Suzuki Books
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A Fine Biography of an Extraordinary Zen TeacherReview Date: 2008-05-08
must read for zen in U.S.Review Date: 2007-04-17
For the continuation of the story after Suzuki's death, you should follow up with "Shoes Outside the Door: Desire, Devotion and Excess at San Fransciso Zen Center" .
--Alan Zundel, the HeartAwake Center
This is what zen does to youReview Date: 2007-06-27
It could benefit with an index
Chadwick's Book is a Testiment to a Great TeacherReview Date: 2006-05-29
"Crooked Cucumber" is what Suzuki's own Zen master called a naughty Suzuki as a boy. Suzuki was a little bit lazy and devious and the name is an endearing trademark for the man's affable appreciation for the natural bent of a person's character, especially in Americanized Zen practice (and it MUST become somewhat "Americanized", is what he would have said, to become authentic practice for Americans).
Chadwick is a talented author and fuly deserves to be remembered as the man who captured Suzuki's personality and life down on paper.
Absolute pleasure!Review Date: 2006-09-29
While the author makes no secret of his own profound respect and admiration for Suzuki, he does not omit many ambiguous and less flattering details and events in the subject's life and character. So while the portrait of Suzuki that emerges is largely positive, it is not without some shadows and warts as well, i.e. it is not a two-dimensional characterization by any means. We get a balanced insight into Suzuki the "Zen master" (=highly skilled teacher of Zen) as well as Suzuki the perfectly imperfect human being.
What sets this book firmly in the top echelon of biographies is Chadwick's fluid and graceful storytelling, and the skillful interweaving of Suzuki's own writings and talks into the narrative. In some ways it reads almost like a novel, with the vivid and often lyrical descriptions and re-creations...Chadwick's prose certainly does not have the tedious smell of your typical academic writing. Every few pages there are italicized excerpts from the teacher's books or recorded talks, and they are for the most part very well chosen, with the events that are subsequently described complementing and/or exemplifying those thoughts perfectly. In this way, when you read "Crooked Cucumber" you really get to enjoy two books in one: a very enjoyable biography about a very interesting and irresistible man, and that man's own unique interpretation and practice of Zen philosophy.
It's been a very long time since I've been as engrossed by a biography as I was by this one...maybe we could get David O. Russell (director of the ingenious and deeply Buddhist "I Heart Huckabees") to make a film out of it!

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Heart-felt truthsReview Date: 2007-11-15
And he presents the warm heart of his master in a logical and progressive ordering of a few of Suzuki's lectures.
After 30 years of daily meditation (15 in the style of Monk Dogen) and always failing to reach calmness of mind in every session,
a book like this gives a nugget of hope.
For example:
specifically, on page 6 of the Chapter on "Calmness of Mind," it offers:
"Exhaling, you gradually fade into emptiness--empty, white paper."
This is as clear as it gets;
the essence of the connection between breath, body, mind and emptiness.
Thank you very much.
Other concepts are also explained nicely.
For example:
Suzuki explains the meaning of the koan of "Jumping Off the 100-foot Pole,"
starting at page 16. (Myself, I've never really understood this one. I've always pictured myself reaching the top of the Pole and then trying to decide what to do next.)
Suzuki explains that this is precisely where I make my big mistake--stopping at the top of the pole and thinking. He says that the secret is just to say "Yes!" and jump off from there--forget the top of the pole and extend your practice.
One last example:
In the Chapter "Stand Up by the Ground" (page 139)
Suzuki explains "Immo,"
which can also mean a questioning, "What is this?"
A very subtle point here.
"What" or "It" is both something very definite ( "What" is "it"? may refer to that specific table right over there, and at the same time something beyond description and comprehension, maybe this table has only one leg and functions more like a chair and is merely drawn by an artist to symbolize some basic human emotion.)
Oh boy, my mind really runs wild with kind of "stuff."
Maybe Ed Brown will write a new book, giving his own commentary on these concepts.
Didn't Zen successors always write commentaries on scriptures?
Well, maybe "not always so."
Yet this book is like a Zen scripture.
Thank you very much Mr Brown.
A great gift of wisdomReview Date: 2007-09-17
Short essays for more advanced studentsReview Date: 2008-02-05
That being said, the essays are short and wonderful and even though I didn't "get" all of them, there were a lot of great little nuggets inside. For the price, this book is packed with great stuff, I'm just not sure it's for beginners.
Be a frog...Review Date: 2007-11-29
Not always so is a simple book with a single teisho or talk every couple of pages. This allows you to read one talk and digest it without having to delve into any serious brain bending. Suzuki Roshi presents the most complex ideas of Zen in a refreshing and accessible way. I enjoyed reading the 1-2 pages and then going to sit, just as if he gave me a personal teisho.
It is a thin book, but would you expect anything less from someone who could say one word and hold everything in it?
If you are new to Zen or an old master there is probably something wonderful to find in here for you.
Just sitting will "Kill the Buddha!"-- not reading about himReview Date: 2007-12-12
The book does end on what Zen really "is"; "So the point is just to sit..." (page 152). "Even though our practice is not better than a frog's, we continue to sit." (page 151). "Just sit for the the sake of zazen" (page 152).
But you won't make a best-seller with: Just sit. Just sit. Just sit., page after page. Sazuki's best-seller "Zen Mind, Beginner's Mind" was already too much more than enough to get across the simple idea that Zen is what happens to you when you sit still and follow or count your breaths. And what happens to you cannot really be put into words and ideas.
I give the book four stars for the interesting personal stories, philosophical and psychological discussions. But for the real practice itself-- sitting and meditating in Zen fashion--it was entirely unnecessary.

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Wonderful bookReview Date: 2007-11-24
Life Changing BookReview Date: 2006-03-03
How to Convert Your Child Into a RobotReview Date: 2006-01-10
In short, a great inspirational book for parents and teachers, in music and in life. But if anyone can really espouse all the virtues Suzuki is selling here, they should change their name to Jesus and ascend into heaven forthwithly.
Touching and InspiringReview Date: 2006-12-23
Creating your own family cultureReview Date: 2007-08-13
We are what we do everyday (Suzuki is in line with Aristotle on this one). Patience, perserverance, determination shrouded in love 15 minutes a day, for a child, is better than an hour one day a week. Parents talking about it, encouraging it everyday, making it the family culture, are keys to success in music as most anything for most children. There are a lot of distractions that wish to throw our children into worshiping the vanities in this world, the best way to fight this is to create an inner dignity and harmony that comes from a serious but loving endevour everyday.

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The best available on HiroshigeReview Date: 2008-03-12
wondeful full blown imagesReview Date: 2007-11-29
AmazingReview Date: 2000-05-04
MaybeBestBookReview Date: 2006-03-21
Superlative Art Book about Superlative Artist.Review Date: 2003-11-17
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A fun book for any ageReview Date: 1999-08-24
Long Lost Memory ResurfacesReview Date: 2005-11-05
I asked everyone I knew did they remember a child beatnik. One winter visiting St. Louis I described the book to a book seller and she replied "Suzuki Bean" I tracked it down, got a first edition hard cover that set in a place of honour in my home. There was never a book like it (or since) and it brings back those warm precious memories of being and reading something a little different from your friends. This book is a must have for the ecletic parent. A "Beat" version of "Eloise (at The Plaza)"
nothing else like itReview Date: 2006-03-12
Go Suzuki Go -- the babe of self-expression.Review Date: 1999-10-11
Beyond TrippyReview Date: 2000-02-25

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A quick reviewReview Date: 2004-10-19
best book for the proReview Date: 2002-09-27
also the price is not too high.
good book!
E-beam LithographyReview Date: 2000-05-09
Great Text Book for MicrolithographyReview Date: 2000-04-03
Very up to date information from leaders in the field.Review Date: 1999-08-01

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focus on the finger, and you'll miss all the heavenly gloryReview Date: 2004-04-19
A great read for anyone and essential for Zen studentsReview Date: 2008-06-13
William Barrett has done an extraordinary job in compiling and introducing Dr. Suzuki's writings in this book, which is a veritable horn of plenty when it comes to the classic teachings of Zen Buddhism. Barrett's introduction alone (around 100 pages) is massive treatise on the core teachings of Zen.
A great read for all! Zen students that have not yet tackled the massive corpus of D.T. Suzuki's writings would be well advised to start with this superb collection which presents the essential teachings of Zen, and the heart of Suzuki's message in a wonderful format for all.
An Excellent Selection from an Excellent WriterReview Date: 2001-01-03
The Man That Brought Zen To The West late 1940'sReview Date: 2005-10-30
The great intellectual's of the day,such as Karen Horney,Erich Fromm all showed their respect to Zen in their concepts while William Barrett's introduction rings fresh as the new intellectual zeitgeist of the then day hit Western shores...Barrett himself a fine philosopher and writer offers a timely overview bringing in Heidegger and existentialism one of his areas of expertise.
Difficult to understand, but you'll get the hang of itReview Date: 1999-08-07

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A Hidden RevolutionReview Date: 2003-01-20
Deepest NaturalistReview Date: 1999-10-09
Excelent bookReview Date: 1998-03-19
I worked on the '97 edition, and I'm impressed!Review Date: 1997-11-03
A work of rare genius rediscoveredReview Date: 2000-05-03

Getting the Spirit of the SandokaiReview Date: 2001-07-08
A wonderful teacher, though a different book from Zen MindReview Date: 2000-06-12
I'm a northerner who prefers the southern school...Review Date: 2005-12-12
You will find this poem in many Zen and Buddhism books. I checked out 10 or 11 books from the library, and this poem was in... I think it was 4 of them. So it wouldnt be very hard to compare the different translations of the peom if one wished. They differ quite a bit. Although the core meaning is always the same.
This poem was written in response to the disagreement between the northern (more hinayana/gradual) and southern (more mahayana/instant) schools that started to distance themselve in the 7th century. Actually it started long before that and continues to this day. Also, the one school, by very nature contains the "other school." So while more and more people were sticking to one side or the other, the absolute teachings of Zen were suffering from this ignorance. Thats where the illuminating rays of Sekito Kisen's wisdom--in the form of the Sandokai--illuminate and expose a dualistic view that so easily creeps into Zen practice and jeopardizes it. Sekito shines his wisdom upon not just the troubles of the northern and southern schools, but on the perils of sticking to dualistic views in and of themselves.
While the actual poem is only a couple pages. It is powerful and very important to all of Buddhism. Suzuki gives a valuable commentary that takes the poem line for line. Each chapter takes 4, 5 or 6 lines of the poem. Suzuki explains and adds his own words of wisdom, experiences and views wich brings out the profound nature of these verses that might otherwise be to deep for most people. You cand read a line and think "yeah I see the meaning of that." Then Suzuki hits it from many angles and tells you not to stick to any point-of-view. Leaving you exposed to the futility of your quick tendency to grasp at things. You can tell Suzuki's understanding of this teaching comes from living experience.
While this book is full of valuable teachings, it suffers at times from being takin from lectures. I know Zen Mind, and Not Always So are also takin from lectures. But this being a commentary on a single poem and not just various lectures put together make it all the more noticeable.
Without the true voice (Suzuki Roshi) of this book around to help, the editors had to take the lectures and prune and shape them into this piece of literature. Editing plays a major role in making all the chapters cohesive. Resulting in a feeling at times of maybe losing some meaning and/or accent. But this isnt a major issue. Just worth noting. Otherwise this is a well presented book. The wisdom found here will be appreciated regardless of any difficulties inherent in a project of this nature.
The Sandokai has meaning far beyond the words used to write it. Suzuki Roshi gives us some very valuable commentary on this meaning "behind the words." If you are intersted in Zen, the Sandokai, or Suzuki Roshi you should read this book. If not, read it anyway.
A wealth of insight to be foundReview Date: 2000-10-05
Each talk addresses a different section of the poem. Each chapter begins with the section of the poem that will be discussed. At the end of each talk there is discussion, consisting of questions from the students followed by the Roshi's response.
While superficially, bridging the gap between the "northern school" and the "southern school" was the impetus, we learn from the Roshi the poem's many deeper meanings. By reading the talks one begins to realize the great import of this poem as a primary and essential work.
Anyone who has read Suzuki's first book can attest to the Roshi's keen ability to impart the most complex subjects on a simple and understandable level. He does so in a way that also recognizes the limitations of such talks.
While this text was clearly not intended to be an introduction to practice, those who regularly practice will find it an invaluable work, and those, such as I, who have worn out the covers of 'Zen Mind Beginner's Mind' over many, many years won't be disappointed. The Sandokai is addressed by the Master in a most refreshing, sometimes humorous, and most enlightening way.
I look forward to wearing out this book as much as the first.
A long waitReview Date: 2000-01-05
The book gives a line by line explanation of the "The Identity of Absolute and Relative" sutra. This sutra along with the "Heart Sutra" are the two main sutras chanted in Zen Buddhist services.
As practitioners we hear this sutra over and over again and it is easy to think of it as just a simple and poetic piece(even dare I say it, tune out to some extent with our own familarity), which it is. Suzuki's explanation of the sutra shows that considerably more can be gleaned from studying/meditating on this important zen work.

AlrightReview Date: 2001-03-01
Zen ManualReview Date: 2006-02-15
Good book to have on hand if learning how to perform formal Japanese Zen liturgy or hosting your own sittings.
Approaching the Masters with humility and respect.Review Date: 2001-06-03
Daisetz Teitaro Suzuki was no ordinary man. A Buddhist scholar, and proficient not only in Chinese and Japanese, but also in Sanskrit, Pali, Tibetan, English, and other languages, after attaining his Enlightenment at the age of twenty-seven he imposed upon himself an extremely difficult task - that of bringing a knowledge of Zen Buddhism to the West, and of somehow trying to get over into English, a language which was quite unprepared to receive them, the ideas and insights of the great Zen Masters.
For over two thousand years, many of Asia's most brilliant intellects have been actively engaged in exploring the mysteries of mind, an exploration which Jung himself was to admit could hardly be said to have yet begun in the West.
Anyone who has looked, for example, in one of the huge collections of Buddhist Scriptures such as the Taisho Tripitaka, or in a comprehensive Sanskrit-Chinese-Japanese Dictionary of Buddhist technical and philosophic terms, will have realized that, Buddhism has developed tens of thousands of words, many of them expressing the finest shades of meaning, for which English has no real equivalents.
This fantastic profusion of ideas and vocabulary, a sort of higher mathematics of thought compared to simple arithmetic, has generated a literature of extraordinary subtlety and sophistication.
One of the fruits of Suzuki sensei's sixty-five years writing, translating, and teaching, is the present book, the object of which, as he states in his Preface, is "to inform the reader of the various literary materials relating to [Zen] monastery life" (page 11). We are, in a sense, being invited into a Zen Monastery, and granted the privilege of viewing a selection of its literary and artistic treasures.
In the case of an actual applicant for admission to a Zen Temple or monastery, no-one would think of simply breezing in and saying : "OK. I'm here. What can you guys offer me?" Applicants, as is well known, are kept waiting at the gate, often for many days, before being allowed the privilege of meeting with the Master.
It's a test, a test of the applicant's humility, respect, and determination. And when the applicant finally does get to see the Master, he is expected to show the same respect, not perhaps so much for the Master as a person as for what he stands for - for the state of enlightenment and for the vast ocean of Buddhist knowledge he represents.
Suzuki sensei, would, I feel sure, have hoped that we ourselves show a similar respect for the contents of the present book - for its Prayers and Invocations; for its selections from the Sutras and from the Zen Masters; and for its fifty interesting plates and illustrations which depict Chinese and Japanese statuary, scroll paintings, woodblocks, etc., of a kind one would find at any Zen Temple in Japan.
All of them are standard Zen and are standard Buddhist fare, but just as at a feast we are not expected to eat everything on the table, readers are free to select whatever most appeals to them, without necessarily being dismissive of items that don't happen to suit their taste.
The more devotionally inclined may be strongly drawn by some of the Prayers. Students of the sutras will be delighted to find one of the key sutras of Zen, the Prajnaparamitahrdaya or Heart Sutra, a sutra one could spend one's life studying (as did Edward Conze), along with extracts from the Lotus, Lankavatara, and the mind-boggling Diamond Sutra, and a useful resume of the Surangama. Those drawn to the early Masters won't be disappointed either.
Personally I was happy to discover Suzuki sensei's fine translation of Seng-ts'an's 'Hsin-hsin-ming' ('On Believing in Mind,' pages 76-82), the very first verse treatise on Zen - which in the original Chinese takes up just two thirds of a page in the more than 100,000 pages of 'Taisho' - a text which embodies the quintessence of Zen and that deserves to be far better known. Here is the first of its thirty-one verses, with my slash marks to indicate line breaks:
"The Perfect Way knows no difficulties / Except that it refuses to make preferences; / Only when freed from hate and love, / It reveals itself fully and without disguise" (page 76).
I don't know how long Suzuki sensei spent on his translations, but I do know that Peter Haskel spent ten years to give us his marvelous translation of Bankei, and I myself, inspired by the version in the present book, spent three years working on a translation of the Hsin-hsin-ming, a text which has yet to yield up its full lode of meaning.
There are many other deep and wonderful texts in this book, including two versions of 'The Ten Oxherding Pictures.' Some of these texts will appeal to one kind of person, others to another. But all will repay careful study by the serious student, and by one who approaches them in an attitude of humility and respect.
Many other Zen anthologies have appeared since Suzuki sensei's pioneering effort, some of them with more 'up-to-date' (though not necessarily superior) translations, but his 'Manual of Zen Buddhism' has always had a special importance for me. After three years spent studying just one of its texts, I wonder how long it will take me to assimilate the rest? And there must have been many in the past, in both China and Japan, who were happy to nibble on much less than the feast provided here.
Buddha died for our ZensReview Date: 2000-06-14
Setting outReview Date: 2003-02-10
Many have sought the path, as illustrated within this book.
In the west all roads lead to Rome, but not all paths lead to enlightenment...
To hear, we must listen - this book sets out to lend an Eastern voice to the Western ear and express the thoughts behind the words.
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My husband, Jack Elias, a student of Shunryu Suzuki Roshi in the early days of San Francisco Zen Center, recommended Crooked Cucumber to me shortly after we met. At a loss for words to describe his Zen teacher, he handed me the book and said, "David has said it all amazingly well." I didn't know much about Zen, and all I knew about this great Zen master was that he had authored the classic, Zen Mind, Beginner's Mind. I didn't know who David Chadwick was, either. After reading the book, though, it soon became apparent that the birth of American Zen Buddhism, the life of Suzuki Roshi, and a deep admiration for David, the author of this beautifully written and exactingly reported biography, had all entered my mind's world ineffably and permanently. I remember this book and its stories the way one recalls favored scenes from one's own personal history. This phenomenon itself has proven interesting food for contemplation. Sometimes out of the blue, details of Suzuki Roshi's life arise vividly and with great immediacy. In those moments I think about how this teacher lived, and how he made his difficult way to enlightenment. Quite simply, this book continues to nourish me, though I'm not a Zen student. Crooked Cucumber changed my mind in ways I can't pinpoint, but for which I'm nonetheless deeply grateful. A thousand thanks to David Chadwick for delivering Suzuki Roshi to us with such love, humor, and rigorous specificity.