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StunningReview Date: 2002-12-15
Comprehensive book on fascinating area.Review Date: 2001-06-25

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Moving to Australia bookReview Date: 2008-07-28
Robert Hill's Moving To Australia; Two Texans Down UnderReview Date: 2008-07-24
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A revelationReview Date: 2000-08-02
Excellent book revealing context and process of annexationReview Date: 2003-12-29
Tom Coffman goes through much effort to review not only the body of secondary sources, but also a very large body of primary sources available from the records of the Republic, the various Hawaiian civic bodies, the original newspapers (including the Hawaiian language newspapers), the letters of American businessmen and politicians, and other sources. The synthesis he builds reveals a very insightful and different story of how and why Hawai`i went from an internationally-recognized autonomous nation to a property of the U.S. In contrast to the claims of many sources, the overthrow and annexation were against the wishes of the vast majority of Hawaiians, whose opinions are recorded in petitions stored at the U.S. National Archives as well as in the newspapers and Hawaiian-language writings of the time.
Coffman goes well beyond merely correcting many of the common misconceptions about the stability of the monarchy and the opinions of the people of Hawai`i. He presents insights into the thinking and motivations of all involved parties, from various segments of the population of Hawai`i to businessmen and politicians in the U.S., and explains how Americans in Hawai`i and the U.S. worked together on the common goal of overthrowing and annexing Hawai`i.
This is an important text for anybody trying to understand the history or current events of Hawai`i. It is also of interest to anybody who is interested in American politics at the turn of the century, as Manifest Destiny changed its goal from expanding to fill the continental U.S. into the U.S. exerting itself as an imperial global superpower.

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you should read this bookReview Date: 2000-04-07
Cry UncleReview Date: 2004-03-22
The aspect of Iatmul culture which interests Bateson most is the eponymous "naven." Although descent is patrilineal in Iatmul society, there is also a strong matrilineal element. Every male, and to a lesser extent every female, has a "wau", a maternal uncle, who from the day of his birth goes to great lengths to build an ongoing relationship with him. This includes gifts of food, support during the painful initiation process, and in former times assistance with early homicides.
The recipient of these favors is known as a "laua". Whenever the "laua" accomplishes something for the first time, his "wau" dresses up like a shabby old woman, parades, dances, and acts like a buffoon to commemorate the event. It is this display which is known as the "naven." Qualifying events include building a canoe, killing a crododile, killing an inhabitant of one of the other villages, or luring such an inhabitant to the Iatmul village under friendly pretenses, allowing others to kill him. Not only does the "wau" put on this display, but he is joined by other males who are not quite as closely related to the "laua", and women who are related in various ways dress up as men to commemorate the achievement. Bateson's primary question is why do these people do these things?
To answer his question, Bateson has to tread lightly between the competing "functionalism" of Bronislaw Malinowski and the "structural" approach of Reginald Radcliffe-Brown. He seems to address both viewpoints satisfactorily, simultaneously showing us how the "naven" allows the members of a Iatmul village to get what they want out of life, and how the custom itself is the consequence of the structure of Iatmul society, and how it contributes to the structure of that society. Basically, both "wau" and "laua" get strong allies for life, something not to be taken lightly in the violent internal and external environment of a Iatmul village. They also get a relationship which can be a source of personal pride to both of them. Bateson thinks that given the contentiousness of the individual Iatmul men, it is surprising that they can live in villages of two hundred to one thousand inhabitants. He attributes their ability to do so to the "naven" customs, which in conjunction with patrilineal and initiatory affinities bind members of the society to multiple clans and moieties. Once the village attains a certain size, even the ties of the "naven" are not strong enough to hold it together. The village is split into factions, and one group leaves to found a new village.
Bateson finds the individualism of the Iatmul people splendid. He points out that there is no law of the sort that Europeans are accustomed to. There are taboos and prohibitions, but it is always understood that if an individual is strong enough to defy these taboos and prohibitions, then he may do as he pleases. There is no chief. There are no tribal elders as such, although the older men have more sway than the younger ones. Needless to say, if the individual is not strong enough to defy the taboos and prohibitions and does so anyway, he suffers a much unhappier fate. When conflict arises, various individuals decide they have an interest in one side or the other, and they confront each other. This does not necessarily lead to violence, although one gets the impression that it did so more regularly in pre-European times. Rather, an offender's actions may result in the slit-gongs being sounded, summoning all the men of the village to the Ceremonial House for a debate concerning what is to be done. In the course of the debate the speakers will make their points by beating a ceremonial stool with branches of certain trees while declaiming their points of view. Sometimes they will threaten to expose the totemic secrets of the other side, and sometimes they will do so, openly mocking them. When this happens, a brawl often results. Women are excluded from these prceedings.
Since the "naven' is basically an exercise in transvestitism, Bateson examines in depth the differences between Iatmul men and women. The men tend to be harsh, arrogant, and uncooperative. These traits are so exaggerated that Bateson is sometimes surprised that they can live together at all. The women, on the other hand, tend to be jolly and cooperative, especially when they are away from the men. The women do most of the day-to-day work, gathering food in the surrounding forest, raising pigs, catching prawns and fish in the river, and tending to the young. The men get together in groups to build houses and communal structures, and they often put on shows and festivities, one of whose purposes is to impress the women who constitute their audience. They have many secrets which are hidden from the women. The woman's role in sexual activities is regarded as shameful.
The concept of death by natural causes is alien to the Iatmul. Violent death is quite common, and those who die by other means are considered the victims of sorcery. When an influenza epidemic kills a number of people in the villages, this is considered a series of murders by sorcery, one in retaliation for another. And there are village "sorcerers" who step forward to take credit for these deaths, sometimes explaining how the deceased or a relation of the deceased had offended in some way. These sorcerers use the fear engendered by their claims to extort food, wealth, and women from the other villagers. They tend to be hated as well as feared. They also tend to prosper.
Anthopology monographs go out of print rather quickly. This one is still in print. I think the book's high quality, combined with its entertaining style, is responsible for this. Bateson went on to other pursuits, including attempts to communicate with dolphins in Hawaii. I acquired the book, willing to indulge in anthropological theory, but really seeking the forbidden pleasure of watching people go about their lives free of the constraints with which I had grown up. Although Bateson ultimately gave his backers the science they had paid for, I always counted him as a fellow traveler in this pursuit.

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Good Resource for B&Bs in New ZealandReview Date: 2005-10-01
Accommodation in New ZealandReview Date: 2005-08-23
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Incredible pictures, inspiring journeys - excellentReview Date: 1999-11-01
The pictures are breathtaking although the maps of the Pacific and individual islands look a little cheap and could have been more detailed for the price of the book.
Particularly poignant is the story of the most remote spot on earth, namely "Rapa Nui" or Easter Island. This strange tale tells how the island was populated and then brought about it's own extinction, leaving the eerie Moai figures staring out across the sea for all eternity.
A beautifully written piece of work, that I would recommend any arm chair traveller to read.
Just a taste of paradiseReview Date: 2002-04-04
A strong point is the beautiful colour photographs and cultural depictions, however a notably weak point is the poorness of the maps. Often it is difficult to tell which islands belong to which particular "group" from the text, and the maps don't help in this respect-they are very simplisitic and look hand-drawn. These maps are in stark contrast to the beauty and extravagance of the colour photos of various wildlife, vistas and aerial photographs.
One of the best chapters is that on Easter Island with its stone statues, general cultural and natural history and subsequent decline. It is a little brief, but I found the archaeological accounts of it the islands cultural downfall particularly interesting. Basically, the ruling religious class (hanau eepe) are overthrown by a warrior class (matatoa) after the resource base of the island, and the cultural structure which depended on it, collapsed. By the time Europeans arrived in the 17th and 18th centuries, the island was already in warfare and decline.
Typical useful snippets include the taro root being found to contain natural flouride complexes by western science, which was discovered after someone researched why the polynesians seemed to have such good teeth. After the connection was made, flouide was routinely introduced into toothpaste/water in western societies. The New Zealand Maoris had no pigs or chickens, unlike other polynesians, probably because they were substituted by the now extinct Moa as a food source, after they first arrived in New Zealand. The presence of the sweet potatoe and other South American oddities suggests some natural or cultural influx from South America-either with seafarers from the east, by natural currents and winds (eg some lizards on Fiji, and South American trees on Easter Island), or by the polynesians themselves who may have reached South America, but never settled there. Another bit of trivia is on page 84-it is an aerial colour shot of the island where Tom Hanks was marooned in the movie "Castaway".
Overall quite a useful overview of the natural history of Polynesia, and beautifully illustrated, but not presented in any exhaustive detail.

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A good book with a great deal of versatilityReview Date: 2000-05-26
it worksReview Date: 2005-10-11

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Aryas and EmpireReview Date: 2002-04-05
Useful study of imperial ideasReview Date: 2004-07-22
Chapters 1 and 6 look at imperial notions of India, which were used as a template for understanding other colonised societies. Chapters 2 to 5 examine how the Empire used these to try to control New Zealand?s Maori society. As ever, the empire exploited existing social divisions, to divide and rule, while claiming that it freed the most exploited from bonds of caste and priestly power. It called its domination ?liberation?, its exploitation ?development? and its wars ?pacifications?.
Unfortunately, Ballantyne commits what we may call the scholarly fallacy, asserting that the empire was woven together by webs of relationships, modes of discourse, rather than hammered into place by the capitalist mode of production. Only in passing does he note that the East India Company, the revenue manager for Bengal, collected increased revenues while famine killed a third of the people. Under Empire, rule, regular famines, in 1770, 1783 and throughout the 19th and early 20th centuries, killed tens of millions.
Ballantyne does not challenge the imperial myth that settlers, both military and missionary, benefit the host country, not their own individual gain. This is now transmuted into the liberal myth that immigrants benefit the host country.
He claims that there was a ?progressive? side of Aryanism, inclusive, globalising and non-racist. He praises the imperial policies of free flows of labour and products and ideas, and he opposes all forms of nationalism as exclusive and racist. This fits neatly into the Empire?s hostility to ?backward-looking? nationalism, and it also suits US imperial policy today.
But empire is always undemocratic, because it is based on rule by one class over other nations. Empire benefits its rulers, never the peoples, whatever the forms in which people think.

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Pacific Island LegendsReview Date: 2008-09-03
good children's bookReview Date: 2008-01-08
Recommended for students, scholars, and general readers.Review Date: 2000-04-06

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Personal Story of Growing Up in the PhilipinesReview Date: 2001-05-14
I am sure that teen-agers would enjoy reading this book, as well as adults. It's a small book and can be read in a matter of hours. I found I could not "put this book down"!
Very appealing!
Wonderfully written, engaging personal storyReview Date: 2001-06-28
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The detail on the fauna of the Moluccas is better than anything one could find for any other, actually far less remote region of Indonesia. Every bit as good as the book on the Mammals of New Guinea by this author.