North America Books

This is an extremely informative book; all those dreadful (and politicized) things one hears about the abuse of indigenous peoples' sexuality -- it's even worse than that, and this this book is an articulation of all that. A must-read for those who are interested in correcting the ills of history and the present, in order to be achieving a wholesome society for everyone.

Smith delivers a searing critique of mainstream feminism on behalf of one of the world's most oppressed peoples.

The first few chapters present the tragedies that America(as well as Canada, etc..) has committed on Native Americans, and while devastating it is real interesting to read about the boarding schools, sterilization, drug experiments, land taken thru treaties, etc...and abuse that Native Americans recieved from the government. I didn't even know about all the issues that Andrea Smith discusses -but I do know. I loved the first few chapters better then the rest!

This book is outstanding! Ms. Smith presents a clear and cogent treatise of the problems Native Americans have which were created by the Colonizers. Within a few pages you come to the realization that your knowledge of Native Americans is below average at best. I am African and not only was I able to relate to her because of the obvious similarities of our predicaments but I was also extremely impressed by Ms. Smith's knowledge of Black History and the subsequent connections she was able to make pertaining to our struggles. After reading this book you'll see that the best way to assist not only Native Americans but all Ethnic Groups is to first listen...I mean really listen.

Smith's groundbreaking book should be required reading for all rape crisis advocates in North America. Not only does she provide a scholarly examination of the link between colonial genocide and sexual violence, Smith also provides context for contemporary activism and solutions. Forget everything you thought you knew about rape and sexual abuse and be prepared to re-think what it means to be a feminist and advocate. Smith's eloquence and thoughtfulness make reading this text an ideal starting point for dialogue in both academia and grassroots organizations. You will learn about how historical events continue to have an impact today and how the mainstream (white) rape crisis movement has fallen short of providing comprehensive analysis of sexual violence.

Lewis Mehl-Madrona reveals insights into traditional and non-traditional medicine. He is an interesting multi-faceted medical practioner. It is impossible to sum up his contributions in a sentence or two. He breaks the bonds of traditional medicine by incorporating ancient medical practices into his healing work.

Great book if this is the first book of this author that you read. However, it is an extraordinary book if read after reading Coyote Medicine. As a follow-up read, the reader has a greater understand of the "whys". If you are a Native American or have worked in the field of mental health/ psychiatry -- or better yet both, you find yourself going, "Yes, you are so right!" often times as you read. Such a moving book. It touched not only my mind, but also my heart and soul. I could not put it down until I finished it.

Lewis Mehl-Madrona, M.D. has written one of the best books on healing ever to be published. This book should be required reading for all cancer patients and survivors, for anyone suffering from chronic physical or emotional disease, and for therapists in all disciplines. Dr. Madrona's stories are poignant and will linger with you long after you've finished the last page. This book offers hope. It teaches that health truly is a mind-body-spirit phenomenon.

Dr. Mehl-Madrona's magnificent first book, COYOTE MEDICINE, was seen through wide-eyes: a young doctor discovering his own roots and shedding illusions about the omnipotence of science. By contrast, COYOTE HEALING reveals a sure sense of purpose and conviction in his approach.

One senses a mission- that this book is more than an account, but an active attempt to spread the word. No longer exploring, Dr. Mehl-Madrona has become the guru; here he is at the height of his powers and conviction and acts as advocate.

Operating from the perspective of a shaman, Dr. Mehl-Madrona respects the patient's ability to cure himself, but also "straddle(s) cultures," drawing on his varied expertise. As he explains, "Activating the inner healer is the most important aspect of what I do... I use herbs, diet, vitamins, exercise, drugs and a myriad of other techniques, but I recognize that the inner healer makes all these approaches work."

Because of the success of his first book, many people seek him out, and we hear their stories. They have usually been told their cases were beyond hope. Working with the author, some patients do recover, others sadly, do not. But Dr. Mehl-Madrona refuses to speak of "failures," nor does he use cases to argue for or against shamanic or complementary approaches. Rather, he sees the healing process itself as the miracle. As he says:

I build hope. I don't help everyone [in terms of cures]...I help them to show their true humanity, their true spirit, despite adversity...Each of my patients told me what a difference I had made in their lives. All I did was to recognize their true selves and coax those to the surface, despite everything else that was happening... Hope- not despair, not denial, not giving up, not demanding success...It comes from knowing that the Universe cares about us, even when our desires are not possible... The peacefulness of integrating these apparent contradictions is truly a miracle.

Much of his work involves Native American storytelling, using characters in stories to shed light on the patients' struggles. So, a woman who helps many people but is now undergoing chemotherapy is told a story of the "Gatherer," a Native American woman who collected healing plants, and was kidnapped and tortured, but made it through. Another woman who has been ill for decades is told a story about a young woman who was kidnapped, who had to throw away some prized items in order to escape. Here the doctor was showing his patient how to discard illness as an identity.

Some major themes emerge. A loss of community is said to cause disease, and one violently schizophrenic man finds his way back to sanity by being made an "honorary Indian" on a reservation. Another theme is illness as sublimated negativity in one's life.

But the doctor does not "blame the victim." Instead, he defines "disease" as literally that, dis-ease. In the eyes of a shaman, cause of illness is everywhere, and awareness of imbalance will lead us to finding "ease." In the author's words, "I can no longer imagine a physical problem that is not simultaneously psychological, spiritual and social..."

But we are not being punished by our illness, only being told that something is wrong. Gary Null echoes this when he talks about the fires burning in our (physiological) houses, and how often we ignore these fires, whether stress, abuse, self-hatred, etc.

Whether you believe in complimentary healing approaches or not, COYOTE HEALING helps define what it means to fight for wellness with dignity and peace. Having met Dr. Mehl-Madrona at his healing circle, I know his real voice: soft, thoughtful, nonjudgemental, and mischievous. In these pages this voice comes through, and brings comfort. Thank you again, Doctor.

COYOTE HEALING is an interesting book which describes an approach to healing which is based on the experiences of the author who is a practicing physician and a graduate of Stanford University School of Medicine. The main thrust of the book is to reveal the characteristics of exceptional patients who beat the odds against killer diseases such as cancer. Many inspirational stories are included.

The healing strategies used throughout reflect Dr. Mehl-Madrona's own childhood exposure to a mixture of Christianity and Cherokee spirituality. A strong emphasis is placed on the need for the patient to think positively. Any feelings of personal blame for having the illness are eliminated and replaced with a sense of hope. This step leads to peacefulness which in turn sets the stage for a potential miracle. The patient next tries to locate the inner healer before starting on a healing journey. The latter emphasizes a radical transformation of oneself and one's relationships. The journey itself ultimately becomes more important than the destination.

I have published an award-winning law review article on Federal Indian Law, worked for the U.S. Army Corps of Engineers (until I couldn't hold my nose any longer), and had the great good luck to learn Indian Law from Prof. Raymond Cross at The University of Montana School of Law. But Paul VanDevelder taught me new things about all three.

Mr. VanDevelder deftly explains some of the more arcane aspects of Federal Indian Law in a way that, at least for me, filled in more of the puzzle pieces - but while also making it easily accessible to even the non-professional. Mr. VanDevelder taught me that the Corps of Engineers can be even more insidious and arrogant than even I had suspected. And, given the good professor's reluctance to blow his own horn, Mr. VanDevelder taught me that merely having known Raymond Cross was far more an honor than I could have ever guessed.

If you have any curiosity about Indian legal rights, or seek understanding about the grave damage government administrators can do when they embody the worst kinds of ignorance, arrogance, and egomania, or merely hope to be inspired by a ripping good yarn about the undeniable perseverance of the human spirit, Coyote Warrior is your book.

At first glance this book would appear to be a rather standard documentary of the struggles faced by a particular Indian nation. That is true to a certain extent, as the book covers the Three Affiliated Tribes of North Dakota (Mandan, Hidatsa, Arikara), who until the 1950s were the most successful and self-sufficient Indians in the country, then saw their productive lands disappear under a Missouri River reservoir. After forced relocation and disenfranchisement, and political bullying from government agencies pushing through water reclamation projects that were probably a giant boondoggle, the tribes went instantly from success to destitution and dependence on the government. VanDevelder illustrates their long-term suffering through the decades-long travails and heartbreaks of the Cross family, whose father Martin led a valiant but hopeless struggle to save the tribes' livelihood and culture. The story continues through their traumatic uprooting and torn connections to their community, up to the current successes of son Raymond who has become one of the leading Indian attorneys in the nation.

VanDevelder's extensive coverage of the careers of Martin and Raymond Cross is what makes this book unique, and much more than your typical respectful but depressing expose on current Indian affairs. VanDevelder unveils the extremely complicated nature of Indian law in general, with issues of sovereignty and broken treaties from centuries ago still mucking up court cases to this day. He also gives in-depth (though occasionally over-detailed) coverage of the particular legal maneuvers and challenges faced by the Three Affiliated Tribes and the Cross family, which thanks to the legal brilliance of Raymond and some powerful allies, finally resulted in partial justice after several decades of suffering and cultural ruination at the hands of the U.S. Government. VanDevelder writes of legal maneuvering and governmental shenanigans with a surprising amount of suspense, and somehow even makes a Supreme Court exploratory hearing seem dramatic. A bonus is VanDevelder's unique descriptions of legal precedents going back to medieval Europe in the thirteenth century, and the far-reaching historical development of Indian law in America to the present day. [~doomsdayer520~]

Considering that very few people will witness Raymond Cross's dynamism in person or read his eloquent legal briefs and law review articles, Paul VanDevelder's "Coyote Warrior" provides a persuasive account of another Native community's fight for justice in America. The legal struggles of the Mandan, Hidatsa, and Arikara peoples for their land and sovereignty, as seen from their standpoint, provides valuable insights into the institutionalized bad faith of federal Indian policy. The author achieved his goal of making the compelling story of three tribe's contentious political relationship with the United States accessible to a wider audience.

This book is an eminently readable account of the disasters which befell the Arikara,Hidatsa and Mandan tribes when they were displaced by the damning of the Missouri.
It is also a disturbing revelation of the shenanigans of government, producing a sense of shame in those of us who look for"justice for all" from our representatives in DC.
It falls to bold Coyote Warriors,Martin Cross and later his brilliant son Raymond to combat in court,the injustices perpetrated on Native peoples.
As a piece of reporting VanDevelder's work is carefully phrased,occasionally lyrical, avoiding heavily loaded language.
It is also supplemented with an exhaustive bibliography(of which the author says there is more),one bound to satisfy demanding researchers.

An extraordinary look at the forces that disenfrnchised an Indian Nation from its heritage and its land. An insightful look into the destructive forces that rend family and community ties when frderal policies that de-humanize Native people are allowed to be implemented behind one man's ego, and a government's indifference. It is an all too familiar story -- well told -- of disenfranchisement of Indian people and governments. And finally, a story of the courage and incredible intellect of one families battle against irresistible forces.

Dr. Geary has created yet another winner! Regardless of your skill level, you'll find multiple projects within your reach. Each project is skill-level rated, but the directions are so clear that really persistence and patience are the only things separating the beginning projects from the advanced ones.

Dr. Geary gives a wonderful background on the cultural significance of each of the projects--if it has one. That's one of the really great things I love about this book. If the project is one directed primarily towards the tourist trade, she says so! There's not a thing wrong with making what sells and one should not feel the need to apologize for it. Handicrafts are one of the skills people the world over use to bring in extra income, so why should Native Americans be any different?

This is a very practical as well as enjoyable book. Little tricks to make the projects easier are generously scattered throughout the book. This book is a definite keeper and will remain as one of my favorite references. My only regret is that it sat on my "wish list" for so long before I finally purchased it!

I have both of Theresa's books and I have to say that they have to be the best books I've ever read; my daughter and I are constantly swapping these books back and forth. They are beautifully written, have wonderful illustrations and are very easy to follow. I love the history she inputs into every chapter and I have learned so much from these books. Please Theresa, write another one!

I own many beading books, but this one is a favorite I go back to over and over for the beauty and originality of the designs, as well as for the clear instructions. Projects are suitable for beginners who want to build their skills, as well as for the more advanced. The designs are Native American in theme, yet with just enough of a modern twist to be unique and a great jumping off place for one's own designs. I highly recommend it!

"Beadwork has an amazing history through the millennia. Even with so many brilliant examples of beadwork found on all continents except Antarctica, the Native American style of beading remains extremely popular worldwide. It is characterized by bright colors, bold designs, and extravagant beauty with natural themes. Embedded in the designs are symbols of spiritual significance to the native cultures originating them."

"People who do beadwork readily acknowledge that their beads 'speak' to them. Beads are like letters that are merely abstract symbols for composing words of human expression. They form a universal language that appears to cross all cultures."

from Native American Beadwork, Theresa Flores Geary

Theresa Flores Geary weaves tales and plant lore with drawings and patterns, as well as practical advice like how to finish your knots, in two lavishly illustrated books on Native American beading techniques and projects. She also nourishes a creative space with plenty of opportunity for improvisation and design on the part of the beader.

Much of a beader's time is spent looking closely at beads. Full-color photographs throughout the books breathe detail into the process of creating about three dozen beaded projects for beginners to advanced beadworkers. The photographs include finished beadwork pieces by many artists, as well as close-up shots of the bead projects at various stages of completion and diagrams which are easy to understand.

Of Tewa and Aztec ancestry, Geary started doing beadwork at 14, taught by her mother, Anna Flores, and later received advanced instruction from elders of the San Carlos Apache tribe while working as a clinical psychologist. For the past ten years she has devoted herself to full-time beadwork, writing books and teaching.

About a project with a traditional Thunderbird pattern, Geary writes: "A famous Kiowa poet, N. Scott Momaday, describes a different beast that roams the sky during a thunderstorm... Momaday's beast has a horse's head and a fish's tail. From its mouth lightning flashes, and its tail embodies the hot wind of a tornado. During a particularly violent monsoon-like season in southern Arizona, his description comes to life."

Geary's descriptions bring to life many projects, including a round peyote-stitched hatband for advanced beaders, Apache weave (or brick stitch) earrings, loom designs, Huichol lace, miniature ears of corn using a corn stitch, and eyeglass and badge holders. The range of designs makes the book useful to experienced beaders and to those just starting out. Lists of materials and instructions are clear, and most show ways that the patterns can be adapted to other projects.

Some of the stories Geary spins are old and pass on culture, and some are new, told in a clear and personal voice. The whole is a delightful how-to on beading techniques for any level of experience in a rich cultural context.

I have a Master's Degree in Museum Studies, and have devoted much of that study to the care and well-being of beadwork from all over the planet. I also interned at the Bead Museum in Glendale, AZ during the summer of 2000, where I learned much of this knowledge, but also I have worked for the Gerald R. Ford Conservation Center in Omaha, Nebraska, where I learned preventive conservation techniques. I, myself, am an accomplished beadworker, and have found this book to be filled with many great designs and techniques; ranging from very simple, to difficult. The average beader will find this work to be most rewarding, while beginners and advanced beaders alike will definately learn something new. It is one of the best technical books out there, with lots of helpful, clear photographs.

I am familiar with many of the projects in the book, however, I immediately sat down and began working on the Blue Violet Flower pattern and fell in love with the outcome! Many of the projects are pieces you will find for sale on some reservations today, as I also worked for the White Mountain Apache Tribal Museum and Cultural Center -- and have seen them there first hand. The purchaser of this book is getting the authentic thing, and that is rewarding in a time when beadwork is moving further and further away from its Native roots.

Good Work Theresa!

David Bingell