Vermont Books
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Used price: $9.95

History without the insultsReview Date: 2003-09-15
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Not typical of this authorReview Date: 2000-05-24
The novel begins conflict between Erin and Wyatt. Wyatt, who was the lawyer of the opposing party, moves in next door to Erin. Erin grows doubtful of Wyatt's selfless reasons for moving in next door, but allows her niece, Lily to associate with the man none the less.
Between the constant black cloud that Erin lives under, and Lily, Erin learns to love Wyatt. Her vulnerablity increases as she grows to care for the man that tried to take Lily away. Wyatt, whom was recoving from a horrible past marriage, believes that a ready-made family is something he DOES NOT need. Yet, he learns to love Lily, as well as Erin. Needless to say, the ending proves to be a happy one. Yet, compared with other Pruitt novels, I found this novel to be less convincing than the others. BUT, I definitly recommend "The Christmas Wish" by Pruitt. It is worth the money.

Used price: $4.49
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Nice guide, but misses some key hikesReview Date: 2008-02-25
But if you plan on hiking around the Connecticut River Valley, this guide may be just the thing for you. It includes detailed information on flora, fauna, and even some historical and archeological information. Well worth the price, no matter where you plan to hike.

It is hoped that Tish continues her career as a snoopReview Date: 1999-01-27
Collectible price: $30.00

Soup On FireReview Date: 2004-04-23
The best part of the book is went they get in the wagon and the horse run away. They crash itto the water tower and it falls over.
I think that Soup was the best character in the story. He was the funniest person in the story and get in more truoble. The conflict is when the wagon was on fire.

Collectible price: $10.00

Interesting stories from old VermontReview Date: 2001-08-26
Used price: $0.29
Collectible price: $25.00

Wicked funny.Review Date: 2003-04-24

Used price: $12.49
Collectible price: $24.95

Not worth it, at all.Review Date: 2007-02-10
Paris Hilton wasn't mentioned in it AT ALL!!!
What a waste of time.
The pictures were nice though, I love pictures.
Show, Don't Tell!Review Date: 2007-01-04
I did love the photos of the Vermont countryside.
TediousReview Date: 2006-12-27
An engaging tale depicting the reality of our human tendencies and inevitableReview Date: 2006-04-09

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Review of Eliabeth Squier's Country InnsReview Date: 2005-03-06
Be careful with this book!Review Date: 2000-03-29
As with any travel book, the author may only place ads for those that pay for them. However, I am deeply disappointed with how completely misleading the descriptions were.
Awful recommendationReview Date: 2001-10-01
I am complaining to the guidebook to see if they will update their review.
Robert

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Collectible price: $19.95

Liked it, good reference for paddlingReview Date: 2008-07-08
Don't buy this book if you are looking for camping infoReview Date: 2004-08-02
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Vico was one of the first to claim that Homeric epics were not written by an individual but emerged from a group of blind seers who for hundreds of years were "an emblem of the collective authorship of the epic poetry that bears the name." (p. 43). HISTORY AS AN ART OF MEMORY by Patrick H. Hutton supports Vico's attempts to determine the significance and meaning of some of the world's most ancient literature. "Rhapsode, he explained, literally meant `stitcher-together of songs,' and Homer was such a `binder of fables.' " (p. 44). Vico's ideas are compared with the book PREFACE TO PLATO (1963) by Eric Havelock, in which, "Havelock was struck by the vehemence with which the philosopher Plato in his famous essay THE REPUBLIC banished the poet Homer from his projected ideal society for the `crippling effect' his poetry might have on the mind. Although scholars had long construed Plato's judgment as a philosophical position between ancients and moderns, Havelock pointed out that the quarrel was better appreciated as a clashing of incompatible mentalities, not merely of opposing ideas. . . . Plato scorned Homer because he formed his thoughts in an altogether different way." (pp. 45-46). Rather than blaming philosophy, it might be possible to blame Plato for attempting to think on behalf of a state that counted on loyalty far more than it valued thought. Postmodern people who have encountered such curses (a few surfaced on some Nixon White House tapes in the 1970s) know that this long tradition of those who believe strongly in duty is not likely to disappear from history anytime soon.
Rather than joking about how much cursing a postmodern world has shown itself capable of producing, I should admit that I was also looking for jokes in this book, and found that jokes were mentioned in the discussion of Freud's study of "the unconscious mind's compulsion to repeat its unresolved dilemmas." (pp. 64-65). Jokes which work by association with things that no one should ever forget help uncover the past. "These places of memory are marked in many ways: among them, parapraxes (slips of the tongue); jokes; dreams; screen memories; and even compulsive behavior." (p. 65). Those who have been compelled to do many unpleasant duties might find some of them more absurd than the usual joke, but as such instances are quite common in history and still possible in postmodern times, "parapraxes and jokes mask the memories that lie closest to the surface of consciousness, and the unconscious conflicts that they hide are easiest to discern." (p. 66). When a lie is really close to consciousness, the conflict that is easiest to discern is about who gets to spread lies and who is supposed to take it with stomach in, chest out, trap shut.
Seriously though, I thought about whether a few lines in this book might be considered insults. Maurice Halbwachs is described as "admirer of the socialist tribune Jean Jaures and himself a committed socialist. His writings display his thorough grounding in economics, not to mention a passion for statistical analysis seemingly at odds with the focus on imagery and imagination that the topic of memory requires." (pp. 73-74). If that seems to start with something that looks like an insult, it largely escapes from it by changing the subject. Published posthumously in 1950, Halbwachs managed to escape responsibility for things he hadn't done due to the war. "One senses, too, that his thoughts on the subject were still provisional at the time of his death in 1945 in a concentration camp at Buchenwald, a victim of Nazi persecution." (p. 74). If anything appeals to the idea of collective memory, not finished under those circumstances, his book is on the right topic.
Chapter 6, Michel Foucault, History as Counter-Memory, is quite free of insults, for a chapter that discusses "insanity" (p. 106), "the crazed, the nonconformist, and the eccentric" (p. 106), "Madmen" (p. 106), "ship of fools" (p. 106) "pariah" (p. 106), "insane asylums" (p. 107), "Foucault's tableau of the madhouse" (p. 107), "The Foucault phenomenon well illustrates the turn from social to cultural history in French historiography since the early 1970s. An emblem of that shift, Foucault also contributed to its accomplishment." (p. 108). "Like Nietzsche, Foucault was challenging the Hegelian notion that history unfolds logically from primordial beginnings. Most historians practicing today would consider this an intellectual battle long since won. Few would place their faith in metahistorical designs. But Foucault's argument took the challenge a step further by charging that an historiographical tradition unwittingly perpetuates belief in such a design." (p. 112). "Laments about the demise of coherent traditions of literature or patterns of history invoke myths invented to serve the ends of those presently in power." (p. 114). Getting really postmodern, "The imperative to speak openly about sexuality as a means of finding out the truth about ourselves, he observed, is the true sexual revolution of our times." (p. 114). "Looking into the psyche, therefore, is like looking into the mirror image of a mirror." (p. 115). I really skipped a lot. Then, "He could be thin-skinned about criticism of his method by professional historians, as his angry reply to a review . . ." (p. 115) certainly showed how reflective he could be when provoked in a postmodern way.