North Dakota Books

Kirsten on the Trail continues the story of a nine-year-old Swedish girl who's family has come to live on the frontier in 1854. Kirsten has a secret Indian friend, Singing Bird. But while they are visiting, her little brother Peter sees them. Peter promises not to tell anyone, but blurts it out to Kirsten's mother. Kirsten is forbidden to play with Singing Bird. But Peter runs off and gets lost. When Singing Bird saves Peter by helping Kirsten find him, Kirsten's mother agrees that Singing Bird is a good friend.

This is another in the American Girls Short Stories series about Kirsten Larson, a nine-year-old girl from Sweden, whose family has moved to frontier Minnesota of 1854. In this book, Kirsten's American Indian friend, Singing Bird, returns. Almost immediately disaster strikes, when Kirsten's secret friendship is discovered, and her mother orders Kirsten to never see Singing Bird again. However, when Kirsten's brother Peter gets lost in the woods, Kirsten turns to a friend who can help when others can't. It proves a chance for the whole family to learn a lesson.

As an added bonus, this book contains a chapter on the Sioux Indians, and instructions on making a charm bag. I never ceased to be amazed at the quality of the American Girls books. With wonderful illustration, the book tells a great story that teaches a valuable lesson. I strongly recommend this book to anyone with a young daughter. My daughter and I both love these books!

[For those parents interested in reading historical fiction about Swedish immigrants, please consider reading The Emigrants series by Vilhelm Moberg.]

Kirsten on the Trail is a good story for early readers and children who can hold their attention to a twenty minute story.

This is the tale of frontier life and the interaction of a pioneer girl and her indian friend of the same age. Theirs is a secrete relationship -- history has told their parents to be wary of each other and they are forbidden to play together.

The disappearance of Kirsten's younger brother and his rescue by Kirsten's indian friend allows the parents of the pioneer girl to accept the the innate goodness of a child from a different culture. This book introduces pioneer life, the clash of indian and pioneer cultures and the acceptance of difference to young readers. Its a story my kids like.

If you or your child has already read the American Girls book "Kirsten Learns a Lesson", you know that Kirsten has befriended an Indian girl named Singing Bird. In that story, Kirsten was ordered not to play with Singing bird any longer. Singing Bird leaves. In this new short story, which forst appeared in American Girl magazine, Singing Bird is back. Kirsten wants to see her, but cannot break her rules. Can she and Singing Bird meet again and keep their friendship a secret or will everything fall apart? Kirsten learns another lesson in this great book for little girls.

This book was a wonderful source of information for me to learn more about a ceremony that I'd been through countless times. The Sweatlodge is a powerful ritual on many different levels & this book sheds some light on that, especially for those of us not brought up in the Lakota culture.

This book was very well done. Many people who are looking for information on what to expect from sweatlodges in general will benefit from this book. The author gives a good amount of information about the history and the many different styles of the inipi ceremony. I personally have been in many different inipi (sweatlodge) ceremonies and found that there are different styles but there are a lot of common things as well. This book is well written and well worth the read. The author sticks to just the plains indians style of lodges and does not go to compare with the many different styles of sweatlodges around the country and around the world. I liked that he kept his information consistant and from the people who wanted to share it first hand. There were quite a few people who shared information that might take a lifetime of looking to find.

Not only the most throughout chronicle of the sweat lodge ritual, but also one of the best books on contemporary Lakhota religion. Good work!

I read through this book in one day. I couldn't put the book down except to make a coffee. Excellent reading.

In searching for that illusive "something", I came upon this book. Its stories and lessons have made a profound impact on my life and how I view the world. As a Mohawk, I have deep respect and admiration for the way Henry has honored Bill Eagle Feather. The sharing of the amazing experiences and teachings is done in such a way that anyone can grasp the meaning and depth and power of the Lakota ways.

The faith of the Native peoples is captured here, and if you are looking for something to touch you and change your direction, this could be the book. Aho Mitake Oyasin.

"The author's memoirs of the Lakota ceremonies are brilliantly vivid and downright fascinating. I cringed as they were making flesh sacrifices and discovered that I was rubbing my chest after reading how the Sacred Tree would not allow him to break free during his first Sun Dance, even though he had only been lightly pierced. Eagle Feather's explanation for this sent chill bumps down my spine."
-RAMBLES pub. March 13, 2004
written by Alicia Karen Elkins

The Man Who Knew The Medicine: The Teachings Of Bill Eagle Feather by Henry Niese (who has participated in more than one hundred Native American ceremonies, including dancing in thirty-seven Sun Dances) showcases the Lakota shaman Bill Schweigman Eagle Feather who in the 1960s defied a U.S. government ban on Native American religious practice and performed the Sun Dance ritual with public piercings and continued on as a Sun Dance chief and instructor in the Lakota way of life until his death in 1980. Niese first met Bill Eagle Feather during a Seat Lodge ceremony preceding a Sun Dance on the Rosebud Sioux Reservation in 1975 and now carries on the work and legacy of Bill Eagle Feather by performing healings and giving seminars and workshops on medicinal plans and Native American healing practices. The Man Who Knew Medicine is a unique and enthusiastically recommended addition to Native American Studies collections, and an invaluable contribution to Alternative Medicine reading lists as well.

It's a testament to the writer's humility that this book is not a how to in the Ways of The Lakota. More honestly it is a loving and skilled tribute to Bill Eagle Feather. I cried through much of this book..everything so vivid and real. I only wish it had been twice as long.

I was so impressed with this book - it struck so close to home - that I could not read it all at once. Like Mohatt, I lived with these people, I Sundanced with Joe Eagle Elk's father, ceremonied, got drunk, into trouble & rose again to help people. Mohatt's text is so close to the actual truth of the conditions on the reservation it literally scared me. That's why I had to stop reading from time to time. The Price of a Gift is the equal of Lame Deer, Seeker of Visions, which is one of the great books about Lakota spirituality.

This is a remarkable work that honors the true voice of a Lakota medicine man and the voices of his people. Mohatt's labor is not to analyze or interpret so much as present an experience which can only begin to be appreciated or understood when the suffering, missteps, fears, and clowning of the healer are shown along with their transcendence. Eagle Elk was an ordinary man who resisted but finally gave himself over to his calling. There are many books that romanticize tokens of Native cultures or presume to make use of them; this is not that sort of book. Like Fadiman's, The Spirit Catches You and You Fall Down, this is a work of great reverence.

The story of Joseph Eagle Elk, Lakota Healer (1931-91), as told to Gerald Mohatt, cross-cultural psychologist, is simply and beautifully told.The effect of many mirrors of the gift of Joseph Eagle Elk derives in part from testimonials by people who he knew and helped to heal themselves. The sacrifice, persecution, and exhausting , demanding life of the traditional Lakota healer are fully portrayed. But the beauty that sings through in Price of a Gift is undeniable. Just to read such a book, just to know such a person lived and touched others, is profound and impacting in itself. An awareness of the core value of our lives radiates through the stories of the life of Eagle Elk. It is impossible to avoid the basic message of this book, with all its humble compassion. Without distortion, greed, evil, or pettiness, the matter of spiritual healing both as duty and joy is its glorious burden. Black Elk's vision included an awareness that the Lakota legacy would include an intrument of healing. The Price Of A Gift is evidence of that legacy. What a gift it is, to us all.

Nancy Lorraine, Reviewer

This is a must-read for everyone interested in healthcare, healing, mental health and/or Lakota culture and spirituality. It's a biography of the late Joseph Eagle Elk, which is riveting and remarkable. And as an extra bonus, the last chapter consists of a lively, multicultural discourse on the spiritual aspects of health and healing. I wish it were required reading for all healthcare professionals in the U.S.! As a Lakota, I found the book accurate and very moving. It's also one of the few books about Indigenous Tribal People written by a European-American that is truly and deeply respectful. The author conveys the complexity of Lakota culture without being patronizing or pseudo-mystical. Thank you, Mr. Mohatt, for this beautiful book.

As a student of Natural Spirituality I had acquired many books on Native Traditions which were lost (stolen) to me. This text was the first on my list to be replaced. Powers, himself calls his work a beginers lexicon of the Lakota language which makes it worthy in itself. His work extends beyond that with excellent insight into the song (music) which is a vital ingredient to the sacred traditions of the Lakota. He has an academic's passion for varification with other sourses which will provide a viable list of sources for future studies for those who appitite is only wetted with this volume. He is more of an academic than student,so be aware that it isn't light reading nor is it a 'how to guide to indian religion'. It is a well documented guide to basic belief system of the Lakota through his comprehension. While not complete, he has a sound basic understanding of 'the Sacred' to share with his readers

This is not for someone just trying to get a grasp of the general ideas of Lakota spirituality. This is a very detailed scholarly work about Lakota language as is it used by spiritual leaders and the meanings implied. If you are looking for something spiritual or emotional this probably isn't it, if you're looking for something more cerebral and you are a serious student of the Lakota then this is a must read.

I found this book to be excellent. It was informing and inspiring. It provided a lot of clarity about past experiences of participation in American Indian ceremony. I was especially amazed at the information about chanting, rattles, and drums. Although less interested in the subject, I was impressed by the clarity of differientiating between shaman and priest. Much of the information is very useful, in practical application for anyone who even marginally participates in the American Indian spiritual path. I am deeply grateful for this book.

This excellent discourse was produced by a man who lived with and learned from the old learned men of the Lakota, the "wicasa wakan", the "spiritual men".

Not for the casual reader, this book is great scholarly reading for those who strive to understand the very essense of religious thought.

"Standing in the Light: A Lakota Way of Seeing" is a print version of conversations between R.D. Theisz, a college professor, and Severt Young Bear, a Lakota singer, historian, and cultural traditionalist. "Standing in the Light" is a cornucopia of cultural information about the Lakota people. The book begins with a discussion about Severt Young Bear's relatives and ancestors, followed by a very brief history of the Sioux people. Unfortunately, the book went to press about the time Severt Young Bear died, in 1993.

"Standing in the Light" has four parts. The first section deals with names in Indian culture. According to Severt, names are of central importance in Lakota culture. Young Bear explains how the people received their names and what names mean in Lakota (his own Lakota name is Hehaka Luzahan, or Swift Elk). Agency officials anglicized Lakota names in the 1880's for a census on the reservation and then applied these names to descendents in perpetuity. This bothers Severt because it means descendents in his family do not earn their name, an important part of the Lakota life process. "Young Bear" comes from Severt's grandfather, who received the name to reflect his accomplishments in battle; he was a fearless warrior who fought like a bear when cornered. The name "Severt" comes from his father's war experience, when Severt's father befriended a Swede and promised the man to name his son after him.

The second part of the book discusses oral traditions in Lakota culture. There are some great stories in this section, like the story about Sio Paha (translated as the Medicine Hill). This place received the name Medicine Hill because in prereservation days it was the site of a test between powerful medicine men. The medicine men would practice their magic on each other in order to discover who had the most powerful medicine. Whenever a man was felled by magic, he was out of the contest. Severt discusses one contest where a heyoka (a sacred clown, or someone whose role in the tribe was to make fun of everyone else) won by practicing medicine he learned from the bumblebee. There are more stories in this section, all of which are fascinating and informative.

The third section covers Severt's career as a musician and his days as a member of the Porcupine Singers, a Lakota drum group who toured powwows and other important Indian gatherings. There are all types of songs in the Lakota world, from honoring songs to dancing and social songs. Many of the social songs helped Indians get together back in the days when the government frowned on Indian gatherings. The Rabbit dance is a good example of a social song. Rabbit songs are quite simple lyrically, but young people used to gather in someone's house to dance to these songs. Of course, all these musical gatherings required musicians, and this is where Severt brings in the importance of the drum and its role in creating and expressing the music. He also discusses how life on the road for the successful Indian musician is just as stressful as it is for any type of musician: egos get large, cars break down, and arguments over money usually ensue.

The final section of the book is Severt's examination of what is wrong with Lakota society. Young Bear turns out to be quite conservative as he discusses the problems of the reservation world. His arguments for a return to personal responsibility, a healthy diet, respect for the elders, and responsible childrearing not only have lessons for Lakotas, but also are important for all cultures. Severt's involvement in the American Indian Movement (AIM) and its stand at Wounded Knee in the 1970's, covered in some depth in the book, further highlights his concern for cultural issues.

At the end of the book, Severt sums up his reasons for agreeing to create this book. Severt believes every powwow or gathering of Indians has four circles. The first circle is the one in which Indians are dancing and taking part in their culture. As the circles move outwards, one finds Indians who are not as aware of the cultural activities going on in the first circle. The last circle, the circle on the farthest reaches of the gathering, holds the lost Indians, those who are afraid of learning about their culture and so lose themselves in drugs, loose sex, or alcohol. Severt wants to bring all of the other circles into the first circle, into the "light," so all the Lakotas may partake in their culture.

"Standing in the Light" is a powerful statement. For those who wish to learn about Indian culture, look no further than this book. I am surprised there are not more reviews of this amazing survey of Lakota cultural ideas.

There is a joke that one often hears when traveling within Native circles. The joke asks what is the average size of a Native Family? The answer is five, a father, a mother, a son and daughter and one anthropologist. It has been written that Native Americans are the most studied but least understood people on the Earth. Native author Michael Dorris states this thought in a more direct way. He writes that Native Americans are the most lied about people on the face of the planet. Much of this discontent with the written record about Native Peoples is due to the fact that much of this record has been recorded by Non-Native people and thus passed through a cultural filter that distorts the reality of Native experience and tradition. "Standing in the Light, a Lakota Way of Seeing," is a collaborative effort by the authors Severt Young Bear Sr. and Dr. Ronnie Theisz to record an account of the world view of the Lakota people that was written from the viewpoint and understanding of a person that has lived his life within the traditional culture of the Lakota People. Severt Young Bear Sr. was born on the Pine Ridge Reservation in 1934 and lived his life in the traditional community of Porcupine, SD. In his life he was a rancher, a ranger, a tribal councilman, a singer with and drum keeper of the acclaimed Porcupine Singers that appeared in the movies "Dances With Wolves, " and "Thunderheart," an instructor at Oglala Lakota College, and founder of International Brotherhood Days, a cross cultural forum that is held the second week of July each year at the Young Bear dance grounds just outside Porcupine, SD.. This book is a rare look from the inside of Lakota culture from one that lived within that context. The work touches on the past of the Lakota People, and focusses on the importance of traditions of the culture to the survival and identity of the Lakota Nation. As a self-styled student of Lakota culture I value this book as one of the most relavant books in my collection. Highly recommended. --This text refers to the Paperback edition.

Beyond feathers and bells, "Standing in the Light" gives non-Native people a glimpse some of the real culture and values of the Lakota people. What values are held in high esteem, and how do they work in the everyday life of the people, are just a few of the answers given. Long overdue for those seeking to learn the culture beyond the feathers and bells of a Powwow.

I am enchanted with this book, one of the most exquisite books I have seen in a long time. The Lakota way is a simple but universal way of living. It is a book I want to share with many.
I was blessed to share so many lakota traditions and even though I don't practice those traditions any more I have them in my heart.
This book just brought so many memories.

Lee's masterful account draws you in like a spy novel, even though you already know the ending! His book provides the clear reasoning behind why allied leadership made decisions that, until this book was written, looked like blunders. As the reader learns how Marshall and his generals applied the information gained from the routine interception and decryption of high-level enemy communication, his understanding of the grand strategy of WWII will be greatly enhanced. A stunning achievement, this book will become a "must read" for WWII historians and buffs alike. Everyone who has read this book on my recommendation has been equally impressed.

It further provides clear information which soundly debunks the convoluted rationalizations of those "politically correct" Smithsonian historians and their fellow travelers who have been so eager to portray the allied side (or at least America) as the "bad guys" in the war.

Read it. It takes away the schroud of politics into the reality of a very difficult world situation, with life and death decisions, troubling potential alliances, and knowledge available to only those who could be counted on by the fingers of one hand. A must read.

Marching Orders reveals for the first time what the Allies knew about Axis plans and strategies during WW II . The combined information revealed to them by Ultra and Japanese codes is staggering. Throw everything you know about WW II out the window, for this book will teach why events unfolded as they did. Direct quotes from Axis leaders read by the Allies in real time. An amazing fountain of information that must be savored! You will never view Allied generals in the same light again!

Only Walter Wangerin, Jr. could've written a novel of such vast scope. This beautiful (and often frightening) tale of the lives of the Lakota tribe is woven with such mysticism, power and amazing imagery that it stands as one of Wangerin's most effective works to date. I've always been a huge fan of the author, but this book sat on my shelves for over a year. Not being at all knowledgeable about Indian lore and beliefs, I quite possibly assumed that I might not be as interested in this book as in other more "accessible" works by Wangerin. But at the end of the book, I truly felt...well...honored...that I had been allowed to have spent that time learning about such a culture..even in a work of fiction. There is so much dignity, beauty, and transcendent truth about the Lakota people in these pages, that I was overwhelmed. And Wangerin's lengthy and extraordinary "afterward" section where he details his own experiences attending a "Fire Dance" over a period of a few days is as moving as the novel itself. From a reader who has had nothing but the highest praise for many of Wangerin's other works, "The Crying For A Vision" stands as one of his masterworks.

This book weaves a wonderful web of a Lakota oral tradition along side a capivating hero. It was so absorbing that I felt as if I faced the characters obstacles along side him.

This powerful novel makes you feel like you are in a different culture. I'm no Lakota, and cannot speak to the authenticity of culture portrayed by this Lutheran pastor. All the characters, including the "villain", are multi-dimensional. It made me think about the meaning of success, relationships, loyalty, and societal change, among other things. Maybe the Lutheran/Lakota thing is why this novel (right word?) has not been more successful. I'm glad for the new edition, with a lengthy addition about Wangerin attending a Sun Dance. My son, a reader of integrity, liked it too, said it was now on his Top 5 List, if he had one.

The Amazon listing recommends this for ages 9-12. That's a bad idea. As a former 5th grade teacher, I can tell you that few middle graders will enjoy this book. Adults, do not be chased off by this inexplicable recommendation. Not that there's anything really R-rated or anything in it, but this book is a terrific choice for adults or mature older teens.

Born in 1938 in Grand Forks, North Dakota, Rob Woutat (rhymes with Utah) grew up in an age when kids were allowed to be kids, learning life-lessons sometimes the hard way, and having to "stand on [their] own without parental supports or buttresses." All throughout the narrative are references to historical and cultural elements (WWII, the Korean War, the death of Stalin, Eisenhower, the McCarthy era, Krushev, the payola scandal, Mickey Mantle, sock hops, Butch Wax, and Brylchreme), providing a rich backdrop and a wonderful sense of time and place in the context of a sheltered Dakotan upbringing. Highly recommended!

As a contemporary of Robert Woutat, I found that Dakota Boy resonated with my own Minnesota memories of the forties and fifties. His relaxed, conversational rendering of Grand Forks half a century ago is utterly unpretentious but wonderfully concrete and evocative. Like good literature of all kinds, Dakota Boy is both true to its unique coordinates of place and time, and universal in many respects. At moments in this memoir we laugh; at moments we mourn the passing of a way of life; and at moments we feel that in some ways we have grown as a culture in the last half-century. I was sorry to finish the book.

This book is a well written, entertaining and poignant account of growing up in the Upper Midwest in the post-Depression, WW II era. It is especially memorable for those growing up in that era and region but also provides an insight into what growing up in general was like during the more simple and structured first half of the 20th Century in contrast to the progressive and socially tumultuous times soon to be experienced.

The author also provides an historical account of the ethnic and environmental factors that shaped the inhabitants of the region and personalizes it in a way that leads us to understand how this lineage fostered the culture and behavior in that part of our country. He articulates this legacy especially well with his description of the unwritten precepts or commandments - starting with Thou shalt not put thy emotions on display - "that became the ground rules for all of our social intercourse, including friendship and even marriage".

This book will be a delight for general-interest readers but most especially for those who experienced growing up in a similar place and time.

I found this book to be an invaluable aid in understanding Amerindian life and conditions in the early 19th century in the upper Midwest. The book is very well written and engaging, not a common praise for authors of that time. The introduction explains that the author spent a great deal of time learning the language of the Dakotas, and was the leading expert in the region at that time. He actually lived and traveled for months with the various bands along the Minnesota river, making his accounts clearly first hand and vivid.

The book is filled with interesting stories and anecdotes, often favorably comparing Dakotas with white soldiers and traders in the same territory. (There were no settlers yet in 1834 in that region). One example is a story about a small company of soldiers marching over the prairie "panting like over-driven oxen" led by an Indian twice their age walking with "apparently with no great exertion."

What is remarkable is that this was written at a time when remarking on the positive attributes of the native inhabitants of Minnesota was generally strongly discouraged and often roundly criticized. Yet time after time this New Englander takes a common aspect of Indian life and finds a way to critique the European culture of that same time putting things on an even ground.

Pond even weighs in on the frequent comment made by Europeans that native men were lazy and let their wives do all the work. His detailed descriptions of the work and hardships faced by men clearly neutralizes this argument. Pond was very well read for his day, making references to the ancient European authors Homer, Virgil and Caesar. You likely expand your knowledge of the English language reading this book through Pond's use of interesting old words such as signalized, calumny, contumely, and opprobrious.

Fascinating for those interested in natural history are the accounts of deer and muskrat hunts. Those who think bison were common in the region during this time might be surprised to find the Native Americans around the Mississippi in Minnesota hunted almost entirely deer, with only a very few elk being taken. Muskrat hunts were of prime importance for use in the fur trade, beaver not being at all common on the prairies. There are interesting accounts of the Dakota uses of native plants as well, primarily as food sources.

The number of subjects covered by Pond were surprisingly high, making this book thorough and detailed, yet not ever getting bogged down. The cover and binding of are of reasonable quality and the book is a valuable addition to any Midwesterner's library.

On Lake Calhoun in Minneapolis there is a large rock with a heavily patinated plaque imbedded in it right under an impressive gold-domed church. The plaque is extremely weathered and greenish, and looks as if it has been reset more than once into the rock. It says that, above the rock on the hill, where the present day church now stands, is the original site of the first dwelling built in Minneapolis in 1834 by Samuel and Gideon Pond. I've walked by this historic marker for years while circling the lake, so when I came across Samuel Pond's work on the Dakota in Minnesota (including those that lived on Lake Calhoun), I had to read it.

Obviously, the salient thing about Lake Calhoun is the complete absence or even a tiny minute speck of evidence that it was once inhabited by Native Americans. They are simply gone without a trace. High rises and expensive homes now line the lake, and ice fishers speckle its icy surface from approximately October to February. From the viewpoint of today, it's almost impossible to believe Lake Calhoun was any different. That's only one thing that makes this book so great. It makes the reader aware of what was happening before the europeans arrived (or invaded as some people see it) in Minnesota.

The book was written by a missionary; Samuel Pond's sole purpose in habitating with the Dakota was to save souls. The somewhat happy and possibly unforeseen outcome of this was that Pond had to get to know these people incredibly unbelievably well to "save" them. So, as good missionaries will do, he literally shacked up with them. He hunted with them, observed rituals, went on long journeys with them, spoke their language fluently, and, most importantly, talked with them. This guy was there, he wasn't a journalist or a muckraker. He was literally on a mission.

The book, almost paradoxically, does not mention whether or not Pond was successful in "converting" or "saving" the Dakota. There is almost no mention whatsoever of his missionary work, so this is not a self-gratuitous work that shouts "look what I did!" What it is is an observance, a capturing of a people before that people completely disappeared (i.e., as they have today).

It is important to note that the book was not written while Pond lived with the Dakota. It was written some thirty or forty years after. Why? When Pond lived with the Dakota, there was no indication that within the next fifty years Native American culture would be more or less wiped out. As Pond observed this phenomenon, he found it best to write down his recollections of his life with the Dakota, since the culture no longer existed as it was in the 1830s. Pond wrote after what is now known as the Dakota Conflict of 1862, which radically changed the relations between whites and Dakota in the Upper Midwest, and resulted in the largest mass execution in United States History (in Mankato, Minnesota; Reconciliation Square now marks the spot where 38 Dakota were simultaneously hung by the neck for their supposed part in the events of 1862).

Pond is mostly very fair to the Dakota. He passionately defends them against what were the then mainstream accusations of laziness, uncleanliness, gluttony, and barbarity. Pond was overall very impressed by the Dakotas, and obviously had a lot of respect for them as a people. He is, however, not fair to the Dakota's religious practices - this is the one topic where Pond's ulterior motives really show - calling them "ridiculous superstitions".

All in all, Pond's descriptions and retelling of events are priceless for anyone curious about Dakota life before the overwhelming influence of european settlers set in. There are so many amazing stories winding throughout this text that picking one or two out as examples would be unjust to the rest. Pond also draws parallels between the life of european settlers of the time and of the Dakota. These are always fascinating, and Pond's intent seems to be making europeans think hard about their prejudices.

Why this book is not more widely read or talked about I'm at a loss to explain. Perhaps the missionary twist scares people off? Whatever the reason this book is vitally important in that it attempts to capture the culture that was completely destroyed in the 19th century. It is timely, of course, in that the Dakota are often referred to as "savages" or "heathens", but that adds a historical interest to the text, albeit a somewhat now sad one. One must prepare oneself for a 19th century read when dipping into this book. It is well worth the effort.

Lastly, this book has been reissued as "Dakota Life in the Upper Midwest" which is somewhat strange since the author intended the title to emphasize that the work focused on "how they were" in 1834. The title change is likely attributable to the word "Sioux" which is a derogatory word that translates as "Snake". Nonetheless, the new title detracts from the work, and removes a certain historicity from it. The original title should be restored for historical accuracy and perspective.

For many years, I, like so many others, have labored under the assumption that the Native American 'story' was somewhat like the depictions we had all seen and read.

The voice of the current Native Americans speak to the atrocities perpetrated upon them by the insensitive advancement of land hungry europeans.

This book, written by Samuel Pond, simply describes how the Lakota Sioux actually 'were' in Minnesota in 1834.

Samuel and his brother Gideon Pond were missionaries to the Sioux and, among other exceptional work, compiled a comprehensive lexicon of the Sioux language, subsequently translating the Bible into Sioux.

For those of you who would like to gain an unbiased view of the true Native American, this book is a 'must'.

It is also possible that after learning about Samuel and Gideon Pond, you will develop a deep appreciation of the dedication and hardships suffered by, and the good intentions and pioneering spirit of the missionaries who wanted to enrich the souls of Native Americans.

Samuel and Gideon Pond were truely 'unsung heros' of our American heritage. Their efforts have been annotated in this book, however, and so their exploits still live in the minds of the reader.

Even if you choose not to purchase this book, it would be well worth your time to 'surf' their names in the internet. You will be rather surprised at the results.