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Easy to use and accurate information. Good ride selectionReview Date: 1997-08-01
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How to read this bookReview Date: 2004-03-12

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Such a great help!Review Date: 2003-05-10

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It saved the dayReview Date: 2004-04-01

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Collectible price: $14.95

Universal People in a Time and Place ParticularReview Date: 2003-09-04
Lucia Peel Powe lived in Williamston for some three decades. In her novel, Roanoke Rock Muddle, she brings us life there in the 1920s and 1930s. She could see and hear that riverine world, her empathy embracing its nuances. Mrs. Powe drew her scenes sharply and colorfully, exhibiting their complexities.
This literature will live along with the Roanoke. The characters are believable and finely developed in both what we can know and what we and their fellow characters can only suppose - real life.
One character in particular, an African-American servant, could "only happen in the South" as we sometimes say. Some may think her an undue flight of literary imagination. Not so! She lived in another Southern state. The characters in the story reacted with surprise, but like many Southerners, continued as before in love and respect - adding her to their treasure of family lore.
There are surprises in Williamston. Often they appear in someone's individuality and in social relations. Events, too, overtake some of the inhabitants, perhaps avoidable but not necessarily fixable. The story ends - as it should - in a reminder of our universality as a blend of good and ill and a lot in between.
Lucia Powe has another compliment for the Roanoke. She dedicated part of the book's earnings to the preservation of its swamps and forests.
Cooks and diners can also savor some favorite recipes from Ben-Olive who pleasured many a Williamstonian and visitor.

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Great Book!Review Date: 2003-12-18

Robert Cole's WorldReview Date: 2003-09-27

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Bob & RosalieReview Date: 2006-09-02

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Review and additional dataReview Date: 2005-09-11
This is an excellent book, but not unflawed. One can be a little put off by the author's acerbic criticism of previous authors' use of oral histories especially since he uses such in his own book. However one must also recognize the need of the author given his location and circumstance to occasionally mouth the official Castro "socialist" line, and take the approved side in the African-Indigenous Cuban Siboney conflict. Such a stance is necessary to allow him access to Cuban government archives, and keep his job. Below I discuss some other minor quibbles of mine.
Mary Todd's translations are at times a little in accurate, e.g. apparently translating "guano" frond palm roofing as fan-palm thatch. However, as in the case of the author Dr. Todd has done an excellent job and as such should be congratulated.
Overall this is a very valuable book, and it has taught me much. I did not know about Cuban history.
All this aside
Figure 15, pp. 94-95 in paper back edition, show a detailed map of Don Benjamin's holdings between the Bayamo and the Guisa Rivers. This figure illustrates the 1848 "escaped slave hunting" raids of Eduardo Busquet and Antonio Lora.
One can note, all though I did not see it in this book, that in the Cuban güajiro vernacular palenque can also be the enclosure, the arena or cockpit, inside the valla the cockfighting hut, where the gamecocks fight (Lionel Daley, personal communication 2005). This of course relates to the karst rock "cockpit" country in Jamaica where the Maroons, or groups of escaped slaves of Jamaica held corresponding sway. Maroon of course is derived from the Spanish Cimarrón.
I can interpret this map to show a "palenque'' (escaped slave settlements that were to fortified variable extent and are considered African in Origin) indicated as open square on the map and placed in a postion corresponding to the height of a cliff of the west side of the Guamá River (the one that flows south the join the Bayamo River) perhaps a few hundred yards from Paso Caimanes; another coming up what is now El Banqueo del Oro as closed triangle supposedly at the height of the Bayamesa. However, since this first site is too close to the house of Don Benjamin, it is very possible that the site of the first camp was a few miles further south, up the Arroyón Valley which has a hidden stream (Tío Mingo Stream). Even so the relatively close location of either of these sites implies a relationship between these Cimarrón and Don Benjamín Ramírez.
The third camp (closed triangle) is at the origins of the Guamá del Sur Torrent, however this map does not show that the Guamá River also rises further south than the Guamá del Sur Torrent. This location is approximately the place where Great grandfather Mambí Colonel Don Benjamín Ramírez (Rondón) prefect of the zone in the Ten Year War held camp. And if this is so this is place where Great Grandmother Leonela Enamorado Cabrera met about 1873 Mayor General Calixto Ramón García-Iñiguez and conceived grandfather Mambí (War of 1895) Brigadier General to be Calixto (García-Iñiguez) Enamorado [...]. It may also, with less certainty, be the place where Carlos Manuel de Cespedés was deposed as President of the Cuban Independence Movement.
Notice with great care the rivers at the head of the Bayamo, El Oro, La Plata y los Diablos. The Bayamito and Guamá Torrents to the South, once marked the south western and so eastern boundaries of Don Benjamín's land. Notice this map also shows Arroyón, the largest tributary of the lower Guamá, not the Tio Mingo Stream) and the Chorrerón or Salto de Guamá (unlabelled) and the Los Horneros (also unlabeled) where Francisco Maceo Osorio died of fever soon after the Céspedes trial.
This could be taken to indicate that the Cimarróns or escaped slaves had strong connections to the Siboney of the area, and fits the known fact that many members of both ethnicities participated in the Wars of Independence against Spain. The author on the other hand while he does mention some links and allows inference of other, perhaps because of ideological reasons does not tie the Cimarrón as close to the Siboney (Taíno, Island Arawak) as is indicated by Jose Barreiro's photographs of modern Taíno might justify.,
The book also mentions the tradition of dispersion of rural housing in the area, some tactics and the use of what are now known as "punji": sticks in guerrilla defense.

AwesomeReview Date: 2001-02-23
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