Meditation Books
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Not just for parents of a prodigalReview Date: 2008-04-08
Uplifting ReadReview Date: 2007-09-21
Moment for Families with ProdigalsReview Date: 2006-11-07
Great encouragement !Review Date: 2007-08-14
Help When NeededReview Date: 2004-02-16

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A Real GemReview Date: 2007-10-03
Ditto on the beautiful appearance of the book. It is a joy to handle and look at.
WonderfulReview Date: 2003-02-01
A True Saint of the 20th CenturyReview Date: 1999-12-16
A spiritual treasureReview Date: 2005-12-27
Grace filled pagesReview Date: 2002-05-14
The level of asceticism he practiced he never pushed on anyone else. He expected much out of people, but made them want to be that way of their own will. He wasn't interested in having a bunch of puppets. He was a true spiritual father, not a spiritual dictator.
Many of his ideas, sayings, etc will seem "radical" to most English speakers. After a while though, you realize Elder Joseph isn't the radical one, he is living the God-inspired life, while the rest of us aren't quite hitting the mark.
More than anything though, you realize how his love of God has caused him to have extreme love for all of creation...even those that didn't like him. Elder Joseph was a man of incredible discipline, humility and love. He was always strict with himself, willing to admit when he was wrong. He was kind, generous, and loving to others.
I can't say enough good things about this book. The Elder's words just melt you with joy and challenge you to become like Christ. I also want to comment on the literal book itself. The hardcover edition is beautifully put together. Embossed cover, multicolor printing, nice art, quality paper, binding etc. If taken care of, this book should exist for generations.
Buy this book, and challenge yourself.

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Morning by MorningReview Date: 2007-05-15
Morning by Morning by Charles SpurgeonReview Date: 2008-01-13
Timeless and EncouragingReview Date: 2001-11-30
One of the best daily devotionals I have ever readReview Date: 2006-10-24
meditation of morning in GodReview Date: 2000-09-19

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A perfect start to any morningReview Date: 2007-07-27
Great inspirational BookReview Date: 2000-04-26
Mornings with Henri J. M. NouwenReview Date: 2006-11-21
Reflections for EverymanReview Date: 2005-04-03
Among the Most Inspired Catholic Writers of the 20th CenturyReview Date: 2004-12-19
With Thomas Merton, Dorothy Day, and Mother Teresa, Nouwen will in time be considered one of the luminary spiritual writers of the last century.
Mornings With Henri Nouwen is just a series of very brief reflections that can be used to start one's day. I really like these types of books and tend to leave them in different places around my house so that I will come across different ones at different times of the day.
The topics covered weave Nouwen's writings into them and are truly good thoughts to consider at the start of the day.
Highly recommended for a spiritual focal point to start the day with. James J. Maloney
Saint Paul, Minnesota, USA

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one of the BEST extensions beyond OSHOReview Date: 2007-04-02
cannot recommend it high enough. she modifies osho and other experts in her own lived-thru, expert way.
it would have been even more perfect had there been a CD with this!
it deserves to stay in print! at this low price (see the amazon sellers!), you can get one for yourself and others. a great gift.
no fluff here. straightforward wisdom from all chakras.
i love how amoda is speaking from her own deep experience, from or AS her own embedded, embodied chakras..................namaste! jai jai amoda!
Ecstatic ExperienceReview Date: 2002-07-31
Dance in her BloodReview Date: 2002-07-31
Modern approach to liberationReview Date: 2002-11-27
Be Here NowReview Date: 2002-07-31

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Quotidian ContemplationReview Date: 2007-12-07
Excellent Intro to Gregorian ChantReview Date: 2001-04-19
The beauty and stillness of this is enchanting and refreshing to the mind. We truly enter the world of sacred monastary in this way.
Just beautiful! Pax Domini!
Grounding-Thought ProvokingReview Date: 2001-02-14
Every chapter deserves contemplation. The book gives everyone a direction to follow, as the hours of the day flow.
I found it even more inspirational to listen to Gregorian Chant while reading. I especially like "CHANT" by the Benedictine Monks of Santo Domingo De Silos.
If you truly need a break from the hectic pace of today's life then this book is a must read.
It has become a permanent part of my library and look forward to reading more from this author.
The listened appreciation of timeReview Date: 2001-01-06
Music of Silence A Sacred Journey Through the Hours of theReview Date: 2000-03-11
Steindl-Rast uses a picture by Fra Angelico, which includes angels for each of the canonical hours, to explain many ideas. He also quotes the poets Robert Frost and Rainer Maria Rilke in his explanations of ideas. The excerpts of poetry are excellent and have led me to read more of each of these poets.
The music of which the author speaks is Gregorian Chant. And the words of the chants are the prayers and meditations that express the hours.
A high school music teacher, I have found the author's defining of the roots of words to describe their applications to be an excellent way to share vocabulary with my students. I have also found many ideas about music and a positive approach to life, all of which my students seem to appreciate.
This is an excellent book.
M C Papadolias

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Living on Mystic StreetReview Date: 2008-01-06
Mystic Street is well worth the strollReview Date: 2007-11-10
His mentor Robert Lax had always told him to "go with the flow." Grace is the flow of our everyday life.
Grace is also the thread that Georgiou finds in his daily experiences and weaves into the tapestry of his life. There are 65 main chapters that teach by, for want of a better term, the "gentle awakening" method: Grace is there; you just need to open your senses to perceive it.
The book is not only a good, gentle read with short chapters making it easy to pause for reflection, but the chapters themselves help you develop the habit of wakefulness to grace. It does not set out to be a how-to book, but the desire to be aware of grace alive in the moment (aka, to take a sensuous stroll on Mystic Street) becomes rather overwhelming.
The chapters have plenty I-wish-I-could-have-been-there moments. For example, one for me was when three teenage girls boarded the midnight subway laughing and shouting, disturbing the tired, dozing, zombie passengers who just wanted to be left unbothered. After a while, the girls quieted and began singing a stirring Gospel tune in harmony, praising the Lord. The tired were restored, the dozing were awakened, the zombies were enlivened and the wanting-to-be-left-alone were connected! When two rough looking thugs boarded the car there was a momentary lapse into tension and fear, but the girls not only kept on singing, they sang louder. Soon other passengers joined in the refrain. The chapter meditation was on music's impact on our body and spirit, but what a marvelous sparking moment in time!
This is a book to read and read again, but is also a wonderful book to give.
An ordinary man high on life and GodReview Date: 2007-10-02
Travels of the HeartReview Date: 2007-10-19
And, I must say, the views from this continuing journey are of a type that make you stop, dead in your tracks. You stand still. You "wakeup" as if from a dream. You rub the sleep from you eyes and you look and you see the wonder of the holy and the sacred in all that you know you've seen, but somehow, not really noticed. It's enough to take your breath away!
To have read this book is to have unwrapped a gift of great value.
Finding Symbolism in Everyday LifeReview Date: 2007-10-04
on the
deeper things of life. As you read it you feel your spiritual quest
deepening,
chapter by chapter. It is a book that leaves you with a kind of
tranquil awe
and reverence for both creation and for the Creator who made it all
happen
in the first place.

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The Art of Self-ReflectionReview Date: 2002-04-25
Insightful, readable, practicalReview Date: 2002-03-01
A Relationship BookReview Date: 2003-11-01
Naikan: Gratitude, Grace, and the Japanese Art of Self RefleReview Date: 2002-02-20
Simple exercises that the reader can do to train himselfReview Date: 2002-04-13

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Best place to startReview Date: 2008-08-21
With this in mind I would recommend to anyone who wishes to undertake a serious study of Nietzsche to begin with the Untimely Meditations, and particularly the essays on "History" and "Schopenhauer". These two works especially illustrate Nietzsche's obsessions, his character and his general orientation.
Nietzsche's Meditations on CultureReview Date: 2007-07-19
These are some of Nietzsche's early writings and they reflect that fact. They are similar to "The Birth of Tragedy" to certain degrees in style and in content. They are not fully or even primarily philosophical works. Nietzsche is here still under the influence of Richard Wagner and Arthur Schopenhauer and although it can be seen that he is breaking away from those influences (for instance, the Meditation on Schopenhauer does not focus on Schopenhauer's actual philosophy as a source of education for Nietzsche so much as Schopenhauer the man, and the Meditation on Richard Wagner is not as strong and unified as the other Meditations are and it does not present a wholly flattering picture of Wagner, dwelling as it does on his psychology - it's tenor is not always one entirely of approval) he has not really begun his philosophizing yet.
The other way they show how early on in Nietzsche's career they are is in the writing itself. While "The Birth of Tragedy" had technical issues even ignoring the philological and philosophical concerns (as amazing a work in aesthetics and culture as it was), these four works do as well. Don't get me wrong, even in Nietzsche's first book his command of language shows itself and these are beautifully written pieces in their own right, but neither his first book nor the four Meditations can quite measure up, stylistically, to Nietzsche's later works like "Twilight of the Idols".
Still, the Meditations are interesting in their own right. "David Straus, the Confessor and the Writer" deals with a number of topics. One of these has to do with faith and doctrines of beliefs. Nietzsche, who used to enjoy reading Strauss's "Life of Jesus", blasts Strauss mercilessly (in a way that really hasn't changed if you happen to watch any TV at all) for putting up his own secular faith in place of religious faith and you can almost hear the unspoken words "Last Man" which Nietzsche would write so contemptuously of in "Thus Spoke Zarathustra". The fact that Strauss shared similar views on religion as such with Nietzsche mattered little. Strauss, in Nietzsche's opinion, tried to change the fundamental views of the world (from the supernatural to the material/deterministic) without drawing new conclusions from that. Basically, Strauss was viewed as one of those who saw Darwin and that which he stood for as of great benefit to mankind without realizing the kinds of change such a shift in worldview that implied. Essentially, Strauss represents the type (the Last Man) that has ultimately been victorious, in large parts of the world, over Nietzsche. The kind who shifts his superstitions to material science but keeps the Christian morality, or the Christian conclusions based on that premise (which, because of the shift from afterworld to this world, is no longer a valid premise).
Later on, Nietzsche bashes Strauss's prose, although the final examples of bad German that Nietzsche picked apart in the original are simply cut out of this version because of the translation difficulties. It would be somewhat pointless to hear a German criticism in German _of_ German if it has all been rendered (deliberately badly) into English.
"On the Uses and Disadvantages of History for Life" is an interesting piece which points out a central tenet of Nietzsche's philosophy of life. A thing may only be "good" to the extent that it is life-promoting. This is, I'm pretty sure, the main reason Nietzsche fought so hard against anything he perceived as nihilistic. Nietzsche says in here that to a certain extent, for man to function, he must be "unhistorical". On the other hand, he applauds the type who can be as historical as possible and still function. Throughout these meditations you get a sense of Nietzsche's approval of the "higher" or aristocratic type that was to culminate in his conception of the overman.
"Schopenhauer as Educator" is, as I have said, not so much about Schopenhauer's philosophy as it is about the lesson's Nietzsche took from Schopenhauer's life. Nietzsche claimed, towards the end of his life, that this essay was not written about Schopenhauer but about himself. While I don't really buy that, I am inclined to grant, after reading it, that some of the attributes Nietzsche praises in Schopenhauer were either slightly altered or completely fabricated and that Nietzsche was writing into this Meditation things he admired and wished to emulate. For one thing, I don't think you could really say that Schopenhauer was "cheerful" in any sense of the word. Schopenhauer was a pessimist in more than just a philosophical sense and his writings about anything contemporary or tangible seem bitter (not just the stuff about Hegel).
I'll leave off the final Meditation. It's not as clear as the others, but there is a lot of interesting cultural commentary, including a very great deal about art and culture. There is one passage I would like to quote as an example: "Wherever 'form' is nowadays demanded, in society and in conversation, in literary expression, in traffic between states, what is involuntarily understood by it is a pleasing appearance, the antithesis of the true concept of form as shape necessitated by content, which has nothing to do with 'pleasing' or 'displeasing' preciesly because it is necessary and not arbitrary." (Richard Wagner in Bayreuth pg. 216)
Although there was a revolt against form in the early part of the 20th Century, like most revolts it made certain gains and was summarily crushed.
These Meditations constitute necessary reading for any serious Nietzschean (and I use that term without any sense of irony - if Nietzsche hadn't wanted adherents he shouldn't have left any writings, unsystematic or not) and help greatly with a proper understanding of his ideas (which can be misconstrued if you start with later writings and don't read them analytically).
This translation is, of course, excellent and the Cambridge Texts series is about the best on the market right now. Even though I have the paperback editions of Nietzsche's works the binding is more durable than some hardcover books I have purchased.
Ought to be Properly IntroducedReview Date: 2000-03-26
Unfashionable ObservationsReview Date: 2000-09-21
Nevertheless, Wagner had been publicly denounced by Strauss in 1865 for having persuaded Ludwig II to fire a musician rival. Not one to forget an assault, Wagner encouraged Nietzsche to read Strauss' recent The Old and the New Faith (1872), which advocated the rejection of the Christian faith in favor of a Darwinian, materialistic and patriotic worldview. Wagner described the book to Nietzsche as extremely superficial, and Nietzsche agreed with Wagner's opinion, despite the similarity of his own views to Strauss' perspective on religion.
This Unfashionable Observation, accordingly, was Nietzsche's attempt to avenge Wagner by attacking Strauss' recent book. In fact, the essay is at least as much an argumentative attack on Strauss as on his book, for Nietzsche identifies Strauss as a cultural "Philistine" and exemplar of pseudoculture. The resulting essay appears extremely intemperate, although erudite, filled with references to many of Nietzsche's scholarly contemporaries. The climax is a literary tour de force, in which Nietzsche cites a litany of malapropisms from Strauss, interspersed with his own barbed comments.
Nietzsche's second Unfashionable Observation, "On the Advantages and Disadvantages of History for Life" (1874) is "unfashionable" because it questions the apparent assumption of nineteenth century German educators that historical knowledge is intrinsically valuable. Nietzsche argues, in contrast, that historical knowledge is valuable only when it has a positive effect on human beings' sense of life. Although he acknowledges that history does provide a number of benefits in this respect, Nietzsche also contends that there are a number of ways in which historical knowledge could prove damaging to those who pursued it and that many of his contemporaries were suffering these ill effects.
Nietzsche contends that history can play three positive roles, which he terms "monumental," "antiquarian," and "critical." Monumental history brings the great achievements of humanity into focus. This genre of history has value for contemporary individuals because it makes them aware of what is possible for human beings to achieve. Antiquarian history, history motivated primarily out of a spirit of reverence for the past, can be valuable to contemporary individuals by helping them appreciate their lives and culture. Critical history, history approached in an effort to pass judgment, provides a counter-balancing effect to that inspired by antiquarian history. By judging the past, those engaged in critical history remain attentive to flaws and failures in the experience of their culture, thereby avoiding slavish blindness in their appreciation of it.
The problem with historical scholarship in his own time, according to Nietzsche, was that historical knowledge was pursued for its own sake. He cited five dangers resulting from such an approach to history: (1) Modern historical knowledge undercuts joy in the present, since it makes the present appear as just another episode. (2) Modern historical knowledge inhibits creative activity by convincing those made aware of the vast sweep of historical currents that their present actions are too feeble to change the past they have inherited. (3) Modern historical knowledge encourages the sense that the inner person is disconnected from the outer world by assaulting the psyche with more information than it can absorb and assimilate. ( 4) Modern historical knowledge encourages a jaded relativism toward reality and present experience, motivated by a sense that because things keep changing present states of affairs do not matter. (5) Modern historical knowledge inspires irony and cynicism about the contemporary individual's role in the world; the historically knowledgeable person comes to feel increasingly like an afterthought in the scheme of things, imbued by a sense of belatedness.
Although Nietzsche was convinced that the current approach to history was psychologically and ethically devastating to his contemporaries, particularly the young, he contends that antidotes could reverse those trends. One antidote is the unhistorical, the ability to forget how overwhelming the deluge of historical information is, and to "enclose oneself within a bounded horizon." A second antidote is the suprahistorical, a shift of focus from the ongoing flux of history to "that which bestows upon existence the character of the eternal and stable, towards art and religion."
Nietzsche's third Unfashionable Observation "Schopenhauer as Educator" (1874), probably provides more information about Nietzsche himself than it does about Schopenhauer or his philosophy.
Schopenhauer, in Nietzsche's idealizing perspective, is exemplary because he was so thoroughly an individual genius. Schopenhauer was one of those rare individuals whose emergence is nature's true goal in producing humanity, Nietzsche suggests. He praises Schopenhauer's indifference to the mediocre academicians of his era, as well as his heroism as a philosophical loner.
Strangely, given Schopenhauer's legendary pessimism, Nietzsche praises his "cheerfulness that really cheers" along with his honesty and steadfastness. But Nietzsche argues that in addition to specific traits that a student might imitate, Schopenhauer offers a more important kind of example. Being himself attuned to the laws of his own character, Schopenhauer directed those students who were incapable of insight to recognize the laws of their own character. By reading and learning from Schopenhauer, one could develop one's own individuality.
"Richard Wagner in Bayreuth" (1876), the fourth and final of Nietzsche's published Unfashionable Observations, was intended as an essay of praise to Wagner, much like "Schopenhauer as Educator." Nietzsche's relationship with Wagner had been strained by the time he wrote the essay, however, and the tension is evident in the text, which emphasizes Wagner's psychology (a theme that would preoccupy Nietzsche in many of his future writings). Nietzsche, himself, may have been concerned about the extent to which the essay might be perceived as unflattering, for he considered not publishing it. Ultimately, Nietzsche published a version of the essay that was considerably less critical of Wagner than were earlier drafts, and Wagner was pleased enough to send a copy of the essay to King Ludwig.
From the acorn . . .Review Date: 2000-01-22
Neitzsche's treatment of the four "types" of history in "On the Uses and Disadvantages of History for Life" is facsinating, both in its own right, and as a prelude to the notion of eternal recurrence.
This is really a book that must be read by anyone serioulsly interested in Nietzsche's philosophy.

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WOW!Review Date: 2007-04-13
God used Scotty's book to let me see some of my deepest hidden, yet denied pains. I can truly say this was a great instrument in God's continuing Grace to disclose and heal my brokeness. I have given this book to several of my family and friends- and they shared similar experiences with me.
Through the tears- of pain and joy... this is Good News- you will be blessed.
SehnsuchtReview Date: 2002-12-26
No better subjectReview Date: 2001-12-08
Light My Fire!Review Date: 2001-12-03
Light My Fire with your love, Lord! Light me up!
Scotty is a godly man and pastor on fire with the love of God.
I have a friend who is into "chasing God" but Scotty shows through his preaching and writing that God is the Chaser and we must allow ourselves to be caught by his love seen in the finished work of Christ.
Refreshing, honest, powerful, and BiblicalReview Date: 2003-04-17
Here is a sample from the introduction: "In essence, this is the story of God's pursuing and passionate mercy revealed in his Word and through his Son. It is the story of how subjects of futility and foolishness become objects of God's affection. It's about how God makes worshipers out of idolaters, a wife out of a whore." (p. 6).
Each chapter has a prayer at the end to ask God to apply some aspect of what the chapter has covered. There are some thought provoking and heart probing questions in the back of the book for each chapter, to help you apply the book to your life and walk.
Personally, I read this book when I really needed to hear its message (and the message of the Bible that it explains), and it has helped me to "have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge" (Eph. 3:18-19, NIV).
I highly recommend this book, not as some quick fix formula to "jump start" your walk, but as a starting point, on a journey to grow in your understanding of the God who has loved you with an everlasting love! Pick one up today - you won't be disappointed!
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I often found myself inserting my own name where name of a "prodigal" you are trying to reach would go.
A wonderful book that has brought great comfort to me. I wish there were more like it.