North Dakota Books
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the berenstain bears trouble with moneyReview Date: 2006-02-02
awesome book, awesome lessonReview Date: 2005-12-28
Trouble with MoneyReview Date: 2005-12-10
Alyssa Seifferly
great bookReview Date: 2000-07-09

Excellent reproduction of JD's paintings.Review Date: 1998-07-10
Ghost Dancing Sacred Medicine and the Art of JD ChallengerReview Date: 2001-04-27
Beautiful Visual ExperienceReview Date: 1999-02-28
Art for the SoulReview Date: 1999-10-07

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A fabulous bookReview Date: 2004-01-14
Another wonderful storyReview Date: 2001-05-21
As an added bonus, this book contains a chapter on the Sioux Indians, and instructions on making a charm bag. I never ceased to be amazed at the quality of the American Girls books. With wonderful illustration, the book tells a great story that teaches a valuable lesson. I strongly recommend this book to anyone with a young daughter. My daughter and I both love these books!
[For those parents interested in reading historical fiction about Swedish immigrants, please consider reading The Emigrants series by Vilhelm Moberg.]
Nice Early ReaderReview Date: 2001-03-14
This is the tale of frontier life and the interaction of a pioneer girl and her indian friend of the same age. Theirs is a secrete relationship -- history has told their parents to be wary of each other and they are forbidden to play together.
The disappearance of Kirsten's younger brother and his rescue by Kirsten's indian friend allows the parents of the pioneer girl to accept the the innate goodness of a child from a different culture. This book introduces pioneer life, the clash of indian and pioneer cultures and the acceptance of difference to young readers. Its a story my kids like.
Good book for young girls just learning to read on their ownReview Date: 2000-03-26


Good work!Review Date: 2000-05-05
Great insight into this multifaceted ceremony!Review Date: 2008-06-28
Good introductionReview Date: 2006-07-17
great bookReview Date: 1999-03-26

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Jerry Mohatt's Priceless GiftReview Date: 2003-02-08
Honors the true voiceReview Date: 2001-06-30
Splendid, invaluable contribution to Native American studiesReview Date: 2000-08-07
Nancy Lorraine, Reviewer
A Beautiful, Powerful BookReview Date: 2000-06-27

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Sacred Language The Nature of Discourse in LakotaReview Date: 2000-03-14
A scholarly discourse on Lakota Sacred Language.Review Date: 1999-01-28
review of sacred language by wm powersReview Date: 2001-05-26
An indepth study of the Lakota Spiritual World View.Review Date: 1997-11-22
Not for the casual reader, this book is great scholarly reading for those who strive to understand the very essense of religious thought.

Inside Lakota CultureReview Date: 2002-12-25
"Standing in the Light" has four parts. The first section deals with names in Indian culture. According to Severt, names are of central importance in Lakota culture. Young Bear explains how the people received their names and what names mean in Lakota (his own Lakota name is Hehaka Luzahan, or Swift Elk). Agency officials anglicized Lakota names in the 1880's for a census on the reservation and then applied these names to descendents in perpetuity. This bothers Severt because it means descendents in his family do not earn their name, an important part of the Lakota life process. "Young Bear" comes from Severt's grandfather, who received the name to reflect his accomplishments in battle; he was a fearless warrior who fought like a bear when cornered. The name "Severt" comes from his father's war experience, when Severt's father befriended a Swede and promised the man to name his son after him.
The second part of the book discusses oral traditions in Lakota culture. There are some great stories in this section, like the story about Sio Paha (translated as the Medicine Hill). This place received the name Medicine Hill because in prereservation days it was the site of a test between powerful medicine men. The medicine men would practice their magic on each other in order to discover who had the most powerful medicine. Whenever a man was felled by magic, he was out of the contest. Severt discusses one contest where a heyoka (a sacred clown, or someone whose role in the tribe was to make fun of everyone else) won by practicing medicine he learned from the bumblebee. There are more stories in this section, all of which are fascinating and informative.
The third section covers Severt's career as a musician and his days as a member of the Porcupine Singers, a Lakota drum group who toured powwows and other important Indian gatherings. There are all types of songs in the Lakota world, from honoring songs to dancing and social songs. Many of the social songs helped Indians get together back in the days when the government frowned on Indian gatherings. The Rabbit dance is a good example of a social song. Rabbit songs are quite simple lyrically, but young people used to gather in someone's house to dance to these songs. Of course, all these musical gatherings required musicians, and this is where Severt brings in the importance of the drum and its role in creating and expressing the music. He also discusses how life on the road for the successful Indian musician is just as stressful as it is for any type of musician: egos get large, cars break down, and arguments over money usually ensue.
The final section of the book is Severt's examination of what is wrong with Lakota society. Young Bear turns out to be quite conservative as he discusses the problems of the reservation world. His arguments for a return to personal responsibility, a healthy diet, respect for the elders, and responsible childrearing not only have lessons for Lakotas, but also are important for all cultures. Severt's involvement in the American Indian Movement (AIM) and its stand at Wounded Knee in the 1970's, covered in some depth in the book, further highlights his concern for cultural issues.
At the end of the book, Severt sums up his reasons for agreeing to create this book. Severt believes every powwow or gathering of Indians has four circles. The first circle is the one in which Indians are dancing and taking part in their culture. As the circles move outwards, one finds Indians who are not as aware of the cultural activities going on in the first circle. The last circle, the circle on the farthest reaches of the gathering, holds the lost Indians, those who are afraid of learning about their culture and so lose themselves in drugs, loose sex, or alcohol. Severt wants to bring all of the other circles into the first circle, into the "light," so all the Lakotas may partake in their culture.
"Standing in the Light" is a powerful statement. For those who wish to learn about Indian culture, look no further than this book. I am surprised there are not more reviews of this amazing survey of Lakota cultural ideas.
A Lakota WorldviewReview Date: 2003-01-20
There is a joke that one often hears when traveling within Native circles. The joke asks what is the average size of a Native Family? The answer is five, a father, a mother, a son and daughter and one anthropologist. It has been written that Native Americans are the most studied but least understood people on the Earth. Native author Michael Dorris states this thought in a more direct way. He writes that Native Americans are the most lied about people on the face of the planet. Much of this discontent with the written record about Native Peoples is due to the fact that much of this record has been recorded by Non-Native people and thus passed through a cultural filter that distorts the reality of Native experience and tradition. "Standing in the Light, a Lakota Way of Seeing," is a collaborative effort by the authors Severt Young Bear Sr. and Dr. Ronnie Theisz to record an account of the world view of the Lakota people that was written from the viewpoint and understanding of a person that has lived his life within the traditional culture of the Lakota People. Severt Young Bear Sr. was born on the Pine Ridge Reservation in 1934 and lived his life in the traditional community of Porcupine, SD. In his life he was a rancher, a ranger, a tribal councilman, a singer with and drum keeper of the acclaimed Porcupine Singers that appeared in the movies "Dances With Wolves, " and "Thunderheart," an instructor at Oglala Lakota College, and founder of International Brotherhood Days, a cross cultural forum that is held the second week of July each year at the Young Bear dance grounds just outside Porcupine, SD.. This book is a rare look from the inside of Lakota culture from one that lived within that context. The work touches on the past of the Lakota People, and focusses on the importance of traditions of the culture to the survival and identity of the Lakota Nation. As a self-styled student of Lakota culture I value this book as one of the most relavant books in my collection. Highly recommended. --This text refers to the Paperback edition.
The "Real" cultureReview Date: 2002-10-27
EnchantingReview Date: 2004-04-20
I was blessed to share so many lakota traditions and even though I don't practice those traditions any more I have them in my heart.
This book just brought so many memories.

Stunning book. Best historical read in years!Review Date: 1998-06-22
It further provides clear information which soundly debunks the convoluted rationalizations of those "politically correct" Smithsonian historians and their fellow travelers who have been so eager to portray the allied side (or at least America) as the "bad guys" in the war.
Stunning. Without it you don't know WWIIReview Date: 1999-05-15
How the allies really used the Ultra and Purple codes to winReview Date: 1998-06-21
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An excellent book, well written with engaging characters.Review Date: 1998-07-28
She came west posing as a mailorder bride,Review Date: 1998-09-07
As always, Cheryl St. John captivated me on the first page and pulled me along until the very last.
TRULY A CAPTIVATING STORYReview Date: 2004-08-05
She wanted to be considered equal - not realizing the dangers she has been protected from.
When she decided to go west [again to prove her ability to her father and brothers] she had to go under the protection of Cooper DeWitt. Neither wanting marriage at first.
She was surprised and astounded, at first, when she realized that Cooper had been raised by the Sioux. Hallie was dismayed when she heard of the custom of taking a dead brother's wife as his own.
Then she met Last Horse who wanted to trade for her. Oh,boy!
Chumani, Cooper's brothers wife, and her son was under his protection. She taught Hallie many house-wifely, frontier methods of survival in her hut.
Then came the story of Hallie's stone - the meaning, use and belief were great.
Hallie gained a reputation for bloodying the outlaw's nose and shooting a bear - while she collected the stories of the mail-order brides and how they were surviving.
Cooper would not give in to the strong attraction he felt for this white woman, she could not survive in this wild country.
He was astounded at what she did survive while under his care.
He was going to see that she got back safely to Boston. Yup! Uh-ha!
Great love story -- definitely a keeper
HIGHLY RECOMMENDED - worth reading again. No PMS until -----

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Extraordinary and OriginalReview Date: 2006-09-12
Excellent ReadReview Date: 2003-02-05
Okay, that was different.Review Date: 2004-05-24
The Amazon listing recommends this for ages 9-12. That's a bad idea. As a former 5th grade teacher, I can tell you that few middle graders will enjoy this book. Adults, do not be chased off by this inexplicable recommendation. Not that there's anything really R-rated or anything in it, but this book is a terrific choice for adults or mature older teens.
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