Energy Healing Books
Related Subjects: Practitioners Therapeutic Touch Sound Pranic Healing Rife Esoteric
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Review of Reiki BookReview Date: 2008-05-31
Reiki Handbook 101Review Date: 2007-09-20
A foundation book for all the falsehoods of ReikiReview Date: 2007-04-26
I use this handbook when I teach Reiki.Review Date: 2005-08-08
Basic Reiki & Lots of MisinfoReview Date: 2002-08-18

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Excellent methods for developing your DoubleReview Date: 2007-11-11
Genuine Book with Meaty ContentReview Date: 2007-04-27
Yet I have to point out that when one stalks and is inaccessible. Each person that encounters them could indeed see a completely different personality. If Don Juan Matus is an open book and concrete in behavior then that is incredibly accessible. A Man of Knowledge doesn't aim to shroud himself in mystery. By being inaccessible this happens on its own.
I myself do believe Castaneda became incredibly unbalanced in his latter years. In the book he seems more like an educated idiot, a mouthpeice for Don Juan rather than the next Nagual.
This book's content, besides who the words actually came from, is extremely real and valuable. Nothing in it is fluff bunny if the reader knows what they are reading. Although it comes across as a novice book, it is not. She talks about the true mechanics of dreaming and the double.
Her energy is very balanced. She does not try to make herself look 'gifted'. She is exceptional for the simple fact she accepts and is smart about it.
The book does cover alot about sexual energy. I learned more from the dreaming topics. It has helped me drastically with dreaming. I have even developed a Not Doing to blur the barrier between dreaming and the waking. I suggest this book and her two other books. They are great followups to Castaneda.
Look over the oddness of her using names. I am not sure why she did it. The fact is what content is in the book despite who did or didn't say it. That is mundane political soap opera.
Rejuvenating and Empowering Sexual PracticeReview Date: 2004-01-02
As I was reading this book, the sexual exercises in this book have very much reminded me of the Taoist Practices which I have been doing for years and those who are interested in more in-depth explanation than could fit into this book, may be interested to check out books (Healing Love Through Tao: Cultivating Female Sexual Energy and Taoist Secrets of Love: Cultivating Male Sexual Energy) and videos (Healing Love: Taoist Sexual Energy Cultivation) by Mantak Chia.
This book empowers womenReview Date: 2003-09-10
Don't waste your moneyReview Date: 2004-04-04
Bottom line = this book is utter garbage and offers nothing to the reader except a headache

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Wonderful BookReview Date: 2007-11-29
A Leap Into Personal GrowthReview Date: 2002-08-13
A True JoyReview Date: 2007-03-25
UNMASKEDReview Date: 2006-07-03
A Worthy ReadReview Date: 2005-05-10

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True Sadness Comes SomedayReview Date: 2001-09-04
If you have ever felt that life has no meaning; if you have ever thought "there is nothing I can do"; if you have always suspected that "willpower" was a sham, then this book will be a friend to you. Written like a great dinner conversation, full of digressions, this book is a deep well of humanity and compassion.
Sad to the BoneReview Date: 2002-02-11
However, like Blanche Dubois it's wonderful to depend (or at least be surprised) by the kindness of strangers.
Life is a Siberian concentration camp, but a fellow inmate may give you a flower and bring tears to your eyes in the realization that compassion exists amidst the damned.
Well, this is a fun book to give to anyone who annoys you by telling you to cheer up .
One might keep it by the door in case any Jehova's Witnesses knock, especially if they've been having a good day. It would also make an interesting Valentine's Day gift for your beloved, just in case she's nagging you into a wedding and you'd like to offer the alternative of a double suicide.
Itsuki writes about pain, sometimes eloquently, as in his narrative of The Dalai Lama , sometimes verging on obscenity as in the story of the mother whose terminally ill child is gasping for breath and Mom observes that "The gasps seemed like labor pains. . .the mother cheered her daughter on in death . . .Hurray!"
It's weird but Isuki's advice at times sounds like a self-help book turned upside down yet equally hoaky. Instead of telling us to smile and look on the bright side because it'll make us feel good, he tells us to weep and look on the dark side because it'll make us feel good.
This ain't profound but it sure sounds elevated as soon as he brings in Amida Buddha.
An entity which, from what I can gather exists in the archetypal Platonic realm (unlike Siddhartha, the Buddha, a human who actually lived) yet whose Presence is far more Real to his followers than a mere flesh and blood being.
Amida is the Buddha of Ultimate Compassion, and-- though there is no hope, really-- intoning his mantra 'Namu Amida Butsu' puts us in touch with compassion, frees us from the futile desire to escape our doom and best of all----
--Well I'm not sure. According to Itsuku, Zen was for the aristocracy who had time to enage in 'self-salvation' unlike the peasants who had to rely on 'Other Power' (Amida) and followed The Pure Land Sect.
(Actually I doubt it was that simple, having met a Korean Zen master who began each day by prostating himself 106 times and invoking Amida's help. It seems a human need to ask for divine compassion. Likewise I suspect that even the bravest of Stoics would have snuck a prayer to Zeus now and then.)
It seems the peasants believed they would be reborn into a paradise, a "Pure Land" unlike those intellectual Zen types who sought for Enlightenment a la Siddhartha while they still had breath to fight.
But Itsuki rejects this interpretation of The Pure Land. There will be no paradise or re-birth, you'll just be a kinder person and take refuge in Amida's light while you spend time in your own hell of a Siberian prison, etc.
I'm not sure as to how this reinterpreatation of The Pure Land sect came about. Judging by Itsuki, it does appear to be normative today. Perhaps the original was considered too primitive and literal ( by intellectuals, of course) or perhaps it cheered the peasants up too much, thus blinding them to the truth that Suffering is All, etc.
Well, it's an interesting book, though I believe the point was better articulated in C.S. Lewis' masterpiece "A Grief Observed"
not because Lewis was a Christian, but precisely because he had -- unlike Itsuki--a happy childhood. Consequently he was fairly optimistic, sure of his religion, and in late in middle age found true love-- only to have his wife die horribly of bone cancer--whereupon his world and his faith came tumbling down.
Lewis's attempt to cope with having egg on his face after a lifetime of naivete, and his brutally honest soul searching strikes one as far more poignant than this gloom and doom autobiography.
Oh, and BTW, 'Sad To The Bone' really is the title of a section in Itsuki's book.
In the final analysis, while Itsuki's philosophy embraces pathos and sympathy for our fellow sufferers endorsing a lofty charity towards all, given his metaphysical premises arguably loftier concepts would be rendered meaningless.
There is absolutely no room for heroism, triumph or, in the classical Western sense, tragedy.
Have a nice day.
A blend of faith and existential courageReview Date: 2001-10-22
Hiroyuki describes his childhood as the son of a Japanese teacher in occupied Korea before and during World War II. When Japan was defeated, Hiroyuki's world fell apart. After losing their home and belongings, Hiroyuki's mother died, his father became an alcoholic. Ultimately it was the then thirteen year-old Hiroyuki who cared for his siblings and dragged them to safety in South Korea. The trauma of these experiences and others caused Hiroyuki to develop a very negative view of life. The significance of this development, which was clearly missed by one reviewer, is the fact that Hiroyuki's negativity is not nihilistic. Instead, Hiroyuki argues that when we accept the negative facts of life (primarily that we will experience loss, pain, sickness, old-age, and death) we are better able to lead a positive life. Hiroyuki goes on to describe the Buddha as "the ultimate negative thinker" and explains how the Buddha gave up His life of wealth and privilege in order to comprehend and then address the suffering that comes with existence.
In explaining the differences between Zen and Pure Land Buddhism, Hiroyuki addresses the common misconception that the latter is based on blind faith. Zen, according to Hiroyuki is a religion of action that involves meditation and other exercises while Pure Land Buddhism simply requires a simple belief in and verbal acknowledgement of the Amida Buddha. This belief is not an attempt to find the Amida Buddha, for according to Hiroyuki He has already found you and has reached out to you with countless subtle mechanism that can include the kindness of complete strangers and the pages of Hiroyuki's book. Hiroyuki refers to these countless mechanisms as the "Other Power" and contrasts them with the "Self Power" associated with Zen. According to Hiroyuki, the practice of Zen involved time and activity to perform self-development that was simply not available to anyone beyond Japan's privileged classes. Pure Land Buddhism appealed to the commoners because it did not require developing the "Self Power" of Zen. Instead they merely had to believe in and acknowledge the "Other Power" of the Amida Buddha's commitment to save them. More to the point, the Amida Buddha already had saved people; they simply needed to wake up to this fact.
If Hiroyuki's writing only focused exclusively on the suffering and despair of his personal history then readers could justifiably find his negativity appalling. But Hiroyuki contrasts these experiences with the surprising kindness of strangers and other positive experiences that he eventually came to attribute to the "Other Power".
Ultimately, "Self Power" and "Other Power" are parts of the same thing. "Other Power" is faith, and it is also a required foundation for "Self Power". Hiroyuki convincingly argues that you cannot practice any form of self-development without a faith to precede it. Hiroyuki draws a parallel between the two schools of Zen Buddhism and the differences between Catholicism, which stresses salvation though one's works and Protestantism, which bases salvation upon faith alone. Hiroyuki concludes that the relationship between faith and action are universal to practically all of the world's religions and cites a recent accord between the Vatican and Lutheran council that acknowledges the primacy of belief in Christ and the importance of supplemental good works in His name.
So why do we need negative thinking to have a positive life? Hiroyuki argues that if we are driven by optimism alone then we are fooling our selves and are only going to suffer in the long run. When we acknowledge the normalcy of suffering, we are better able to cope with it. We are also more likely to appreciate and less likely to be fooled by the cycles of our own happiness. For me the most interesting part of this Hiroyuki's thinking is that fact that it is an equal blend of faith in human salvation and deep existential courage. Hiroyuki also gets right to the spiritual heart of religion rather than its alienating social and political elements.
The Joys of PessimismReview Date: 2004-02-28
TARIKI is not a pessimistic book if you are not an optimist. It is a stark often bleak appraisal of the aspects of our human being we would rather not acknowledge and obdurately deny. By starting from that most basic of Buddhist insights that living entails suffering, Itsuki moves on to a deep gratitude for the genuine moments of grace in our lives which come from the winds of a wisdom and compassion that embrace us and yet which are never other than us.
While TARIKI may be of value to the despondent, it is of even greater value to those of us who need a grounding in the facts of life in order to make our efforts on behalf of others sane, reasoned, and devoid of expectation. I recommend this book highly to those who have few illusions about life and death.
Bleak...yet powerful narrativeReview Date: 2003-05-07
Often very bleak and dark in places, "Tariki: Embracing Despair; Discovering Peace" is a sobering examination of how faith in Amida Buddha as held by those of the Shin faith can be both an anchor and a comfort to those in grave infirmity, grief, or facing death. Since much of the tenets of Shin deal with "resolving the question of the afterlife", it is natural that the book dwell in such heavy territory for much of its material. And while Itsuki does concentrate on such darker issues, it's important to note that...as would be appropriate for Buddhism in general...ultimately one comes to a realization that the duality between the 'dark' thoughts and the 'light' ones is really false. In this, Itsuki creates a very interesting and thought-provoking 'map' of the harsher aspects of life and how this harshness can be resolved through faith in the "other power" of Amida Buddha to unfold these experiences as ones of personal power and meaningful depth.
Again, this is no "starter" book for those wishing to learn more about Shin Buddhism; for those seeking that sort of information, I would suggest either Rev. Taitetsu Unno's "River of Fire, River of Water" or Dr. Ken Tanaka's "Ocean". But after absorbing the teachings set down in one or both of those, returning to Itsuki's book for a sober look at how those teachings affect and ground the lives of Shin Buddhists is a must.

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Should be listed in the "poetry" or "fiction" section.Review Date: 2008-04-16
"Underlying our material being there exists what might be called a "quantum mechanical body," which is pure process, energy, and intelligence. Since the quantum mechanical body determines what the quantum body will be like, it is in the quantum mechanical body that we'll find the origins of chronic fatigue."
Trying to distill anything concrete, meaningful, or useful out of this book has only given me boundless quanta of new source of fatigue.
Highly InformativeReview Date: 2007-10-31
This is another example of enlightenment.
Not a cure, but a great helpReview Date: 2000-09-26
A good book for those wanting help with a minor problemReview Date: 2000-05-31
Always a wonderful writerReview Date: 2000-07-01
The reader begins with an overview of issues surrounding fatigue in our modern world and then takes a dosha quiz to determine their "type" according to Ayurvedic medicine. Having read several books on the subject of the Ayurvedic philosophy, I have to say that this was the best quiz to determine dosha I have seen thus far. Subsequent chapters have various recommendations for specific doshas when applicable. Dr. Chopra centers his text on several "Primary Energy Principles" which are statements emphasizing the connection of the body/mind and the fact that we derive our energy from the abundant energy resources of nature; lack of energy indicates an imbalance or block in this flow.
As with any Ayurvedic resource, the recommendations for overcoming fatigue are incredibly holistic. Beginning with key principles surrounding diet (by dosha) and good digestion, Dr. Chopra also encompasses issues of stress reduction (using breathing meditation, yoga postures, alternate nostril breathing exercises, and self-massage), tapping into the natural rhythms of the day (principles of good sleep, limiting high-focus or stimulating activities after dinner and before bed, getting fresh air and sunshine, getting exercise with recommendations by dosha), and paying attention not only to the health of the physical environment surrounding you but also of your mental and spiritual well-being. I found this last chapter to be particularly profound as I know many people who take to heart a "fitness plan" and never stop to examine why they do not experience passion or joy in their personal pursuits; they have stopped growing as people and the stagnation affects their bodies in profound ways despite their surface "care" of it.
If fatigue is an issue for you (is it not an issue for anyone?), this book is a recommended purchase as you will refer to it again and again as you seek to regain health and vitality in your everyday life.

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Interesting Topic but Lack of EvidenceReview Date: 2004-02-20
Psychic VampiresReview Date: 2005-08-14
Personal energy: it's uses and misuses Review Date: 2007-03-25
We all know these people. The guy at work that gets in your face and talks really loud and fast so you can't hold your own in the conversation. The woman that stops you in the hall to gossip about your co-workers and cause dissent. The family member that calls to complain about the fact that you don't call them. These are all techniques that psychic vampires use.
We've all walked into a room and noticed the mood of the group. Sometimes, although not a word is said, it's obvious that everyone is stressed, or sad, or expectant. Mob behavior is another manifestation of sharing energy. People that would never riot or attack another person, do so because they are overwhelmed by the emotions that those around them are giving off.
Many abusive relationships are a result of psychic vampirism. The dominant person controls the other by withholding positive energy except for short periods of time to keep the person "hooked'.
There are positive examples of sharing energies also. For example, a mother and her infant are sometimes so closely linked that she knows when the baby needs her. I know personally one mother that woke in the night in a panic, ran to the babies crib, and found him totally blue. She screamed and he woke up, probably just in time. The next day they found out he had SIDS (sudden infant death syndrome), and he had to wear a monitor for over a year to keep from slipping away in his sleep. Negative experiences have been known to dry up a mother's milk.
We all live each day with our own emotions, but we also live with the emotions of others.
This book explains what psychic vampirism is, teaches how to spot the energy vampires in our lives, how to block them from both taking energy without our permission and feeding us negative energy, and to make sure we aren't violating anyone else's energy!
There are a few self-tests and many 'how-to' examples for protection and strengthening out energy. It is excellent for personal use, or a discussion group.
What a waste of time...Review Date: 2006-06-10
Slate doesn't cover all the bases with this book.Review Date: 2006-04-30

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A True MasterReview Date: 2004-03-03
It's a wonderful book.Review Date: 2003-05-15
In a nutshell, it really works right away!
Send me money now for my Secret Qigong !Review Date: 2004-02-08
You actually pay [money] for this author own advertisementReview Date: 2002-11-27
Absolutely and completely a waste of money. A childish routine that for sure won't hurt anyone but very easy to sell if packed with newage/mistical/oriental/pacefull package. Looks like the manifest of a scientific church (of course to practice correctly and teach you must belong to the "church" or you get lost from the correct pat). Anyway,IN MY OPINION, if you are looking for something (very easy, without any effort, absolutely not demanding) that will keep you in a temporary and false "state of grace" like whatever synthetic commercial new age practice with an nice Oriental flavor, this is the book for you.
If on the contrary you are really looking for knowing Qi Gong,well there are a lot of serious and exaustive Books to buy.
Author is trying to promote his productsReview Date: 2002-08-17

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Reiki and the Healing Buddha Review Date: 2008-07-10
Reiki and the Healing Buddha goes beyond the myths that surround Master Usui and his techniques. The author compares important aspects used in Buddhism with the Reiki precepts. She even delves deeper into the Usui story to illustrate that perhaps the happenings show an underlying Buddhist connection. That the founding story actually contains two levels of understanding: a surface story that everyone learns by rote and the hidden symbolism of something more profound.
Beyond being very intriguing reading, I learned some very practical skills from this work. I had always been taught that when drawing symbols, they should be perfect in all ways. However, Reiki and the Healing Buddha discusses the possibility that flaws in the way we draw symbols might actually be used to note particular areas of dis-ease that need to be addressed.
Interesting but not backed up with factual informationReview Date: 2005-05-26
Unfortunately, through well written and thought provoking, the author fails to back up statements such as "Because Reiki comes from Buddhism all symbols within Buddhism must have some relevance to Reiki." That's an interesting statement, but why exactly should I believe it? Who exactly said or proved that reiki comes from buddhism? She includes no footnotes whatsoever, nor does she refer to the facts that would make this statement true. This is one of many statements that are not backed up with clear evidence.
I also found it a little strange that she refers to this deity as the "healing buddha." In buddhist circles, the proper name is Medicine Buddha, Sangye Menla. In all my teachings, I have never heard the term 'healing buddha'. That indicates, to me, that the author did not have much contact with actual buddhist teachers or practitioners when researching the material.
Valuable Buddhist referenceReview Date: 2002-12-19
Despite what one of the reviewers says about Reiki and Buddhism, Maureen Kelly and Richard Blackwell both draw on documents from Reiki's founder, Mikao Usui, and extensively note his teachings in establishing and expanding this connection. Maureen Kelly carefully~~~~ goes through secondary sources on his teachings; Richard Blackwell is fortunate to have primary sources that he translates from the Japanese. He adds his own commentary as well.
This is an outstanding book on its own; I just wanted to mention its connection to this second volume. Both are great books to read together; each is outstanding on its own merits-- spiritual and textual-- as well. I am a Yogi, not a Reiki practitioner, but I have had Reiki and my practitioners all love this book: it~~ enhanced their knowledge and gave them a structure for their own practices.~
Not factual - not even close.Review Date: 2006-03-08
I am a Reiki Master Teacher in both Usui Reiki Ryoho and Usui Shiki Ryoho for over 10 years. I have also been involved with Esoteric Buddhism for well over 20 years. I am also a Nationally Certified Massage Therapist and Bodyworker. I teach Bodywork. I also have a very solid understanding of Eastern Culture & Bodywork, particularly that of Japan. Having great knowledge in these fields, I can speak from fact.
Here is a review of this book that I made for another forum:
Pros
.... Still out on this one
Cons
The book is terribly inaccurate. First, it bases the practice of Reiki on Buddhism, then after acknowledging that the different paths of Buddhism are not the same, she goes on to use various paths of Buddhism to support her idea that Reiki is Buddhist by creating the idea that these various forms of Buddhism are the same. Most of the book itself is based on some sort of Chinese Buddhist representation - not Japanese - definitely not Esoteric Buddhist.
Being a practicing Buddhist - in Japanese Esoteric Buddhism - I can say that Reiki is NOT Buddhist healing. Even though Usui-San was Buddhist, and he did base some of his practices of his spiritual system on Buddhist teachings, the practice of Usui's hands on healing was based more on the application of Kiko (Japanese Qi Gung) and early forms of Shinto hands on healing than anything Buddhist. Various forms of Buddhism does have hands on healing - though it requires faith in (and dedication to) Buddhism for it to work AND it differs greatly from Reiki (See "Kaji - Empowerment and Healing in Esoteric Buddhism" by Oda for more details on this subject).
Second, Kelly not only links Reiki to Buddhism, she goes further and links Reiki with the healing practices of Northern India and Mesopotamia, claiming that they are one and the same thing. Speaking out against this idea, most Eastern cultures have some belief in energy and energy work (as do they have some sort of empowerment / blessing techniques). Most of these cultures also have some form of touch therapy that works with this energy. Interestingly enough, some of these forms of energy work also have a form of blessing/initiation/attunement process. These similar traits, however, do not mean to say that ALL Eastern forms of energy work and hands on healing are the same. Quite the contrary, some cultures may hold very different beliefs altogether - such as India with the 5 element theory of the tattva (Earth, Air, Fire, Water, and Spirit) and the Kundalini and Chakras systems vs. the Chinese with a polaric Yin/Yang balance, elemental system of wood, metal, water, fire, & earth and their use of the meridian system (which, I may ad, Kelly also links together).
Simply, there is no direct link to Reiki in any Buddhist text - Japanese or otherwise. What is more interesting, this text links Reiki to Buddhism through representation and comparison, yet, fails to actually show that they are directly linked in any way.
In Conclusion
Reiki is Japanese, plain and simple. It does not come from Tibet, China, India, Mesopotamia, or Sedona Arizona. Reiki is not a Buddhist practice, nor does it hold any esoteric link to Buddhist teachings or scriptures - unless you want to try and relate them yourself. It definitely isn't related to the Chinese Bu ga mandala. Reiki is not related to any other Eastern healing modality - save that of those popular in Japan during Usui's time.
*****
Lastly, the myth that Reiki comes from Tibet is very wrong. Esoteric Buddhism reached Japan before it did Tibet. It could not have originated from some place it didnt even exist yet. See this site for more details.....
[...]
DELUSIONAL THOUGHTReview Date: 2002-06-09
Whatever the realtive merits or demerits of Reiki might be, it is abhorrant that anyone would co-opt the profound and sacred teachings from the Tibetan tradition to serve their own ends. Not only is there no historical, scientific or traiditonal basic for any kind of "Reiki" in the Tibetan or Indian Buddhist systems, but trying to validate the Reiki system by association shows a remarkable lack of basic ethical development. It is an incredible insult to millions of Buddhists worldwide.
The kind of delusional associations and frankly bizarre connections that the author tries to make are done without even the least scholarship, and apparently without consultation with any Lamas from any Tibetan tradition. From another tradition, Gurdjieff says that there is no greater demerit than leading others astray, spiritually. Buddhist teachings have even more heavy things to say about spiritual charlatanism.
Why dont you leave Buddhism alone and do your own misguided thing without contaminating and misrepresenting valid systems of cultivation and transformation?

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Brilliant Marketing Information!Review Date: 2007-10-09
Excellent tips and information for all Reiki practitioners who look to improve their Reiki practice.
Highly Recommended!
Reiki MarketingReview Date: 2007-08-30
Charles Lightwalker Author of Operating a Holistic Enterprise.
VERY disappointingReview Date: 2007-08-06
Reiki MarketingReview Date: 2007-10-05
Unfortunately, practicing Reiki is like any other business venture. Once a practitioner, we each have to can decide if Reiki will be something we do mainly as a hobby or if we wish to practice fulltime. From there, we each have to decide if we wish to charge for our efforts and how we will go about gaining our client base. Ultimately, our focus and how we proceed will depend entirely upon our expectations and vision for our newfound skills.
Like most Reiki practitioners, I have had to work through my efforts by trial and error. The majority of Reiki masters simply don't teach their students how to run or market a Reiki practice. Therefore, I found the information in Reiki Marketing extremely useful. Often as Reiki practitioners we get so focused on helping people that we forget that collecting clients is a matter of business. Good business practice involved vision, organization, networking, and a whole lot of promotion.
Not all that great -Review Date: 2007-05-29
Related Subjects: Practitioners Therapeutic Touch Sound Pranic Healing Rife Esoteric
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The illustrations are great and easy to understand.
My first Reiki Handbook was purchased about 21 years ago,
and I'm still using them. This should tell you something about the book.
Thank you