North America Books
Related Subjects: Canada United States
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Northrup Walks the WalkReview Date: 2001-01-08
A WINNER!Review Date: 2002-01-05
Can't wait to read it!Review Date: 2000-04-03
Captured the spirit of Indian Country for readersReview Date: 2001-11-25
Readers, Please Find This Book!Review Date: 2000-01-14

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A brilliant and poignant ribute to an American family.Review Date: 1999-08-25
How Did I Miss This One?Review Date: 2001-08-26
Touching. Inspirational. Duty. Success. And family.Review Date: 1999-09-17
Brilliantly told important American tale.Review Date: 1999-09-01
By A Family of Gifted WritersReview Date: 1999-12-02

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A masterpieceReview Date: 2002-12-31
WANT A WONDERFUL REVIEW....Review Date: 1999-07-31
Excellent book especially about my Cape Breton homeReview Date: 1999-06-08
the most beautiful photographs i've ever seen...way to go!Review Date: 1999-07-31
Breathtaking views make for a great coffee table bookReview Date: 1998-11-28

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Photography At It's Best!Review Date: 2001-12-01
This is a must for anyone that has an interest in the native American culture.
A wonderfully informative book on pow-wows.Review Date: 1996-07-14
A Book To Pass To Your ChildrenReview Date: 2000-11-15
Excellent Photography and Informative TextReview Date: 2000-06-16
Wondeful photographs and well written text.Review Date: 1999-04-04

A lesson few parents think to teachReview Date: 2008-07-09
Clay Voices Still Speak...Cool Concept!Review Date: 2008-06-29
Baylor's worthy book provides an intriguing introduction to basic archaeology, and it would be an appropriate supplement to any class and / or discussion about the cultures of the ancient Southwest or their art. I do feel, however, that most children under five years old might not understand / appreciate many of concepts well enough to make true connections with the story, especially if they are from a region other than the Southwest. Certain vocabulary words could be a challenge for these youngsters: desert, pottery, ancient, thousand, kneel, perky, speckled, polishing, tribe, fierce, canyons, ceremonies, etc. If I were selecting the target audience of children for this product, I would probably say 6 to 10 year olds rather than the given 4-8 year olds. But that's just my opinion! :)
Especially nice is the small map at the back, which shows where four prehistoric Native American cultures flourished: the Anasazi, the Hohokam, the Mimbres, and the Mogollon. The pottery of these cultures inspired the designs used in this book. My favorite illustrations are those of Kokopellie, the flute player, and the ones with celestial themes. Somehow, I found the bear-wrestling image rather funny! :) All in all, I am quite satisfied with this book--thought-provoking and inspiring.
People who actually craft pottery may enjoy this book because it recognizes and celebrates hand-made products.
Preserving HeritageReview Date: 2000-03-28
beautifully illustrated, lyrical poem about potteryReview Date: 1998-11-22
super!! good story!! xcellent graphics!!Review Date: 2004-06-25
the drawings / paintings are marvelous!!!!
i believe children (and adults) will find the book stand out from others....

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When the Great Spirit DiedReview Date: 2003-03-16
An outstanding workReview Date: 2002-10-23
It is a factual and well-written documentary that every American should read, especially those of us whose roots go back to those settlers.
Len Wilcox
Author, Desert Dancing
A sad era of California history well toldReview Date: 2005-07-07
The book is broken into eighteen chapters. The first briefly sketches the history of the California Indians to 1850. The following chapters are each a regionally centered story of the one-sided conflicts during the period 1850-1860 that traditional histories refer to as Indian `troubles' or `wars'; but is no different from the genocides or ethnic cleansing of more recent times.
The author makes powerful use of newspaper accounts, diaries and similar sources to tell the stories of the brutal destruction of California's original inhabitants by Americans flooding in. As the settlers and miners spread throughout the state they took land and, more importantly, access to traditional sources of food away from the local Indians. And no matter whether the Indians resisted or cooperated the men, women and children were killed with impunity. Many children were sold into slavery; many women were kidnapped and raped or forced into prostitution. Treaties weren't honored. Assistance from the Federal Indian Department was diverted by corrupt officials. Even on the reservations the Indians starved and were ravaged by disease. It can be a difficult read.
The author acknowledges that he isn't an academic historian or anthropologist; and thankfully this book is free of 'theory', although it might have benefited from some additional context. It is nonetheless well referenced for those looking to check his facts and sources. And it is a history well worth knowing and thinking about.
the less pleasant side of US historyReview Date: 2003-03-04
Documents a startling point in American historyReview Date: 2003-03-06

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Took me back to my childhood.Review Date: 2003-09-19
The Song of the Night Bird will Lead You Back HomeReview Date: 2001-02-10
Sequichie Hifler is certainly a modern day mystic for our times. In this small collection of vignettes reflecting on her Cherokee childhood in Oklahoma, her homespun wisdom brings us closer to the true meaning of God than any would-be Deepak Chopra or Marianne Williamson.
With all due respect to those noted authors, it's the simplicity of Sequichie Hifler's writing and the warm introduction to her life through storytelling that unlocks the door and allows us to return to that wonderful place of knowing and understanding.
Throughout the book there is the haunting voice of the Great Spirit that almost demands the reader to run outside and kiss the ground, embrace the trees, touch the flowers and look into the warm eyes of all the little creatures about. We should thank them all for having patience with us while we struggle to remember and return to that which is real and important and necessary in our lives.
Sequichie Hifler writes, "the soul of the Cherokee is forever immutable in its love for a kindred spirit. And yet that love of brother is never so strong as the love for things of nature. So closely woven are these allies of spirit, we can sense that all things are brothers, all people are one with nature. All nature keeps a constant pace; it never forgets and never loses the love of life for which it was made."
Her poignant memories delivered me back in time to my own Oklahoma childhood and to the remarkable, almost daily, celebration of the mystery and magic in nature. She provides a gentle reminder that we are connected, all creatures great and small, and that by gracefully honoring nature we come face to face with the reflection of the God that exists inside each one of us.
Sequichie Hifler might have been deeply and wonderfully exposed to the innate wisdom of her Cherokee elders but she grew up in a time and place where the Christian doctrine was exceptionally unforgiving - unfortunately quite common and typical even in the Oklahoma of my youth. But we survived and transcended it by overcoming our fear of church and heeded that inner call which allowed us to make our own church in the bosom of nature and there find God and become one with the Great Spirit. With remarkable insight she reminds us that "the true church is within each one of us, and it is a personal responsibility to worship there often."
Through the words and memories of Sequichie Hifler we are introduced to some incredibly delightful characters, wise beyond their time, that help pave the path to our journey back home. We marvel at her simple but exceptionally wise mother and applaud when her equally sage-like grandmother encourages Sequichie Hifler to love herself first and unconditionally and watch, as the rest of the world would certainly follow. These are simple words to live by and truly insightful writing that can help you change your life in an instant.
I think, perhaps for me, as one who endeavors to reflect on the simplicity of life through the written word, the following passage moved me more than anything else in the book; and promises to challenge me forever to the way I see things. She writes, "Everything is full of life for such a short time. The image must be as important in my notebook when I read it again as it was when it happened. It must be able to live again on the page in another season. My winter notebook goes with me into spring, and my spring notes are soon filled out with the summer pictures. I record and record, because each image must have time to work through my own fingers and my own consciousness to live on paper. The word is only part of the Spirit, but it feeds the one who cannot stop to see, to experience the purples of the land. I cannot assume readers will know what I have seen, how a flower blooms, how a bird flies, or what fragrance is. To trigger someone else's imagination to see for themselves is to come full circle to awaken my own. No one should miss the purples that accent nature. We who record the whisper of the land must live in it, breathe it and bring it forward. Wonders await us all. But our spirits must be kindled to see and to feel. Then, when we are weary, when all the color has drained from our spirits, we can tap into the life of the land again and find a healing peace."
This is the little book that could and it speaks volumes to anyone who dares to allow Sequichie Hifler's memories to ignite their own and transcend ordinary life. As grandmother Sequichie says, "when you think you have learned all the lessons in life little one - look again." If you look for life's lessons in this book you will be rewarded beyond belief.
When the Nightbird SingsReview Date: 2007-01-10
Same Homeland, Same HeartbeatReview Date: 2000-11-05
A beautiful, absorbing collection of meditations/essays.Review Date: 2000-09-08
Nancy Lorraine, Reviewer

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An urgently needed dose of reality for all americans...Review Date: 2008-01-27
Informative & Thought-ProvokingReview Date: 2003-11-19
If those who on principle oppose these ideas (specifically, the conservatives this book spends a lot of time lambasting) would come out with substantive data to disprove what this book says, the race debate would become a lot clearer and would bring us closer to realizing a better America for all.
grab your highlighterReview Date: 2003-10-07
The authors poke holes in much of the misinformation coming from the conservative side of the aisle, and reveal just how sinister and permeating racial bias still is in America. Grab this book, a good cup of coffee, a high-lighter, and become updated on the dynamics of race in 2003 America.
Race remains our most significant social issueReview Date: 2004-02-02
The attack on the racial realists and conservitive views on race really caught my attention. I find the arguements in this book far more convincing. I struggled to articulate how the conditions of American culture create a negative experience for blacks, but this book articulates the message clearly. I find myself reading and hearing arguments about race with a new understanding.
3.5 stars, against Stephen ThernstromReview Date: 2004-01-02
This book argues that this fundamentally optimistic view is wrong. They are right to say so and their book is very detailed and comprehensive (the Thernstroms in particular are repeatedly criticized). Still the book is not perfect. The book makes an error in numbering its footnotes in chapter five. It also incorrectly says that until recently there were no African-Americans elected from North Carolina since Reconstruction (one in fact was elected in 1898). The style is not very engaging, it consists mostly of summaries of papers in economics, political science, sociology and the other social sciences. The result is a certain dryness and abstract quality that could use more historical analysis (the treatment of unions is somewhat superficial). The discussion of racism is not the most thoughtful available (and little is said about Latinos). Nevertheless one should not ignore its points. "Racial realists" argue that racism is not a problem because only a handful of people would support racist attitudes in opinion polls. There are several problems with this argument. Aside from the fact that people do not necessarily volunteer their support of unpopular ideas, it turns the concept of racism and racist harm into a question of pure malice. If there is none (or if it somehow "rational") there is no racism. One might ask why showing discrimination should require showing malice, when other torts merely require showing negligence? Also it is a non-sequitur to argue that if whites are not malicious, blacks and/or liberals must have screwed up. Moreover, rephrasing the question can lead to rather different results: in a 1980 poll only 5% supported segregation, but only 40% supported a law stating that a homeowner could not refuse to sell because of race. The authors go on about how in the post-war period African-Americans were discriminated in social security legislation, GI bill benefits and housing segregation. We also relearn about the insufficiently notorious effects of urban renewal and automation.
What is best about the book are the statistics it provides showing consistent racial gaps, even when corrected for class, age, income or any other variable. For example 53% of mortgages in black Chicago middle-class neighbourhoods are from sub-prime lenders, whereas only 12% of mortgages in white neighbourhoods are. African-Americans are 25% less likely to get mammograpy screening, notwithstanding age or income, while a 1985 Massachusetts study showed that whites underwent significantly more corony surgery than blacks. 61% of basketball players were black in 1996-97, but 81.5 % of coaches were white; 52% of football players are black but in 2001 nearly 97% of head coaching positions were white. During the 1990s in Los Angeles, Latinos make up 41% of the population, but only 6% of the jurors. It is often said that spiralling illegitimacy is the key reason for persistent black poverty today, but the President's Council of Economic Advisers has noted that the poverty gap would have fallen by only a fifth had there been no changes in black family structure since 1967. Likewise the Thernstroms et al have argued that high black youth unemployment is the result of their demand for excessive wages. Yet studies have shown that their length of employment is not correlated with wage demands. The gap between black and white test scores has infuriated potential university students. But the correlation between scores and success is somewhat weaker for women and Asians. Another questionable use of data by "racial realists" is their concentration of Berkeley in the 1980s. There the white graduation rate within 6 years was 88% but only 59% for blacks. But in 28 other colleges the white average was 86% and the black average 75%. Might this not say more about the problems of particular universities than an inherent cultural failing of African-Americans?
We also learn about a third wave of criminology scholarship and we learn how only 26% of the gap between blacks and whites drug offences in Pennsylvania is the result of the higher arrest rate among blacks. Even after making every allowance Georgia blacks are five times more likely to get life sentences for drug offences than whites. We see at every stage of the arrest process, from scholars such as Madeline Wordes, George Bridges, and Michael Leiber, a clear bias against African-Americans. Although the prospect that somewhere, somehow affirmative action might hurt white men has haunted the conservative imagination, only 4% of 1990-94 sex/age discrimination suits were launched by white men, (yet they file three-quarters of age discrimination suits). Oddly enough, racial realists have blamed blacks for inadequate black representation. Supposedly they won't vote for whites. Yet in the past few decades only 0.5% of white majority districts elections have chosen a black representative. And whites have shown great reluctance or active hostility in voting for blacks in prominent elections in Chicago, Philadelphia and California. The authors conclude with sensible suggestions for reforms in education, stronger civil rights protection and an improved welfare state.

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An intense first novel by an Indian who loves the Cascades.Review Date: 1996-01-29
WolfsongReview Date: 2003-05-27
It challenges ideas of Native "authenticity" and gives short shrift to out-of-town environmentalists (rather shorter shrift than I entirely agreed with, in fact). When Tom decides to act against a copper mine, he does so not out of simplistic ideological purity but because of a complex of reasons, largely having to do with his own identity. (And he was uncritically working as a logger before that.)
Nevertheless, this is a profoundly environmentalist novel, with intensely beautiful descriptions of wilderness. It's an environmentalist novel because of the unbreakable connection it creates between humans and their environment and because of its challenge to the ideals of short-term profit. (At the same time, the problems of poverty are never glossed over.)
Owens wrote beautifully and incorporated stunning passages of magic realism. Tom is a believable character--confused, irresponsible (college drop-out), lonely, fierce, and ultimately heroic in the same way animals are in those old Western novels where wolves and mustangs leap off cliffs rather than be captured.
superbReview Date: 1999-05-20
Howl over what could still happen in the Cascade Mountains!Review Date: 1997-01-17
Loggers, miners and environmentalists in a literary novel.Review Date: 1997-01-29
For wilderness supporters, this book is a horror story. The book is based on the very real possibility that a copper mine could be opened with the attendant roads and carnage, on Miner's Ridge, north of Glacier Peak in the Glacier Peak Wilderness Area. Congress left a loophole big enough to drive a front-end loader through when the Wilderness Act was passed. The road isn't there yet, but Owens' vision is remarkably clear. Take heed, and enjoy
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Making the connection with Harjo's poetry.Review Date: 2000-08-27
Harjo writes that she is a poet "charged with speaking the truth about "the landscape of the late twentieth century" (p. 19). Written from a Native American, feminine perspective, her poetry here is filled with images of earth, sky, stars, bones, blood, rain (the "earth is wet with happiness," p. 12), and lightning ("A blue horse turns into a streak of lightning, then the sun," p. 48). In each poem, Harjo asks her reader the question: "do you see the connection?" (p. 51). At least for me, Harjo's connections are rarely obvious, but the poetic experience offered by her verse is always powerful. "It's possible," Harjo observes, "to understand the world from studying a leaf . . . It's also possible to travel the whole globe and learn nothing" (p. 57).
In her poem, "Witness," she connects walking the streets of Lucca, Italy with "driving the back roads around Albuquerque, the radio on country and a six-pack" (p. 42).
I recommend the breathtaking experience of making the connection with Harjo's poetry.
G. Merritt
deep and poignantReview Date: 2006-02-22
Poet as truth-tellerReview Date: 2000-10-30
To read this poetry is to receive a gift, a grace of seeing another way to view the world - one in which the tree, the butterfly, the water speak and are connected to oneself. She clearly speaks from experience, from truth - not as some who tell such stories of connected for personal gain but as one to whom this telling describes her world. But in connectedness she shows the tears - the alcohol, 'Nam, enforced 'white culture' - the rips in the Native cultures that must be healed for the people to survive.
Excellent poetry - deep in meaning, superb in handling of language and image.
Magical Reality in an Industrial WorldReview Date: 2000-04-04
Harjo's writes in long poems, about one-and-a-half pages long, and uses complete sentences. Her style resembles prose only in form, however, for each sentence is dense with meaning and rewards close perusal. She chooses each word with care, working and re-working each sentence for maximum effect. Her sentences are so compressed, in fact, that a casual reader might fail to comprehend the full meaning of her work. Explanatory notes at the end of each poem are invaluable to understanding the meaning and context of her poetry.
"The Woman Who Fell From the Stars" is a finely-written and inspiring book. The author's unique writing style rewards careful reading and re-reading, and, while she chooses heavy themes, she deals with them positively -- weaving pain, human cruelty, joy and love into a tapestry of life which is beautiful and understandable.
Lyrical, Moving, EntrancingReview Date: 1997-07-10
Related Subjects: Canada United States
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