Michigan Books
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The Forgotten Origins of the Libertarian MovementReview Date: 2007-05-21

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Amazing historic preservation storyReview Date: 2004-10-19

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Behave YourselfReview Date: 2003-02-01

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how legal system was used to control Native Americans by early California settlersReview Date: 2006-12-01

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Thirteen superb commentaries by men and womenReview Date: 2001-05-17

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The best business correspondence book around!Review Date: 2001-04-15
The title of the book is a little misleading. It doesn't deal with other business English topics, such as telephoning, meetings(except for minutes and agendas), negotiations, or social English. But it is The Best Book I've seen on business writing. If I could have given it more than five stars, I would have.

An excellent advanced course in legal EnglishReview Date: 2003-10-10

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Painting the BlackReview Date: 2000-03-27

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A Valuable collectionReview Date: 2002-06-26
Quality of the reproductions are excellent.
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HighlightsReview Date: 2000-07-13
He has arranged these selections under headings which are commentaries in themselves: Under the heading "Doing Your Thing" you find Emerson, Stein, and Ashbery, but then as a footnote, quotations from politicians, Bush and Reagan (and their wives), that set the prior, more profound reflections into greater relief.
Under "Majority Rule" Emily Dickinson: "Dear friends--we cannot believe for each other."
Under "Immortality" Emerson: "I think we may be sure that, whatever may come after death, no one will be disappointed."
Wallace Stevens under "Home": "Life is an affair of people not of places. But for me life is an affair of places and that is the trouble."
A particular favorite entry under "Comparative Literature": Gertrude Stein, b. 1874 Rainer Maria Rilke, b. 1875
There is so much here to return to again and again--and much of it is unknown as Crase chose to select passages from these authors' lesser known works--much to encourage a return to these American originals. Much to encourage rumination.
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Joseph Labadie was a self educated printer who lived in Michigan and migrated to Detroit. The boom and bust cycle of the early 19th century caused tremendous economic hardship upon workers and Labadie quickly fell in with trade unionists and members of America's very diverse socialist party. He was a founding member of the Knights of Labor and remained throughout his life an advocate for the working poor. But Labadie also felt education was the key to any successful social reform and he practiced what he preached. A careful reader, he soon had mastered the works of Adam Smith, Herbert Spencer, Thoreau, and especially the writings of Josiah Warren and Pierre Joseph Proudhon. Reading the latter, he came to realize that demanding workers receive their fair share of production was in fact a type of property right. (This was the basis of Proudhon's famous paradox, namely that property is both theft and liberty.) The way to insure that workers received their due was to destroy government privileges which allow businesses to skim value from their workers. Ever the idealist, Labadie was not content to simply end government established "monopolies." He also thought that government itself could be abolished once people realized their true interests.
Labadie continued his work for over 50 years. Beyond hs efforts to establish workers' equality he defended those who were victims of an unjust legal system, wrote prodigious amounts of poetry, protested US entry into World War II, and advocated alternative health care. But his greatest legacy was the collection of letters, newspapers, tracts and broadsides that he and his wife collected over the years. These became the basis for the justly famed Labadie collection at the University of Michigan, Ann Arbor. Much of America's radical history would have been lost were it not for this gentleman anarchist who was widely respected by all of Detroit.
Labadie's influence, however, extended far beyond that of his collection. His son Laurence also became a prolific anarchist writer. Long after individualist anarchism had died out and trade unions had succumbed to begging the state for monopolistic privileges of their own, Laurence kept up the lonely fight for freedom from government and proper renumeration of workers. But the 20th century also saw a variety of different issues arise and the younger Labadie addressed these as they came up. Nuclear war, integration of schools, and agrarian reforms including the beginnings of the modern organic health movement all received his incisive commentary. In the process he created a body of work which went on to inspire modern libertarianism.
On the whole then, Anderson's volume is an excellent introduction to American labor history as seen from the perspective of one of its most prominent (but now largely forgotten) proponents. But it is much more than that. This book illustrates why American historians consistently fail to understand and appreciate America's labor movement. Instead of trying to explain how labor was co-opted by "capitalism," they should understand that for 19th century workers, true free market capitalism was their ideal. If anything, the movement was co-opted by an older economic system: merchatilism. Although not widely recognized, this is in fact the economic system that characterizes America today. Ms. Anderson has done an admirable job of presenting an historical alternative that was never tried. She is to be commended for this. All students of American history and especially labor history should read this book.