By Region Books
Related Subjects: Europe South America Asia Africa North America
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Used price: $7.55

from what little archeaologyReview Date: 2006-12-26

Used price: $177.46

At least it is in EnglishReview Date: 2006-02-22
CONTENTS
INTRODUCTION. D. H. Green.
LOCATION IN SPACE AND TIME. M. Springer
The received opinion. Criticism of the received opinion. Saxons in late antiquity. Saxons in the Merovingian age. Saxons in the Carolingian age and during the tenth century.
Discussion...
THE NORTH SEA COASTAL AREA: SETTLEMENT HISTORY FROM ROMAN TO EARLY MEDIEVAL TIMES. D. Meier
The landscape. Frisii, Chauci and Saxones: the North Sea coastal area from the Roman to the Migration period. From anonymity to history: the North Sea coastal area in the early medieval period. Epilogue: cultural heritage of the wetlands.
Discussion
SOCIAL RELATIONS AMONG THE OLD SAXONS. F. Siegmund
The ethnic question. The decrease of settlements in the fifth and sixth centuries. The layout of cemeteries. Demography. Women and men. Grave goods and age groups.
Discussion.
JURAL RELATIONS AMONG THE SAXONS BEFORE AND AFTER CHRISTIANIZATION G. Ausenda. .
Discussion.
RURAL ECONOMY OF THE CONTINENTAL SAXONS FROM THE MIGRATION PERIOD TO THE TENTH CENTURY. W. Dorfler
Introduction and theoretical background. Environmental changes in the Roman Iron Age and in early medieval times. Summary and conclusions.
Discussion.
THE BEGINNINGS OF URBAN ECONOMIES AMONG THE SAXONS H. Steuer.
The Saxons and the Carolingian-Ottonian Empire. Network of pre-urban centres and circulation of goods among the Saxons. The Carolingian coinage reform as an economic revolution. New markets. Fortresses, monasteries and episcopal sites as pre-urban centres in the conquered Saxon territory. Concluding remarks.
Discussion.
SAXON ART BETWEEN INTERPRETATION AND IMITATION: THE INFLUENCE OF ROMAN, SCANDINAVIAN, FRANKISH, AND CHRISTIAN ART ON THE MATERIAL CULTURE OF THE CONTINENTAL SAXONS AD 400-1000. K. Hoilund Nielsen
The late Roman tradition. The Saxon adoption of late Roman Saxon style. Saxon identity. Scandinavian and Frankish traditions. Tom between two traditions. The Christian tradition. The final surrender to Carolingian belief and politics. Conclusion.
Discussion.
THREE ASPECTS OF THE OLD SAXON BIBLICAL EPIC, THE HELIAND.
D. H. Green.
Discussion.
BEYOND SATRAPS AND OSTRICHES: POLITICAL AND SOCIAL STRUCTURES OF THE SAXONS IN THE EARLY CAROLINGIAN PERIOD.
I. Wood.
Discussion.
THE CONVERSION OF THE OLD SAXONS. J. Hines
The historical context. Antiquorum Saxonum prouincia. Charlemagne and Widukind. Cultural revolution or evolution? Postscript.
Discussion. .
CURRENT ISSUES AND SUGGESTED FUTURE DIRECTIONS IN THE STUDY OF THE CONTINENTAL SAXONS. F. Siegmund & G. Ausenda
INDEX.
LIST OF MAPS
Map of north-western Europe in the fourth century .
Map of north-western Europe at the end of the eighth century
Map of central places in and connected with medieval Saxony

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Native American Symbols as Petroglpyhs on CardsReview Date: 2003-12-19
For those of you who have seen the Native American Petroglyphs found in various places across the Southwest, you know they are primitive symbols carved or chipped into stone. They are wondrous to behold as they have stood against time and the imagery sparks the imagination.
Ms. Rogers has introduced these glyphs into a card deck similar to tarot decks. There are 72 cards, square in shape, depicting various petroglyphs.
Ms. Rogers has made petroglyphs her study and she provides in her book a brief history of her adaptation of these petroglyphs to cards, her interpretation of the symbols and their meanings and suggested layouts for these cards.
Complications: This deck is not based on the Rider Waite deck, nor is there any correspondence to any other Tarot Deck. The cards are square, as opposed to the usual rectangle cards. While the deck can fit comfortably into your hand, the shape lends itself to the idea that the cards can turn up in one of 4 different directions: upright, reversed, facing left or facing right. Ms. Rogers has included meanings for all four directions, which means that this deck requires a lot of study and reference to her book in order to be accurately read.
This is not a deck that you can pick up and use your already established tarot knowledge. This deck will require some research and some working time to get this down.
The spirituality explored here appears to be Native American. The animal associations seem to be on line with generally accepted Native American associations. Interpretations, however, seem to belong to Ms. Rogers.
If you feel an association to the Native American spirituality and want to explore the ancient symbolism of the native peoples, this would be a deck you should look into. Interpretations, as always, are in the mind of the reader, and this deck offers a new way to look at these symbols. boudica

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2.5 stars; kind of slimReview Date: 2004-06-29
People who read this book will assume they will be learning the truth behind the Hebrew scriptures. Actually much of the slim book discusses more prosaic matters. There is a discussion of the origins of modern Palestinian archaeology since the beginning of the nineteenth century. Davis discusses a laundry list of archaeological institutions, collegial squabbles, financial troubles, and problems over the French and British mandates in the interwar period. There is also a history of archeaological techniques. Modern Palestinian archaeology requires the mastery of three techniques: intense recording of archaeological detail, complex understanding of pottery evolution as a guide to dating, and subtle understanding of stratigraphic principles. Albright was a master of the first two techniques, but had problems with the third. Davis goes to some length to argue that Albright was not a crude fundamentalist. He presented himself as a "moderate" between biblical literalists and theological liberals. Indeed, his wife converted to Catholicism, he readily agreed that archaeological dating trumped biblical chronology, and did not waste his life looking for the remains of Noah Ark.
On the other hand his theological parti pris and his intense opposition to the Wellhausen thesis clearly led him to commit a number of striking non-sequiturs. Early in his career he found the remains of urbanization in the area of the fabled "cities of the plains." After exploring the cemetery and finding objects whose ceremonial purpose was unknown, Albright announced that he had found Sodom, no doubt with its licentious practices. Later on Albright sought to vindicate the truth of Abraham. Since he could not prove his existence directly, Albright sought to argue that phenomenon in the patriarchal narratives, like nomadism and certain legal customs, were present at the time in question. But this involved misdating things by several centuries. His discussion of the conquest focused on several destroyed sites that could be dated to the thirteenth century BCE. This would imply that those areas had been destroyed by Joshua and his armies. That did not actually follow. Moreover, it ignored the fact that there were other sites of destruction before and after this period, while later archaeological research found more continuity than the conquest thesis suggested. There was also the fact that there were no such signs of destruction at two of Joshua's most prominent victories, Jericho and Ai. As Davis admits "The archaeology was used to correct the biblical record, which was used to interpet the archaeology, a circular trap."
On the whole though, this book is too slim a discussion of its subject. The debates between maximalists and minimalists are discussed rather cursorily. Certainly if one wanted a thorough discussion of the Exodus, the Conquest, and the United Monarchy one would have to go elsewhere. Except to underplay it, there is little account of Albright's theological beliefs. There is nothing here like Keith Whitelaw's acidulous criticism of Albright for blanding accepting the barbarities of the conquest. Considering this is a book about the history of Israel, there is little discussion of Israeli archaeology and its possible nationalist biases. And although Albright called himself an orientalist, there is no discussion of orientalism. There is however a mention of Thomas Kuhn's theory of paradigm shift, the sort of thing one expects to find to pad a reheated doctoral dissertation, which is what this book essentially is.
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Good book-length synthesisReview Date: 2005-06-13

Early Arizona--less than 100 years agoReview Date: 1998-12-24

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slow deliveryReview Date: 2008-02-08
Needs to be organized by month, not by plant typeReview Date: 2007-08-24
very helpful!Review Date: 2006-05-07
Needs to be reorganizedReview Date: 2006-04-11
Very helpful to Mid-Atlantic "newbie"Review Date: 2005-09-24
Used price: $51.10

Missippian Culture for the General ReaderReview Date: 2005-08-13
Every well educated American should be familiar with Missippian culture. Read this book!
I'm so disappointedReview Date: 2007-04-14

Collectible price: $59.98

GrimReview Date: 2005-09-01

Used price: $26.88
Collectible price: $34.95

Interesting but!!Review Date: 2003-07-03
Related Subjects: Europe South America Asia Africa North America
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I do recommend this text, for the simple fact that there is a fair amount of knowledge an Africanist can learn from some of the archaeological work discussed but I warn you that this should not be considered a well-rounded text for studying Africa's history.