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The Best of Baltimore Beauties: 95 Patterns for Album Blocks and Borders Review Date: 2007-09-26
95 patternsReview Date: 2007-06-03
applique, quiltingReview Date: 2007-02-18
Lacking Color ExamplesReview Date: 2007-05-25
Wow!Review Date: 2006-08-29

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Alice is growing up...Review Date: 2008-07-04
The old gang's still meeting at Mark Stedmeister's pool, yet the feeling is different. Everyone's got summer jobs in different places, and new friends are being made. Among the old familiar faces, new activities are being pursued, such as smoking cigarettes and marijuana. Sometimes - like when she's uncomfortable in a car being driven too fast - Alice is put to the test. Will she speak up for what she believes is right, or keep quiet to avoid be thought a baby?
On the homefront, Alice's dad and Sylvia are adjusting to married life, and older brother Lester's dating Tracy, a fantastic girl who happens to be black. Since it's not a problem for the McKinleys, Alice - and Lester - are devastated when it turns out to be an issue for others - including Tracy herself.
In the meantime, Alice fans will be comforted in seeing more of the usual standbys of her stories, including embarrassing moments, memorable Aunt Sally interactions, and good times with longtime friends Elizabeth and Pamela.
"Alice in the Know" is a quick, fun read, guaranteed to please both longtime readers of the series and newbies.
awesomeReview Date: 2007-10-29
Not My Favorite!Review Date: 2007-06-16
Not as good as the others, but still great!!Review Date: 2006-07-22
This book was not my favorite in the series, but I am surprised at the horrible reviews it has gotten. By no means is it a 'bad' book. It is simply (in my opinion) not my favorite.
Alice is still the same girl, except maybe a little more mature, and Alice fans will be very much satisfied with this book.
Here is the plot:
Alice is in the middle of the summer before here Junior year of High School, and her life is defenitely taking a different turn. Her dad is encouraging her to take a break from her job at his store, the Melody Inn, and explore different jobs. Her brother's love life just might be getting a lot more serious, and the usual gang of friends that hang out at Mark's pool are changing, some for the better, some for the worse.
Alice is obviously getting more mature, and giving more thought to her future. And, as the more recent Alice books usually do, Topics such as sex come up during the story. I think this is good, because often Teens or tweens are uncomfortable with these subjects, and it is good that books they enjoy reading educate them about these topics in a way that is fun.
Although not the best in the series, this book is still a must read for Alice fans! ENJOY!
Another Alice HitReview Date: 2006-08-04
Alice is definitely growing up. I found the ending of this novel to be poigniant, and I read this one twice in the two weeks I had it from the library. There were still plenty of silly, embarassing moments (just like real life) but with some hard issues mixed in.
This is definitely my favorite Alice that's been out in a while.
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A Waste of TimeReview Date: 2008-01-21
Informative Reading for Colonial History BuffsReview Date: 2007-08-14
Happy to see this classic back in printReview Date: 2003-12-24
Had potential...but failed to live up to it.Review Date: 2005-12-03
I was interested in the religious struggles undertaken by many of the early American colonials and Robson does a fairly good job of highlighting their plight and it's also interesting to meet many of the indentured servants who helped build early America.
But, after a journey on a crowded ship to America, the story seems to fall apart. I honestly stopped caring about what would happen to any of them. Yes, the poor, indentured Anicah is somewhat amusing in the beginning as she tries to keep herself and her lover, Martin, out of trouble (sort of) but everything moves so slowly that reading this work was literally like watching paint dry.
I like my historical novels to be akin to the History Channel--giving me good information, in an interesting way, but not enough to bog me down or bore me--but bore me is exactly what this book did.
History becomes aliveReview Date: 2002-07-07

Logos and Civilization: my thoughtsReview Date: 2007-02-06
When it arrived, I set out to read it carefully cover to cover and give it a fair reading. But I got through only the Introduction before my fears were realised. I was already disturbed by what I was reading and put the book away for a month. Then I brought it out to try again. Perhaps I was just in a bad state at the time, I thought. After that, I was able to read the first three chapters, which constitute Part I of the book, "The Dynamics of Spiritual Journey". There are three parts to the book: Part II is "The Critique of Spiritual and Historical Reason" and Part III is "The New World Order".
I'm telling you this because I want to be clear that I have not read all of the book, only Part I. By the time I got through Part I, I couldn't face any more. (Although I do still plan to read the chapter recommended to me.) I have looked through the rest of the book and believe it is fair to suggest that my concerns about Part I also apply to the other parts of the book. However, what I think are 'concerns' about the book won't be concerns for others.
I don't mean to say that Part I was wholly bad. Not at all. I learned important things from it and, for this reason, was pleased I'd persevered. Part I is about mysticism and spiritual journey, which is the subject that most interests me. Two things in particular stood out for me. The first is Saiedi's discussion on the Ontological Circle and the stages in the creating process - what he calls the "Arc of Descent" (see diagram on p. 54). It has always puzzled me how the creation process works and this explained it to me.
Apparently, the Bab says that there are seven stages in the process:
1. Will
2. Determination
3. Destiny
4. Decree
5. Permission
6. Term
7. Book.
I could never understand how creation was the fruit of God's will and yet there was no relationship between God and creation. Saiedi explains by paraphrasing the Bab: "In His Sahifiy-i-Adliyyih (Book of Justice), He [the Bab] explains that God created the Will from nothing through the causation of the Will itself without any external determination, and created all other beings by the causation of the Will through the seven stages of contigency." (p. 56) I found Saiedi's discussion on the seven stages informative and useful and plan to discuss it again in a separate blog entry. Given that we humans are created in the likeness of God, then the way we create must be similar to the way God creates.
But I was left with mixed feelings because, although I was pleased to have learned this from the book, I was sad that I had to rely on Saiedi to inform me about what the Bab had said. This isn't a complaint about the book or its author, it is a complaint about the lack of official translations. The mass of believers don't themselves have access to the writings through good English translations. They are forced to rely on people like Saiedi who can read the writings in the original languages and tell others what's in them. I'm confident that Saiedi and other scholars with his skills do an excellent job in sharing with others what the originals say, but the mass of believers need to be able to work out their own understanding of the writings.
The other stand-out feature of Part I was Saiedi's discussion on what he termed "the spatial metaphor", as found in The Four Valleys (p. 80). Again, Saiedi's understanding comes from his ability to read the work in Persian and see how Baha'u'llah has used the spatial metaphor in his introductions to each of the valleys. Saiedi says that the numbering of the valleys as one, two, three and four is NOT in the original; it has been added by the translators. Therefore, the four valleys are not about progressing from one stage to the next, as in The Seven Valleys, but are four different kinds of person and spiritual journey. Saiedi explains that Baha'u'llah uses the spatial metaphor to emphasise the difference between them. The person of valley one is a long way from the beloved and the journey is about travelling closer. The person of valley two has reached the beloved's antechamber and is in awe of the beloved; the person in valley three is in the beloved's home and is attracted to the beloved; and the person in valley four has united with the beloved and is her lover.
After reading this, I was exhilarated. I thought, "Gee, this is good stuff!". But then, as I read on and as Saiedi began to argue his interpretation of it, my heart began to sink. To me, that wonderful metaphor captured it all. I won't go into the details of Saiedi's interpretation. But I'll quote the penultimate paragraph of the chapter, in which Saiedi gives his summary of what spiritual knowledge is:
"Such knowledge is universal knowledge in the sense that, with the attainment of knowledge of the self, the wayfarer has also attained knowledge of the totality of reality. This is evident in the notion that the human being is the perfect mirror of the world. Knowledge of the self becomes knowledge of being in general. This self-knowledge is ultimately possible through knowledge of the Manifestation of God, who represents the Perfect Human Being in each particular age. Knowledge of the self through knowledge of the Manifestation of God becomes knowledge of one's own state of perfection or paradise. Finally, this knowledge, by its very nature, becomes a historically specific knowledge - a progressive knowledge in the context of progressive revelation. In Baha'u'llah's revelation, the center of that knowledge and the demonstration of its attainment is the principle of the oneness of humankind." (p. 109)
I'm lost in wonder at this. Only a few pages before this passage, Saiedi had taken us to the fourth valley. As a reader, I was all fired up, thinking about union as a lover with Baha'u'llah. Come in: the feeling you get when you imagine being in Baha'u'llh's presence. The thrill and the swoon. Nothing exists but ecstasy. Baha'u'llah is before you and you are a gonner. Be fair, now, are you at that very moment going to give the least thought to the principle of the oneness of humankind?! As a matter of common sense, how could that principle possibly be the center of spiritual knowledge? I accept that it is an aspect of it, but Saiedi privileges it way out of proportion. "Just lie back and think of the oneness of humankind", is what I hear Saiedi saying. And it's one reason I couldn't finish the book. It's ironic that Saiedi spends quite a bit of time in the book accusing Juan Cole of reductionism but then tells us that the center of spiritual knowledge and the demonstration of its attainment is the principle of the oneness of humankind. (I agree with Saiedi's critiques of Juan in chapter one, by the way, over the issue of when Baha'u'llah knew he was a manifestation.)
I am the first to defend Saiedi's right to interpret the revelation as he pleases. And I don't want to make heavy weather of our differences, for they don't matter in the big scheme of things. But another reason I couldn't finish the book was becuse of the way Saiedi presented his position. As the passage above shows, you feel like you are being talked at. There are quite a few "It is clear that" clauses - two on page 108, for instance. In some places, Saiedi does 'own' that what he says is just his view. But the language he slips into leaves you feeling that if you don't share his view, you're wrong, rather than just in a different place spiritually. My overall feeling is that Saiedi has put the revelation into boxes of mental constructs and neatly tied them up with a bow. The following passage illustrates what I mean, and it includes a chilling reminder for the reader who doesn't see it his way:
"The Bab explains that the real meaning of this is that one's faith is complete and will not be subject to alteration or negation if one believes in all four supports or pillars of the divine covenant [ie, Will, Determination, Destiny and Decree]. Decree, here, becomes the symbol of the fourth pillar of the covenant. One's faith is always incomplete and subject to alteration if one has accepted only three levels but has failed to recognise the fourth. In the Baha'i Faith these four levels of the covenant are God, Baha'u'llah, the authorised interpreters of the Faith..., and the Universal House of Justice. The affirmation of divine bada', in this sense, would signify the inseparable unity of all the elements of the divine covenant. Turning away from any part of that covenant constitutes breaking the covenant, which deprives one of faith." (p. 61)
A masterpieceReview Date: 2007-11-10
Erudite ScholarshipReview Date: 2002-01-24
A must-buy for anyone seriously interested in Baha'i or religious scholarship of any kind.
OverratedReview Date: 2004-06-24
A kick in the logos pants!Review Date: 2002-09-29

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Not just another sailing bookReview Date: 2004-10-15
As a boater I found especially interesting that Lydia writes in detail about engine problems and hassles docking and undocking her boat, which in fact is what many of us sailors struggle with most. I found it refreshing that someone has written about the angst involved in these seemingly trivial events. In fact there's nothing quite so hair-raising as maneuvering around windswept docks in a sailboat, trying to get the thing into the slip without smashing something, while the engine threatens to stall. Most sailors have been there, trust me, but no else describes it like Lydia does. Lydia manages to capture the pathos and bathos of these sorts of situations.
And in my opinion her poetry is pretty good.
Whiny? No way!Review Date: 2002-01-03
A Deep and Personal JourneyReview Date: 2001-01-15
Awful!Review Date: 2000-09-25
ImpressiveReview Date: 2000-12-17
I found Monica (Bird's first crew member), fascinating. I saw her as a frightened woman, dishonest with herself as well as with others, doing what people who feel powerless often do, that is, try to control their world through manipulation.
I identified more with Elaine, at least on one front, since I'm the type who demands a life jacket if I embark on a canoe trip in a three-foot-deep lily pond. At the same time, I saw her as buying into the very patriarchal, male-dominated military system. Probably a very strong woman but maybe a little rigid and quick to judgment.
I liked very much the relationship that developed between the author and Skyli. The occasional descents into self-doubt, the constant self-examination and analysis of others seemed pretty typical of a female world. At one point, Bird (like the professor in My Fair Lady) wishes women could be more like men. But our tendency to read between the lines and second guess others has probably been our greatest survival mechanism.
In short, I was impressed. By the voyage, the author's willingness to risk in so many ways (with the elements and with relationships), and by the book itself. And I mustn't forget to mention the pure poetry of much of the prose.
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AN OK BOOK!Review Date: 1999-11-29
AN OK BOOK!Review Date: 1999-11-29
AN OK BOOK!Review Date: 1999-11-28
Not her usualReview Date: 1999-11-18
Good, wait for paperbackReview Date: 1999-04-21
Alyn Blum-Jones is the only living relation to her aunt Jacqueline, whom she has never met because her mother was dis-inherited when she married Alyn's father. Now a year after Alyn's mothers death Jacqueline wants to meet Alyn. On the eve of her visit to her aunt's magnificent estate, her aunt is missing, presumed dead.
When Alyn arrives at her aunts' estate she meets Peter Youngblood, a private investigator for the insurance company who will pay out $20 million if Jacqueline is found dead. Of course they don't hit it off, the stableman and the butler (whatever they call him in the book, I can't remeember!) immediately file a motion to reverse her aunts' will and immediately Alyns' life is in danger. Of course Peter is the only man to protect her.
I felt that Ms. McKinney could have developed Alyn and Peters' relationship better. One minute they hate eachother and another minute they love eachother, no in between time to explore their feelings for eachother.
All in all, this is a good, quick read but wait for the paperback.

Be afraid. Be very afraid. (of this book)Review Date: 2000-09-26
Who knows? There may just be enough lost souls seeking to avoid blame and responsibility to make this a best seller. I, for one, hope not.
Climbing back up a slippery slope is always a struggle, but that doesn't mean it can't be done or that we shouldn't try. Didn't your Mom & Dad always say, "If your friends jump off a cliff, does that mean you should?" Mom & Dad were right, you know. Ms. Coontz, on the other hand, would cheer you on as you to step into the abyss.
Recommended for parents as well as studentsReview Date: 2001-02-06
Umm...I Thnk NotReview Date: 1999-06-29
If Ms. Coontz had confined herself to these I think she would found her answer to why many people think children today are being shortchanged. Forget the question of whether such families are led by gays, lesbians, single parents, people who have remarried, etc. The fact is parents spend much less time today with their children, by all measures, and there's much less continuity whatever the situation.
"This is how things are today, deal with it", is not a solution or even a very sophisticated description of the problem. If one can imagine a world of diverse families it still stands to reason that the basic needs of children are probably similar and the author might spend some time spelling out what they are. That book has yet to be written. There's no reason a progressive couldn't write such a book but he or she would need a lot of courage.
Good to a pointReview Date: 2005-06-04
Most people that I know see a difference between, for example, a family needing help because they have lost a bread-winner and one created by parents who not in a position to support their children from the beginning. The first family is seen as having played by the rules and suffered a misfortune and worthy of assistance. The latter parents are sometimes seen as cheats who did not make a reasonable effort to be self-sufficient and suffer the consequences of their actions. The MTRs may accept that it is wiser in long run, particularly given that children are involved, to assist these latter families, but balk at being asked to conceal their disapproval. I think that Ms. Coontz, and many of her colleagues in the social sciences, need to read up on evolutionary psychology and game theory. Even if one doesn't accept that human psychology is largely genetically determined, it does help explain the social uses of a lot of behavior. I can recommend Steven Pinker's The Blank Slate: The Modern Denial of Human Nature), which I happened to be reading when this thought hit me, especially "Part IV, Know Thyself", but there are plenty of other books. She doesn't seem to think that people respond to incentives and disincentives.
Certainly, we could decide, if we wanted to, that the government would give anyone who has a child an allowance sufficient to raise it, or, perhaps better, deliver services directly to the child, like public school. But is this to be offered only to certain families or to all families? It has been argued that, all things being equal, financial assistance to college punishes frugality and savings by giving assistance to people who have no money because they lived lavishly.
Coontz's logic seems to assume that the difference between Have and Have-Not is entirely a matter of luck whereas there are a lot of very unhappy wage-slaves, including me, who are working solely so that we can live a middle-class lifestyle. If that lifestyle is to be conferred gratis upon all comers, then why should we work? Then who will pay taxes to finance the programs Coontz wants? Further, I have read that the largest amount of welfare cheating is done by polygamists, i.e. men who have multiple wives and families that they cannot support. (See "The Secret Story of Polygamy" by Kathleen Tracy.) The wives make the fictitious claim that their children were fathered by someone who has deserted them and collect welfare. Does Coontz's respect for alternate family lifestyles include supporting polygamy?
The other major flaw, and I nearly threw the book across the room at this, is Coontz's argument that Social Security for childless people is a form of dole. (Let me say here that I don't pay Social Security, except for Medicare, and I'm not eligible to collect it.) She argues this because "the average person" get more out of Social Security than he/she puts into it. Well, I should hope so, considering that the government has everyone's money for decades! But even this "average" is questionable. I've seen this quoted several times, but not with any explanation of how it's calculated. I am told by someone who worked for the Social Security Administration, that the average is corrected to exclude benefits paid out to persons who may never pay in (such as the earliest beneficiaries and the disabled), but that it is not corrected for inflation, which can make an enormous difference over three or four decades. I finished feeling very disgusted with Coontz, because having read the better parts of her book, I find it difficult to believe that this was an "innocent mistake."
Itýs OK to get divorcedReview Date: 2004-01-31
The title of the book misled me a little. With a title like "The Way We Really Are", I expected the book to detail the kinds of families that exist in the US today. I was interested in learning how many families consist of adults with their own children, or with step children, or with no children, and how these numbers are changing. And how many families consist of homosexual couples with children, and is this number growing? How many families are nuclear families, and how many extended families do we find in the US today? Are there differences in these statistics according to race or ethnic background? What about family units that consist of divorced or widowed adults and in-laws, step-parents, or aunts or uncles? But that's not what this book is about. Most of the book deals exclusively with the economic well-being of single and two parent heterosexual nuclear families. Homosexual families are mentioned briefly in a few paragraphs towards the end of the book, and extended families receive no mention at all. Even when Coontz discusses two-parent families with a breadwinner and a homemaker, she always assumes that the breadwinner is a male, and doesn't consider or describe when it's the other way around, or provide statistics about female breadwinner families.
The main thesis of the book seems to be that many American families are in crisis today. The reasons for this are varied, from unrealistic idealization of the 1950s, to government policies that run counter to the needs of families. Coontz argues that right-wing groups that claim to be pro-family by stressing the need for children to be raised in families with 2 married parents may be unrealistic and actually work against the children's welfare.
While I found many of Coontz's arguments convincing, I think she could have gone further by giving a lot more thought to families and economic conditions in other parts of the world rather than confining her research and hypotheses strictly to the US. For instance, she suggests that during the industrial revolution in the US, there was a debate over "whether to protect women's interests by secluding them in the family, away from the rough-and-tumble competition of the capitalist market and political party system, or to grant women the same independent legal and political existence that white men had acquired, so they could claim their interests as a right." Coontz seems to be suggesting here that after the Civil War, women were being kept at home to protect them from market forces, and that that's why they weren't given property rights or allowed to open bank accounts on their own, etc. But given what we find in the rest of the world, I think it may have been the case that women were kept on the farm because of the common trend worldwide to try to keep women in seclusion, as can still be found today throughout the Muslim world, or parts of Asia. And property rights weren't restricted from women just because of industrialization- -I'm not sure, but I think there is a long history of such restrictions throughout European law, as well as in the rest of the world. On the other hand, she may have found support for her thesis that two parent families aren't a panacea in themselves if she had considered modern Japanese families, which very often consist of the two-parent, two child, male breadwinner ideal, and which are quite often completely dysfunctional when judged by American standards, in which we expect the parents to have healthy emotional ties to each other and the children. All in all, while Coontz has some interesting points, I would be more interested in seeing a book with a little less advice and a little more thought about all the various types of American families considered in a world-wide context.

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Review Review Date: 2007-12-07
Bond's diary is solely meant to be a historical source. In reading it, it's difficult to kindle any sort of feeling or sympathy for her, despite her difficult situation. Uprooted from her home and separated from her husband, Bond has to learn to live a life she was altogether unprepared for, while dealing with her consumption. I found her entries to be somewhat vapid, dealing largely with surface issues. However uninteresting she may have seemed, there was a real and troubled woman penning these words. The unspoken is what needs to be pieced together and understood.
It would undoubtedly have been more reader-friendly had the diary been abridged, but that would have robbed the document of it's historical value. I cannot say that I enjoyed the book, but I can appreciate its worth. Her diary has the advantage of beginning in the antebellum years and continuing throughout the war, so that we can see the changes that occurred in her. It also gives us an idea about women who were not overly passionate about the Cause. Bond considers herself a southerner, but does not exhibit the kind of zeal towards the Confederacy that we can see in other diaries.
A Maryland Bride in the Deep South is a painstakingly researched work that serves as a wonderful addition to Civil War women's studies. If that is your forte, plunge ahead. Otherwise, you may want to bypass this one.
Excellent historic source, nothing more.Review Date: 2007-12-07
The diary starts off quite slow. Many of Bond's entries early on consist of whether or not it rained and which cousins `took tea' that day. These entries were deliberately not omitted, not only because a historical document should not have parts excluded (no matter how boring), but because it gives the reader an idea of how the war impacts Bond's life. It is a neat experience for even the most laymen of readers to watch her reports change from social reports almost exclusively to war reports, updates on the `Yankees', etc.
This isn't to say that her non-war related entries are all completely boring. Quite a number of them are incredibly well written and poetic. An example:
"The first of autumn - the last rays if the declining sun gives us somber feelings and remind us of the coming of winter, when at zenith, he stares at us with his big pale face, and tells us he is going to withhold from the world a portion of his heat for a season."
Another element of the diary that will keep the average reader trekking onward is Bond's relationship with fiancé Howard. In the first entries, Bond makes Howard out to be her romantic knight-in-shining-armor, but as months go by of the two being separated, she begins to become impatient and even wonder if she still loves him. Trudging through the lists of who went to what sermon will be worth it, as her feelings toward him develop and tend to be ever bit as interesting as something out of fiction.
Kimberly Harrison, the book's editor, provides an extensive introduction that helps to connect the dots, especially for readers who use the book for historic and gender study. Harrison includes sections on principal friends and family and frequently mentioned places referenced in the text. There's about an average of three footnotes per page, providing Harrison's own research to shed light on Bond's life. While her notes may prove invaluable to a historian, the casual reader might find himself skipping more and more of the denotations as he presses onward in his reading. Still, it is nice to have the footnotes, and anyone can appreciate the extra hundred miles Harrison took in providing this information.
'A Maryland Bride in the Deep South' is intended for scholarly reading versus beach reading. If you are a casual reader and are interested in the role of women in the Civil War, you might want to instead get a copy of Mary Chestnut's Diary, or Kate Stone's. If you are a historian (or a Civil War fanatic), this book then proves to be essential. Priscilla Bond's voice and, sometimes, humor and wit are a great representation of women's role in that era.
A Sea of Dull TruthReview Date: 2007-12-05
I accept the face that I am not a historian, I do not understand the life and customs of women in the 19Th century. However, if Mrs. Bond's life is a good representaion of most women in that time then I cannot thank God enough that I live in the era that I do. On that note, I am grateful to Pricilla for aiding me in putting my life in perspective. I have freedom and opportunity to marry whom I want, to go where I want, to not have to `dress for dinner', to receive medical care for the condition that so abruptly ended Mrs. Bonds life and her writings.
Overall, I would only recommend this book to those who are truly interested in that time and place, and are resilient enough to search through the sea of dull truth, to find a few pearls of wisdom from Pricilla Bond.
Elya Franciscus
#2248241
ENG 11 A.M.
An Admirable WomanReview Date: 2007-12-05
Priscilla Bond begins her diary in a light fashion, offering subtle, at times too ordinary details of her daily life inside her parent's Maiden Lane home outside of Baltimore where she often receives guests for tea. This is to be expected as Bond grew up in a very prominent family household with numerous friends and relatives and lived in the nineteenth century South where women's identities were defined by their families both immediate and extended. Nevertheless, these activities are far too mundane to be found enjoyable. Too frequently, bond mentions these houseguests who stop in for tea and are gone just as quickly. "Nothing has occurred worthy of note, no one was here but cousin Howard P--he took tea with us and then left for Mr. Dallam's in Bel Air..." (Harrison, 69) One wishes for such entries to be over quickly as they are a strain on both the reader's patience and bladder.
Furthermore, such entries are frustrating as women in Bond's time often used their diaries to find means of escape from their subservient societal roles. With such freedom at one's literal fingertips, one wonders just why someone would spend so many entries recounting the painstaking activities of daily life. Nevertheless, these entries do not begin until the temporary, but drawn-out departure of Bond's potential suitor, Howard and one soon realizes that Bond's entries are merely a way of coming to terms with her newfound life and establishing her identity in his absence.
Once Bond is able to put aside her sadness and bask in her freedom, her entries become more involved and thought-provoking, allowing her wit, endearing personality, and charming prose to shine through. One of her more light-hearted entries finds her gazing up at the clouds, imagining them taking on the likeness of fairies. "...methinks I can see little fairies as they were skipping and chasing each other in frolicksome glee till they are lost in the distance..." (Harrison, 69) Her observations take a more elaborate turn after she notices the change in the clouds after a rainstorm. "They first looked like an army arrayed for battle. Some were on horseback, some walking and the flags flying as if it were flying in the breeze." (Harrison, 75)
Bond is at her literary best, however, when she is exploring more profound subject matter such as mortality which she does after the death of her aunt. "Oh! May we be prepared when ever the messenger comes, and have our lamps trimmed & brightly burning." (Harrison, 74) She boldly ponders the day when she too must meet death's door, doing so in a light-hearted, yet wistful fashion and then proceeds to discuss something as simple as the weather. This, at first, seems like an odd turn, but it is Bond's intention to state that death, like the weather is commonplace and not to be fretted over. One simply disregards it and moves on with the day.
It is this approach to life along with Bond's faith that carry her through the diary's duration. After her marriage to Howard, a man whom she cares for deeply, but is never quite sure if she truly loves, her health begins to deteriorate. This only makes the feats that follow all the more admirable, however, as her husband joins the Civil War effort and she finds herself alone and ailing.
It is a pleasure to witness Bond's growing strength which not only masks her illness but establishes her as a force to be reckoned with. This is no longer the woman who wrote of tea time and fairy-like clouds. When soldiers invade her Abbeville home, looking for enemies who may be hidden within, she boldly ushers them around, insisting that they look wherever they wish. Once more, she finally stands up to her unpleasant mother-in-law with whom she has long been in rival. Howard's long awaited return is greeted with joy, but the event is bittersweet as one knows that she will not be around to enjoy it much longer. Although Bond may have not been able to find love, she was, in fact, able to find herself.
Review (Felipe Urdaneta)Review Date: 2007-12-05
As I previously mentioned, the book is an extraordinary piece of research and will undoubtedly serve as a valuable scholarly tool, as well as an important source of historical reference. Unfortunately I am not a historian, nor am I overly interested in the monotonous life of a bourgeois 19th century girl. Although Harrison attempts to make the book as accessible as possible while maintaining its caliber as a scholarly tool, it is not quite enough to incite enough interest in the average reader.

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Soldiers and HippiesReview Date: 2005-07-07
There is an eerie parallel to the current Iraq war and the one which blazed for a decade in South East Asia almost 40 years ago. Politicians start wars on vague notions, send young men/women to fight and then sit back and rationalize. Ben, who is always popping pills, wonders out loud "Why are we concerned about Communism spreading in South East Asia now when we didn't do anything to prevent Eastern Europe fall in Communist hands after WWII." Ben's comment can easily apply to any decade; just replace the word communism with dictatorship.
More than anything it is a book of friendship, camaraderie among men, the kinship which is hard to describe.
It must be an autobiography.
"Thanx for the memories" Review Date: 2004-08-30
I loved it!Review Date: 2004-01-28
I expected moreReview Date: 2004-01-08
I love the work of Barry Levinson on screen. On paper though is another story. THe characters in this book are one dimensional. They have no soul. And I never got their voice. THough what each character does is unique, they all sound like the same person. I never got to know anyone. Their is simply not enough dialogue in this book-we are told but never shown anything. I wanted to hear each character speak more, not the second hand version that is presented. I know Mr. Levinson can do dialogue- it is the most brilliant thing about his movies. I can't imagine why he didn't incorporate it here.
Novel or Memoir?Review Date: 2004-04-24
Unfortunately, the book reads not like a novel, but like a memoir. As Neil quotes Twain in the book (and I paraphrase) "the difference between truth and fiction is that fiction has to be logical". Well this fiction is too logical, too crafted, too contrived. I guess I don't believe that, in a true novel, these characters would have all these unspectacular and predictable misadventures.
Some of this reaction stems, I'm sure from knowing Levinson's background and having seen his movies.
I look for spontanaiety in a book. This book has no surprises.
I give it 2 stars for the Baltimore nostalgia, but overall it is a disappointing read.

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Exactly what I was looking for...Review Date: 2007-11-05
both are rightReview Date: 2007-10-09
Not so helpfulReview Date: 2007-09-16
Terrible Hiking BookReview Date: 2008-02-25
Please, save your money and avoid this book.
Hiking Enthusiasts, Rejoice!Review Date: 2006-05-16
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