Middle East Books

This book consists of a comprehensive collection of scholerly studies of the Lebanese diaspora over time. It includes socialogical, political,and personal studies of a dirverse group of people and the differant coping skills and strategies that come into play (likely) for any people. In so far as that is the case the book should have broad appeal to any people interested in studies of diaspora. The studies are particularly good because there are comprehensive records for that group and it is fairly recent in history and ongoing. Further, the Lebanese have settled in every continent and under such a vast set of circumstances that this study is of great value from a comparative point of view. In a time when population genetics has become a growing field and with it questions of cultural diffusion are more pressing this study can add insight into such issues that arise in that field of study. Besides the scholerly importance of this book many of papers are of a compelling human interest. It is not just a study of one people, but owing to the great cultural, religious and ethnic diversity of the Lebanese and the wide and varied circumstanve of their migrations this book must touch the hearts of all peoples. Their entry into many countries that were only seeking agricultural laborors and for which their material success provoked laws to ban them and later following their success in many countries by use of the label "asiatic" to prevent them from entry at some point into much of North and South America, and at some point even the United States these facts are things that many of us must be familier, Jews, Chinese, Japanese, Italians, Blacks and so on. The spirit to persevere comes over also as a triumphant one and for that reason this book is of value to us all. I recommend it to all and at the very least to schools and libraries. I bought the book for about ... but presently the book does not appear available anymore or at a used price much
higher then the original price. I hope that the publishers will remedy this problem.

Fantatatic book Very good info on the global facts

"One of the best academic books of the year 2004"--Choice Magazine
"Packed with solid information about the complex reality of the Levant). . . in its historical, geographical, and political aspects druing the past two millennia. . . . The survey is remarkably balanced in its depiction of ideologies and rivalries and is replete with useful maps and bibliography. . . . Highly recommended." -Choice
At the outset of the 21st century, the Levant is dominated by non-Sunnis, including Alawis in Syria and Jews in Palestine. The geopolitics of the region have been shaped by national, ethnic, and sectarian frictions in a setting characterized by limited space, rising population pressure, resource shortages, and international strategic interest. In the north, the Arabs face the Turks; in the center, Lebanon and Syria have yet to settle their differences; in the south, the confrontation between Israeli Jews and Palestinian Arabs lurches toward some sort of denouement. The Levant: A Fractured Mosaic attempts an overall assessment of the contemporary affairs of the Levant, in the context of the history of the region since Roman times.

William Harris, University of Otago, New Zealand, is the author of Faces of Lebanon and other books.

The earliest war that we know of was in the Levant. And it doesn't seem like much has changed since. This area, from Turkey in the north, around the coast of the Med to the Egyption border is home (or a major center) of seemingly every religion in the world. And they all seem to hate each other.

The government of the Lavant has usually been been subject to larger empires from the Egyptians to the Romans to the British. When not subjegated, it has been fractured into a mix of countries as it is today.

Mr. Harris has done a splendid job of writing this history, description, and especially his concluding chapter, 'What's Next in the Lavant.' In this chapter he gives his impressions of the Israeli pullback from the settlements in Gaza, of the presence of the U.S. Military in Iraq, the high growth rate among the Arabs and more.

Trevor Bryce is a highly regarded specialist in Hittite history. His scholarly articles focus on problems of Hittite history, mainly matters affecting the western half of the Anatolian peninsula -- Ahhiyawa and the Lycians. The first of his two recent books published by Oxford (of which this is the second), entitled "The Kingdom of the Hittites", shows the fruit of his close engagement with the best and latest research. In this second book, the subject of which is not quite as much his specialty, Bryce has written a lively and accurate account of what life was like in the ancient Hittite world (c. 1650-1150 BC). The chapter headings indicate his approach, which personalizes the subject matter. Instead of chapter headings like "Law", "Religion", "Art", "literature", etc., Bryce focuses on the person who operates in these spheres: scribes, priests, judges, farmers, craftsmen. In so doing he allows even old hands in his discipline to appreciate the information they already possess as seen in a new light, and makes comprehending the subject easier for first-time students. Oxford University Press has not cluttered the page with footnotes, but ample documentation is available in unabtrusive endnotes. For a hardback edition the rice too is reasonable, chiefly because the press did not indulge in glossy plates or maps. Readers who feel the need for more graphics should also buy J. G. Macqueen's book "The Hittites" which has a plethora of plates. Highly recommended for readers from high school through retirement home.

one of the best books for the life of the ancient Hittite civilization.this book like his previous work of; "The Kingdom of the Hittites" used the latest researches about the subject.

One trait is shared by all of the individuals in this book, heroism. From all walks of life, disparate viewpoints, and from remote places around the world they rose up above the self, striving for a greater good. From one-armed Joseph Trumpledor, Russian war hero and Jewish legend, to Mordechai Anielewicz, young leader of the Warsaw Ghetto Uprising, these shine like beacons of hope and courage in even the darkest moments. Janusz Korczak gave his life to be with Jewish children in Treblinka, marching to the gas chambers even though he had been begged by 'fellow Gentiles' to leave them to their fate. Eli Cohen, the brilliant spy who risked, and lost, his very life in service in Damascus. Yoni Netanyahu, the daring commando leader whose death was the sole fatality suffered by Israeli forces conducting the greatest hostage rescue ever, at Entebbe. Chaim Shturman, proponent of coexistence between Arabs and Jews until the end of his days, though it cost him his life. Hannah Senesh, who, after having escaped the horrors of the Holocaust chose to return to that nightmare, ultimately sacrificing her own life in a mission behind Nazi lines. Orde Wingate, whose brief experience in Israel during the Mandate led him to challenge his fellow British for the sake of a downtrodden people not his own. Abd El-Karim Abd El-Rani, who challenged an enormous terrosist who was stabbing an Israeli girl to death in Jaffa, regardless of his advanced age and the fact that he was fasting for Ramadan and weakened, dying for his heroism by her side. Shula Cohen rescued countless Jews from Syrian torture and death. These are but a sample of the heroes in this book. An inspiring and uplifting book for anyone who believes in something greater than mere self-preservation.

This is the title of the final chapter written by former Prime Minister, Benyamin Netanyahu about a young Israeli special forces member named Nir Poraz who, in Yoni Netanyahu style, tried to rescue a captive Israeli Defense Force (IDF) soldier, Nachshon Waxman, held by Palestinian terrorists. He led the way of the Israeli forces and was killed along with Waxman in the operation on October 14, 1994. There are 52 similar chapters about Israeli's who did similar or just simply patriotic, brave acts on behalf of their nation written not only by Israeli statesmen but also citizens who had firsthand knowledge of their personages and travails. The book starts with Joseph Trumpeldor's story and death. He was an ardent, young Zionist born in Russia who fought in WWI and who died when militant arabs invaded Kibbutz Tel Hai in Upper Galilee.

This book was written to coincide with the 50th anniversary of the creation of the modern state of Israel in 1998. It is divided into 7 chronological sections; each section summarizes the crises facing the nation during those time periods and gives a brief history of them. I couldn't make it through the introduction without a few shed tears, so be forewarned. Not all of the stories are so tragic, though most are. I felt many times like I was reading a chapter of Judges or Joshua except that I was transported 3000 plus years ahead. I always wondered what were the names of the 300 men that Gideon chose as fighters because their names are not given anywhere in scripture. To my mind also came the words from the faith chapter, chapter 11, in the book of Hebrews, in the christian bible. 'These all died in faith' and about Moses 'he refused to be called the son of Pharoah's daughter, choosing rather to share ill-treatment with the people of G-d than to enjoy the fleeting pleasures of sin'. I'm sure there are many other brave souls whose stories are not told herein. For those unsung heroes, Isaiah inspired by G-d wrote 'Behold, I have indelibly imprinted you on the palm of each of My hands; O Zion, your walls are continually before Me' (49:16). I particularly enjoyed reading about Moshe Dayan, although he does not have an entire chapter written about him, but he is mentioned many times as in the chapter about his friend "Amos Yarkoni" who was a palestinian IDF fighter. You finish this book, you'll have to agree that Israel is also a 'land of the brave'.

I had the pleasure of studying underneath Prof. Wagner. He was a scholar and a gentleman with a heart. He loved his work and this book reflects his scholarship as well as his love for the subject.

Wagner does a great job describing the literati purges. His analysis reads like a courtroom drama, with the actions of the players listed in great detail. He gave enough evidence to convince me of his thesis.

Many travel guides can tell you locations and the history of the monuments around Jerusalem. But this one tells you the histories of the various Christian communities who worship there. Its focus is not architecture but worship. It provides insights into their traditions as well. Most importantly perhaps, it provides contact information and tells the schedules of worship services. The authors do not assume any prior theological or historical knowledge; everything is simple and straightforward. In the back of the book is a map of central Jerusalem on which most of the monuments can be located. There is a brief, helpful section on Bethlehem and Nazareth as well. In short, most travel guides are not written for Christian worshippers, but this one is. This books purpose is to enable Christian travellers to find communities, learn about them, and join with them in worship. If you want that experience to be part of your trip to Jerusalem and Israel, this is exactly the book you need.

Many travel guides can tell you locations and the history of the monuments around Jerusalem. But this one tells you the histories of the various Christian communities who worship there. Its focus is not architecture but worship. It provides insights into their traditions as well. Most importantly perhaps, it provides contact information and tells the schedules of worship services.

The authors do not assume any prior theological or historical knowledge; everything is simple and straightforward. In the back of the book is a map of central Jerusalem on which most of the monuments can be located. There is a brief, helpful section on Bethlehem and Nazareth as well.

In short, most travel guides are not written for Christian worshippers, but this one is. This books purpose is to enable Christian travellers to find communities, learn about them, and join with them in worship. If you want that experience to be part of your trip to Jerusalem and Israel, this is exactly the book you need.

This is a book of maps of Turkey. If you plan to travel by either bus or rental car in Turkey you'll need this to figure out the maze of roads to your destination! You don't need it if you are taking a canned tour (unless you like to know where you are, which I do) or if you're simply flying within the country. This is not a heavy book, it's quite packable.

Please be aware that this is and ATLAS, not a guidebook. Don't make the same mistake I did. It's a beautiful atlas, though!

Although this excellent book came out in 1989, it remains highly relevant, for it takes an historian's view to place current events in their larger context, to successfully interpret the long shadow of the past--antique cultures steeped in political volatility--and show its effect on the present.

A case in point: In April 1981 a semi-official Egyptian weekly pronounced Ibn Taymiya, the renowned Syrian theologian who lived from 1268 to 1328, the most harmful influence on Egypt's youth. A few months later, Ibn Taymiya became the basis for the actions of 3 of Anwar Sadat's 4 assassins, who had read him extensively.

Pipes divided the book into 5 sections, each including 4 or 5 articles. He groups them somewhat loosely and the articles run the gamut.

Islam and Public Life first discusses fundamentalist views of America and Russia, also touching on how the secular, traditional and reform branches of Islam relate to public life. It next examines religious similarities between Judaism and Islam--both of which stress correct action, compared with Christianity's focus on faith. Pipes shows the far-reaching extent of Muslim anti-Semitism, which stemmed from a patronizing view of other religions that became virulently anti-Jewish in the 20th century--and found welcome among Western Protestants, human rights activists, reporters, academic committees and even liberals seeking a "respectable forum in which to vent their own views about Jews." Pipes also covers the Muslims of Central Asia--which border Taliban Afghanistan's fundamentalist hotbed.

A section on the Persian Gulf attributes the origins of the Iraq-Iran war not to religious differences, but to economic and geographic factors--including the Shatt al-'Arab River and its vast water resources. Pipes also discusses the dangers that oil wealth poses to Saudi Arabia, Kuwait, the United Arab Emirates, Qatar, Libya. The oil windfall made these desert sheikdoms dependent on a continued oil boom, unless new sources of income could be found. So far, none have emerged. Pipes praised Kuwait in 1986 when its government refused to buckle under US pressure to release imprisoned terrorists, and later toured the oil state as the guest of Minister of Information, Sheik Nasir. He found the Bedouin descendants' grand hospitality and intellect reflective of the Arabian Nights. Next, he considered the Saudi Arabian kingdom formed by Wahhabi leader Abd al-Aziz, dissecting various histories, including Peter Mansfield's The New Arabians, funded by the Bechtel Corporation.

Pipes' prescient take on the Arab-Israeli conflict also still holds value. The conflict is fueled, he believes, not by Israel but by the conflicting claims of Palestinian separatists, Arab nationalists and the Jordanian and Syrian governments, among others, over Palestine and its boundaries. The latters' perpetual incapacity to unify stems from irreconcilable goals. An Arab government's sponsorship of the PLO grows, he wrote, proportionate to its distance from Israel. Pipes considered no Arab nation eager to end the conflict. By implication, he believed that nothing Israel could do unilaterally would improve the conflict's complexion. Were the PLO, fundamentalists or Syria to inherit the Arab claim, he predicted that the conflict would last longer--which is precisely what happened with Arafat's violent rejection of Oslo in 2000. Pan-Arabism spawned the PLO, prompting Saudi Arabia to give Arafat's organization $250 million a year by the late 1970s, and other oil states, smaller sums. But this funding dictated that PLO behavior would reflect weighted-Arab demands for Israel's destruction, more than Palestinian needs. Meanwhile, the PLO dictatorship brutalizes its own people, as evidenced during its reign of terror in Southern Lebanon from 1975 through 1982.

Another real gem is the section on terrorism. Pipes provides background for suicide terrorism, which is not rooted so much in Islam as in state-sponsorship. The first major instance of suicide terror was the 1981 destruction of the Iraqi embassy in Beirut, which killed 27 and wounded over 100. The phenomenon picked up political steam with the 1982 murder of Lebanon's Bashir Jumayyil and went international with the 1983 bombing of the US embassy in Beirut, which killed 63. Later the same year, a truck bomb killed 241 US servicemen, also in Lebanon. State sponsorship, he shows, was behind most suicidal actions. Many suicides were recruited via blackmail or under other duress. The way to combat it, he wrote, is to punish states that sponsor this violence.

And finally, for the finale, we learn pointedly what is wrong with media coverage of the Middle East. "Put simply, American journalists are interested in only two topics in the Middle East: Israel and the United States. Whatever takes place that is related to these countries is amplified...;whatever does not is ignored." From 1972 to 1980, for example, ABC, CBS and NBC devoted an average of 98.4 minutes annually to Israel, only 54.7 minutes to Egypt, 42.4 minutes to the PLO, 25.7 minutes to Syria, 18.4 minutes to Lebanon, 12.7 minutes to Saudi Arabia, 8.5 to Jordan and 7.2 to Iraq. But the US and the Middle East won an average of 153 minutes of coverage annually. "Israel is imagined to be more powerful than it really is because it is watched so closely," Pipes writes. Similarly, attention given to Palestinian refugees far is out of proportion to their suffering, which in any case is caused by their own leaders' refusal to accept peace. During the same era far greater numbers of Vietnamese, Cambodian, Afghan, Somali and other refugees , whose ranks now include some 2 million Sudanese, suffered far worse tribulations, which shamefully got far less press attention. Being overexposed, Pipes rightly concludes, means that Israel is "held to impossible moral standards." Israel is measured "not in relation to [its enemies] or other states, but in relation to abstract ideals."

Pipes offers 10 times the wisdom of many other volumes, despite the book's age. Alyssa A. Lappen

This book came out fifteen years ago, but it is still worth reading now. One benefit is that we can be sure it hasn't been influenced by more recent events!

Pipes points out that he writes as an historian, placing events in their larger historical context. And that there are two main factors that make this perspective worthwhile. First, there is the feeling that things today are going poorly, which leads to a fascination with the past. Second is the unsettled politics which make recent events hard to explain unless one can put them in a larger context.

There's an essay about the risks of supporting fundamentalist Muslims against communism, something we all should have taken more seriously. There's an article comparing Jewish and Muslim life, and pointing out that in both religions, people are becoming less observant of traditions, and that as a result, there has been more emphasis on faith in both religions, making them both a little more like Christianity in that respect. There's another fine essay about the roots of Muslim antisemitism and Western receptivity to it. And some interesting material about the Muslims of Central Asia (my ancestors!) as part of the then Soviet Empire. We also get to read about the origins of the Iraq-Iran war.

We discover how oil-rich Saudi Arabia and Kuwait treat foreign workers (mostly Muslim Arabs themselves). And there is a (pre-invasion) analysis of Kuwait in particular: it has become very rich from its oil. What will it do with all that wealth? Anything useful?

We all know that many Arabs want to get rid of Israel. Pipes asks what they want to replace it by. A bigger Syria? A bigger Jordan? A Pan-Arab nation? A local Arab tyrant? A fundamentalist state? A nation of local residents? And he asks why Arafat was always so unsuccessful militarily. Most folks who keep losing battles either start winning or get replaced. Why was Arafat so successful at getting support even though he never accomplished anything of value to anyone in the region? Pipes explains that Arafat's support came from Arab states, not from local Arabs.

There's an article on suicide terrorism, "the new scourge," which also ought to have been taken more seriously fifteen years ago.

An excellent essay deals with the way President Carter mishandled the Iran hostage situation. Objectively, Carter did a terrible job here, allowing American foreign policy to be determined "on the interests of a handful of individuals." Pipes predicted that this could set a precedent for more American helplessness when confronted by terrorists.

Three of the more interesting articles deal with the United States and the Middle East. The author points out that the debate between American pro-Israeli and anti-Israeli camps crosses party lines. One can be liberal or conservative and support either side. The pro-Israeli side sees the Arab conflict with Israel as a symptom of Arab instability. It recommends Arab reform and says that were Israel to vanish, all the Arab problems would remain. The anti-Israeli side sees the Arab conflict with Israel as a cause of Arab instability. It blames Israel for all the problems between the Arabs and the West and recommends doing something about Israel. It says that were Israel to vanish, we'd all live in peace together, our problems gone. Pipes explains that the fact that people on both sides are taking similar positions gives the United States a unique opportunity to help resolve the conflict. And he then gets into the question of the extent to which American Presidents determine our Middle East policy (it's to a significant extent). And how our record in that region isn't too good: we've come up with a big bunch of plans for resolving the Arab-Israeli conflict and none have gotten off the ground (by the way, in the ensuing fifteen years, we've come up with many more plans and we're no closer).

Perhaps the most interesting essay is near the end of the book, on the media and the Middle East. As Pipes shows, the media do not merely report the news here, they create a fair amount of it. And he quite properly says that the preoccupation on Israel and on Arafat certainly gave us all a very narrow and misleading view of the region. It made Israel appear far more important than it is in real life. And I think it made Arafat appear to be something like the most important person who ever lived. While one can make a hero out of anyone (consider Horst Wessel), it isn't always useful to do so.

Yes, this book is still worth reading, in spite of all the wild happenings and misadventures that have gone on in the region in the past fifteen years.

The Ottoman Empire was a tremendous influence on many of the things we take for granted in the Western World, bringing with it strange concepts such as hygiene and an appreciation of the finer things in life.

This book gives a well written and entertaining overview of the rulers of this massive empire, from its earliest days to its eventual demise. Along the way we meet many of its rulers and marvel at their cruelty and compassion, great leadership and debauchery. Its a great story, one never dreamt of in fiction, and one well worth reading.

If you enjoy history books scholarly and serious, but with a bit of "spiciness", you will enjoy this great book about the decline of the mighty Ottoman empire and it's outlandish rulers.

Similar books would be Michael Farquhar's "Treasury of Royal Scandals" and Suetonius' "Twelve Caesars"

Most of LOST LHASA documents the peaceful years that Heinrich Harrer spent in Tibet. The map of Tibet and its border with northern India is shown inside the front cover, with a line marking Harrer's route from Dehra Dun near the Ganges River in India, up into the Himalayas far northwest of Mt. Everest. After escaping from a prison camp in April, 1944, and climbing for 18 days to Tibet, then stuck in Traduen until December, 1944 while they waited for permission to travel further, they waited in Kyirong on the border of Nepal until November, 1945, when they escaped again. "To avoid large cities, we decided to move even farther north, into the Changthang region--the famous Tibetan Plateau. Here we would see only nomads and brigands; government officials avoided the area." (p. 43). Walking into Lhasa like starving beggars on January 15, 1946, "We thought of our adventures and of our comrades still in the internment camp at Dehra Dun." (p. 47).

Heinrich Harrer is famous, now, as the author of the best-selling book, SEVEN YEARS IN TIBET, which told the same story. LOST LHASA was not published until 1991, when the 2000 negatives which he had kept became the best reminder he had of the years he had enjoyed most. There is a lot of writing in this book to tell the entire story again, and in places where there aren't many pictures, the people are still fascinating. A young couple, who had given Peter Aufschnaiter and Harrer each a dried apricot on a 20,000-foot pass two months before, had much to complain about after they reached Lhasa. "They were surprised that they had to work for daily necessities, even if it was only a place to spend the night or a cup of tea. They felt that people in Lhasa were greedy, demanding things that in the Changthang you wouldn't think about. . . . We invited them to our modest home, where we had lots of barley, rice, and butter, and we supplied them for their return to the Changthang, their nomadic home, where they had plenty of meat, butter, cheese, milk, and where nature would provide for all their needs." (p. 65).

Picture captions are jumbled together. The caption under the picture on page 116 explains "Noblemen and women . . ." with everyone in winter clothes "in front of the Kumbum monument in Gyangtse [above]. The girl [right] sits behind three fancy teacups, complete with stands and cover." also explains the picture of a young child on page 117 with very short hair and a necklace of beads sitting behind a table with four teacups. My first clue that it was a picture of a girl was the covers on the teacups. The 7-inch-square picture on page 116 shows plain cups and saucers. I did not realize that four teacups with stands and covers were on the table in front of the kid until I tried to measure the height of each cup to see if they were taller than the kid's head in the picture. Allowing for perspective, it might be possible for a knob on top of the fourth teacup to be mistaken for an earring, just below one of the kid's ears, but the earring pictures are elsewhere in this book.

Several trips to Lhasa are described in this book, including "When I returned in 1982, I found that the Chinese had destroyed the medical school that perched atop Chagpori and replaced it with a radio tower." (p. 208). A Glossary on pages 218-219 explains terms like Dob-Dob (monk-police) and Tsampa (parched barley flour, the Tibetan's staple food). Notes on the pictures on page 220 identify two of the people in the picture on page 116 and explain that the picture following it is of the daughter of Surkhang Wangchuk, the governor of Gyangste. Harrer had fled Lhasa and was staying with the governor of Gyangste when the Dalai Lama with a caravan that contained more than a thousand animals came through on the flight from Tibet to the Chumbi Valley. Harrer left there in March, 1951. "Meanwhile, the Dalai Lama returned to Lhasa to find posters of Mao plastered against the walls of the Potala." (p. 207). Among the brighter aspects of the nostalgia in this book is the Nobel Peace Prize awarded to the Dalai Lama in 1989 because he "opposed the use of violence. He has instead advocated peaceful solutions based upon tolerance and mutual respect, in order to preserve the historical and cultural heritage of his people." (pp. 216-217). This book is a monument to that tradition.

What a lovely book! Engrossing illustration of a way of life destroyed by the Chinese conquerors. I love reading Buddhist writings, but I think this would appeal even to those who are not interested in Buddhism, as Harrer seems to be not particularly religious and he concentrates on the everyday life of Tibetans in Lhasa.