Holidays Books
Related Subjects: Easter Christmas Thanksgiving Halloween Chanukkah Passover Kwanzaa New Year Mardi Gras St. Patrick's Day Valentine's Day Father's Day Mother's Day Labor Day Rosh HaShana Yom Kippur Day of the Dead Diwali Guy Fawkes Day Cinco de Mayo Superbowl Memorial Day Ramadan Fourth of July
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What a great find!Review Date: 2006-09-11
Still the best!Review Date: 2003-11-18
Get the 9th editionReview Date: 2003-09-30
Thanks, Barbara Hudgins, author.
very helpful...Review Date: 2002-09-24
This is not the latest editionReview Date: 2003-10-23

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Collectible price: $22.88

One of our favorite Christmas booksReview Date: 2008-12-27
Hilarious Reading for Mommy (or Daddy) Too!Review Date: 2008-12-01
Pretty GoodReview Date: 2008-11-15
Great little read!!Review Date: 2008-08-15
Great holiday readReview Date: 2008-02-09

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A Powerful Man of NonviolenceReview Date: 2008-09-21
Nonviolent Soldier of IslamReview Date: 2008-07-22
The book is an amazing story of success and failure. Khan and Gandhi succeeded nonviolently in bringing independence to India. The failure lies in the facts that: 1) Neither one of them wanted to see the partitioning in to two nations, 2) their dreams of a united Hindu-Islamic nation turned into a nightmare, 3) they both envisioned a nonviolent nation and that has turned out to be a far-fetched notion. Yet, Khan & Gandhi proved that non-violence can work, as proven again by Martin Luther King, Jr., and Nelson Mandela.
As the author notes, probably no other leader suffered so much for the cause of peace and nonviolence as did Khan. No, not even Gandhi or even Mandela. I think we have in this book the profile of THE most amazing man in world history!! And the fact is that he is probably known by far less than one percent of the world's population.
The Best Book on Badshah Khan - 5stars ++Review Date: 2007-08-01
Badshah Khan's Legacy is QuestionableReview Date: 2006-01-27
Let us now review Badshah Khan's accomplishments - and those of his successors - for those are what really count in the historical long run. What is there visible to us that he has achieved for his people through his struggle and philosophy? Nothing but a vague demand for some sort of a "Pashtun nation" of sorts that even its proponents very conveniently refrain from defining exactly - and some sort of "unity" for the Pashtun ethnicity divided between Afghanistan and Pakistan. That was never really elaborated upon either. First of all, he desired Pashtun political union with India, after it became independent; later, he toned that down and would give the impression of wanting total Pashtun independence; otherwise, he would only demand Pashtun provincial autonomy within Pakistan; and many a time, he swore fealty to Pakistan's integrity! He is also known for his advocacy of Afghanistan as the "real" Pashtun state, and that is where he now lies buried. In the end, he merely wanted to change Pakistan's Pashtun province's name from NWFP to the more realistic "Pakhtunkhwa". That was the nature of his ever efflusive politics. No doubt he talked about some vague Pashtun independence and national self-determination, but avoided really important issues like improving and reforming their cultural quality. Otherwise he was just a popular rustic social figure, wearing the rude homespun cotton garb of a village simpleton who gave his society nothing of particular merit other than going around from village to village drinking green tea with the men and extolling the virtues of rustic Pashtun goodness and their good old rough Red Shirt camaraderie. Now let us see what effect this influence of his has had. When we look at the Pashtun society in 2006 and compare it to what it was in 1930 - at the height of his movement - we see no real changes in it at all: their dirty mud caked village roads and stinking ramshackle bazaars are the same, their rich, exploitative landowning upper and noveau riche classes, who use their educational skills and government jobs to enable their legendary corruption, plunder and pelf (and who are the local comprador dependents of US global imperialism) - are the same; the great masses of the Pathan populace are boorish vicious tribesmen and illiterate peasant artisans, cultivators and daily wagers, little better than animals in any respect, going around swathed in their rough stone age felt sheets and caps and turbans, working with much the same equipment in their fields as they did 3000 years ago in the days of their Gandhara predecessors, and living likewise: the open drains by the roadside and walls serve as the men's public urinals. The only notable differences between Gandhara and now are that there are some dilapidated roads, vehicles, electricity and various other trappings of modernity that were introduced here by British influence; and lately Pashtuns have been inundated with cell phones, in an unnatural and despicable mix that I call "neolithic globalism" - and Badshah Khan or his marvellous legacy are certainly not responsible for that. (It is because of the folly and misdemeanours of the modern world that we see the likes of backward Bedouin sheikhs sporting chunky Rolex watches and Rolls Royces, and medieval Pathan ruffians of all hues - and other such "natives" - having undeserved free access to the latest electronic gadgets and vehicles, and taking them for granted. Sad paradoxes indeed). The modern state institutions that exist in the Pashtun areas under Pakistani rule are those bequeathed by former British rule, and they exist merely as a modern verneer beneath which things go on here as they have been doing for thousands of years. With these institutions existing just as rubberstamps, the real decision making power lies with informally constituted tribal councils made up of "elders" and "influentials" and "notables" at the local level, extending all the way up. Bribery, patronage and coercion and are considered normal business procedure. Nobody pays taxes, and smuggling constitutes trade. Gun running, narcotics and counterfeiting are traditional lucrative sources of income here. Merit doesn't exist. People tend to settle all disputes personally owing to police and government ineffectiveness in such a society, and given the extreme and proud Pashtun temperament - often end up using guns whatever the nature of the problem. Grasping, greed, jealousy and lawless behaviour are customarily extolled as being "manly". "Insults" have to be avenged - often by death - and so many things are regarded as insults, that normal people elsewhere can't even imagine: for instance, asking someone to remove his car parked wrongly behind yours can be regarded by him as insulting, and among most Pashtuns in general such incidents are the norm because of their lack of adherence to and cynical disregard for proper procedure and manners is so universal as they haughtily dismiss all such procedural "fuss" as being beneath strong, clever men. Even someone overtaking another person's car is often regarded by the one being overtaken as an insult... Pashtun fracticide, treachery and tribal disunity are unparalleled and legendary. Extreme religious fervour has always been the norm in this claustrophobic society. Its conventions are extolled and enforced ruthlessly. Marriages are all arranged. Women are still bought and sold in marriage deals. Polygamy is considered normal and even a prestigious aspiration. Pashtun society is infamous for its sub-human and extreme cultural attitudes regarding its women and their rights. Afghan tribesmen use the Pashto word "kaddah" for wife which literally means "baggage" or "belongings". Women are made the cornerstone of a twisted all-pervasive male "code" of feudal-tribal "honour" that rules day to day Pashtun living, involving senseless butchery, blood feuds, duels and land and money grabbing. What is more, the women willingly and "proudly" accept their place in all this too, may I inform those shocked western and other liberals who read this! (After all, it is they who make sure to pass on these noxious traditions to their sons).
In short, Pashtun society is a lowlife jungle society in every sense of the word, at a time in history when all should know and do better. It is stuck in a time warp. All this is what Badshah Khan (and now his brood) endorsed and glorified as the "Pashtun nation's precious cultural identity", a situation to protect and be proud of. His non-violence was mostly a tactic for political activities against the British, and later the Pakistani administrations. And not all of this was non-violent either, if one cares to read about the Qissa Khwani Bazaar massacre of 1930 and the Baburra massacre of 1948, where he got hundreds of his uniformed cadres slaughtered as they were preparing for confrontations. No doubt the reader will come across gushing, over-reverent Pashtun views regarding him. (An example is a Pashtun's Amazon review for the 1998 edition of this book, on a separate webpage). But these are worthless tinsel, the bombastic rigmarole typical of the blustery and exaggerated Pathan mentality and "public morality" that they show to others, especially foreigners. You can ask me instead about what Badshah Khan & Co. accomplished. I belong to the same provincial district as the Badshah Khan family, called Charsadda, and my family is even distantly related to theirs.
So honestly, what did this man achieve in his society that merits such a fuss? His successors are nowadays typical Pakistani politicians, who run an opportunist business venture of a party devoted to robbery and thuggery. That is what characterises Pakistani politics nowadays. Not only have things not changed in Pashtun society, but they have in fact taken a turn for the worse since America revived and equipped Islamic fundamentalism here to counter the USSR in the 1980s. Whatever little cosmetic good 100 years of British rule did the Pashtuns in Pakistan has now been effectively wiped out by that. Badshah Khan could not give his people what their British "oppressors" had given them, and he merely created a cheap circus troupe, a cheerleading carnival performing in red uniforms for the benefit of bored peasants and later, corrupt politicians. Although he himself definitely had a strong character, with a deep sense of genuine personal committment and he suffered greatly for his rustic nationalist causes, that alone amounts to nothing on the real level as he had nothing significant to offer and improve his society with other than calling for some ephemeral nationalist unity based on a decidedly decrepit culture. If Pathans honestly realise that, then there might be some hope for change in their dark lot. If not, then they should happily keep Badshah Khan as their icon along with their pathological, medieval state of being for as long as they exist. It is indeed sad to see how the exaltation of the lowest common denominator factor pervades all affairs of life globally nowadays - whether that means praising rarified ideals, or eulogising inferior and bad culture among other things. After 9/11, these negative potentials become very clear indeed.
Please, read Arif H. Akhunzada's Review with caution!Review Date: 2006-03-31
Pakistan Ideology i.e. the Idea that sparked the struggle for Pakistan is a highly communal, theocratic, and Pan-Islamist view of history that considers the people of the Subcontinent to be divided into two religious communities-Hindus and Muslims-with entirely different ways of life and very little in common to live in a single state or society. According to this ideology, the Idea of Pakistan was born when the first Arab Muslim invader i.e. Mohammad Bin Qasim invaded India (Sindh) and converted some of its inhabitants to Islam.
This divisive and jingoistic philosophy very well serves the interests of the military bureaucracy that has been ruling Pakistan since inception and the allied religious and fudal classess.
As Abdul Ghaffar Khan aka Bacha Khan espoused a non-communal approach to life in which the highest spiritual act and worship was the "service of humanity" irrespective of religious affiliation and practically upheld what he thought as the true purpose of life ( evident from his personal life and joint struggle with Hindus, Sikhs, etc. for freedom), he, therefore, is an anathema to Pakistani national elite. This elite, through a systematic campaign, has tried its best to malign Abdul Ghaffar Khan, mispresent him to the world and his own people i.e. Pashtuns, make him controversial, and permanently erase him from history and the memories of the successive generation of Pashtuns. These elite want Pashtun society to evolve the Taleban way.
There is also another dimension to all this. The political, bureaucratic, economic, and intellectual elite of Pakistan predominently comes from two communities; Punjabis and Muhajirs. The other three communities of Pakistan i.e. Sindhis, Baluchis, and Pashtuns have only peripheral rule in Pakistan. The Punjabi-Muhajir elite wants to build a Pakistani nation based on Islam and Hindustani Muslim Culture. Therefore, any thing that gives these marginalized communities (i.e. Baluchis, Pashtuns, and Sindhis) a sense of identity, pride, self-esteem, and confidence is virtually unbearable for the Punjabi-Muhajir elite that dominate Pakistan.
I will request the world not to forget Bacha Khan. The values and the view of life he upheld are eternal and humanistic. His legacy belongs to the entire humanity rather than a specific community. As a Pashtun, I believe that my people i.e. Pashtuns can achieve spiritual and material success only if they follow Bacha Khan's philosophy of non-voilence and peaceful struggle for personal and collective development. Unfortunately, initially British and later Pakistani state ruthlessly suppressed his movement and philosophy. The politics of the Cold War, in which radical Islam and Jehad were used as counter to communism, also have its share in weakening Bacha Khan's "Khudayi Khidmatgar Movement".
I will further request that readers should read anthropological studies on Pashtuns than relying on superficial views about them here and there.

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magnificent photographyReview Date: 2008-11-23
nice book, Review Date: 2007-02-07
North America the Beautiful (Journeys Through the World)Review Date: 2007-01-18
Just what I wanted!Review Date: 2007-01-12
Page by page captivating beautyReview Date: 2007-02-27

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Teaching the Reader to LookReview Date: 2008-10-27
Dynamic interest generator!Review Date: 2008-09-22
The Best Guide to Understanding RomeReview Date: 2008-05-25
Not built in a dayReview Date: 2008-03-26
Outstanding Guidebook!Review Date: 2007-10-15

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Must-have Coffee Table BookReview Date: 2008-11-23
I love this bookReview Date: 2008-08-13
Congradulations to Morgana Press for 2 fine books. My sister, jenniferporterartist.com did the illustrations for Morgana Press's 2nd book "Hearsay From Heaven and Hades" also by T.J.Fisher.
I'm proud to own both books.
Thank-you, Kristina
A current yet timeless bookReview Date: 2008-02-17
Will prove to be of immense interest Review Date: 2007-05-08
Special Book to TreasureReview Date: 2007-04-23

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A fun Easter bookReview Date: 2008-04-28
In "Owen's Marshmallow Chick" the main character Owen is a mouse who loves candy! On Easter morning he wakes up to a basket full of jelly beans, gumdrops, buttercream eggs, a chocolate bunny and a marshmallow chick. He proceeds to eat everything in the basket proclaiming each item to be his "favorite" as he is wolfing it down. When he gets to the marshmallow chick he hesitates and instead of eating it decides to play with it all day instead. At bedtime he carefully places the chick up on his toy shelf with all of his other favorite things.
Cayden: "He is jumping up and down because he is so happy he got all of that candy in his Easter basket from the Easter bunny!"
Max: "Chocolate!"
Cayden: "He dropped some of his candy on the floor."
Max: "Fall! Fall!"
Cayden: "Why is he eating everything? His tummy is going to hurt from all that sugar!"
Cayden: "He should have eaten some healthy food too and only had one candy from his basket every day."
Cayden: "Why is he playing with that chick? It is candy, not a toy."
Parent's comments:
"Owen's Marshmallow Chick" is a fun Easter board book. Max made a game out of pointing out the marshmallow chick on each page before we could continue reading the book. The text is very simple and has a lot of repetition which is perfect for a young child. The illustrations are very engaging and did a great job at conveying the emotions that Owen was feeling. This book would be a great surprise to stick in any young child's Easter basket!
a great little bookReview Date: 2007-05-12
Owen's Marshmallow ChickReview Date: 2007-02-02
Great for teacher to use with a follow-up activityReview Date: 2003-05-04
A sugary sweet taleReview Date: 2002-04-21

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Useful informationReview Date: 2002-12-27
good bookReview Date: 2002-01-31
I'll use this book often.
Paddling enjoymentReview Date: 2002-01-23
Very important though is to read first the initial chapters on Tips for Paddling. Their is a wealth of information in this book. Congratulations.
Packed with detailed information and also entertaining!Review Date: 2002-11-20
Paddling with a sense of humorReview Date: 2002-01-31
Besides a great deal of advice about problems specific to Florida, she gives a number of safety tips. I almost felt like I was being mothered.
Obviously an experienced writer, Sandy Huff has a story to tell about each destination, ranging from history to botany to birding to how NOT to cook while camping. I also intend to put a stick of hot glue and a book of matches in my emergency kit from now on.
Very enjoyable reading, and probably the most comprehensive where-to book ever pubished for canoers and kayakers about Florida waters. I'll go back to this book often
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Beware of older translationsReview Date: 2006-11-10
Great books Review Date: 2004-10-09
I bought these books in Serbia for $7 a piece yse $7 and to see it here or on E-bay being sold for at LEAST $100 or more is a joke. But then I have seen people here buy paintings made by a turtle yes turtle for $500, ahhh as the saying goes "A sucker is born every minute."
This book is about. . .Review Date: 2002-07-31
on one particular
birthday everything went wrong. . . no ingredients to make the pie, no way to get to the store, having to get past an angry bull etc. etc. A lot of laughs and some great pictures.
One of the best children's book, in any languageReview Date: 2004-01-15
It's a shame that you can't get them in EnglishReview Date: 2002-11-07

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martin--- DEReview Date: 2006-02-17
My daughter loves this bookReview Date: 2007-01-08
About Martin Luther King , Jr --gaReview Date: 2006-02-17
THe book was really great.
king jr. --amReview Date: 2006-02-17
I really like the book. He inspired me to keep the Golden Rule.
kj the kingReview Date: 2006-02-17
Related Subjects: Easter Christmas Thanksgiving Halloween Chanukkah Passover Kwanzaa New Year Mardi Gras St. Patrick's Day Valentine's Day Father's Day Mother's Day Labor Day Rosh HaShana Yom Kippur Day of the Dead Diwali Guy Fawkes Day Cinco de Mayo Superbowl Memorial Day Ramadan Fourth of July
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When I moved to GA I brought it with me and I often lend it to friends and friends of friends planning to visit NYC or "The Garden State". They are always delighted and wonder why we don't have such a resource for GA.