Greens Books

This book offers a brilliant new approach - at once rigorous, experiential, and intuitive - to the most up-to-date research within planetary ecology. Harding is a close associate of James Lovelock, the polymathic scientist who formulated the Gaia hypothesis - the theory that the chemical composition of the earth's atmosphere, its temperature, the salinity of its oceans, and a host of other variables are continually monitored and modulated by all the earth's organic constituents acting collectively, as a vast planetary metabolism. Originally considered an utterly radical hypothesis when first proposed in the 1970s, Lovelock's insight early on attracted the active support and research interest of one of the most far-seeing American biologists, the audacious microbial biologist Lynn Margulis, and has since, as their evidence mounted, garnered more and more respect from the scientific community. Today most of the theory's tenets have been integrated within the standard account of planetary ecology.

Harding - the staff scientist at Schumacher College - brings a new, deeply participatory approach to the articulation of whole earth science, employing a nuanced sense of philosophy and the history of ideas in order to demonstrate the transformative, paradigm-shattering power of Gaian theory. Throughout his lucid presentation of recent and ongoing empirical research, Harding strives to show the relevance of these remarkable discoveries to our most personal experience of the world immediately around us.

Current evidence is pushing various researchers in the natural sciences away from the through-going objectivism of previous science toward a more animistic acknowledgment that the biosphere in which we're immersed is more a living subject than a determinate object, and hence that their research is less a pursuit of inert and unchanging "facts," than it is an ongoing participation, and dialog, with a vast, spherical sentience whose corporeal complexity we can never completely fathom, and whose actions we can never entirely predict. At every step in his presentation, Harding offers richly imaginative and meditative exercises for the reader to try, as a way to experience these insights viscerally and corporeally - as a way to EMBODY this new understanding of our physiological interdependence (or interbeing) with the animate earth, and so to let this understanding resonate within our daily life.

At such a precarious historical moment as this one we're in, such creative, interdisciplinary visions as Harding's are catalyzing a new and more mature kind of science. They provoke a new kind of intelligence - a rationality informed by our ongoing sensory experience of the world around us, and by the empathic heart beating within our chest - a keen and rigorous intelligence that places itself in service not to humankind alone, but to the wild, more-than-human community of life.

Author Stephen Harding's doctorate in ecology from Oxford and his interest in holistic science creates a satisfying blend of modern science and new age ideas, so add in a dose of history of how older ideas of an 'animate earth' can be explained through a blend of modern science and spirituality and you have a powerful set if ideas indeed. GAIA theory, scientific insights and a focus on a living earth make for wonderful, revealing reading in his new book. "Animate Earth" is a very strongly recommended for the non-specialist general reader with an interest in science and metaphysics.

This book written by L.M.Montgomery is about a girl named Anne Shirley who is eleven.She comes to live with Matthew,and Marilla Cuthbert from the orphanage in Nova Scotia.As this cheerful,spirited orphan gets into trouble,she brightens the life of everyone she meets.The Cuthberts were expecting to get a boy to help with farmwork,but instead they got Anne.At first, she was a handful,but then everybody came to love her,even Gilbert Blythe.Gilbert Bltyhe was a boy who teased Anne,but later they became friends.Gilbert,and Anne were the two smartest students in Avonlea.They both ended up being teachers when they grew up.Then, there is Anne's bosom friend Diana Barry who got intoxicated with rasberry cordial.Anne Shirley of Green Gables,Avonlea is a very excellent book,and I would recommend it to anybody.

This book written by L.M.Montgomery is about a girl named Anne Shirley who is eleven.She comes to live with Matthew,and Marilla Cuthbert from the orphanage in Nova Scotia.As this cheerful,spirited orphan gets into trouble,she brightens the life of everyone she meets.The Cuthberts were expecting to get a boy to help with farmwork,but instead they got Anne.At first, she was a handful,but then everybody came to love her,even Gilbert Blythe.Gilbert Bltyhe was a boy who teased Anne,but later they became friends.Gilbert,and Anne were the two smartest students in Avonlea.They both ended up being teachers when they grew up.Then, there is Anne's bosom friend Diana Barry who got intoxicated with rasberry cordial.Anne Shirley of Green Gables,Avonlea is a very excellent book,and I would recommend it to anybody.

I love this series an this was a great book. I recommend this to those of you that love fictional and highly descriptive stories. You get a perfect picture just reading it. I totally recomend this. And I am not a real avid reader, but I couldn't put it down! Please do yourself a favor and buy this incredible book! And if in more need of Anne, get all of them. My librarian is getting tired of me checking these out so much! LOL! So i went ahead and bought them all!

After the great success of "Anne of Green Gables," Lucy Maud Montgomery had to quickly right a sequel to continue the misadventures of the mischievous orphan on Prince Edward Island. Since the original classic was not intended to be the first in a series, Montgomery had to make some changes. The one that will drive you crazy is that Anne is back to being oblivious about Gilbert Blythe being the love of her life. The other thing that becomes obvious is that Montgomery is somewhat uncomfortable with Anne growing up, even though she is only half-past sixteen, as evidenced by the infusion of new children into the story because Anne is now teaching at Avonlea school and Marilla has adopted the irrepressible Keith twins, Davy and Dora. You can also throw into the mix the mysterious new neighbor with his parrot and (my favorite part) the eccentric Miss Lavendar who has been waiting a quarter of a century for her beloved Stephen Irving to return to her. Along with "Anne of Windy Poplars," this book is a testament to Montgomery's respect for the teaching profession; the book is dedicated to her former teacher, Hattie Gordon Smith. While this is not one of my favorite Anne novels, it is still a worthy successor to the classic story. However, be warned: If you watch either of the "Anne of Avonlea" movies you will that virtually nothing from this novel ever made it to film.

Many years ago I received one of these as a gift. Since at least the age of eleven or twelve, I have used it to record birthdays (and the occasional death dates) of classmates, family and friends. It ranks as one of my dearest possessions partly due to it's Anne of Green Gables theme, which is done very well. Perfect for any girl and especially any girl who loves the Anne books! If you can find one of these, get it.

As a fan of the L.M. Montgomery books, there's not much that can be published dealing with Anne that wouldn't be wonderful. It's an excellent treasure to have that like the Anne books, brings you back to a timeless age where the hopes and dreams of childhood are not merely sentences that are read over and over but with every turn of the page, are relived. Enjoy! J. Hopkins, High school student

I enjoyed this book about a talkative red-head named Anne that gets into many fixes. In this book Anne of Green Gables, the auther L. M. Montgomery, describes Anne and her best friend Diana as two adventurous tomboys who turn into proper young ladies as soon as they're 13 ( at least that's what they say). As the years pass Mathew and Marilla Culthbert, who are the people who adopt Anne in the first place, are growing older. Anne Shirley has a very stong imagination and sometimes forgets what she's doing. I loved this book and recommend it to girls who are very imaginable. I also rate it 10-10. My favorite fix is when Anne dyes her hair green! By:Monica da Silva

I received this book as a gift two Christmases ago. It is absolutely beautiful, illustrating in a dimensional way Anne's world. I am sure that anyone who loves the stories about Anne will appreciate the work that went into creating this book.

The Anne of Green Gables series are wonderful books with a supporting detail every paragraph. Once you have read one Anne book, you can't stop reading them!

The Anne of Green Gables are wonderful books with tons of describing details.

I read these works for a graduate seminar on Aristotle.

Soul- De Anima Latin for Greek word Psuche=Life. It is a Phenomenology of Life. Living things are Aristotle¡¦s primary interest. Renee Descartes says thinking is only aspect of soul, not life. For Descartes the soul is the mind. Aristotle classifies features of living things. A soul can¡¦t be a body, (like a corpse). Psuche=life is a living form of the body, the phenomenon of life. Capacity to live is what he means. Ergon=function or work, thus when he talks about soul it is a body¡¦s function. Thus, a corpse is a deactivated body. Dunamis=capacity, Energia= actuality, thus both words are active words and can be seen as ¡§activating capacity.¡¨ Like a builder while building a house, past potential but not actual until the house is complete.
Entelecheia=¡¨living things have their ends inside them.¡¨ A living being has an end in itself.

What is the soul? Psuche= soul is being working toward ends of a self-moving body having the capacity to live. This is another way of talking about desire (like an animal that is hungry). Desire-animals have this as we do. Orexis=desire. The phenomenology of desire is to be motivated towards something that is lacking at the time, hunger, etc. Pleasure and pain.
Desire and action there are 3 kinds of desire.

1. Appetite like hunger and sex.
2. Emotion-like love not on crude level as appetite.
3. Wish-desire of the mind, (I want a good job).

All three strive towards something that is lacking. ¡§Desire is movement of the soul.¡¨ Human life is a set of desires. Human desires are more complicated. Desires clash like dieting and appetite.

¡§All humans desire to know.¡¨ This is the first line of the Metaphysics. Knowledge examined in terms of distinction between matter and form, perception has to do with intelligible form. Perception takes in visible form of something without the matter. Like imagination, an animal and human can do this. All knowledge starts with perception thus memory. Ultimate knowledge is intelligible form from visible form but mind is also using abstractions, this is a human capacity only. Humans use language to do this. Animals have image of a cat, word ¡§cat¡¨ is an abstraction for us. True knowledge organizes language.

Seing<³being seen. Two beings, seer and seen, this is act of vision it is only one actuality and two potentialities. In effect, Aristotle is saying that the capacity to see can only be actualized by seeing something. However, he goes the other way as well; something seeable only actualizes its seeability by being seen. One actuality, two potentials, the potential to see, the potential to be seen. In the modern world since Descartes, it is spoken as two actualities, the mind, and the outside world and there is a split between the two, two actualities, the mind as a separate thing and the object as a separate thing being seen. This is the source of the classic problem of skepticism. When there is seeing obviously you have two beings, the seer and the seen, but the act of vision is one actuality. Aristotle does not have this skeptical problem because he seems to stipulate this idea of single actuality and the whole point of the capacity to know is meant to hook up with things known. The whole point of knowable things is to be known by knower¡¦s, that is what he means by one actuality, thus there is no split between the mind and the world. There is no purely inside and outside. It isn¡¦t that minds are in here and the world is out there, and we might wonder about how they hook up. The nature of things and the nature of the mind are meant to hook up. Thus, Aristotle is not a radical skeptic like Descartes or Hume. Act of seeing the desk is joint actuality of seer and seen.

Actual hearing and actual sounding occur at the same time. Berkeley¡¦s famous question¡K¡¨If a tree falls in the forest and there is no one there to hear it, does it make a sound? For Berkeley, to be is to be perceived. Aristotle answers Berkeley¡¦s question that it does make a sound, but you have to have the capacity to hear, it is a joint venture. The mind and the world are not separated like for Descartes. Aristotle doesn¡¦t buy the idea that ¡§everything in my mind can be false¡¨ like the skeptics argue, Aristotle would say this is impossible. Getting things true and false are part of what the mind has to do, but the possibility that the whole mental realm could be put into question is impossible. Thus, he doesn¡¦t have to answer the question put to skeptics. ¡§If you are right that there is a radical doubt about the possibility of our knowledge hooking up with reality, why would the human situation ever come to pass in this way that it is possible that we could be totally wrong.¡¨ The skeptics answer we are not sure that we are wrong, they are saying we can¡¦t be sure that we are right. If that were the case then Aristotle can say, well is this a recipe for the human condition? One can be skeptical about this or that, but not about everything.

Aristotle moves from perception to thought. The thinking of the world and world to be thought is actualization. Nous=highest capacity of intellect for Aristotle. Mind is potential and until it thinks isn¡¦t actualization. The implication of this the world wants to be known according to Aristotle. The world also activates our desire. One actualization of two potentialities. Taking in form without matter that is what knowledge is. A knowing soul cannot be separation from the body. The mind has built in capacity to understand for Aristotle, no actual knowledge until intellect engages with objects. ¡§Actually thinking mind is the thing that it thinks. In this respect the soul is all existing things.¡¨ Soul is capacity to think the world in the passage.

I recommend Aristotle¡¦s works to anyone interested in obtaining a classical education, and those interested in philosophy. Aristotle is one of the most important philosophers and the standard that all others must be judged by.

Although the Sachs' translation and phrasing is difficult to ingest upon first glance, it is the only way to go in order to truly understand the meaning in Aristotle's work without reading the original Greek text. He captures Aristotle's subtilties in wording amazingly, while also preserving the literality and spirit of the Greek in a way that no other translator before has. The Greek vocabulary lessons preceding the chapters are extremely helpful, acquainting the unfamiliar with the fundamental words and concepts of Aristotle. He helps to make a deep and difficult treatise more manageable, although I would highly recommend using another translation to boot in any close reading of this work.

I just want to ditto what the previous reviewer said-the book is hilarious. Anyone who has ever sailed on a boat can recognize each and every situation, and had probably been in most of them.

This book is the funniest in our book collection. I've owned my copy for over 30 years. My wife and I have read it over and over again and we still laugh out loud--we know all the punch lines by heart.

Mike Green has a self-deprecating British sense of humor, and he paints a hilarious picture of a wacky boat trip on inland narrow rivers. In one week, they encounter (or, more accurately, cause) every marine disaster known, from Insanity of Ship's Master and Explosion of Vessel, to Death at Sea, as well as some previously unknown, such as Going Aground on a Bungalow. Anyone who has ever sailed will be able to relate to the experiences described--knots that come untied in the middle of the night; knots that can't be untied when they need to be; skippers shouting desperately at the crew in the face of an impending collision. . . you get the picture.

This book was written in the 1950's, but the sailing experiences are timeless.

I just want to let people know that At the Desert's Green Edge was awarded the Klinger Book Award by the Society for Economic Botany. This is according to an announcement in the members' publication for the San Diego Natural History Museum, where Dr. Rea is a research associate.

Certainly this book is "about" the following: Pima Indians Ethnobotany Gila River Valley (N.M. and Ar Native American Anthropology Nature / Field Guide Books Science Botany Native American Studies - Tribes Plants...

...but it is really a glowing absorption of the essences of life as only those who still live in what's left of this earth's eden can truly and fully know. Rea perhaps brings this through to the reader better than any writer, poet, or other artist in history. This book is not just a "gem" or some other catchy adjective from the "How to Review a Book" manual--it is a true treasure, a legacy more valuable to the priceless "things" of life than all the dusty gold from King Tut's tomb. It is a ocean of pearls cast before the multitudes, hoping, perhaps, to snare a fertile, vigorous mind or two... You will laugh deeply. You will cry unrepentantly. You will revel in the invigorating joy of discovery. No matter who you are or how you make your way in this world, the spirit of this book will touch that secret something in you that you thought you would never find anywhere else...

Successful people have a plan and put it into action. This book teaches you the importance of having a plan and gives you many references and examples to help you develop your plan. It not only teaches you how to plan your success, it explains how to balance your personal life with your career. I know people who are considered successful, but they are unhappy. They have not learned how to have a well-balanced life. Daryl Green understands real success has many components, not just work.

I found the sample personal action plan very useful. It was easy to understand and implement. Daryl Green has taken something that can be very confusing and placed it in a format that makes perfect sense.

This book will be well worth the read. It's full of helpful information that will serve many a purpose. I've read many books that make promises, but this book delivers. I highly recommend reading this book which will come in handy for anyone who is starting out fresh, or who has been in business for themselves for a while.