Seasons Books
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Gingerbread for all seasonsReview Date: 2006-07-19
DETAILS!Review Date: 2004-10-19
Absolutely wonderful!Review Date: 2000-06-16
A lot of ideas, not only for Christmas (although I LOVE the Santa sleigh) each and every one just lovely. The directions are extended and clear. I cannot wait to make them all!
A Must-Have Gingerbread bookReview Date: 2006-05-22
Gingerbread for All SeasonsReview Date: 2005-10-08


Through the storm comes graceReview Date: 2008-01-14
Amazing Comback!Review Date: 2008-04-24
Another aspect that really touched me was J.T.'s close relationship and admiration for his father. His father built the school and was a big part of the football team. After the father died, J.T. still thinks of him often and wishes he could still run things past him. He feels a real sense of responsibility to make his dad proud and run the school well.
The ending of the book is very moving and emotional when the team finally gets to play football after it looked like they wouldn't even have a season. As I read about the games, it felt like I was right there in the stands watching and cheering for them. This book started out slow and was pretty sad, but is definitely worth reading to get an inside look at what the people of New Orleans went through during Katrina and how a football team really jelled. It certainly made my few problems look totally insignificant in comparison.
Karen Zemek, author of My Funny Dad, Harry
A People BookReview Date: 2008-01-23
Gerard Zemek
Husband of author of "My Funny Dad, Harry"
THE EMOTIONAL SIDE OF THE STORYReview Date: 2007-10-01
With so many aspirations and dreams hanging in the balance, the J.T. Curtis School and football team regroup after enduring catastrophe and devastation and become a beacon of hope and solace for many of the victims.
Replete with an abundance of anecdotes and personal accounts, Thompson weaves their stories into a gripping narrative that will find appeal among readers of all genres. This is a stirring and fast paced treatment of those perilous days that is both wrenching and redeeming.
Remarkable!Review Date: 2008-06-14
The Patriots have a great team due largely to their head coach J.T. Curtis, son of John Curtis. "Hurricane Season," the story, takes place in August 2005. The Patriots are preparing to play their first pre-season game, which they do, and it's a shut out in their favor. Unfortunately, hurricane Katrina is coming through the state. Katrina will drastically change John Curtis School and students' lives dramatically. Readers glimpse the struggles shared by each family during and after the storm.
J.T. is determined to get his football team back together for some normalcy. While many of the players have been relocated, J.T. realizes that getting the guys back on the field will be a big help to them mentally.
Neal Thompson has written a very good book that should be read by everyone. A true story, while reading you feel as if you're actually there in New Orleans and very much apart of the school, their family and face all of their triumphs. After finishing "Hurricane Season" I went to the website just to get information on the school and the players.
Reviewed by: Carmen
Also agree with the one reviewer who says that if you enjoy Friday Night Lights.

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finally! someone who I want to learn fromReview Date: 2008-02-10
A journey of inspiration and loveReview Date: 2007-12-27
work of art!Review Date: 2007-12-27
This book is on the "Mar"kReview Date: 2008-01-08
Great Book, Great Pictures, Great Stories!Review Date: 2008-01-08

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Where are they?Review Date: 2007-04-13
Author! Author!
We want more.
A small opinion...Review Date: 2002-07-07
Voyage into natureReview Date: 2002-02-07
A literary adventure novel in the spirit of ConradReview Date: 2002-07-14
Vicarious Pleasure and Struggle - Incredible!Review Date: 2001-12-22

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ELIZABETH ON 37TH STREETReview Date: 2008-01-14
yummy, easy recipesReview Date: 2005-09-08
A great restaurant that brings great food home too!Review Date: 2000-04-14
Great for those who have access to exotic foods...Review Date: 2002-01-30
A terrific cookbookReview Date: 1999-12-17

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From "Mars" to A "Petri" DishReview Date: 2004-09-17
He consistently toys with straw man constructions in this polemic without admitting his faith is that of one hoping for substance unseen. It is not likely this hope will ever be commonly shared by all of humanity.
It is rather interesting to see him start asserting matters of "proof" when engaging a fellow law school student who is gay. Surely, proof is hard come by and an unlikely companion when making such traditional assertions of faith. Many passages in this book begin with the author being "stunned" or being "shocked" at what he observes. This rightly characterizes the emotional basis for both his convictions and the religious ideas he endorses.
Impressionable children weeping their way into a church auditorium fully reveals how dramatically emotional is so much of the faith he espouses. And yet he attempts to portray liberal opponents as similarly locked in into a faith while not recognizing... much of their profound distrust of what he presents as that faith... is based on antagonism to the widely seen religious emotional extremism that he actually describes. He finds grace in such experiences while others of us recoil at the Old Time Religion that drags sinners down the aisle to the "mourners bench."
Emotion may be natural to the human condition but as the basis of religious zeal it has proven to be dangerous throughout history. Such strong emotional responses usually exclude rational and calm discourse. The author paints emotional palettes to advance his ideas while apparently thinking that emotion validates his arguments. A better understanding is that emotion is the basis and content of the religious ideas he celebrates. Emotion validates little or nothing in this context.
Typically, it crowds out facts. Of course, certitude characterizes such intense emotion. Liberals cannot be demonized just because they lack such emotional certainty and such can hardly be described as a "faith". Learning greatly tempers certainty while emotional intensity fosters rigidity. Neither may rise to a "worldview!" Ambiguity may be the nature of the cosmos and is, of course, no friend to rigid, inflexible belief systems. Much more than "civil rights" seems to be involved here. Neither can the issues be simplified as "secular" liberalism versus straight- arrow religious faith. The presence of emotion excludes problem solving. The greater the emotion the less problem solving will occur.
Religious communities that define faith and practice it in terms of emotion are not likely to problem solve. More importantly their emotional intensity creates barriers with others in the larger community who might be willing to problem solve. This is not a matter of a "liberal" faith standing in hard headed opposition to simple religious folk. It is a matter of understanding the lessons of history where zealotry rages.
A second matter needs mention. Those, the author champions and has great affection for, those who deny or distort what we have come to understand about human beings. One might say that the worldview he espouses is a crippled and inadequate view of humanity. The cultural split he alludes to is truly great. His co-religionists continue to insist their worldview is the only accurate view, as it was authored by divinity. No values outside of this worldview can be recognized nor celebrated. This is the magical thinking that is so often considered to be the remarkable religiosity of Americans.
Supportive of the contention that the faith being discussed here is of extreme emotional intensity is this: the constant conditioning of church members with song, prayer, sermon, testimony is not seen as conditioning. In fact, the very idea, if put to religious folk, would be rejected as offensive. Somehow the well-understood conditioning that occurs to all of us at work, at home and in school never happens at church. This is a denial of the first order that thoughtful people, liberal or not, should not ignore. Such a lack of insight should make every thoughtful person wary of many religious affiliations.
The limitations of the author's views are obvious. What may be less obvious is that some religious people seem bent on turning every courthouse, every stadium, every school, every government facility, even private work spaces, into a church. This "handbook" may well help. Some of his more cautious and carefully weighed thoughts may pass unnoticed. They are worth reading as they reveal some underlying conflicts felt by the author. There are signs here that if Americans don't grant this "right" to "share"... as a civil right... religious people will opt out as many are doing.
Does "share" signal a strategy to make converts of the entire majority? Can a mere 8 percent of the population who are evangelicals accomplish this? Whatever the goals, there is no civil right that can protect us from stupidity whether it be from school administrators in Chelmsford , Massachusetts or town administrators in Georgetown, Kentucky.
There was a time when religious folk, the church, were fully in charge...of everything. Do we wish to return to that time...the Middle Ages? Civil rights posed no problem. Sacred law was the measure, the only measure, for all matters.
Mr. French seems to carefully weigh these considerations in his argument especially as a minority religionist, but when push comes to shove, will he attempt to do more than just "share" his faith? Does he not understand there would be no church today, as we understand it, without the political power of a Constantine and others?
Just maybe, as the foundations of faith continue to quake, with faith-based emotion proving inadequate to cope with the modern age, the author will wish government had picked a faith for the state...his!
The author may well be a master of arms in the "culture wars." The reader will find the subtext of this book is that the good and wise are not just being discriminated against but seriously persecuted. As those of his faith seem to portrayed as without blemish or rancor, only an invalid opposing "faith" of distorted origins can explain such negative treatment. It is just possible that more cases could be added to those discussed by the author here.
Unfortunately, as all members of his faith have not been uniformly kind, charitable and loving to others, the unkind feelings generated in others towards them will not abate. Was it not written, somewhere, that one should be mindful "...of the beam in one's own eye..."? While all citizens should have recourse to the law, one might ask what marks authentic faith? Is government to protect all those "...persecuted for righteousness sake..."? Does this stance reflect the early days of this faith?
One last comment. The author discusses the Middle School and homosexuality on pages 52-53. He hesitates to affirm the incident he cites is wide spread. He says without crisply delineating "secular" the following, "Because the content of the program was 'secular,' it was legally acceptable for government officials to use government funds to promote behavior incompatible with evangelical Christianity."
This assertion is nothing short of incredible. How can a Harvard trained consitutional specialist begin to suggest government test all its actions against what evangelicals, Mormons, Moonies, Jehovah Witnesses, Scientologists or any other "recognized" religion deem "behavior incompatible?" Please Mr. French, let's not go there! Maybe this is evidence that we should shear Samson's locks, in a literary sense, lest he pull the temple down on us all?
A remarkable and courageous book.Review Date: 2004-05-17
Must ReadReview Date: 2002-08-01
Educational, but not overly academicReview Date: 2002-06-25
Traces how Christians have fought for their legal rightsReview Date: 2002-11-05

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An edition good enough for gift givingReview Date: 2007-08-04
As you can see by the photograph, it has a red cover and black spine. On the front cover and the title page there is a picture of a shirtless horned man. This book contains black and white photographs, by Robert Mapplethorpe, placed just about at the beginning of every section. I do not like them and I think they are a distraction from the text.
This is a very well constructed book. The pages are made out of a high grade thick paper. On the left side of the book is the original text in French. On the right side is the translation in English, which is done by Paul Schmidt. Since I can not read French, I completely enjoyed the English version.
Anguished and BrilliantReview Date: 2000-09-28
Rimbaud draws a picture of his affair with Verlaine in cynical terms, painting Verlaine as a weak and foolish virgin and himself as an "infernal bridegroom," a monster of cruelty. It wasn't far from the truth.
The last chapter of A Season in Hell is titled "Farewell." It has an air of exhaustion and relief about it. "I have tried to invent new flowers, new stars, new flesh, new tongues. I believed I had acquired supernatural powers. Well! I must bury my imagination and my memories. A fine fame as an artist and story-teller swept away! I! I who called myself magus or angel, exempt from all morality, I am given back to the earth, with a task to pursue, and wrinkled reality to embrace. A peasant!" A Season In Hell was finished in August 1873. Rimbaud somehow persuaded his thrifty mother to pay to have the book printed in Belgium. He sent his six author's copies to his friends and to men of letters in Paris. Many people see this manuscript as his farewell to literature. It certainly reads like that, although Enid Starkie believes that it was Rimbaud's farewell to a certain kind of literature--visionary, mystical, growing out of the selfish and hallucinatory lifestyle that had crashed to a halt only a few months before with his shooting and the jailing of Verlaine--and a commitment to something more humble and realistic. "Well, now I shall ask forgiveness for having fed on lies," Rimbaud wrote. He hoped that the French literary world would offer him the forgiveness that he was now prepared to seek, and give his book favorable reviews. He the proceeded to Paris to see how his book had fared.
Favorable reviews? He must have been mad. To those literary men, the dilettantes Rimbaud had mocked and despised a year or two earlier, Rimbaud was the insolent catamite who had destroyed their old friend Verlaine: sponged off him, wrecked his marriage, corrupted his soul and ruined his life, and then, when he had used him up, had turned him in to the police to face hard labour in a Belgian jail.
We have an eyewitness account of Rimbaud on the day when the last door in Paris had been slammed in his face, at the moment when he realized that the literary career he'd embraced so passionately was over. It was the evening of the first of November, 1873, a holiday, and the cafés and restaurants were crowded. The poet Poussin had joined some writer friends at the Café Tabourey. He noticed a young man alone in a corner, staring into space. It was Rimbaud. Poussin went over and offered to buy him a drink. "Rimbaud was pale and even more silent than usual," he later recalled. "His face, indeed his whole bearing, expressed a powerful and fearsome bitterness." For the rest of his life Poussin "retained from that meeting a memory of dread."
When the café closed, Rimbaud--who hadn't spoken to anyone all evening--set out to walk home through the late autumn countryside. It took him about a week. When he got to Charleville he built a bonfire and burned all his manuscripts. He didn't bother to collect the remaining five hundred copies of his book from the printer--they moldered there until they were discovered by a Belgian lawyer in 1901. That should have been the end of it. But Rimbaud couldn't quite let go. The following year in London he carefully copied out his prose poems, gathered together under the title, Illuminations. The year after that he tried to get them published. For the anguished but brilliant Rimbaud, giving up poetry must have been akin to weaning himself from a potent drug.
The hell withinReview Date: 2001-02-24
Anguished and BrilliantReview Date: 2000-10-01
Rimbaud draws a picture of his affair with Verlaine in cynical terms, painting Verlaine as a weak and foolish virgin and himself as an "infernal bridegroom," a monster of cruelty. It wasn't far from the truth.
The last chapter of A Season in Hell is titled "Farewell." It has an air of exhaustion and relief about it. "I have tried to invent new flowers, new stars, new flesh, new tongues. I believed I had acquired supernatural powers. Well! I must bury my imagination and my memories. A fine fame as an artist and story-teller swept away! I! I who called myself magus or angel, exempt from all morality, I am given back to the earth, with a task to pursue, and wrinkled reality to embrace. A peasant!" A Season In Hell was finished in August 1873. Rimbaud somehow persuaded his thrifty mother to pay to have the book printed in Belgium. He sent his six author's copies to his friends and to men of letters in Paris. Many people see this manuscript as his farewell to literature. It certainly reads like that, although Enid Starkie believes that it was Rimbaud's farewell to a certain kind of literature--visionary, mystical, growing out of the selfish and hallucinatory lifestyle that had crashed to a halt only a few months before with his shooting and the jailing of Verlaine--and a commitment to something more humble and realistic. "Well, now I shall ask forgiveness for having fed on lies," Rimbaud wrote. He hoped that the French literary world would offer him the forgiveness that he was now prepared to seek, and give his book favorable reviews. He the proceeded to Paris to see how his book had fared.
Favorable reviews? He must have been mad. To those literary men, the dilettantes Rimbaud had mocked and despised a year or two earlier, Rimbaud was the insolent catamite who had destroyed their old friend Verlaine: sponged off him, wrecked his marriage, corrupted his soul and ruined his life, and then, when he had used him up, had turned him in to the police to face hard labor in a Belgian jail.
We have an eyewitness account of Rimbaud on the day when the last door in Paris had been slammed in his face, at the moment when he realized that the literary career he'd embraced so passionately was over. It was the evening of the first of November, 1873, a holiday, and the cafés and restaurants were crowded. The poet Poussin had joined some writer friends at the Café Tabourey. He noticed a young man alone in a corner, staring into space. It was Rimbaud. Poussin went over and offered to buy him a drink. "Rimbaud was pale and even more silent than usual," he later recalled. "His face, indeed his whole bearing, expressed a powerful and fearsome bitterness." For the rest of his life Poussin "retained from that meeting a memory of dread."
When the café closed, Rimbaud--who hadn't spoken to anyone all evening--set out to walk home through the late autumn countryside. It took him about a week. When he got to Charleville he built a bonfire and burned all his manuscripts. He didn't bother to collect the remaining five hundred copies of his book from the printer--they moldered there until they were discovered by a Belgian lawyer in 1901. That should have been the end of it. But Rimbaud couldn't quite let go. The following year in London he carefully copied out his prose poems, gathered under the title Illuminations. The year after that he tried to get them published. For the anguished but brilliant Rimbaud, giving up poetry must have been akin to weaning himself from a potent drug.
BrilliantReview Date: 2003-02-02
His imagery is powerful, his language self-deprecating and insanely sincere. It draws you in with its suffering.
At the end he finds his life as an artist, his passion, empty. It all ended with the gunshot to the hand that ended his affair with Verlaine. In short, he equates his artistry and homosexual affairs with hell, and a return to society redemption. This explains how he became a materialist later on in his life, a trader, even considering trading slaves.
It is a sad fate for someone who had such a poetic gift.
I still enjoy reading A Season In Hell, even after having read it many times. Ultimately, the work is flawed; it has a little too much affected insanity, angst, the sign of an adolescent work, but it is also full of pure poetry and promise.

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Harvest Brings Love and TearsReview Date: 2008-01-08
This story captivated my mind and gave me a glimpse of a truly loving family. I thought this book, Spring's Gentle Promise by Janette Oke, was a very well done, realistic story. Janette Oke is known for her Historical Fiction books. This book will give you a picture of what it might have been like for some farming families, during the Depression.
I liked the way that Janette Oke gave a mood to the story line to show how the family was operating. When the rains weren't coming, it showed how Josh's family was torn in different ways. I also liked the way Janette Oke focused into Josh's thoughts. She really made Josh's character believable. For instance, when Josh was going back for the Christmas tree in the woods, Janette described how he felt, through first person point of view.
In this story, Josh just gets ownership of a farm that was passed down by Grandpa and Uncle Charlie. Along with the ownership of a farm, Josh finds someone he truly loves. He marries and has a family. The Depression hits Grandpa, Uncle Charlie, and Josh's little family. The family is emotionally broken and separated. The spring then brings the family their Gentle Promise.
If you are the kind of reader that likes books that take over your thoughts and emotions, then take a chance in taking this book home. You will really like this story that gets you sucked in and stuck. If this book sounds appealing to you, then pick it up, grab a blanket, and jump into Josh's world. It will take you through a part of his touching life of love and sorrow.
wonderful bookReview Date: 2005-10-23
Great storyReview Date: 2002-02-26
Awesome!Review Date: 1999-12-23
A Promise of a Heart Warming Experience!Review Date: 1999-12-10

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Terri Blackstock and Beverly LaHaye have a winner!Review Date: 2007-01-24
Struggles With Children With DisabilitiesReview Date: 2005-11-20
Tory and Barry unexpectedly discover that their third child is along the way. Their world suddenly changes when they find, due to testing during the pregnancy, that the baby has Down's Syndrome. Both are thrown into a tailspin.
Tory comes to accept this even though she has concerns, but Barry, who has a brother with severe autism, does not. He can only envision a child who will be miserable and not contribute anything in this world. He recalls different times in his childhood where having his brother around brought him pain. His brother is still being cared for by his widowed mother. All Barry sees is that Nathan just sits there and whistles whatever tune he last heard, while staring off somewhere.
Barry, an ardent pro-life supporter in the past, brings the unspeakable thought to Tory; he wants her to have an abortion. Tory is caught unprepared that her husband would even think such a thing, let alone continually pressure her to have it done and she loses the respect she once had for him. Things become quite tense and communication breaks down with Barry sleeping in the basement and coming home late all the time.
I loved how the authors handled this. One of them has a relative with Down's Syndrome. One thing I've appreciated with these books is that they have shown the characters as being real- with real faults and struggles and victories. The struggle Barry has in his mind is a very difficult one and yet when he finally allows it, God is able to speak to him and show him that his brother's life has not been as he thought.
I'd recommend this to any family who has a member who is disabled in some way. And to those who do not, so they will gain a little insight.
A real testimony to lifeReview Date: 2005-03-11
just like real lifeReview Date: 2001-01-21
A lot of the time I felt like the messages and advice in the book was for me, not just for the character who needed to hear it. I highly recommend this book to everyone.
Even better than the first one!!Review Date: 2001-08-04
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O.K.Review Date: 2008-09-01
Teaching Science Through ArtReview Date: 2003-10-14
Sky TreeReview Date: 2006-02-23
What a gorgeous book to look at!
One to look at over and over again.Review Date: 2002-05-20
Science Through ArtReview Date: 2004-11-06
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