Indiana Books
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One of my favorite cookbooks!Review Date: 2008-05-19
Coming soon to my bookshelfReview Date: 2008-06-21
The 294 page book is divided into four sections with one for each season. Each section focuses on commonly grown as well as less common and wild ingredients which reach their peak during that specific season. The inclusion of the less common and wild foods is one of the many ways that the book appeals to me.
Spring focuses on asparagus, chard, chives, dandelions, lettuce, mint, mulberries, parsley, peapods, peas, radishes, rhubarb, spinach, strawberries and violets.
Summer focuses on basil, beans, beet greens, blackberries, blueberries, cantaloupe, cherries, chokecherries, collards, corn, cucumbers, currants, daikon radish, daylilies, dill, eggplant, elderberries, gooseberries, grape leaves, ground cherries, kohlrabi, mesclun, mustard greens, nasturtiums, okra, peaches, raspberries, summer savory, summer squash, tomatoes, watermelon, zucchini
Autumn focuses on apples, beets, broccoflower, broccoli, broccoli rabe, Brussels sprouts, cabbage, carrots, cauliflower, celery, garlic, grapes, horseradish, kiwi fruit, lima beans, onions, pawpaws, pears, peppers, persimmons, plums, popcorn, potatoes, pumpkins, tomatoes (green), turnips, winter squash, yams (sweet potatoes).
Winter focuses on herbs that can be grown in pots (marjoram, oregano, rose geranium, rosemary, sage, tarragon, thyme), kale, leeks, maple syrup, parsnips, rutabagas, soybeans, sprouts, and watercress.
The entry for individual items generally begins with a few paragraphs of general information (e.g., nutritional value, uses, and preparation) and some also include personal anecdotes and memories related to the item. The recipes include both the basics (e.g., steaming asparagus in the microwave) to the innovative (e.g., asparagus shortcake). The entries for a given item often wrap up with a list of additional ideas for use. Some items such as parsley offer suggestions for preserving a surplus. The book's charm is further spiced by the illustrations provided by Ellen Walsh. As a final selling point, the book includes an exhaustive index and a modest list of resources ranging from books to seeds to kitchen equipment.
A MUST for all home gardeners!Review Date: 1999-05-02

Indispensible for the comparative study of folk literatureReview Date: 2004-03-17
In its original incarnation, the "Motif Index" was a set of multiple volumes, each one more unwieldy than the next. A single search might easily require shuffling back and forth between several volumes. It's good to see that all these volumes have been combined onto one CD. That should make using the Index a much easier process.
A Classic in Folklore Reference SourcesReview Date: 2000-06-06
As invaluable to mythology as the OED is to English studies.Review Date: 1996-12-31

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History LiveReview Date: 2008-07-09
Very humane and honestReview Date: 2002-04-21
Intriguing and InformativeReview Date: 2001-07-09

please help me...Review Date: 1999-11-03
An highly engaging, scholarly biographyReview Date: 2003-12-06
A standard work on Russia's most-ignored TsarReview Date: 1998-03-27

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Past into Present Review Date: 2008-01-26
While reading and searching for textbooks for our upcoming "Dame School" program for young ladies at our site, I came across this book. Since the text is clear and written to be interesting as well as educational,I have chosen it as a textbook for our "school". I believe our young students will be able to relate well to the book, and that we will be able to use this book to guide them to more effectual presentations. I also highly recommend it for adults.
This book is very good at giving hints on how to engage visitors in conversations useful in imparting stories of the site one is working, as well as methods to diffuse potential problems. It presents varied types of sites which were reviewed by the author, and gives good examples of what is effective and what is not. This book also discusses class distinctions and first person interpretations of difficult and traumatic events and activities of the past, such as slavery. To give a well rounded view of history, first person interpreters can't just present the rosy side of life!
The extensive listing of living history sites which is in the back section of the book would be very useful to persons who are considering the hobby or profession of first person interpretation.
Sharing HistoryReview Date: 2000-03-27
Great Book For Reenactors and Museum DocentsReview Date: 2007-04-21
Everything, it seems, is three dimensional today. Try visiting an American History museum - it's not your father's museum, that's for sure!
In her book, "Past Into Present," Ms. Roth just about covers every aspect of presenting history in all its glory and gore by using the process known as 1st person. First person brings the folks from the distant past back to life by having a re-enactor or a museum docent dress in period clothing, doing a job or a chore from the past, and speaking as if they actually ARE that long-dead person, alive again, here to share their knowlegde of times gone by. I, myself, impose a 1st person technique for my civilian impression in the 21st Michigan Civil War reenactors, and I must say that "Past into Present" truly helped me understand the importance of what I am representing while doing my impression. Through her book Ms. Roth also helped me see the pros and cons of being a 1st person living historian as well - how to stay in character, for instance, without jumping back and forth between first and third person.
From what I have seen at some re-enactments - and even at a museum - some living historians do not give the past the justice it deserves. They are the ones who should own this book as well. I've learned to give the reverence these folks from the past that we are emulating the respect they so deserve.
The writer can get a bit wordy (so can I, can't you tell?) but if you are one who is a bit more passionate about the past and would rather get deeper involved in history than the average person, then I would suggest you taking a gander at this book and read how you can become one from the past into the present at your next reenactment.

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I'm enthusiast!Review Date: 2006-06-28
I really recommend it!
Begin hereReview Date: 2003-06-26
Bagby article is wonderful in its insight and also
its discouraging the adoption of riffs from contemporary
cultures (a la "world music") while finding inspiration and advice in them. Non-western musical traditions have has its own genius and integrity witout insulting them by pasting them onto western practice. They should be studied for their own worth.
The articles about theory and practice in this book are the most practical I've ever seen in a book on the subject. Following Margriet Tindemans' advice in chapter 34 will definitely get you somewhere.
If you are going to buy only one book on the subject it should be this one. If you are going to buy several, this one should be the first.
Sheep guts, neumes, and poetic imaginationReview Date: 2001-01-04
For a taste now, if nothing else, anyone involved in recreating medieval music simply must read Benjamin Bagby's essay "Imagining the Early Medieval Harp." He presents a quest, and captures many hints to point to a truly passionate and organic reconstruction of authentic performance practice. Why do we go to such efforts to assemble these hints and scraps of the past? Why would we even think of limiting ourselves to musical instruments barely exceeding an octave? Imagine, with Mr Bagby, the legend of Tristan with his 8-10 stringed harp, described in a 13th c account as "playing such sweet tones and striking the harp so perfecly... that many who stood or sat nearby forgot their own names." This is a possible ideal even today: Read on!
Even more is given in the late Barbara Thornton's interview "The Voice," wherein very specific techniques are shared for cultivating a medieval imagination. Like a language itself, this imagination is also a receptivity to many emotional nuances and inflections that are simply not communicated by any other kind of music.
As Ms Thornton reflected, it was just as hard for a medieval person to gain mastery of medieval tradition as it is for us today. "The building blocks in medieval tradition are known and available." You'll find a treasury of them here.

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Fascinating!!Review Date: 2004-07-25
James L. Franklin, M.D.Review Date: 2007-01-15
An outstanding book about piano music for one hand.Review Date: 1997-11-11

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Smart humorReview Date: 2004-05-22
who says feminists have no sense of humor?Review Date: 2000-07-30
Best Feminist Humor collection I've readReview Date: 2003-03-10
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Act RationallyReview Date: 2005-04-15
Following Aristotle, Veatch develops a theory of ethics broadly within the natural law tradition. Contrary to the skeptical or relativistic approach, man can have ethical knowledge. Ethics is based on human nature and the goal ("end") of man's life determines what is right. For man, that end is "intelligent living" or the "examined life." Veatch disagrees with Aristotle, however, in arguing that a life of contemplation is not ethically superior to intelligence applied to the problems of everyday life.
Along the way, Veatch discusses a number of questions and counterarguments, such as the "is/ought" problem, utilitarianism, whether a belief in moral absolutes leads to intolerance, and the possibility of ethics without God. In a few places I thought Veatch skimmed over objections too lightly (for example, the obvious counterargument that crooks like Goebbels and Stalin were intelligent in their own way), but this is a minor complaint.
The Liberty Fund edition contains a useful introduction by Douglas Rasmussen. Veatch (1911-1999) was an important voice in the twentieth century Aristotelian renaissance and those who know him only through this book will be impressed with his list of publications in most areas of philosophy
A contemporary interpretation of Aristotle's Nichomean EthicReview Date: 1999-07-14
Aristotle for Modern TimesReview Date: 2006-11-11
Veatch argues that a virtuous life is possible because self-reflective individuals can use reason to inform the conduct of their lives. Reason is more than the sum of practical or professional knowledge. Reason is that self-aware, critical gaze that moves us to make the proper choices in our conduct. In any situation, if our choices are wise and intelligent, then we will have acted virtuously, which is the natural end or purpose of our development.
Veatch centers his ethics in the person, with an eye toward crowning reason as the key to an examined, and thus happy life. He asserts that values and facts are not separated in human nature. Our lives are infused with values, and reason turns values into virtues. When applied correctly, rational thinking can lead to the perfection of human nature. When applied to the wrong ends, such as wealth or power, rational thinking can lead to unhealthy or shriveled selves.
The moral virtues--courage, temperance, honesty and self-respect--are real values that are present in human nature and are needed for the good life. Yet, there are no fast and firm rules on how and when to act virtuously. Virtues are the ends to which we should direct our thinking, but the specific situation and issue will determine what the virtuous response should be.
The relationship between moral virtue and intellectual virtue is paradoxical. Our purpose, or aim, is to live virtuously, yet we do not know prima facie what the virtuous course is. Instead, virtue is a potential in all of us that can be realized if we think intelligently on how to conduct our actions.
Veatch argues that other schools of ethics--relativism, utilitarianism, existentialism, and fatalism--miss the mark in describing the relationship between values and fact in human experience. These schools place the source of ethics in various passions or irrational facets of human nature. Relativists come in for an especially withering critique. Veatch points out that Relativism has produced a wide variety of incompatible ethical prescriptions--tolerance, might makes right, conformity, and libertinism. This diversity of prescriptions exists because the relativist school lacks a strong central core.
In some ways, Veatch's critique of other schools of ethics is his most valuable contribution. His goal of reconstituting rational man for the modern (or post-modern) world comes up short. At the end, one is left to wonder if Veatch's sunny views of human nature and rationalism are more of an ideal than a reality. He rebukes the nihilism that underlies existentialism, but does not the cruelty of war, famine, and death mitigate against perfection? In the end, we are all dead, and perfection remains far away. All we are left with is our hopes for things to get better.
Veatch admits that human beings can form notions of "absolute and infinite good." Yet, even with a superbly examined life, illuminated by reason, human beings remain empty at the core, stuck in the interminable fight between what we are versus what we are not. Nevertheless, the school of "practical wisdom" elucidated by Veatch stands out for its optimism and common-sense appeal.

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A fascinating look at the Primary processReview Date: 2008-08-15
A fascinating close study of a great leader's power to console and inspire.Review Date: 2008-04-04
Indiana May Make the Difference AgainReview Date: 2008-03-25
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