inspiration for those touched by cancer, but also an inspiration to see how seemingly small decisions or details in life can a have huge impact. It also is an insider's view of what life in the Deep South was like in the mid-19th century.
Whether you read this book to better understand how to deal with cancer, how to face difficult circumstances in general, or how how a single person can make a huge difference in the lives of others, or just an interesting read you will not be disappointed.
Good book..kept me up till 3 amReview Date: 2002-03-16
This book is about hope and doing something about it.

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The African ExperienceReview Date: 2008-05-21
Growing up as a Maasai warriorReview Date: 2007-09-20
From the African bush to Harvard.Review Date: 2007-09-15
Simple, yet informative!Review Date: 2007-09-10
Facing the Lion: Growing Up MaasaiReview Date: 2007-06-08

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Interesting, but if simple facts are inaccurate...Review Date: 2008-05-17
However, the author seems to have been rather sloppy in her research. I noticed at least two gross factual inaccuracies in details about the Orthodox communities in chapter 9, and this in turn calls into question whether the other information in the book is supported by the facts.
On page 176 (2003 edition), Rosenthal describes how "[s]oon after independence, Prime Minister Ben-Gurion agreed to Rabbi [E.M.] Schach's and other rabbis' requests to free haredi scholars of military obligation." Ben-Gurion's primary interlocutor on this issue was actually Rabbi A.Y. Karelitz (known as the Hazon Ish), the leading Lithuanian haredi rabbi of his day in Israel; the story of their meeting is quite well known in haredi circles, even to school-age children.
Again on page 188 (2003 edition), she writes: "For Lubavitch/Habad Hasidim, however, [Israel] Independence Day is a religious holiday becase they believe the birth of Israel in 1948 marked the beginning of the messianic redemption." This is completely incorrect: there are indeed religious Zionist Jews who believe this, and their communities are treated in the following chapter of the book; but Habad's position has never been that the establishment of the State has anything to do with the coming of the Messiah. Habad does support Jewish settlement on all territory under Israeli control, and opposes giveaways of land, for religious reasons having to do with saving Jewish lives; sometimes this puts them side-by-side with various Religious Zionist groups, as in opposition to the Gaza disengagement of 2005. Most likely our author saw or heard of such events and jumped to conclusions that the Habad and Religious Zionist ideologies are the same. But again, how hard would it have been to find out the real facts?
My PeopleReview Date: 2008-06-03
My People
Amos Lassen
Americans have no idea who the Israelis are. The stories we get in the American media by and large depends on the source of the report. We see them here as soldiers fighting for their freedom and we see them as aggressive colonizers who determined to stay in control over Palestinians who resent them. We know that there is truth to both depictions and at the same time they depictions are distortions of who the Israeli really is. Donna Rosenthal looks at the Israeli across the broad spectrum and she gives very interesting insight as to the nature of the modern Israeli in two aspects--an individual and as a group.
Many Americans are simply not aware of the vibrancy and diversity of Israel and as the nation is such so are the citizens. There are the very Orthodox who constantly study and await the Messianic age. They are against those that dress immodestly and violate the Sabbath. There are the modern Israelis who excel in business and industry and do not bother with their religious heritage. There are the Bedouin Arabs who still live primitively carrying everything they own with them to wherever they go. There are prostitutes and mailmen and waiters and there are farmers and fishermen and gays, lesbians and those that are transgender.
Rosenthal entered Israeli society and interviewed many people and she gives us their backgrounds and their viewpoints. She discusses the decline of the kibbutz movement which was once vital to the country and shows how the ethic of collectively is no longer relevant. She shows how the Orthodox remain a community unto itself and stays isolated from mainstream Israeli culture and society. She shows the vice and corruption with Israel and the presence of the drug trade and she gives us a history of Zionism as we hear the reminiscences of the way it was. We hear from the man on the street, from the leaders, from Arabs and from Druze, from the Russian mafia and from the subcultures of sex and gambling.
Rosenthal has a wonderfully readable style and she manages to weave interviews, anecdotes and vignettes to give us a picture of a people that most of us know little about. But let me tell you that you must be prepared to have your preconceptions become misconceptions. In giving us the information on whom the Israeli is, Rosenthal sheds light on the shadows. It is absolutely amazing when we realize that Israel is a nation that has "ingathered the exiles"--Jews from all over the world who have not much in common except a history of persecution and the desire to live free in their own land.
The Israeli'sReview Date: 2008-04-25
The new 2008 edition is marvelousReview Date: 2008-04-04
Fun to read, yet very deep. You really get an insider's look into the diverse lives of people whose a country is always in the headlines. You meet kids, techies, Russians, Ethiopians -- religious and not religious Jews, Muslims, and Christians. Students, soldiers, Google and Intel employees, Israeli Arabs -- they're all here and in their own words.
2008: One of Great Books of 2008Review Date: 2008-04-15
This new 2008 edition is a wonderful gift for readers of different religions, political backgrounds and ages.
I was born and raised in Baghdad, Iraq. As soon as I started reading The Israelis, I simply could not put it down. I learned about many varied faces of Israelis. The clear and easy prose and style of writing, the historical and political facts, the colorful anecdotes are enthralling and captivating. The book made me think and rethink about different issues that are an integral part of daily life in Israel -- and by extension throughout the Arab world.
It's packed full of information about different types of Arabic speaking Israelis -- Israeli Muslims, Christians and Druze. I learned a lot about their relationships within their communities and with other Israelis and Arabs outside Israel. Ms. Rosenthal does an excellent job elucidating issues that can change Arab thinking about Israel.
I highly recommend this 2008 edition of The Israelis for anyone interested in Israel, and also for anyone interested in grasping a better understanding of Arab society and its relationship to Israelis.
Layla Murad
Related Subjects: History Geography Economics Law Government and Politics Archaeology
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