Montana Books
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montana bear stories reviewReview Date: 2007-06-27
A Montanan's reviewReview Date: 2004-08-18
Be sure to read Ben's book on Lewis and Clark, too.
A wonderful collection of bear stories...Review Date: 2006-07-31

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Delightfull !!!!!!!!!Review Date: 2004-07-06
Another poignant wonderful Cheryl St. John Book!!Review Date: 2001-08-28
A Must Read and Another Keeper!Review Date: 2004-03-23
Be sure not to miss Big Sky Brides anthology of the delightful contemporary sisters, Suzanna and Diana Brennan and the historical story of their great-great grandparents, Isabella and Kyle Running Horse Brennan.

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Hiking The Great NorthwestReview Date: 2006-01-30
reading about these hikes will give one arousalReview Date: 1999-02-18
A great book to make the most of limited timeReview Date: 2006-02-19

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Sere Perfection On A Black-White PlaneReview Date: 2005-11-20
Artfully ToldReview Date: 2005-12-31
This book is the result of years of visiting and slowly getting to know the Hutterites, not an easy task. A friend of Richard Avedon, Laura Wilson's greatness and strength show up in her photos which depict the people as they are. If you can, buy them all! Her work is an education in the type of commitment it takes to make and pursue fine art.
Stunning photographs suffer from poor presentationReview Date: 2001-08-20
Laura Wilson's photographs deserve a far better presentation than they are given in this volume.
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Father/Son Mountaineers Go On A Rampage.Review Date: 2005-09-24
This drama played out for five months while the first rescuer was killed on Moonlight Creek in the wild forest, so close to Big Sky. "Remembering a tragedy is always painful." The long manhunt and eventual capture of the kidnappers ended peaceably due to the expertise of Sheriff Johnny France. This "drama of the confrontation between the Sheriff and the fugitives is as exciting as any fiction" and it is "a tale of high adventure in real life."
At the first trial in Virginia City where cowboys drink coffee and other liquids at Bettie's Cafe, Danny was not found guilty of murder because his father was the one who shot Al Goldstein. The district judge is described as a crusty old Southerner who 'ran a tight court' who felt that the younger man should have been found guilty as well because the murder had occurred during the course of the original felony. But the jury of rural Montana didn't see it that way. Dan got the maximum sentence to be served at the hardrock prison at Deerlodge.
A new trial ended with Don Nichols receiving guilty on both counts, murder and kidnapping and also got the maximum sentence under law. He must serve 42 years before any chance of parole. For a man his age, that is equivalent to the death sentence.
Life goes on at the Mountain Range with hot dry summers and fiercely cold winters. Kari went back to full time training for international biathlon competition, but this time in the Green Hills of Vermont -- but never alone. She was only twenty-three when that happened; today, she would be 44. By now, it is hoped that she has found the peace after such a grueling experience.
A rousing read!Review Date: 2004-06-24
Johnny France knows no fear!Review Date: 1998-06-23

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Very Interesting, but not for the uninitiatedReview Date: 2006-08-29
What makes an American Indian and Indian, and why is it important? These are the two overarching questions which inform Professor Harmon's study of the tribes of the Puget Sound region in Washington State from the beginning of the nineteenth century to the present. Combining a narrative description of the events which led to the relative subjugation of tribes and their negotiation of their members status as government wards and American citizens with a legal and economic analysis of the part that native peoples played in Washington state, Harmon goes a good way towards showing how the Amer-Indian identity came to be, why it did. Furthermore, Harmon's study goes a long way in showing how interplay between natives and whites created the situation in which most Indians live today.
This is not only a book about the interplay between whites and Indians though. By showing the intermingling of the various tribes before, during and after their subjugation by the American government, Harmon goes a long way in explaining how Indian identity was created not only by the dominant white societies over generalizing of difference and government sponsored attempts to assimilate most natives, but by the overlapping kinship between tribes (and later with whites). This fact, besides having important legal ramifications that Harmon found herself dealing with as an attorney for the Suquamish tribe in a boundary dispute with the state of Washington in 1980, has extreme relevance for the study of how native peoples in the west have negotiated their existence as both groups and individuals. Also, by exploring the cultural norms of the tribes as they came into contact, Harmon shows how native peoples were able to take advantage of opportunities which the economic development brought in its wake to advance many traditional values associated with having wealth and status. For the natives of the Puget Sound region, as opposed to those on the Prairies or in the East, the expansion was not an unmitigated disaster--though it certainly was not a dinner party either.
Harmon's analysis of Indian history involves creative use of anthropology and historical documentation. In her recreation of life in the Puget Sound region while it was still considered the frontier, Harmon shows a world in which of whites and natives from other areas of North America were seen through the lenses of opportunity, apprehension and simple curiosity. As Harmon explains with regard to the British fur traders--known among the tribes who would come into contact with them as King George men--who came to the region in early nineteenth century, "[a]ccording to local folklore, Europeans at first seemed so different from known humans that Indians supposed them to be animals or creatures from myth time," but, "by the 1820's, natives plainly recognized the King George men as fellow humans, candidates for incorporation into the regional network of human relations (17)." Harmon further demonstrates that for much of the nineteenth century, traders, and later settlers had to acclimate themselves to many of the expectations and values of the native peoples because of the lack of many institutional forms of coercion that would not invite retaliation. Differing attitudes about crime, work habits, spiritual matters, and what to do with the fruits of labor are among the many conflicts that shaped Indian and non-Indian relations during this period and helped to create an Indian identity.
During the twentieth century, most natives came into coercive contact with American institutions in ways that would further advance an Indian identity, and also advance its utility for natives. Most younger Indians found themselves at least for some time at federally backed schools and mission schools with government backing in the late nineteenth and early twentieth centuries. Though the goals of these schools was to assimilate natives, they had the unintentional effect of placing a large number of people together whose only unifying feature was their native descent. Harmon writes, "the pupils' interaction helped them formulate a common Indian identity. Diverse as they were, the children were at the schools because the administrators regarded them all as Indians (156)." As much as many of the children and their parents may have, rightfully, resented the treatment that was meted out at these schools, it was unavoidable that the children would gain a sense of identity as non-whites--possibly with divergent or oppositional interests.
It was not inevitable that native peoples' would form an identity that became in some important respects oppositional to the dominant culture. Harmon shows that the native peoples were largely integrated into the economy of Washington state and that discrimination against Indian workers was not a problem until the late 1920's. This was not actually what precipitated the creation of the myriad organizations which would come to represent native interests, nor the reactions of Bureau of Indian Affairs under the tutelage of John Collier--the so called "Indian New Deal"--but these three forces combined to further enforce an Indian sense of difference by way of the dominant society. With World War II uprooting thousands of Indian men for both military service and economic reasons and Washington state's post-war attempts to abrogate treaty rights of several tribes using the (often specious) argument that the tribal entities the treaties were negotiated with no longer existed, Indian identity further crystallized around an understanding of being unfairly exempted from the American dream and being further stripped of rights legally accorded them--rights that many depended on to earn or augment their livelihoods.
Harmon's study is not easy reading--not because of its subject matter or because of any fault of her's as a writer, but because of the amount of knowledge about native history it presumes on the part of the reader. For the reader unfamiliar with native history and western history more specifically, much of this book is difficult fare. Beyond that minor flaw, a flaw unavoidable to any specialized study, the work is an insightful look at what it is to be an Amer-Indian.
unique and thought provokingReview Date: 2004-11-30
Indians in the Making presents a unique study on the idea of "identity." Harmon allows the reader to process events as they were processed by the Indians of Puget Sound. The differences between the ways in which Americans viewed certain actions or relationships and the Indian interpretation are clearly spelled out. This approach provides the other side to the story that is so often missing in Indian History. One aspect that could have been explored further was gender relations. Harmon focused on the interaction between groups of men far more than women, except when discussing intermarriage. Harmon conducted extensive research for this book, and offers almost 100 pages of notes after the text. The historical factors that contributed to Puget Sound Indian identity are thoroughly explored, but the account isn't too laden with details. Harmon examines the Indian identity for what it is, as well as for what it is not. Too often, ethnic identity is defined by the policy makers, but in this case, the author examines the ways in which a group has sought to define themselves.
An important contribution to Native studiesReview Date: 2000-08-28
Dr. Harmon has presented a thorough and carefully written work. I would highly recommend it to any student of PNW history or indigenous history buffs. Future historians will have a new benchmark to base their works on. Dr. Harmon provides a wonderful bibliography which is rich with information. This book deserves a home in your library.

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Good job, Claudia!!!Review Date: 2002-02-13
A superbly crafted novel of romance and responsibility.Review Date: 2000-04-07
It makes you feel as if your part of the storyReview Date: 1998-11-16
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A Montana Adventure for AllReview Date: 2003-03-03
A personable tale of a family venture.Review Date: 1998-08-23
A Montana Adventure for AllReview Date: 2003-03-03
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Ante lo inevitable los mas sabios aprenden!Review Date: 2007-02-22
Not as inspirational as The Alchemist...but worth the read!Review Date: 1998-06-13
Lo Definitivo y Lo InevitableReview Date: 2004-01-01
Lo he leido tres veces y no dejo de aprender. Esta historia de Elias es motivadora, al ver a un profeta de Dios (Elias) a veces lleno de temor, otras de coraje, otras con fe y muchas otras con duda. Creo que lo que mas me gusta, es esa semejanza a nuestra realidad, pues aunque creamos en Dios, es humano que alguna veces dudemos y estemos en desacuerdo con el.
Si lo lees, te recomiendo que lo hagas lentamente, digiriendolo poco a poco, pues hay muchos mensajes que pueden pasar desapercibidos.

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Living historyReview Date: 2001-03-29
Johnston hits a home run with "Lay the Mountains Low"Review Date: 2000-09-01
Lay the Mountains LowReview Date: 2000-08-25
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